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  1. Augusto Abade & Jaume Bertranpetit (1995). Birth, Marriage and Death in Illegitimacy: A Study in Northern Portugal. Journal of Biosocial Science 27 (4):443-455.
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  2. John Alcock (1980). Beyond the Sociobiology of Sexuality: Predictive Hypotheses. Behavioral and Brain Sciences 3 (2):181.
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  3. Marian Annett (1980). Sex Differences in Laterality– Meaningfulness Versus Reliability. Behavioral and Brain Sciences 3 (2):227.
  4. H. E. Baber, Parental Leave.
    Women in the labor force are at a disadvantage not only because of continuing discrimination in hiring and promotion, but because of factors extrinsic to the labor market hence adjusting conditions within the labor market will not completely eliminate women's disadvantage. Because, unlike most men, most women do not have spouses to take on the major responsibility of running their homes and caring for their children, the costs of working outside the home, particularly in a professional or managerial capacity, are (...)
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  5. Sylvia Burrow (2008). Gendered Politeness, Self-Respect, and Autonomy. In Bernard Mulo Farenkia (ed.), In De la Politesse Linguistique au Cameroun / Linguistic Politeness in Cameroon. Peter Lang
    Socialization enforces gendered standards of politeness that encourage men to be dominating and women to be deferential in mixed-gender discourse. This gendered dynamic of politeness places women in a double bind. If women are to participate in polite discourse with men, and thus to avail of smooth and fortuitous social interaction, women demote themselves to a lower social ranking. If women wish to rise above such ranking, then they fail to be polite and hence, open themselves to a wellspring of (...)
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  6. Dinesh Chahal & Desh Raj Sirswal (2014). Laws and Rights for Indian Women. Laws and Rights for Indian Women 4 (02):65-67.
    Legal awareness among women for their rights is an important issue these days. A girl child is least welcome although in India women were respected from the early ages. Even though there are growing instances of girls excelling in education, tradition, custom, and social practices place greater value on sons than on daughters, who are often viewed as an economic burden. This attitude of the society also stands in the way of the girl child being able to achieve her full (...)
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  7. Suchorita Chattopadhyay (2012). Ashapurna Devi’s “Women” – Emerging Identities in Colonial and Postcolonial Bengal. ARGUMENT 2 (1):75-95.
    Ashapurna Devi, a prominent Bengali woman novelist (1909–1995) focused on women’s creativity and enlightenment during the colonial and postcolonial period in Bengal, India. She herself displayed immense will power, tenacity and an indomitable spirit which enabled her to eke out a prominent place for herself in the world of creative writing. Her life spanned both colonial India and independent India and these diverse experiences shaped her mind and persona and helped her to portray the emerging face of the enlightened Bengali (...)
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  8. Urszula Chowaniec & Marzenna Jakubczak (2012). Conceptualizing Generation and Transformation in Women’s Writing. ARGUMENT 2 (1):5-15.
    The main objective of this collection of papers is to explore ideas of generation and transformation in the context of postdependency discourse as it may be traced in women’s writing published in Bengali, Polish, Czech, Russian and English. As we believe, literature does not have merely a descriptive function or a purely visionary quality but serves also as a discursive medium, which is rhetorically sophisticated, imaginatively influential and stimulates cultural dynamics. It is an essential carrier of collective memory and a (...)
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  9. Ugo di Toro (2013). La duplice degenerazione della Fedra senecana. In Marcella Romeo (ed.), Donne de-generate. La costruzioe sociale trans-genre dell'identità femminile tra Settecento e Ottocento. Agorà & CO 41-58.
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  10. Speranta Dumitru (2015). Existe-t-il une féminisation de la migration internationale ?‪ Féminisation de la migration qualifiée et invisibilité des diplômes. Hommes Et Migrations 1311 (3):31-41.
    La « féminisation de la migration internationale » constitue la nouvelle formule magique de nombreuses études migratoires. Or, depuis un demi-siècle, la part des femmes dans la migration internationale n’a pas vraiment augmenté. En revanche, les femmes représentent aujourd’hui plus de la moitié des migrants diplômés de l’enseignement supérieur dans les pays de l’OCDE. Pourtant, cette féminisation de la migration qualifiée est moins souvent discutée. Comme si les diplômes des femmes migrantes devaient rester aussi invisibles dans la recherche que sur (...)
