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  1. Mauro Adenzato (2000). Gene-Culture Coevolution Does Not Replace Standard Evolutionary Theory. Behavioral and Brain Sciences 23 (1):146-146.
    Though the target article is not without fertile suggestions, at least two problems limit its overall validity: (1) the extended gene-culture coevolutionary framework is not an alternative to standard evolutionary theory; (2) the proposed model does not explain how much time is necessary for selective pressure to determine the stabilization of a new aspect of the genotype.
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  2. Nicholas Agar (1996). Teleogy and Genes. Biology and Philosophy 11 (3):289-300.
    My aim in this paper is to quickly sketch a teleological approach to the problem of isolating the impact of genes on phenotypic characters. I begin by arguing that it is a mistake to think that there will be only one analysis of genetic input suitable for all theoretical interests. My principle focus is Richard Dawkins' argument for genic selectionism. I argue that a teleological analysis of genetic input is what Dawkins requires to establish the right kind of mapping of (...)
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  3. P. Alderson (1992). In the Genes or in the Stars? Children's Competence to Consent. Journal of Medical Ethics 18 (3):119-124.
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  4. André Aleman & René S. Kahn (2004). Genes Can Disconnect the Social Brain in More Than One Way. Behavioral and Brain Sciences 27 (6):855-855.
    Burns proposes an intriguing hypothesis by suggesting that the “schizophrenia genes” might not be regulatory genes themselves, but rather closely associated with regulatory genes directly involved in the proper growth of the social brain. We point out that this account would benefit from incorporating the effects of localized lesions and aberrant hemispheric asymmetry on cortical connectivity underlying the social brain. In addition, we argue that the evolutionary framework is superfluous.
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  5. Nicholas B. Allen & Paul B. T. Badcock (2006). Genes for Susceptibility to Mental Disorder Are Not Mental Disorder: Clarifying the Target of Evolutionary Analysis and the Role of the Environment. Behavioral and Brain Sciences 29 (4):405-406.
    In this commentary, we critique the appropriate behavioural features for evolutionary genetic analysis, the role of the environment, and the viability of a general evolutionary genetic model for all common mental disorders. In light of these issues, we suggest that the authors may have prematurely discounted the role of some of the mechanisms they review, particularly balancing selection. (Published Online November 9 2006).
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  6. Cheryl P. Andam, David Williams & J. Peter Gogarten (2010). Natural Taxonomy in Light of Horizontal Gene Transfer. Biology and Philosophy 25 (4):589-602.
    We discuss the impact of horizontal gene transfer (HGT) on phylogenetic reconstruction and taxonomy. We review the power of HGT as a creative force in assembling new metabolic pathways, and we discuss the impact that HGT has on phylogenetic reconstruction. On one hand, shared derived characters are created through transferred genes that persist in the recipient lineage, either because they were adaptive in the recipient lineage or because they resulted in a functional replacement. On the other hand, taxonomic patterns in (...)
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  7. W. French Anderson (1989). Human Gene Therapy: Why Draw a Line? Journal of Medicine and Philosophy 14 (6):681-693.
    Despite widespread agreement that it would be ethical to use somatic cell gene therapy to correct serious diseases, there is still uneasiness on the part of the public about this procedure. The basis for this concern lies less with the procedure's clinical risks than with fear that genetic engineering could lead to changes in human nature. Legitimate concerns about the potential for misuse of gene transfer technology justify drawing a moral line that includes corrective germline therapy but excludes enhancement interventions (...)
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  8. W. French Anderson (1985). Human Gene Therapy: Scientific and Ethical Considerations. Journal of Medicine and Philosophy 10 (3):275-292.
    types of application of genetic engineering for the insertion of genes into humans. The scientific requirements and the ethical issues associated with each type are discussed. Somatic cell gene therapy is technically the simplest and ethically the least controversial. The first clinical trials will probably be undertaken within the next year. Germ line gene therapy will require major advances in our present knowledge and it raises ethical issues that are now being debated. In order to provide guidelines for determining when (...)
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  9. Misha Angrist (2009). We Are the Genes We've Been Waiting For: Rational Responses to the Gathering Storm of Personal Genomics. American Journal of Bioethics 9 (6):30-31.
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  10. A. Ariew (2003). Richard Lewontin as Elvis Costello? - The Triple Helix: Gene, Organism and environmentRichard Lewontin; Harvard University Press, Cambridge, MA & London, 2000, Pp. 1+135, Price $25 Hardback, ISBN 0-674-00159-1, Price $15 Paperback, ISBN 0-674-00677-. [REVIEW] Studies in History and Philosophy of Science Part C 34 (4):707-712.
