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  1. K. T. A. (1969). Animal Faith and Spiritual Life, Previously Unpublished and Uncollected Writings by George Santayana with Critical Essays on His Thought. [REVIEW] Review of Metaphysics 22 (3):581-582.
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  2. T. A. (1971). The Rational Society, A Critical Study of Santayana's Social Thought. [REVIEW] Review of Metaphysics 24 (3):551-551.
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  3. Daniel Aaron (1989). George Santayana and the Genteel Tradition. Overheard in Seville 7 (7):1-8.
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  4. R. I. Aaron (1937). George Santayana, The Realm of Truth, Book Third of Realms of Being. [REVIEW] Hibbert Journal 36:312.
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  5. Jerold Abrams (2004). Aesthetics and Ethics: Santayana, Nietzsche, and Shusterman. Modern Schoolman 81 (4):233-266.
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  6. Av Subramania Aiyar (2002). George Santayana and Vedanta. In Ravīndra Kumāra Paṇḍā (ed.), Studies in Vedānta Philosophy. Bharatiya Kala Prakashan
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  7. L. Ak (1983). On Grue and Bleen. Overheard in Seville 1 (1):12-16.
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  8. Jean-Noël Aletti (2005). Bulletin paulinien. Recherches de Science Religieuse 3 (2):381-405.
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  9. Thomas Alexander (2000). Beauty and the Labyrinth of Evil. Overheard in Seville 18 (18):1-16.
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  10. Thomas Alexander (2000). Memorial Notice: Paul Grimley Kuntz. Overheard in Seville 18 (18):22-23.
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  11. Thomas Alexander (2000). Memorial Notice: Paul Grimley Kuntz: Bulletin of the Santayana Society. Overheard in Seville 18 (18):22-23.
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  12. Thomas Alexander (1993). Santayana's Unbearable Lightness of Being. Overheard in Seville 11 (11):1-10.
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  13. Keith Algozin (1990). Persons and Places: Fragments of Autobiography. By George Santayana. Modern Schoolman 67 (4):315-316.
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  14. Víctor Alonso-Rocafort (2011). La Última Filosofía Política de George Santayana. Foro Interno. Anuario de Teoría Política 11.
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  15. Matthew C. Altman (1998). Santayana's Troubled Distinction. Overheard in Seville 16 (16):25-34.
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  16. C. Alvarezmillan (1995). A Bibliographical Update on the Literary-Medical Corpus of the Banuzuhr. Al-Qantara: Revista de Estudios Árabes 16 (1):173-180.
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  17. Eugenia Ames (1998). Further Conversationes. Overheard in Seville 16 (16):19-20.
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  18. Van Meter Ames (1964). Santayana at One Hundred. Journal of Aesthetics and Art Criticism 22 (3):243-247.
    Memorial discussion of the work of George Santayana on the occasion of his 100th birthday.
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  19. Van Meter Ames (1937). Proust and Santayana. New York, Russell & Russell.
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  20. Doug Anderson (2009). Santayana and Spinoza On Philosophic Liberty. Overheard in Seville 27 (27):9-17.
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  21. Douglas Anderson (2009). Santayana's Provocative Conception of the Philosophical Life. Transactions of the Charles S. Peirce Society 45 (4):pp. 579-595.
    I assess some of the ways in which Santayana takes philosophy to be a personal, poetic endeavor. In doing so, I also suggest that in some ways his work in the realm of spirit is more of a philosophy of the personal than much of the work of the American pragmatists.
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  22. John Anton (2009). Santayana, Unamuno, and the Concept of the Tragic. Transactions of the Charles S. Peirce Society 45 (4):pp. 689-706.
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  23. John P. Anton (1993). Santayana and Greek Philosophy. Overheard in Seville 11 (11):15-29.
    The article explores Santayana's views on Greek philosophy and his evaluation of the Greek thinkers that best represent the classical mind: Heraclitus, Democritus, Plato, and Aristotle. His early views on Greek philosophy, traceable in the 1889 Dissertation on Lotze, were revised and formalized in "The Life of Reason", and finalized in his "Apologia pro mente sua" (1951). The principles that figure dominantly in Santayana's philosophy, materialism, scepticism, and the theory of essences, also pervade his interpretation and critical treatment of Greek (...)
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  24. Willard E. Arnett (1957). Santayana and the Fine Arts. Journal of Aesthetics and Art Criticism 16 (1):84-95.
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  25. Willard E. Arnett (1956). Santayana and the Poetic Function of Religion. Journal of Philosophy 53 (24):773-787.
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  26. Willard Eugene Arnett (1955). Santayana and the Sense of Beauty. Gloucester, Mass.,P. Smith.
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  27. Jerome Ashmore (1974). Essence in Recent Philosophy: Husserl, Whitehead, Santayana. Philosophy Today 18 (3):198-210.