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  11. Isabelle Ecuyer-Dab & Michèle Robert (2004). Have Sex Differences in Spatial Ability Evolved From Male Competition for Mating and Female Concern for Survival? Cognition 91 (3):221-257.
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  12. Silver Elves (ed.) (2012). The Elven Book of Changes: A Magical Interpretation of the I Ching. Createspace.
    The Elven Book of Changes is an interpretation of the I Ching, an ancient Taoist oracle with commentaries by Confucius, and is written without gender bias. It is written with a Depth Psychology orientation, with the Jungian laws of synchronicity observed and explained in terms of cause and affect in one's life related to the work of a magician.
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  13. Hugh Fairweather (1976). Sex Differences in Cognition. Cognition 4 (3):231-280.
  14. Luara Ferracioli (2013). Challenging the Burqa Ban. Journal of Intercultural Studies 34 (1):89-101.
    Following the successful campaign to have the burqa and niqab banned from public use in France, and the continuing advocacy to have these garments banned in other Western liberal societies, I examine whether the two strongest challenges to the burqa and niqab succeed in justifying a ban on these forms of veil. Although I argue that they both fail in supporting a ban, the fact that some Muslim women may be coerced into full veiling gives liberal states a moral duty (...)
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  15. Andrew A. Fingelkurts & Alexander A. Fingelkurts (2002). Exploring Giftedness. In Serge P. Shohov (ed.), Advances in Psychology Research. Nova Science Publishers 9--137.
    No more intriguing and provoked subject is in science as the study of human giftedness. The great attention to this subject is understandable: a poem well written, an extraordinary painting, an overture well played, a brilliant scientific idea, or sports’ maneuver have always been attractive. Although studying of giftedness in visual arts and in music is very productive, the greatest body of recent research is in studies of intellectual giftedness.
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  16. Clara Fischer (2014). Gendered Readings of Change: A Feminist-Pragmatist Approach. Palgrave Macmillan.
    In Gendered Readings of Change, Clara Fischer develops a unique theory of change by drawing on American philosophy and contemporary feminist thought. Via a select history of ancient Greek and Pragmatist philosophies of change, she argues for a reconstruction of transformation that is inclusive of women's experiences and thought. With wide-ranging analysis, this book addresses ontological, moral, epistemological, and political questions, and includes an insightful exploration of the philosophies of Parmenides, Aristotle, John Dewey, Iris Young, and Jane Addams.
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  17. Linda Fisher (1992). Gender and Other Categories. Hypatia 7 (3):173 - 179.
    In my discussion of Bordo's paper I leave aside the particulars of her detailed critique of Grimshaw and the issue of the "maleness" of philosophy and focus instead on some questions raised by her analysis of heterogeneity and generality. I find this analysis very persuasive, particularly her counterarguments to the "theoretics of heterogeneity." However, I am less persuaded by her concluding points and suggestions for future directions.
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  18. Lorna Green, Consciousness and the Scheme of Things: A New Copernican Revolution, A Comprehensive New Theory of Consciousness (Submitted February 2010, Published February 2011). [REVIEW]
    Consciousness is more important than the Higgs-Bosen particle. Consciousness has emerged as a term, and a problem, in modern science. Most scientists believe that it can be accomodated and explained, by existing scientific principles. I say that it cannot, that it calls all existing principles into question, and so I propose a New Copernican Revolution among our fundamental terms. I say that consciousness points completely beyond present day science, to a whole new view of the universe, where consciousness, and not (...)
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  19. Lorna Green, Some Radical New Ideas About Consciousness 2012 - Consciousness and the Cosmos: A New Copernican Reolution, Part 1 Science, Consciousness and the Universe.
    Some Radical New Ideas About Consciousness Consciousness and the Cosmos: A New Copernican Revolution Consciousness is our new frontier in modern science. Most scientists believe that it can be accomodated, explained, by existing scientific principles. I say that it cannot. That it calls all existing scientific principles into question. That consciousness is to modern science just exactly what light was to classical physics: All of our fundamental assumptions about the nature of Reality have to change. And I go on, in (...)
