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  1. Brenda Almond (ed.) (1995/1999). Introducing Applied Ethics. Blackwell.
    This timely collection of introductory essays provides a comprehensive and up-to-date guide to, and survey of, the major moral debates of today.
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  2. Jonathan Herington, Angus Dawson & Heather Draper (2014). Obesity, Liberty and Public Health Emergencies. Hastings Center Report 44 (6):26-35.
    Widespread obesity poses a serious challenge to health outcomes in the developed world and is a growing problem in the developing world. There has been a raft of proposals to combat the challenge of obesity, including restrictions on the nature of food advertising, the content of prepared meals, and the size of sodas; taxes on saturated fat and on calories; and mandated “healthy-options” on restaurant menus. Many of these interventions seem to have a greater impact on rates of obesity than (...)
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  3. Alison M. Jaggar (ed.) (1994). Living with Contradictions: Controversies in Feminist Social Ethics. Westview Press.
    Some people believe that feminist ethics is little more than a series of dogmatic positions on issues such as abortion rights, pornography, and affirmative action.This caricature was never true, but Alison Jaggar’s Living with Contradictions is the first book to demonstrate just how rich and complex feminist ethics has become. Beginning with the modest assumption that feminism demands an examination of moral issues with a commitment to ending women’s subordination, this anthology shows that one can no longer divide social issues (...)
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  4. Hon-Lam Li & Anthony Yeung (eds.) (2007). New Essays in Applied Ethics: Animal Rights, Personhood and the Ethics of Killing. Palgrave Macmillan.
    This collection of new essays aims to address some of the most perplexing issues arising from death and dying, as well as the moral status of persons and animals. Leading scholars, including Peter Singer and Gerald Dworkin, investigate diverse topics such as animal rights, vegetarianism, lethal injection, abortion and euthanasia.
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  5. Mariarosaria Taddeo (2009). Defining Trust and E-Trust: Old Theories and New Problems. International Journal of Technology and Human Interaction (IJTHI) Official Publication of the Information Resources Management Association 5 (2):23-35.
    The paper provides a selective analysis of the main theories of trust and e-trust (that is, trust in digital environments) provided in the last twenty years, with the goal of preparing the ground for a new philosophical approach to solve the problems facing them. It is divided into two parts. The first part is functional toward the analysis of e-trust: it focuses on trust and its definition and foundation and describes the general background on which the analysis of e-trust rests. (...)
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Autonomy in Applied Ethics
  1. &Na (2008). Do Psychiatric Advance Directives Protect Autonomy? Jona's Healthcare Law, Ethics, and Regulation 10 (1):25-26.
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  2. E. M. Aasen, M. Kvangarsnes & K. Heggen (2012). Nurses' Perceptions of Patient Participation in Hemodialysis Treatment. Nursing Ethics 19 (3):419-430.
    The aim of this study is to explore how nurses perceive patient participations of patients over 75 years old undergoing hemodialysis treatment in dialysis units, and of their next of kin. Ten nurses told stories about what happened in the dialysis units. These stories were analyzed with critical discourse analysis. Three discursive practices are found: (1) the nurses’ power and control; (2) sharing power with the patient; and (3) transferring power to the next of kin. The first and the predominant (...)
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  3. Teresa Abada & Eric Y. Tenkorang (2012). Women's Autonomy and Unintended Pregnancies in the Philippines. Journal of Biosocial Science 44 (6):703-718.
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  4. George Abaunza (2009). Overindulgence: The Nemesis of Happiness. Veritas 54 (1).
    This article brings to light some of the characteristics of the pervasive parental overpermissiveness and hyper-protectionism that unfortunately have made their way into our culture. With the aid of philosophers of education, such as Locke, Rousseau, and Dewey, I expose the corrosive effects that parental overindulgence has on the potential happiness of those in their charge, as well as on those who share their social space. As these philosophers warned long ago, by overindulging their desires, parents either overextend their children’s (...)
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  5. G. J. M. Abbarno (2001). Huckstering in the Classroom: Limits to Corporate Social Responsibility. [REVIEW] Journal of Business Ethics 32 (2):179 - 189.
    The familiar issue of corporate social responsibility takes on a new topic. Added to the list of concerns from affirmative action and environmental integrity is their growing contributions to education. At first glance, the efforts may appear to be ordinary gestures of communal good will in terms of providing computers, sponsoring book covers, and interactive materials provided by Scholastic Magazine. A closer view reveals a targeted market of student life who are vulnerable to commercials placed in these formats. Among the (...)