    A comparative study to determine the significance of essence in the doctrine of three philosophers. By his method of reduction husserl disclosed his version of essence and used it to establish phenomenology as a rigorous science and to see phenomena solely as phenomena. Whitehead identified essence with his "eternal objects" and this identification protected his "actual occasions" from the limitations of empiricism. By means of essence seen exclusively as appearance and relations, Santayana supports his ingenious thesis that nothing given exists. (...)
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  28. Jerome Ashmore (1966). Santayana, Art, and Aesthetics. [Cleveland]Press of Western Reserve University.
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  29. Jerome Ashmore (1964). Some Difficulties in Santayana's Ontology. The Monist 48 (3):356-365.
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  30. Jerome Ashmore (1954). Santayana's Theories of Art and Aesthetics: An Introductory Study. Dissertation, Columbia University
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  31. Patrick J. Aspel (1961). A Critique of Santayana's Epistemology. Modern Schoolman 39 (1):1-21.
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  32. Patrick J. Aspell (1963). "The Essential Wisdom of George Santayana," by Thomas N. Munson. Modern Schoolman 41 (1):87-90.
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  33. Maria Aurelia Di Berardino (forthcoming). Rortyan Variations on Santayana: Tradition, Rupture and Project. Teorema: International Journal of Philosophy.
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  34. Josiah Lee Auspitz (1976). Bibliographical Note. Political Theory 4 (3):295-300.
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  35. Varios Autores (2002). Juicios y opiniones sobre Santayana. Teorema: International Journal of Philosophy 21 (1-3).
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  36. Francisco Ayala (1996). El mundo anglosajón del español Santayana. Teorema: International Journal of Philosophy 16 (1).
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  37. R. J. B. (1966). The Wisdom of George Santayana. Review of Metaphysics 19 (4):825-825.
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  38. John Robert Baker (1972). The Christology of George Santayana. Southern Journal of Philosophy 10 (2):263-275.
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  39. Lance Banbury (1999). George Santayana, J.W.
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  40. A. Zvie Bar-On (1986). A Bio-Bibliographical Note. In Abraham Zvie Bar-On (ed.), On Shmuel Hugo Bergman's Philosophy. Distributed in the U.S.A. By Humanities Press
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  41. José Beltrán Llavador (2009). Un Pensador En El Laberinto: Escritos Sobre George Santayana. Institució Alfons El Magnànim, Diputació de València.
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  42. José Beltrán Llavador (2006). Sueños de pájaro enjaulado. Santayana en España: una aproximación bibliográfica. Teorema: International Journal of Philosophy 3 (de la Cátedra Jorge Santayana (2):3-26.
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  43. J. Beltrán (2002). La Ontología de George Santayana. Teorema: International Journal of Philosophy 21 (1):77.
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  44. J. BeltrÁn (2002). Vigencia de Santayana. [REVIEW] Teorema: International Journal of Philosophy 21 (1-3).
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  45. Jose Beltran, Michael Brodrick, Martin A. Coleman, David Dilworth, Cayetano Estebanez, Michael P. Hodges, John Lachs, Daniel Moreno, Charles Padron, Daniel Pinkas, Herman Saatkamp, Krzysztof Piotr Skowronski, Glenn Tiller, Leonarda Vaiana & Amparo Zacares (2013). George Santayana at 150: International Intepretations. Lexington Books.
    Santayana at 150: International Interpretations is an anthology gathering seventeen scholar’s essays on the thought and life of Spanish-American philosopher George Santayana. Themes considered include: materialism, naturalistic ethics, aesthetics, and cosmopolitanism. This volume marks the one hundred fiftieth anniversary of Santayana’s birth.
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  46. Kirsten Bender (1988). Beauty's Ballad and the Colors of the Gown. Overheard in Seville 6 (6):25-29.
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  47. Guy Bennett-Hunter (2012). A Pragmatist Conception of Certainty: Wittgenstein and Santayana. European Journal of Pragmatism and American Philosophy 4 (2):146-157.
    The ways in which Wittgenstein was directly influenced by William James (by his early psychological work as well his later philosophy) have been thoroughly explored and charted by Russell B. Goodman. In particular, Goodman has drawn attention to the pragmatist resonances of the Wittgensteinian notion of hinge propositions as developedand articulated in the posthumously edited and published work, On Certainty. This paper attempts to extend Goodman’s observation, moving beyond his focus on James (specifically, James’s Pragmatism) as his pragmatist reference point. (...)
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  48. Katell Berthelot (2012). Bulletin de judaïsme ancien (2). Recherches de Science Religieuse 2 (1):273-294.
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  49. Bourke Bourke (1943). SANTAYANA, GEORGE, "Realms of Being". [REVIEW] Modern Schoolman 21:172.
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  50. Vernon J. Bourke (1944). Realms of Being," by George Santayana". Modern Schoolman 21 (3):172-174.
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