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  20. Lisa Guenther (2010). Other Fecundities: Proust and Irigaray on Sexual Difference. Differences 21 (2).
    Irigaray's early work seeks to multiply possibilities for women's self-expression by recovering a sexual difference in which male and female are neither the same nor opposites, but irreducibly different modes of embodiment. In her more recent work, however, Irigaray has emphasized the duality of the sexes at the expense of multiplicity, enshrining the heterosexual couple as the model of sexual ethics. Alison Stone's recent revision of Irigaray supplements her account of sexual duality with a theory of bodily multiplicity derived from (...)
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  21. Lena Gunnarsson (2011). A Defence of the Category ‘Women’. Feminist Theory 12 (1):23-37.
    Against influential strands of feminist theory, I argue that there is nothing essentialist or homogenising about the category ‘women’. I show that both intersectional claims that it is impossible to separate out the ‘woman part’ of women, and deconstructionist contentions that the category ‘women’ is a fiction, rest on untenable meta-theoretical assumptions. I posit that a more fruitful way of approaching this disputed category is to treat it as an abstraction. Drawing on the philosophical framework of critical realism I elucidate (...)
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  22. Donald C. Hubin (2003). Daddy Dilemmas: Untangling the Puzzles of Paternity. Cornell Journal of Law and Public Policy 13 (29):29-80.
    Though most children can easily answer the question, "Who's your daddy?", the concept of paternity is complex and multifaceted. Courts have stumbled in answering it. In order to ground paternal rights and obligations in a satisfactory way, we need to disaggregate the various elements of stereotypical paternity. It is not sufficient merely to separate social from biological paternity. The latter concept, itself, is complex. We need to separate the procreative element of paternity from the genetic relationship.
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  23. Jack Isherwood (2014). Sharing Democracy Review. [REVIEW] Studies in Social and Political Thought 23:202-210.
  24. Kiraly V. Istvan (2013). The Eternal and … Non-Eternal Woman – Review. Philobiblon - Transilvanian Journal of Multidisciplinary Research in Humanities (2).
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  25. Marzenna Jakubczak (2011). Natura i Bogini. Ekofeministyczna rewizja mitów według Mariji Gimbutas. Kultura I Historia 20.
    In this paper I reflect on the mythocreative potential of Gimbutas’ narrative reconstruction of archaic culture and its impact on the contemporary critique of culture. First, I revise the notion of ‘nature’ in the context of two opposing conceptual paradigms of change-over-time, namely cyclic and linear. Then, I discuss symbolic connotation of ‘Nature – Culture’ interrelationship with special reference to the ‘idyllic vision of Goddess’ proposed by Marija Gimbutas (1921-1994), American archaeologist of Lithuanian origin, the author of the groundbreaking books (...)
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  26. Kerri L. Johnson, Lawrie S. McKay & Frank E. Pollick (2011). He Throws Like a Girl : Emotion Affects Sex-Decoding of Biological Motion Displays. Cognition 119 (2):265-280.
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  27. Steve Jones (2015). Torture Born: Representing Pregnancy and Abortion in Contemporary Survival-Horror. Sexuality and Culture 19 (3):426-443.
    In proportion to the increased emphasis placed on abortion in partisan political debate since the early 2000s, there has been a noticeable upsurge in cultural representations of abortion. This article charts ways in which that increase manifests in contemporary survival-horror. This article contends that numerous contemporary survival-horror films foreground pregnancy. These representations of pregnancy reify the pressures that moralistic, partisan political campaigning places on individuals who consider terminating a pregnancy. These films contribute to public discourse by engaging with abortion as (...)
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  28. Steve Jones (2014). Pretty, Dead: Sociosexuality, Rationality and the Transition Into Zom-Being. In Steve Jones & Shaka McGlotten (eds.), Zombies and Sexuality: Essays on Desire and the Living Dead. McFarland 180-198.