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  6. Tineke Abma, Anne Bruijn, Tinie Kardol, Jos Schols & Guy Widdershoven (2012). Responsibilities in Elderly Care: Mr Powell's Narrative of Duty and Relations. Bioethics 26 (1):22-31.
    In Western countries a considerable number of older people move to a residential home when their health declines. Institutionalization often results in increased dependence, inactivity and loss of identity or self-worth (dignity). This raises the moral question as to how older, institutionalized people can remain autonomous as far as continuing to live in line with their own values is concerned. Following Walker's meta-ethical framework on the assignment of responsibilities, we suggest that instead of directing all older people towards more autonomy (...)
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  7. Terrence F. Ackerman (1984). Medical Ethics and the Two Dogmas of Liberalism. Theoretical Medicine and Bioethics 5 (1).
    Two dogmas of liberalism in the therapeutic setting are challenged: (1) that patients have a ready-made ability to act autonomously; and (2) that non-intervention by physicians is the best strategy for protecting the autonomy of patients. Recognition of the impact of illness upon autonomous behavior forms the basis of this challenge. It is suggested that autonomy is better conceived as a process of personal growth by which patients become better able to overcome the disruptive effects of illness. The physician is (...)
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  8. Terrence F. Ackerman (1980). Moral Duties of Parents and Nontherapeutic Clinical Research Procedures Involving Children. Bioethics Quarterly 2 (2):94-111.
    Shared views regarding the moral respect which is owed to children in family life are used as a guide in determining the moral permissibility of nontherapeutic clinical research procedures involving children. The comparison suggests that it is not appropriate to seek assent from the preadolescent child. The analogy with interventions used in family life is similarly employed to specify the permissible limit of risk to which children may be exposed in nontherapeutic research procedures. The analysis indicates that recent writers misconceive (...)
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  9. Harry Adams (2008). Justice for Children: Autonomy Development and the State. State University of New York Press.
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  10. Richard Adams (2013). Moral Autonomy in Australian Legislation and Military Doctrine. Ethics and Global Politics 6 (3):135-154.
    "Australian legislation and military doctrine stipulate that soldiers ‘subjugate their will’ to" "government, and fight in any war the government declares. Neither legislation nor doctrine enables the conscience of soldiers. Together, provisions of legislation and doctrine seem to take soldiers for granted. And, rather than strengthening the military instrument, the convention of legislation and doctrine seems to weaken the democratic foundations upon which the military may be shaped as a force for justice. Denied liberty of their conscience, soldiers are denied (...)
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  11. T. Adorno & H. Becker (1983). Education for Autonomy. Telos 1983 (56):103-110.
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  12. George J. Agich (2010). Why I Wrote … Dependence and Autonomy in Old Age. Clinical Ethics 5 (2):108-110.
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  13. George J. Agich (2007). 2. Autonomy as a Problem for Clinical Ethics. In Thomas Nys, Yvonne Denier & T. Vandevelde (eds.), Autonomy & Paternalism: Reflections on the Theory and Practice of Health Care. Peeters. 5--71.
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  14. George J. Agich (2004). Seeking the Everyday Meaning of Autonomy in Neurologic Disorders. Philosophy, Psychiatry, and Psychology 11 (4):295-298.
  15. George J. Agich (1993). Autonomy and Long-Term Care. Oxford University Press.
    The realities and myths of long-term care and the challenges it poses for the ethics of autonomy are analyzed in this perceptive work. The book defends the concept of autonomy, but argues that the standard view of autonomy as non-interference and independence has only a limited applicability for long term care. The treatment of actual autonomy stresses the developmental and social nature of human persons and the priority of identification over autonomous choice. The work balances analysis of the ethical concepts (...)
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  16. George J. Agich (1990). Reassessing Autonomy in Long‐Term Care. Hastings Center Report 20 (6):12-17.
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  17. George J. Agich (1990). Rationing and Professional Autonomy. Journal of Law, Medicine and Ethics 18 (1-2):77-84.
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  18. George J. Agich (1987). Incentives and Obligations Under Prospective Payment. Journal of Medicine and Philosophy 12 (2):123-144.