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  11. J. Arlebrink (1997). The Treatment of Ethics in a Swedish Government Commission on Gene Technology. Journal of Medical Ethics 23 (6):388-389.
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  12. Andrew Askland (2003). Patenting Genes. International Journal of Applied Philosophy 17 (2):267-275.
    Patents have been issued in the United States for genes and gene sequences since 1980. Patent protection has provided incentives to aggressively probe the genome of humans and non-humans alike in search of profitable applications. Yet it is not clear that patent protection should have been afforded to genes and gene sequences and it is increasingly clear that patent protection, as currently formulated, is not an appropriate means to realize the full benefits of genetic research. As we stand on the (...)
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  13. Ashkan Atry, Mats G. Hansson & Ulrik Kihlbom (2011). Gene Doping and the Responsibility of Bioethicists. Sport, Ethics and Philosophy 5 (2):149 - 160.
    In this paper we will argue: (1) that scholars, regardless of their normative stand against or for genetic enhancement indeed have a moral/professional obligation to hold on to a realistic and up-to-date conception of genetic enhancement; (2) that there is an unwarranted hype surrounding the issue of genetic enhancement in general, and gene doping in particular; and (3) that this hype is, at least partly, created due to a simplistic and reductionist conception of genetics often adopted by bioethicists.
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  14. Sunny Auyang, Are You Nothing but Genes or Neurons?
    All complex systems are complex, but some are more complex than others are. Biological systems are generally more complex than physical systems. How do biologists tackle complex systems? In this talk, we will consider two biological systems, the genome and the brain. Scientists know much about them, but much more remains unknown. Ignorance breeds philosophical speculation. Reductionism makes a strong showing here, as it does in other frontier sciences where large gaps remain in our understanding. I will show that reductionism (...)
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  15. Tudor M. Baetu (2012). Genes After the Human Genome Project. Studies in History and Philosophy of Science Part C 43 (1):191-201.
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  16. Tudor M. Baetu (2011). A Defense of Syntax-Based Gene Concepts in Postgenomics: Genes as Modular Subroutines in the Master Genomic Program. Philosophy of Science 78 (5):712-723.
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  17. Paul B. Baltes (1998). Testing the Limits of the Ontogenetic Sources of Talent and Excellence. Behavioral and Brain Sciences 21 (3):407-408.
    Experiential factors such as long-term deliberate practice are powerful and necessary conditions for outstanding achievement. Nevertheless, to be able to reject the role of biology based individual differences (including genetic ones) in the manifestation of talent requires designs that expose heterogeneous samples to so-called testing-the-limits conditions, allowing asymptotic levels of performance to be analyzed comparatively. When such research has been conducted, as in the field of lifespan cognition, individual differences, including biology based ones, come to the fore and demonstrate that (...)
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  18. G. Winston Barber (1980). Homocystinuria and the Passing of the One Gene— One Enzyme Concept of Disease. Journal of Medicine and Philosophy 5 (1).
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  19. Matthew J. Barker (2007). The Empirical Inadequacy of Species Cohesion by Gene Flow. Philosophy of Science 74 (5):654-665.
    This paper brings needed clarity to the influential view that species are cohesive entities held together by gene flow, and then develops an empirical argument against that view: Neglected data suggest gene flow is neither necessary nor sufficient for species cohesion. Implications are discussed. ‡I'm grateful to Rob Wilson, Alex Rueger and Lindley Darden for important comments on earlier drafts, and to Joseph Nagel, Heather Proctor, Ken Bond, members of the DC History and Philosophy of Biology reading group, and audience (...)
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  20. Matthew J. Barker & Robert A. Wilson (2010). Cohesion, Gene Flow, and the Nature of Species. Journal of Philosophy 107 (2):59-77.
    A far-reaching and influential view in evolutionary biology claims that species are cohesive units held together by gene flow. Biologists have recognized empirical problems facing this view; after sharpening the expression of the view, we present novel conceptual problems for it. At the heart of these problems is a distinction between two importantly different concepts of cohesion, what we call integrative and response cohesion. Acknowledging the distinction problematizes both the explanandum of species cohesion and the explanans of gene flow that (...)
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  21. Tim Barnett, Ken Bass & Gene Brown (1996). Religiosity, Ethical Ideology, and Intentions to Report a Peer's Wrongdoing. Journal of Business Ethics 15 (11):1161 - 1174.