    The undead have been evoked in philosophical hypotheses regarding consciousness, but such discussions often come across as abstract academic exercises, inapplicable to personal experience. Movie zombies illuminate these somewhat opaque philosophical debates via storytelling devices – narrative, characterization, dialogue and so forth – which approach experience and consciousness in an instinctively accessible manner. This chapter focuses on a particular strand of the subgenre: transition narratives, in which human protagonists gradually turn into zombies. Transition stories typically centralize social relationships; affiliations and (...)
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  29. Steve Jones (2012). The Lexicon of Offense: The Meanings of Torture, Porn, and ‘Torture Porn”. In Feona Attwood, Ian Hunter, Vincent Campbell & Sharon Lockyear (eds.), Controversial Images: Media Representations on the Edge. Palgrave-Macmillan 186-200.
    Torture porn has been vilified on grounds that are at best unconvincing and at worst incoherent. The subgenre’s remonstrators too often ignore the content of the films themselves, and fail to make sufficiently detailed connections between the subgenre and the cultural sphere. Reactions to torture porn rarely consider what values the films apparently contravene, and why, if the films are offensive, they are simultaneously so popular. The central derisive mechanism in operation is the ill-conceived combination of ‘torture’ and ‘porn’ itself. (...)
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  30. Steve Jones & Shaka McGlotten (eds.) (2014). Zombies and Sexuality: Essays on Desire and the Living Dead. McFarland.
    Since the early 2000s, zombies have increasingly swarmed the landscape of popular culture, with ever more diverse representations of the undead being imagined. A growing number of zombie narratives have introduced sexual themes, endowing the living dead with their own sexual identity. The unpleasant idea of the sexual zombie is itself provocative, triggering questions about the nature of desire, sex, sexuality, and the politics of our sexual behaviors. However, the notion of zombie sex has been largely unaddressed in scholarship. -/- (...)
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  31. Steve Jones & Shaka McGlotten (2014). Zombie Sex. In Steve Jones & Shaka McGlotten (eds.), Zombies and Sexuality: Essays on Desire and the Living Dead. McFarland 1-18.
    Since the early 2000s, zombies have become an increasingly significant presence in popular culture. Zombies are social monsters, epitomizing aspects of social horror. What is at once central and yet strangely absent from current debates about zombies is any detailed consideration of sex and sexuality. This oversight is startling, not least since sex is arguably the most intimate form of social engagement, and is a profound aspect of human social identity. What makes the omission even more remarkable is how appositely (...)
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  32. Steve Jones & Sharif Mowlabocus (2009). ""Hard Times and Rough Rides: The Legal and Ethical Impossibilities of Researching "'Shock"'Pornographies. Sexualities 12 (5):613--628.
    This article explores the various ethical and legal limitations faced by researchers studying extreme or ‘ shock’ pornographies, beginning with generic and disciplinary contexts, and focusing specifically upon the assumption that textual analysis unproblematically justifies certain pornographies, while legal contexts utilize a prohibitive gaze. Are our academic freedoms of speech endangered by legislations that restrict our access to non-mainstream images, forcing them further into taboo locales? If so, is the ideological normalization of sexuality inextricable from our research methodologies? Simultaneously, can (...)
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  33. Mehmet Karabela (2012). Working Out Egypt: Effendi Masculinity and Subject Formation in Colonial Modernity. [REVIEW] Canadian Journal of History 47 (3):696-698.
  34. Gerald Keaney (2012). Strategies Against Pornography. Minerva (16):36-61. Free Online.
    The debate about pornography has been a debate about censorship as a way of reducing circulation. Three waves of anti-pornography thinking have reached for censorship. The First Wave invoked the Family Values familiar from religious rhetoric, the Second and Third Waves were both were motivated by feminist considerations. All thought they could justify the imposition of censorship. But even if such an imposition could be justified, should we want censorship anyway? I argue that censorship does not reduce the circulation of (...)
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  35. Dawn Mannay (2014). Who Should Do the Dishes Now? Exploring Gender and Housework in Contemporary Urban South Wales. Contemporary Wales 27 (1):21-39.