    In this paper I analyze the alleged conflict between economic incentives to efficiently utilize health care resources and the obligation to provide patients with the best possible medical care. My analysis is developed in four stages. First, I discuss briefly the nature of prospective payment systems and economic incentives as well as the issue of professional autonomy. Second, I disscuss the notion of an incentive for action both as an economic incentive and as a concept of moral psychology. Third, I (...)
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  19. George J. Agich (1985). Roles and Responsibilities: Theoretical Issues in the Definition of Consultation Liaison Psychiatry. Journal of Medicine and Philosophy 10 (2):105-126.
    Central to much medical ethical analysis is the concept of the role of the physician. While this concept plays an important role in medical ethics, its function is largely tacit. The present paper attempts to bring the concept of a social role to prominence by focusing on an historically recent and rather richly contextured role, namely, that of consultation liaison psychiatry. Since my intention is primarily theoretical, I largely ignore the empirical studies which purport to develop the detailed functioning of (...)
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  20. Kari Milch Agledahl, Reidun Førde & Åge Wifstad (2011). Choice is Not the Issue. The Misrepresentation of Healthcare in Bioethical Discourse. Journal of Medical Ethics 37 (4):212-215.
    Next SectionThe principle of respect for autonomy has shaped much of the bioethics' discourse over the last 50 years, and is now most commonly used in the meaning of respecting autonomous choice. This is probably related to the influential concept of informed consent, which originated in research ethics and was soon also applied to the field of clinical medicine. But while available choices in medical research are well defined, this is rarely the case in healthcare. Consideration of ordinary medical practice (...)
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  21. Aviram Aharon (2000). Beyond Constructivism: Autonomy-Oriented Educaton. Studies in Philosophy and Education 19.
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  22. Ken Aizawa & Carl Gillett, &Amp.
    Over fifty years ago, H.M. was treated for chronic epilepsy by a bilateral hippocampectomy. Among the lasting side effects of this treatment was that H.M. could no longer form certain types of long term memories, although he could form others. One of the many morals philosophers and psychologists have sometimes drawn from this sad case (and others) is that information about the brain can be used to guide theorizing about the mind. More specifically, it has been claimed that differences in (...)
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  23. Sahin Aksoy & Ali Tenik (2002). The 'Four Principles of Bioethics' as Found in 13 Th Century Muslim Scholar Mawlana's Teachings. BMC Medical Ethics 3 (1):1-7.
    Background There have been different ethical approaches to the issues in the history of philosophy. Two American philosophers Beachump and Childress formulated some ethical principles namely 'respect to autonomy', 'justice', 'beneficence' and 'non-maleficence'. These 'Four Principles' were presented by the authors as universal and applicable to any culture and society. Mawlana, a great figure in Sufi tradition, had written many books which not only guide people how to worship God to be close to Him, but also advise people how to (...)
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  24. Ulysses Albuquerque, Luciana Sousa Nascimento, Fabio Vieira, Cybelle Almeida, Marcelo Ramos & Ana Silva (2012). “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-Arid Northeastern Brazil. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (1):19-32.
    The scientific community has debated the importance of “return” activities after ethnobiological studies. This issue has provoked debate because it touches on the ethics of research and the relationships with the people involved in these studies. This case study aimed to investigate community perception of an ethnobotany research project that was carried out in the semi-arid region of northeastern Brazil. Furthermore, we reported how the residents of this rural community felt about participating in the activities of “return” that arose from (...)
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  25. Robert Alcock (2014). Ian's Story: His Right to Self-Determination. Ethics and Social Welfare 8 (1):77-85.
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  26. George J. Alexander (1982). Freedom and Insanity. Theoretical Medicine and Bioethics 3 (3):343-350.
    The paper describes the refusal of the liberal community to assert the right of persons accused of mental illness to be free of coercive psychiatric intrusion. It suggests that the penchant for benevolent governmental intrusion into other social problems may be at fault and recommends that intervention be abandoned in favor of a return to human autonomy as a basis of the concept of freedom.
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  27. Hanan Alexander (2007). What is Common About Common Schooling? Rational Autonomy and Moral Agency in Liberal Democratic Education. Journal of Philosophy of Education 41 (4):609–624.
  28. Mark Alfino, The Information Ethics of Polite Culture.
    Ethicists don't discuss etiquette very much, in part because it has always seemed too close to the surface of social interaction and too ephemeral or conventional for theory. But I suspect that most people, even philosophers, would agree that social etiquette often reinforces and complements our ethical intuitions. For example, in social etiquette we draw a line between reasonable and normal questions to ask others and questions which pry, invade privacy, or otherwise embarrass them. A natural justification of this practice (...)