    Peer reporting is a specific form of whistelblowing in which an individual discloses the wrongdoing of a peer. Previous studies have examined situational variables thought to influence a person's decision to report the wrongdoing of a peer. The present study looked at peer reporting from the individual level. Five hypotheses were developed concerning the relationships between (1) religiosity and ethical ideology, (2) ethical ideology and ethical judgments about peer reporting, and (3) ethical judgments and intentions to report peer wrongdoing.Subjects read (...)
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  22. Tim Barnett, Ken Bass & Gene Brown (1994). Ethical Ideology and Ethical Judgment Regarding Ethical Issues in Business. Journal of Business Ethics 13 (6):469 - 480.
    Differences in ethical ideology are thought to influence individuals'' reasoning about moral issues (Forsyth and Nye, 1990; Forsyth, 1992). To date, relatively little research has addressed this proposition in terms of business-related ethical issues. In the present study, four groups, representing four distinct ethical ideologies, were created based on the two dimensions of the Ethical Position Questionnaire (idealism and relativism), as posited by Forsyth (1980). The ethical judgments of individuals regarding several business-related issues varied, depending upon their ethical ideology.
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  23. Tim Barnett, Ken Bass, Gene Brown & Frederic J. Hebert (1998). Ethical Ideology and the Ethical Judgments of Marketing Professionals. Journal of Business Ethics 17 (7):715-723.
    The present study extends the study of individuals' ethical ideology withinthe context of marketing ethics issues. A national sample of marketing professionals participated. Respondents' ethical ideologies were classified as absolutists, situationists, exceptionists, or subjectivists using the Ethical Position Questionnaire (Forsyth, 1980). Respondents then answered questions about three ethically ambiguous situations common to marketing and sales. The results indicated that marketers' ethical judgments about the situations differed based on their ethical ideology, with absolutists rating the actions as most unethical. The findings (...)
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  24. H. Clark Barrett, Willem E. Frankenhuis & Andreas Wilke (2008). Adaptation to Moving Targets: Culture/Gene Coevolution, Not Either/Or. Behavioral and Brain Sciences 31 (5):511-512.
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  25. Robert G. Beiko (2010). Gene Sharing and Genome Evolution: Networks in Trees and Trees in Networks. Biology and Philosophy 25 (4):659-673.
    Frequent lateral genetic transfer undermines the existence of a unique “tree of life” that relates all organisms. Vertical inheritance is nonetheless of vital interest in the study of microbial evolution, and knowing the “tree of cells” can yield insights into ecological continuity, the rates of change of different cellular characters, and the evolutionary plasticity of genomes. Notwithstanding within-species recombination, the relationships most frequently recovered from genomic data at shallow to moderate taxonomic depths are likely to reflect cellular inheritance. At the (...)
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  26. Christopher Beiting (2008). The Divine Irruption in Gene Wolf's The Book of the Long Sun. Logos 11 (3).
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  27. Peter J. Beurton, Raphael Falk & Hans-Jörg Rheinberger (eds.) (2000). The Concept of the Gene in Development and Evolution: Historical and Epistemological Perspectives. Cambridge University Press.
    Advances in molecular biological research in the last forty years have made the story of the gene vastly complicated: the more we learn about genes, the less sure we are of what a gene really is. Knowledge about the structure and functioning of genes abounds, but the gene has also become curiously intangible. This collection of essays renews the question: what are genes? Philosophers, historians, and working scientists re-evaluate the question in this volume, treating the gene as a focal point (...)
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  28. Jason A. Beyer (2001). Genes, Genesis and God. Teaching Philosophy 24 (1):87-91.
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  29. Barbara Pfeffer Billauer (1999). On Judaism and Genes: A Response to Paul Root Wolpe. Kennedy Institute of Ethics Journal 9 (2):159-165.
    : The following comments on Paul Root Wolpe's article "If I Am Only My Genes, What Am I? Genetic Essentialism and a Jewish Response" address (1) his presentation of the relationship between science and culture or religion as unimodal; (2) his misconception of the Jewish view of the physical corpus; and (3) his essential question of genetic determinism by examining the traditional Jewish view of the spiritual aspects of the human.
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  30. Gene Blocker (1971). Hegel on Aesthetic Internalization. British Journal of Aesthetics 11 (4):341-353.
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  31. Gene Blocker (1970). The Meaning of a Poem. British Journal of Aesthetics 10 (4):337-343.