    This paper revisits Jane Pilcher's (1994) seminal chapter 'Who should do the dishes? Three generations of Welsh women talking about men and housework'. Two decades on from the original study, the paper explores this question in contemporary south Wales by drawing upon data generated in a study of mothers and daughters residing in a Welsh, marginalized, urban housing area. The paper argues that in contemporary Wales, the domestic sphere remains a site of inequality, where women are negotiating the impossibility of (...)
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  36. Dawn Mannay & Melanie Morgan (2013). Anatomies of Inequality: Considering the Emotional Cost of Aiming Higher for Marginalised, Mature, Mothers Re-Entering Education. Journal of Adult and Continuing Education 19 (1):57-75.
    The Anatomy of Economic Inequality in Wales (2011) provides quantitative evidence for the pervasive nature of class-based inequalities in education, demonstrating that an individual in social housing is approximately 10 times less likely to be a graduate compared to those in other types of accommodation. This article moves beyond the baseline figures and argues that for marginalised, mature mothers re-entering education, the emotional cost is often one that they are unable to pay, and that practitioners and policy makers need to (...)
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  37. Henry Markovits & Joyce F. Benenson (2010). Males Outperform Females in Translating Social Relations Into Spatial Positions. Cognition 117 (3):332-340.
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  38. Paul C. Martin & Pam Papadelos (forthcoming). Who Stands for the Norm? The Place of Metonymy in Androcentric Language. Social Semiotics.
    Since its emergence as an academic discipline in the early 1970s, feminist commentary and scholarship has prosecuted a critique of androcentric or sexist (gender exclusive) language, which has to some extent been successful. The struggle by women to occupy a positive linguistic space is continually being challenged by the endemic nature of masculine bias, which is realized through “indirect” or “subtle” sexism in the community. Seemingly innocuous words, like guy/guys, are frequently used to represent both men and women, reminiscent of (...)
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  39. Bernard Mulo Farenkia (ed.) (2008). In De la Politesse Linguistique au Cameroun / Linguistic Politeness in Cameroon. Peter Lang.
  40. Bhabananda Deb Nath (2012). Potentiality of Women Unveiled: Microfinance...... A Study on Gobardhana Block of Barpeta District, Assam. Pratidhwani the Echo (I):31-44.
    Privation of exposure, women cluster of our society were ignored, their potentiality and credentials never note-of for productive utilization, thus, their qualities remains unveiled. The SHG movement of microfinance (mF),bring an exception and has able to reach all over the world for her easy factors of financing , where women occupied the major share, as such, the entrepreneurial and other potentialities of this neglected cluster, become a case of concern. Same instance is in the Gobardhana Block, where woman’s shows their (...)
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  41. Kuruvilla Pandikattu (1999). Idols to Die, Symbols to Live (Paul Ricoeur). Interculturual Pub.
    The work on the initial writings of Paul Riceour (symbols, metaphor, myth and parable) and their application to not only religious realm, but to human life itself.
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  42. Ursula Phillips (2012). Generation, Transformation and Place in Inga Iwasiów’s Novels Bambino (2008) and Ku Słońcu (2010). ARGUMENT 2 (1):17-35.
    This paper discusses two novels by contemporary writer Inga Iwasiów (b. 1963), Bambino (2008) and Ku słońcu [Towards the Sun] (2010), in the context of geopolitical, ideological, social and psycho-cultural transformations as they specifically affect different generations of inhabitants of the Polish city of Szczecin (pre-1945 German Stettin) from 1945 until the first decade of the 21st century. Bambino covers the years 1945–1981, but also contains flashbacks to pre-war memory of Stettin and to the suppressed experiences of the new post-war (...)
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  43. Mădălina Piersecă (2011). Gender, Corporeality and Space in Alejandro Gonzalez Iñarritu’s Amores Perros. Journal for Communication and Culture 1 (2):111-127.
    Amores Perros, Alejandro Gonzalez Iñaritu's box office hit immerses the spectator in a series of uncomfortable images of bodies. The corporeal stance colonizes the screen with visceral force. The nodal scene of the picture features a car crash which reunites the three narrative lines and at the same time displays with swift and intense force the damage inflicted upon the characters' bodies by the accident. This is one of the first clues suggesting Iñarritu's emphasis on the body as privileged medium (...)