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  29. Amel Alghrani, Rebecca Bennett & Suzanne Ost (eds.) (2013). Bioethics, Medicine, and the Criminal Law. Cambridge University Press.
    Machine generated contents note: 1. Introduction - when criminal law encounters bioethics: a case of tensions and incompatibilities or an apt forum for resolving ethical conflict? Amel Alghrani, Rebecca Bennett and Suzanne Ost; Part I. Death, Dying, and the Criminal Law: 2. Euthanasia and assisted suicide should, when properly performed by a doctor in an appropriate case, be decriminalised John Griffiths; 3. Five flawed arguments for decriminalising euthanasia John Keown; 4. Euthanasia excused: between prohibition and permission Richard Huxtable; Part II. (...)
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  30. Amel Alghrani, Rebecca Bennett & Suzanne Ost (eds.) (2012). Bioethics, Medicine, and the Criminal Law: The Criminal Law and Bioethical Conflict: Walking the Tightrope. Cambridge University Press.
    Machine generated contents note: 1. Introduction - when criminal law encounters bioethics: a case of tensions and incompatibilities or an apt forum for resolving ethical conflict? Amel Alghrani, Rebecca Bennett and Suzanne Ost; Part I. Death, Dying, and the Criminal Law: 2. Euthanasia and assisted suicide should, when properly performed by a doctor in an appropriate case, be decriminalised John Griffiths; 3. Five flawed arguments for decriminalising euthanasia John Keown; 4. Euthanasia excused: between prohibition and permission Richard Huxtable; Part II. (...)
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  31. Amy Allen (2007). The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory. Columbia University Press.
    Introduction : the politics of our selves -- Foucault, subjectivity, and the enlightenment : a critical reappraisal -- The impurity of practical reason : power and autonomy in Foucault -- Dependency, subordination, and recognition : Butler on subjection -- Empowering the lifeworld? autonomy and power in Habermas -- Contextualizing critical theory -- Engendering critical theory.
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  32. Anita L. Allen, The Virtuous Spy: Privacy as an Ethical Limit.
    Is there any reason not to spy on other people as necessary to get the facts straight, especially if you can put the facts you uncover to good use? To “spy” is secretly to monitor or investigate another's beliefs, intentions, actions, omissions, or capacities, especially as revealed in otherwise concealed or confidential conduct, communications and documents. By definition, spying involves secret, covert activity, though not necessarily lies, fraud or dishonesty. Nor does spying necessarily involve the use of special equipment, such (...)
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  33. R. T. ALlen (1982). Rational Autonomy: The Destruction of Freedom. Journal of Philosophy of Education 16 (2):199–207.
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  34. Fritz Allhoff (2005). Stem Cells and the Blastocyst Transfer Method: Some Concerns Regarding Autonomy. American Journal of Bioethics 5 (6):28 – 30.
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  35. Fritz Allhoff, Patrick Lin, James Moor & John Weckert (2010). Ethics of Human Enhancement: 25 Questions & Answers. Studies in Ethics, Law, and Technology 4 (1).
    This paper presents the principal findings from a three-year research project funded by the US National Science Foundation (NSF) on ethics of human enhancement technologies. To help untangle this ongoing debate, we have organized the discussion as a list of questions and answers, starting with background issues and moving to specific concerns, including: freedom & autonomy, health & safety, fairness & equity, societal disruption, and human dignity. Each question-and answer pair is largely self-contained, allowing the reader to skip to those (...)
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  36. A. Allison (1998). Tensions in Sharing Client Confidences While Respecting Autonomy: Implications for Interprofessional Practice. Nursing Ethics 5 (5):441-450.
    This article aims to explore the ethical issues arising from the sharing of information in the context of interprofessional collaboration. The increased emphasis on interprofessional working has highlighted the need for greater collaboration and sharing of client information. Through the medium of a case study, we identify a number of tensions that arise from collaborative relationships, which are not conducive to supporting interprofessional working in an ethically sound manner. Within this article, it is argued that the way forward within these (...)
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  37. P. Allmark (2006). Choosing Health and the Inner Citadel. Journal of Medical Ethics 32 (1):3-6.