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  32. H. Gene Blocker (1980). Autonomy, Reference and Post-Modern Art. British Journal of Aesthetics 20 (3):229-236.
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  33. H. Gene Blocker (1977). A New Look at Aesthetic Distance. British Journal of Aesthetics 17 (3):219-229.
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  34. H. Gene Blocker (1977). Pictures and Photographs. Journal of Aesthetics and Art Criticism 36 (2):155-162.
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  35. H. Gene Blocker (1974). Back to Reality. Metaphilosophy 5 (3):232–241.
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  36. H. Gene Blocker (1974). The Languages of Art. British Journal of Aesthetics 14 (2):165-173.
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  37. H. Gene Blocker (1974). The Truth About Fictional Entities. Philosophical Quarterly 24 (94):27-36.
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  38. H. Gene Blocker (1972). Another Look at Aesthetic Imagination. Journal of Aesthetics and Art Criticism 30 (4):529-536.
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  39. Knut Borch-Johnsen, Jørgen H. Olsen & Thorkild I. A. Sørensen (1994). Genes and Family Environment in Familial Clustering of Cancer. Theoretical Medicine and Bioethics 15 (4).
    Familial clustering of a disease is defined as the occurrence of the disease within some families in excess of what would be expected from the occurrence in the population. It has been demonstrated for several cancer types, ranging from rare cancers as the adenomatosis-coli-associated colon cancer or the Li-Fraumeni syndrome to more common cancers as breast cancer and colon cancer. Familial clustering, however, is merely an epidemiological pattern, and it does not tell whether genetic or environmental causes or both in (...)
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  40. Pascal Borry (2004). Moss, Lenny. What Genes Can't Do. Theoretical Medicine and Bioethics 25 (1):75-77.
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  41. Thorsten Botz-Bornstein (2010). Genes, Memes, and the Chinese Concept of Wen : Toward a Nature/Culture Model of Genetics. Philosophy East and West 60 (2):pp. 167-186.
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  42. Thorsten Botz-Bornstein (2006). Genes and Pixels. Angelaki 11 (2):169 – 177.
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  43. Jasper A. Bovenberg (2006). Property Rights in Blood, Genes and Data: Naturally Yours? Martinus Nijhoff Publishers.
    The properties of DNA -- DNA as universal property -- DNA as intellectual property -- DNA as national property -- DNA as personal property -- DNA as academic property -- DNA as taxable propety.
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  44. Robert Boyd & Peter J. Richerson, Gene–Culture Coevolution and the Evolution of Social Institutions.
    Social institutions are the laws, informal rules, and conventions that give durable structure to social interactions within a population. Such institutions are typically not designed consciously, are heritable at the population level, are frequently but not always group benefi cial, and are often symbolically marked. Conceptualizing social institutions as one of multiple possible stable cultural equilibrium allows a straightforward explanation of their properties. The evolution of institutions is partly driven by both the deliberate and intuitive decisions of individuals and collectivities. (...)
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  45. Ingo Brigandt, An Alternative to Kitcher's Theory of Conceptual Progress and His Account of the Change of the Gene Concept.
    The present paper discusses Kitcher’s framework for studying conceptual change and progress. Kitcher’s core notion of reference potential is hard to apply to concrete cases. In addition, an account of conceptual change as change in reference potential misses some important aspects of conceptual change and conceptual progress. I propose an alternative framework that focuses on the inferences and explanations supported by scientific concepts. The application of my approach to the history of the gene concept offers a better account of the (...)
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  46. R. Michael Brown & Stephanie L. Brown (2007). Towards Uniting the Behavioral Sciences with a Gene-Centered Approach to Altruism. Behavioral and Brain Sciences 30 (1):19-20.
    We support the ambitious goal of unification within the behavioral sciences. We suggest that Darwinian evolution by means of natural selection can provide the integrative glue for this purpose, and we review our own work on selective investment theory (SIT), which is an example of how other-regarding preferences can be accommodated by a gene-centered account of evolution. (Published Online April 27 2007).
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  47. Stephen B. Brush (2011). Whose Knowledge, Whose Genes, Whose Rights? In Sandra G. Harding (ed.), The Postcolonial Science and Technology Studies Reader. Duke University Press.
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  48. Ross Buck (2005). Adding Ingredients to the Self-Organizing Dynamic System Stew: Motivation, Communication, and Higher-Level Emotions – and Don't Forget the Genes! Behavioral and Brain Sciences 28 (2):197-198.