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  44. Marja Rytkӧnen (2012). Memorable Fiction. Evoking Emotions and Family Bonds in Post-Soviet Russian Women’s Writing. ARGUMENT 2 (1):59-74.
    This article deals with women-centred prose texts of the 1990s and 2000s in Russia written by women, and focuses especially on generation narratives. By this term the author means fictional texts that explore generational relations within families, from the perspective of repressed experiences, feelings and attitudes in the Soviet period. The selected texts are interpreted as narrating and conceptualizing the consequences of patriarchal ideology for relations between mothers and daughters and for reconstructing connections between Soviet and post-Soviet by revisiting and (...)
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  45. Dorota Sepczyńska (2009). Co to jest sprawiedliwość i w jak sposób ją urzeczywistnić? Perspektywa współczesnej filozofii polityki. In Mieczysław Jagłowski (ed.), Z filozofii współczesnej. Rekonstrukcje–interpretacje– polemiki. Instytut Filozofii Uniwersytet Warmińsko Mazurski W Olsztynie 171-212.
    Sprawiedliwość należy do najważniejszych i zawsze aktualnych problemów życia społeczno-politycznego. Dotyczy każdego z nas. Nikomu bowiem nie jest obojętne, jak jest traktowany przez prawo i władzę, jak są dzielone korzyści wynikające ze społecznej współpracy. Sprawiedliwość mobilizuje nas do społecznego zaangażowania i solidarności, ze względu na nią wciągamy się w obywatelskie nieposłuszeństwo czy decydujemy się na emigrację. Odwołania do niej pojawiają się zarówno w okrzykach burzycieli, jak i obrońców starego porządku. Nie jesteśmy jednak pierwszymi, którzy stawiają pytania o sprawiedliwość. Mają one (...)
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  46. Shruti Singh (2013). Women Empowerment in Modern India. SOCRATES 1 (1):13-23.
    For centuries women were not treated equal to men in many ways. They were not allowed to own property, they did not have a Share in the property of their parents, they had no voting rights, and they had no freedom to choose their work or job and so on. Gender inequality has been part and parcel of an accepted male-dominated Indian society throughout history. Women were expected to be bound to the house, while men went out and worked. This (...)
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  47. Elena Sokol (2012). Diverse Voices: Czech Women’s Writing in the Post-Communist Era. ARGUMENT 2 (1):37-57.
    This essay offers an overview of the diversity of women’s prose writing that emerged on the Czech cultural scene in the post-communist era. To that end it briefly characterizes the work of eight Czech women authors who were born within the first two decades after World War II and began to create during the post-1968 era of ‘normalization’. In this broad sense they belong to a single generation. With rare exception their work was not officially published in their homeland until (...)
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  48. Shari Stone-Mediatore (2004). Women's Rights and Cultural Differences. Studies in Practical Philosophy 4 (2):111-133.
    The <span class='Hi'>rights</span> of women in fundamentalist Muslim countries has become a cause celebre for many North American women; however, the problem of how to balance respect for <span class='Hi'>women's</span> <span class='Hi'>rights</span> and respect for cultural differences remains in dispute, even within feminist theory. This paper explores how U.S. feminists who are serious about supporting the struggles of women across cultural borders might best adjudicate the seeming tension between <span class='Hi'>women's</span> <span class='Hi'>rights</span> and cultural autonomy. Upon examining 4 (...)
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  49. Shari Stone-Mediatore (2002). Postmodernism, Realism, and the Problem of Identity. Diaspora 11 (1):125-138.
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  50. John Sutton (2000). Review of Janice Haaken, Pillar of Salt: Gender, Memory, and the Perils of Looking Back. [REVIEW] Metapsychology 4 (22).
    I hope that this wonderful book, written with a passionate and sympathetic intelligence, reaches a wide audience. It's not an easy read, for Janice Haaken deliberately spins a dense web of reference, pursuing paths across the contemporary psycho-political landscape. But her scholarship is marvellously diverse and well-directed, and her writing easily shifts between sad or playful fantasy, and insistently engaged political or empirical analysis.
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