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Summary George Berkeley (1685-1753) was an Anglo-Irish philosopher and bishop. He is best known for his immaterialism (denial of the existence of material substances) and anti-abstractionism (denial of abstract ideas). Berkeley is traditionally listed as one of the three British Empiricists, along with Locke and Hume.
Key works Berkeley's most widely-read works are his Treatise on the Principles of Human Knowledge (1710) and Three Dialogues Between Hylas and Philonous (1713). An earlier work, An Essay Toward a New Theory of Vision (1709) has also been quite influential in both philosophical and psychological theorizing about sensory perception. The standard scholarly edition of Berkeley's works is Luce & Jessop 1948-1957. Influential book-length expositions of Berkeley's philosophy include Winkler 1994 and Pappas 2000. Atherton 1990 provides an account of Berkeley's theory of vision. Important collections of essays on Berkeley include Turbayne 1982, Sosa 1987, and Daniel 2007.
Introductions A variety of student editions of the Principles and Dialogues are available. The only collection of Berkeley's philosophical works currently in print is Clarke 2008. Encyclopedia articles on Berkeley's philosophy include Downing 2008 and Flage 2004. An account of Berkeley's life with emphasis on the development of his philosophical views can be found in Berman 1994. Winkler 2005 is a collection of essays on a variety of aspects of Berkeley's philosophy accessible to non-specialists. Stoneham 2002 provides an introduction to various issues in the Three Dialogues suitable for students as well as scholars.
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  1. Pedro Alves (2011). A Proposta (I) Modesta de Berkeley. Um Mundo Sem Matéria. Philosophica 38:59-74.
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  2. H. E. Baber (1989). Berkeley and the Tattletale's Paradox. Idealistic Studies 19 (1):79-82.
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  3. Andrea Cachel (2010). Crença no mundo exterior: um diálogo entre Hume e Berkeley. Princípios 14 (21):125-146.
    No Tratado, Hume procura investigar as causas da crença nos objetos exteriores, admitindo ser impossível provar se os mesmos existem ou náo. Sua análise consistirá na investigaçáo da origem da inteligibilidade das noções de continuidade e distinçáo dos objetos sensíveis, em última instância, a crença do senso comum na continuidade e distinçáo das próprias percepções. Este texto pretende mostrar como essa discussáo humeana é um diálogo direto com a filosofia berkeleyana, a defesa humeana da crença na matéria implicando inicialmente uma (...)
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  4. Sébastien Charles (2008). Berkeley and the Lumières : Misconception and Reconstruction. In Stephen H. Daniel (ed.), New Interpretations of Berkeley's Thought. Humanity Books
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  5. G. Chiurazzi (1998). Useless Being-The Problem of Mediation in the Philosophy of George Berkeley. Filosofia 49 (1):53-75.
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  6. Gabe Eisenstein (1988). Berkeley's Presence. Idealistic Studies 18 (3):207-229.
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  7. José Antonio Robles García (1985). Berkeley: Argumentación Filosófica. Dianoia 31:195-210.
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  8. Laurent Gerbier (2003). Le dialogisme de Berkeley. Revue de Métaphysique et de Morale 3 (3):397-409.
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  9. Ralf Goeres (2007). Putnam Versus Berkeley? Facta Philosophica 9 (1):177-202.
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  10. Adam Grzeliński (2007). Natura języka i język natury w filozofii Berkeleya. Filo-Sofija 7 (1(7)):83-93.
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  11. Michael P. Levine (1993). Berkeley: How to Make a Mistake. Philosophia 22 (1-2):29-39.
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  12. Bruno Marciano (2011). Fra Empirismo E Platonismo: L'Estetica di Berkeley E Il Suo Contesto Filosofico. De Ferrari.
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  13. Bruno Marciano (2010). George Berkeley: Estetica E Idealismo. Nova Scripta.
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  14. Richard H. Popkin (1958). David-Renaud Boullier et l'évêque Berkeley. Revue Philosophique de la France Et de l'Etranger 148:364 - 370.
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  15. Noah Porter (1885). The Two-Hundredth Birthday of Bishop George Berkeley, a Discourse.
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  16. Bento Prado Neto (2005). O triângulo geral de Locke ea consideração parcial de Berkeley. Doispontos 1 (2).
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  17. Andrew Pyle (1991). What Hylas Should Have Said to Philonous. Cogito 5 (2):100-106.
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  18. Daisie Radner (1978). Berkeley and Cartesianism. Canadian Journal of Philosophy, Supplementary Volume 4:165.
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  19. Kathleen Raine (1976). Berkeley, Blake, and the New Age. Thought: A Journal of Philosophy 51 (4):356-377.
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  20. I. T. Ramsey & Edward A. Sillem (1959). George Berkeley and the Proofs for the Existence of God. Philosophical Quarterly 9 (34):85.
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  21. Benjamin Rand (1933). Berkeley's American Sojourn. Philosophical Review 42:233.
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  22. Benjamin Rand (1916). Berkeley and Percival. Journal of Philosophy, Psychology and Scientific Methods 13 (11):304-306.