    Self-organizing dynamic systems (DS) modeling is appropriate to conceptualizing the relationship between emotion and cognition-appraisal. Indeed, DS modeling can be applied to encompass and integrate additional phenomena at levels lower than emotional interpretations (genes), at the same level (motives), and at higher levels (social, cognitive, and moral emotions). Also, communication is a phenomenon involved in dynamic system interactions at all levels.
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  49. Ralph Wendell Burhoe (1976). The Source of Civilization in the Natural Selection of Coadapted Information in Genes and Culture. Zygon 11 (3):263-302.
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  50. Richard Burian (2010). Selection Does Not Operate Primarily on Genes. In Francisco José Ayala & Robert Arp (eds.), Contemporary Debates in Philosophy of Biology. Wiley-Blackwell Pub..
    This chapter offers a review of standard views about the requirements for natural selection to shape evolution and for the sorts of ‘units’ on which selection might operate. It then summarizes traditional arguments for genic selectionism, i.e., the view that selection operates primarily on genes (e.g., those of G. C. Williams, Richard Dawkins, and David Hull) and traditional counterarguments (e.g., those of William Wimsatt, Richard Lewontin, and Elliott Sober, and a diffuse group based on life history strategies). It then offers (...)
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  51. Richard Burian (2004). Molecular Epigenesis, Molecular Pleiotropy, and Molecular Gene Definitions. History and Philosophy of the Life Sciences 26 (1):59-80.
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  52. Simona Cabib & Stefano Puglisi-Allegra (1999). Of Genes, Environment, and Destiny. Behavioral and Brain Sciences 22 (3):519-520.
    The target article approaches individual differences in terms of phenotypic differences developing through the interaction between a specific genetic make up and environmental variables. This interaction is proposed to be cooperative and oriented toward a progressive stabilisation of the trait. However, experimental data from animal studies indicate that environmental pressure promotes dramatic changes in phenotypic expression in mature organisms. Indeed, environmental constraint not only promotes the phenotypic expression of facilitated VTA-NAS DA transmission in genotype-resistant individuals; it also inhibits its expression (...)
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  53. Linnda R. Caporael (2005). Psychology and Groups at the Junction of Genes and Culture. Behavioral and Brain Sciences 28 (6):819-821.
    Replacements for the self-interest axiom may posit weak to strong theories of sociality. Strong sociality may be useful for positing social cognitive mechanisms and their evolution, but weak sociality may work better for identifying interesting group-level outcomes by focusing on deviations from self-interested psychological assumptions. Such theoretical differences are likely to be based on disciplinary expertise, and the challenge for Darwinian integration is to keep the conversation flowing.
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  54. Gregory Carey & Irving I. Gottesman (2006). Genes and Antisocial Behavior: Perceived Versus Real Threats to Jurisprudence. Journal of Law, Medicine Ethics 34 (2):342-351.
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  55. John Catalano, Not in Our Genes: Biology, Ideology and Human Nature.
    Those of us with time to concentrate on our historic mission to exploit workers and oppress minorities have a great need to "legitimate" our nefarious activities. The first legitimator we came up with was religion which has worked pretty well through most of history but, "the static world of social relations legitimated by God reflected, and was reflected by, the dominant view of the natural world as itself static".
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  56. R. F. Chadwick (1994). Gene Mapping: Using Law and Ethics as Guides. Journal of Medical Ethics 20 (2):118-118.
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  57. David K. Chan (2005). Should Human Genes Be Patented? Philosophy in the Contemporary World 12 (2):30-36.
    Is genetic technology a special case, for which patents are inappropriate? I discuss concerns about commodification of human genes that are the common heritage of humankind. Genetic technology has the potential to irreversibly change the basis of our humanity. Public ownership of genetic technology is a democratic alternative to patenting.
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  58. M. J. Charlesworth (1989). Life, Death, Genes, and Ethics: Biotechnology and Bioethics. Abc Enterprises for the Australian Broadcasting Corp..
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  59. Julian Chela-Flores (1996). Ideas in Theoretical Biology Preservation of Relics From the RNA World Through Natural Selection, Symbiosis and Horizontal Gene Transfer. Acta Biotheoretica 44 (2).
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  60. James S. Chisholm & David A. Coall (2000). Current Versus Future, Not Genes Versus Parenting. Behavioral and Brain Sciences 23 (4):597-598.