    It is argued in this paper that the latest UK government white paper on public health, Choosing Health, is vulnerable to a charge of paternalism. For some years libertarians have levelled this charge at public health policies. The white paper tries to avoid it by constant reference to informed choice and choice related terms. The implication is that the government aims only to inform the public of health issues; how they respond is up to them. It is argued here, however, (...)
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  38. Ben Almassi (2014). Medical Ghostwriting and Informed Consent. Bioethics 28 (9):491-499.
    Ghostwriting in its various forms has received critical scrutiny from medical ethicists, journal editors, and science studies scholars trying to explain where ghostwriting goes wrong and ascertain how to counter it. Recent analyses have characterized ghostwriting as plagiarism or fraud, and have urged that it be deterred through stricter compliance with journal submission requirements, conflict of interest disclosures, author-institutional censure, legal remedies, and journals' refusal to publish commercially sponsored articles. As a supplement to such efforts, this paper offers a critical (...)
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  39. Anton Alterman (2003). ``A Piece of Yourself'': Ethical Issues in Biometric Identification. [REVIEW] Ethics and Information Technology 5 (3):139-150.
    The proliferation of biometric identification technology raises difficult issues in the matter of security, privacy and identity. Though biometric "images" are not images per se, they are both unique representations of an individual in themsevles and a means of access to other identifying information. I compare biometric imaging with other kinds of identifying representations and find that there are issues specific to biometric ID's. Because they represent information that is written into the body they are directly related to one's sense (...)
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  40. Andrew Altman (2014). The Right to Get Turned On: Pornography, Autonomy, Equality. In Andrew I. Cohen & Christopher H. Wellman (eds.), Contemporary Debates in Applied Ethics. Wiley Blackwell. 22--307.
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  41. Matthew C. Altman (2012). Kant and Applied Ethics: The Uses and Limits of Kant's Practical Philosophy. Wiley-Blackwell.
    Animal suffering and moral character -- Kant's strategic importance for environmental ethics -- Moral and legal arguments for universal health care -- The scope of patient autonomy -- Subjecting ourselves to capital punishment -- Same-sex marriage as a means to mutual respect -- Consent, mail-order brides, and the marriage contract -- Individual maxims and social justice -- The decomposition of the corporate body -- On becoming a person -- Conclusion: emerging from Kant's long shadow.
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  42. Allen Andrew A. Alvarez (2009). The Cross-Cultural Importance of Satisfying Vital Needs. Bioethics 23 (9):486-496.
    Ethical beliefs may vary across cultures but there are things that must be valued as preconditions to any cultural practice. Physical and mental abilities vital to believing, valuing and practising a culture are such preconditions and it is always important to protect them. If one is to practise a distinct culture, she must at least have these basic abilities. Access to basic healthcare is one way to ensure that vital abilities are protected. John Rawls argued that access to all-purpose primary (...)
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  43. E. G. Ambrose (2007). Placebos: The Nurse and the Iron Pills. Journal of Medical Ethics 33 (6):325-328.
    In sub-Saharan Africa, a nurse gives iron pills as placebos to terminally ill patients. She tells them, acting in what she believes is in their best interests, “these will make you feel better”. The patients believe it will help their AIDS and their well-being improves. Do the motive and the patient’s positive outcome in well-being make the deceit justifiable when other issues such as consent, autonomy and potential consequences regarding the patient and the wider community are considered? Is there a (...)
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  44. Lawrence Amsel (2011). What is Wrong with Rational Suicide. Philosophia 39 (1):111-123.
    Recently, the ‘right to die’ became a major social issue. Few agree suicide is a right tout court. Even those who believe suicide (‘regular’, passive, or physician-assisted) is sometimes morally permissible usually require that a suicide be ‘rational suicide’: instrumentally rational, autonomous, due to stable goals, not due to mental illness, etc. We argue that there are some perfectly ‘rational suicides’ that are, nevertheless, bad mistakes. The concentration on the rationality of the suicide instead of on whether it is a (...)
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  45. Robert Ginsberg Amsterdam (2002). Historical and Philosophical Perspectives on Biomedical Ethics±From Paternalism to Autonomy? Edited by Andreas-Holger Maehle and Johanna Geyer-Kordesch, Aldershot: Ashgate Publishing, 2002, US $69.95 (Hardback). Creating Mental Illness, by Alan V. Horwitz. Chicago: The. [REVIEW] In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Bioethics. Cambridge University Press. 2002.
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