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  23. D. Daiches Raphael & T. E. Jessop (1954). BERKELEY: Philosophical Writings. Philosophical Quarterly 4 (15):183.
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  24. Charles E. Reagan (1971). Berkeley's Renovation of Philosophy. Philosophical Studies 20:315-316.
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  25. G. J. Reid (1984). Identity and Immaterialism. American Philosophical Quarterly 21 (4):367 - 370.
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  26. Jasper Reid (2002). Faith, Fluxions and Impossible Numbers in Berkeley's Writings of the Early 1730s. Modern Schoolman 80 (1):1-22.
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  27. Lee C. Rice (1970). "Berkeley," Rev. Ed., Ed. G. J. Warnock. Modern Schoolman 48 (1):97-97.
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  28. A. D. Ritchie (1957). George Berkeley's Siris. Annual Philosophical Lecture, 1954. Philosophy 32 (120):89-90.
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  29. A. D. Ritchie (1954). George Berkeley's Siris the Philosophy of the Great Chain of Being and the Alchemical Theory. G. Cumberlege.
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  30. A. M. Ritchie (1965). The Dialectic of Immaterialism. [REVIEW] Philosophy 40 (153):235 - 247.
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  31. A. M. Ritchie (1965). Review: The Dialectic of Immaterialism. [REVIEW] Philosophy 40 (153):235 - 247.
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  32. Daniel Sommer Robinson (1920). The Platonic Model of Hylas and Philonous. Philosophical Review 29 (5):484-487.
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  33. Howard Robinson (2004). Review: Berkeley's Thought. [REVIEW] Mind 113 (451):571-575.
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  34. Jose Antonio Robles-Garcia (1990). The Mathematical Ideas of George Berkeley. Dissertation, Stanford University
    The dissertation is a study of Berkeley's ideas on mathematics in which an evaluation is made of their merit and of their possible relevance to present day studies on the subject. ;The study is divided in five chapters and four appendices, in which the following subjects are discussed: Berkeley's arguments against infinite divisibility; his ideas on arithmetic and algebra, plus an appendix on the several views on numbers held by philosophers and mathematicians contemporaneous to or of about Berkeley's time. A (...)
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  35. G. A. J. Rogers (1990). Particles and Ideas. Bishop Berkeley's Corpuscularian Philosophy. [REVIEW] British Journal for the History of Science 23 (4):490-491.
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  36. Mario M. Rossi & A. A. Luce (1950). The Life of George Berkeley, Bishop of Cloyne. Philosophical Quarterly 1 (1):73.
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  37. Mario Manlio Rossi (1970). Introduzione a Berkeley. Laterza.
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  38. L. J. Russell (1954). Note on a Passage in Berkeley's de Motu. British Journal for the Philosophy of Science 5 (18):152.
  39. Gilbert Ryle (1930). Berkeley.
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  40. P. -M. S., Martial Gueroult & André-Louis Leroy (1959). A propos de Berkeley. Revue Philosophique de la France Et de l'Etranger 149:109 - 111.
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  41. Santiago Echeverri Saldarriaga (2003). Subjetividad e inmaterialismo en la filosofía de George Berkeley. Estudios de Filosofía 27:127-148.
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  42. Katia Saporiti, Berkeley's Perceptual Realism.
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  43. David Scarrow (1985). Comment on Kenneth Winkler's 'Berkeley and Newton'. Proceedings of the Heraclitean Society 10:80-84.
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  44. Ulric Carl Scott (1970). The Philosophical Notebooks of George Berkeley: An Historical, Structural, Textual, and Interpretive Analysis. Dissertation, University of Minnesota
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  45. Abbas Sheikh-sho'aei (unknown). The Issue of Causality in Locke's and Berkeley's Philosophies. Kheradnameh Sadra Quarterly 13.
    Locke believes in the existence of the corporeal substance arguing that qualities and attributes cannot be self-subsistent and, therefore, need such a substance to hang on. Nonetheless, Berkeley stresses that qualities even the so-called 'primary qualities.' are all the same species which depend on the mind of the perceiver. The external existence, Berkeley maintains, is no more than a collection of qualities that are imagained by the perceiver. Locke says that the origin of our perception is an external substance but (...)
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  46. Marcos Rodrigues da Silva (2006). Instrumentalismo e explicação científica no De motu de Berkeley no De motu de Berkeley. Scientiae Studia 4 (1):101-114.
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  47. Bruce Sheldon Silver (1971). The Status of the Sciences in the Philosophy of George Berkeley. Dissertation, University of Colorado at Boulder
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  48. J. Somerville (2003). PAPPAS, GS-Berkeley's Thought. Philosophical Books 44 (1):63-63.
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  49. Ernesto Sosa (1975). Russell, Berkeley, y la Materia Objetiva. Critica 7 (21):35 - 41.
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  50. T. L. S. Sprigge (1987). J. Foster and H. Robinson, "Essays on Berkeley". Philosophical Quarterly 37 (147):218.
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