    Gangestad & Simpson's model of the evolution of within-sex differences in reproductive strategies requires a degree of female choice that probably did not exist because of male coercion. We argue as well that the tradeoff between current and future reproduction accounts for more of the within-sex differences in reproductive strategies than the “good-genes-good parenting” tradeoff they propose.
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  61. Morten H. Christiansen & Nick Chater (2008). Brains, Genes, and Language Evolution: A New Synthesis. Behavioral and Brain Sciences 31 (5):537-558.
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  62. Tianjaio Chu, Two Statistical Problems for Inference to Regulatory Structure From Associations of Gene Expression Measurements with Microarrays.
    Of the many proposals for inferring genetic regulatory structure from microarray measurements of mRNA transcript hybridization, several aim to estimate regulatory structure from the associations of gene expression levels measured in repeated samples. The repeated samples may be from a single experimental condition, or from several distinct experimental conditions; they may be “equilibrium” measurements or time series; the associations may be estimated by correlation coefficients or by conditional frequencies (for discretized measurements) or by some other statistic. This paper describes two (...)
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  63. Larry R. Churchill, Myra L. Collins, Nancy M. R. King, Stephen G. Pemberton & Keith A. Wailoo (1998). Genetic Research as Therapy: Implications of "Gene Therapy" for Informed Consent. Journal of Law, Medicine and Ethics 26 (1):38-47.
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  64. Ann Clark (2002). The Triple Helix: Gene, Organism, Environment (Review). Journal of Speculative Philosophy 16 (3):239-241.
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  65. A. Clarke (2001). Genetics and Reductionism and Genes, Genesis God: Values and Their Origins in Natural and Human History: Sahotra Sarkar, Cambridge, Cambridge University Press, 1998, 256 Pages, Pound45 (Hb), Pound16.95 (Pb). Holmes Rolston III, Cambridge, Cambridge University Press, 1999, 416 Pages (Hb), 432 Pages (Pb), Pound42.50 (Hb), Pound15.95 (Pb). [REVIEW] Medical Humanities 27 (2):107-109.
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  66. Ronald Cole-Turner (1997). Genes, Religion and Society: The Developing Views of the Churches. Science and Engineering Ethics 3 (3).
    This paper (1) reviews and analyzes the positions on genetics taken in the official statements of Christian churches in the United States, together with church institutions of global status, and 2) offers suggestions about possible future responses of the churches to genetics and biotechnology.
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  67. Gene Combs & Jill Freedman (2002). Relationships, Not Boundaries. Theoretical Medicine and Bioethics 23 (3).
    The authors find it more useful to payattention to relationships than to boundaries.By focusing attention on bounded, individualpsychological issues, the metaphor ofboundaries can distract helping professionalsfrom thinking about inequities of power. Itoversimplifies a complex issue, inviting us toignore discourses around gender, race, class,culture, and the like that support injustice,abuse, and exploitation. Making boundaries acentral metaphor for ethical practice can keepus from critically examining the effects ofdistance, withdrawal, and non-participation.The authors describe how it is possible toexamine the practical, moral, and ethicaleffects (...)
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  68. Miguel L. Concha (2005). Genes as Primary Determinants of Population Level Lateralisation. Behavioral and Brain Sciences 28 (4):593-594.
    Vallortigara & Rogers (V&R) propose a fundamental role of the environment in determining population-level lateralisation and suggest that genes play no primary function in this phenomenon. Here I argue that genes involved in the coordination of visceral organ laterality and in coupling of different forms of lateralisation do play a role in the control of lateralisation within the population.
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  69. Fiona Cowie (2008). Us, Them and It: Modules, Genes, Environments and Evolution. Mind and Language 23 (3):284–292.
    The Architecture of Mind is an ambitious and informative work, surveying an impressive range of empirical literature and arguing that the mind is massively modular. However, it suffers from two major theoretical flaws. First, Carruthers’ concept of a module is weak, so much so that it robs his thesis of massive modularity of any real substance. Second, his conception of how the mind’s modules evolved ignores the role of niche construction and cultural evolution to its detriment.
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  70. Bernard Crespi & Christopher Badcock (2008). The Evolutionary Social Brain: From Genes to Psychiatric Conditions. Behavioral and Brain Sciences 31 (3):284-320.
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  71. Eleonora Cresto (2008). In Search of the Best Explanation About the Nature of the Gene: Avery on Pneumococcal Transformation. Studies in History and Philosophy of Science Part C 39 (1):65-79.
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  72. Roger Crisp (1995). Making the World a Better Place: Genes and Ethics. Science and Engineering Ethics 1 (2).
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  73. Sylvia Culp (1997). Establishing Genotype/Phenotype Relationships: Gene Targeting as an Experimental Approach. Philosophy of Science 64 (4):278.
    In this paper, I examine an experimental technique, gene targeting, used for establishing genotype/phenotype relationships. Through analyzing a case study, I identify many pitfalls that may lead to false conclusions about these relationships. I argue that some of these pitfalls may seriously affect gene targeting's usefulness for associating phenotypes with genes cataloged by the Human Genome Project. This case also shows the use of gene targeted mice as model systems for studying genotype/phenotype relationships in humans. Moreover, I argue that it (...)
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  74. Valerie Curtis & Adam Biran (2001). Dirt, Disgust, and Disease: Is Hygiene in Our Genes? Perspectives in Biology and Medicine 44 (1):17-31.
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  75. Gene D'Amour (1977). Teaching Philosophy by the Guided Design Method. Metaphilosophy 8 (1):78–86.
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  76. David Danks, Clark Glymour & Peter Spirtes (2003). The Computational and Experimental Complexity of Gene Perturbations for Regulatory Network Search. In W. H. Hsu, R. Joehanes & C. D. Page (eds.), Proceedings of IJCAI-2003 workshop on learning graphical models for computational genomics.
    Various algorithms have been proposed for learning (partial) genetic regulatory networks through systematic measurements of differential expression in wild type versus strains in which expression of specific genes has been suppressed or enhanced, as well as for determining the most informative next experiment in a sequence. While the behavior of these algorithms has been investigated for toy examples, the full computational complexity of the problem has not received sufficient attention. We show that finding the true regulatory network requires (in the (...)
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  77. P. Darlu (1997). From Genes for Intelligence to Our Understanding of Genes. Diogenes 45 (180):21-37.
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  78. Richard Dawkins, How Do You Wear Your Genes?
    and heavily influenced by culture, (as opposed to, say, " gene for haemophilia", or "gene for colour blindness", whose effects are entirely Features physical).
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  79. Richard Dawkins (1981). In Defence of Selfish Genes. Philosophy 56 (218):556-.
    I have been taken aback by the inexplicable hostility of Mary MidgleyÂ’s assault.[1] Some colleagues have advised me that such transparent spite is best ignored, but others warn that the venomous tone of her article may conceal the errors in its content. Indeed, we are in danger of assuming that nobody would dare to be so rude without taking the elementary precaution of being right in what she said. We may even bend over backwards to concede some of her points, (...)
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  80. Maurice A. M. de Wachter (1993). Ethical Aspects of Human Germ-Line Gene Therapy. Bioethics 7 (2-3):166-177.
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  81. Gene Del Vecchio (2003). A Knight's Code of Business: How to Achieve Character and Competence in the Corporate World. Paramount Market Pub..
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  82. William Dembski, Then and Only Then: A Response to Mike Gene.
    Mike Gene and I used to be quite active on a private listserve some years back. I even arranged for him to give a keynote address at a private ID conference in the fall of 1997. When we were on that listserve together, I used to keep many of his posts because I thought that they were so insightful (unfortunately many were lost when a computer virus chewed up my email program). In all that time I do not recall ever (...)
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  83. Andy Denis, Richard Dawkins on the Nature of the Gene.
    This note argues that the charge of reductionism levelled against Richard Dawkins is false. It does so by examining the development of his notion of the genes in his books The Selfish Gene (TSG), and The Extended Phenotype (TEP).
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  84. Ulrich Dettweiler & Perikles Simon (2001). Points to Consider for Ethics Committees in Human Gene Therapy Trials. Bioethics 15 (5-6):491-500.
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  85. Marvin Dewar (1991). Ethical Implications of a Complete Human Gene Map for Insurance. Business and Professional Ethics Journal 10 (4):69-82.
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  86. D. Dickenson (2002). Genes, Women, Equality: M B Mahowald. Oxford University Press, 2000, US$39.95 (Hb), Pp 314. ISBN 0-19-512110-. Journal of Medical Ethics 28 (3):208-a-209.
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  87. Stephen Downes (2004). Alternative Splicing, the Gene Concept, and Evolution. History and Philosophy of the Life Sciences 26 (1):91-104.
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  88. Allan P. Drew (1997). Genes and Human Behavior: The Emerging Paradigm. Zygon 32 (1):41-50.
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  89. Barbara Duden & Silja Samerski (2007). Pop Genes" : An Investigation of "the Gene" in Popular Parlance. In Regula Valérie Burri & Joseph Dumit (eds.), Biomedicine as Culture: Instrumental Practices, Technoscientific Knowledge, and New Modes of Life. Routledge.
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  90. John Dupré (2005). Are There Genes? Royal Institute of Philosophy Supplements 80 (56):16-.
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  91. Nejat Düzgüneş (1975). On the Theories of Gene Regulation and Differentiation in Eukaryotes. Acta Biotheoretica 24 (3-4).
    The interrelationships among recent theories on the regulation of gene activity and differentiation in higher organisms are reviewed. Interpretations within these theories of the various components of chromosomes are re-evaluated and a unified conceptual framework of hierarchical genetic control mechanisms in eukaryotes is presented.
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  92. Alice H. Eagly (2000). Do Don Juans Have Better Genes Than Family Men? Behavioral and Brain Sciences 23 (4):601-602.
    An alternative interpretation of Gangestad & Simpson's findings features the assumption that only a subgroup of those men who are low in fluctuating asymmetry are typically available for short-term mating. In general, these philandering men do not offer higher genetic quality than men who are securely attached to long-term mates.
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  93. Rebecca S. Eisenberg (2002). How Can You Patent Genes? American Journal of Bioethics 2 (3):3 – 11.
    What accounts for the continued lack of clarity over the legal procedures for the patenting of DNA sequences? The patenting system was built for a "bricks-and-mortar" world rather than an information economy. The fact that genes are both material molecules and informational systems helps explain the difficulty that the patent system is going to continue to have.
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  94. Riane Eisler & Daniel S. Levine (2002). Nurture, Nature, and Caring: We Are Not Prisoners of Our Genes. Brain and Mind 3 (1):9-52.
    This article develops a theory for how caringbehavior fits into the makeup of humans andother mammals. Biochemical evidence for threemajor patterns of response to stressful orotherwise complex situations is reviewed. There is the classic fight-or-flight response;the dissociative response, involving emotionalwithdrawal and disengagement; and the bondingresponse, a variant of which Taylor et al. (2000) called tend-and-befriend. All three ofthese responses can be explained as adaptationsthat have been selected for in evolution andare shared between humans and other mammals. Yet each of us (...)
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  95. Jose Elizalde (1998). The Patentability of Human Genes: An Ethical Debate in the European Community. Journal of Medicine and Philosophy 23 (3):318 – 323.
    The European Parliament rejected in 1995 the European Commission proposal to harmonize legal protection of biotechnological inventions. Although it did not seem initially the most contentious of the many issues involved in the current legal and ethical debate around biomedicine and genetics, patenting is now focusing bioethics in Europe.
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  96. Robert Elliot (1993). Identity and the Ethics of Gene Therapy. Bioethics 7 (1):27–40.
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  97. Dennis D. Embry (2002). Nurturing the Genius of Genes: The New Frontier of Education, Therapy, and Understanding of the Brain. Brain and Mind 3 (1):101-132.
    Genes dance. They dance with culture. Theydance with environment. Genes act on the world through the brain, mind and behavior. Historically, psychologists, therapists,educators and most lay people have understoodgenes in the context of Gregor Mendel'sexperiments, which were only partiallyexplained to us. While many studies show thatbrain structures and behaviors have quiterobust influences from inheritance, mostbehavior is not influenced in the classic waywe were taught in our introduction to genetics– which has been revolutionized by molecularstudies and understandings that most of theimportant (...)
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  98. John H. Evans (2002). The Two Meanings of How and the Gene Patenting Debate. American Journal of Bioethics 2 (3):26 – 28.
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  99. W. J. Ewens (2011). What is the Gene Trying to Do? British Journal for the Philosophy of Science 62 (1):155-176.
    The aim of this paper is to offer a new biological interpretation of Fisher’s ‘Fundamental Theorem of Natural Selection’ and from this to consider optimality properties of gene frequency changes. These matters are of continuing interest to biologists and philosophers alike. In particular, the extent to which biological evolution can be calculated from the ‘gene’s-eye’ point of view is also discussed. In this sense, the paper bears indirectly on the concepts of the unit of selection and of the ‘selfish gene’. (...)
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  100. Raphael Falk (2004). Long Live the Genome! So Should the Gene. History and Philosophy of the Life Sciences 26 (1):105-121.
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