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  1. Paul Giladi (2014). Liberal Naturalism: The Curious Case of Hegel. International Journal of Philosophical Studies 22 (2):248-270.
  2. Dieter Henrich (2004). Grundlegung Aus Dem Ich: Untersuchungen Zur Vorgeschichte des Idealismus, Tübingen--Jena (1790-1794). Suhrkamp.
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  3. Bradley L. Herling (2006). The German Gītā: Hermeneutics and Discipline in the German Reception of Indian Thought, 1778-1831. Routledge.
    How did the Bhagavadgãtà first become an object of German philosophical and philological inquiry? How were its foundational concepts initially interpreted within German intellectual circles, and what does this episode in the history of cross-cultural encounter teach us about the status of comparative philosophy today? This book addresses these questions through a careful study of the figures who read, translated and interpreted the G?t? around the turn of the nineteenth century in Germany: J.G. Herder, F. Majer, F. Schlegel, A.W. Schlegel, (...)
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  4. Dietmar Hübner (2011). Die Geschichtsphilosophie des Deutschen Idealismus: Kant - Fichte - Schelling - Hegel. Verlag W. Kohlhammer.
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  5. Mark Kipperman (1986). Beyond Enchantment: German Idealism and English Romantic Poetry. University of Pennsylvania Press.
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  6. Peter Koslowski (ed.) (2005). The Discovery of Historicity in German Idealism and Historism. Springer.
    German Idealism develops its philosophy of history as the theory of becoming absolute and as absolute knowledge. Historism also originates from Hegel's and Schelling's discovery of absolute historicity as it turns against Idealism's philosophy of history by emphasizing the singular and unique in the process of history. German Idealism and Historism can be considered as the central German contribution to the history of ideas. Since Idealism became most influential for modern philosophy and Historism for modern historiography, they are analyzed in (...)
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  7. Michael Mack (2003). German Idealism and the Jew: The Inner Anti-Semitism of Philosophy and German Jewish Responses. University of Chicago Press.
    In German Idealism and the Jew , Michael Mack uncovers the deep roots of anti-Semitism in the German philosophical tradition. While many have read German anti-Semitism as a reaction against Enlightenment philosophy, Mack instead contends that the redefinition of the Jews as irrational, oriental Others forms the very cornerstone of German idealism, including Kant's conception of universal reason. Offering the first analytical account of the connection between anti-Semitism and philosophy, Mack begins his exploration by showing how the fundamental thinkers in (...)
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  8. Martin McIvor (2008). The Young Marx and German Idealism: Revisiting the Doctoral Dissertation. Journal of the History of Philosophy 46 (3):395-419.
    Recent discussions of “German Idealism” have laid new emphasis on its central concern with the self-determining or “unconditioned” status of self-consciousness, its critique of “reflective” or “foundationalist” epistemologies and metaphysics, and its account of “Reason” or conceptuality as immanent in all human experience and social life. This article contends that this revaluation throws new light upon Karl Marx’s 1841 doctoral dissertation on ancient Greek atomism. It argues that Marx’s interest in comparing the atomistic theories of Democritus and Epicurus lies (...)
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  9. Brian O'Connor & Georg Mohr (eds.) (2006). German Idealism: An Anthology and Guide. University of Chicago Press.
    Beginning with the publication of Kant’s Critique of Pure Reason and extending through to Hegel’s death, the period known as German Idealism signaled the end of an epoch of rationalism, empiricism, and enlightenment—and the beginning of a new “critical” period of philosophy. The most comprehensive anthology of this vital tradition to date, German Idealism brings together an expansive selection of readings from the tradition’s major figures like Kant, Hegel, Fichte, and Schelling. Arranged thematically into sections on topics such as the (...)
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  10. Knox Peden (2013). The Burden of Intelligibility. History of European Ideas 40 (1):1-12.
    Ian Hunter's career as an intellectual historian has been grounded in a commitment to regionalism and the refinement of a methodology devoted to conceiving thought in terms of various modes of comportment. This essay suggests that Hunter's recent work on ?The History of Theory? downplays the first principle in its development of the second, and consequently risks abandoning the commitment to historical pluralism that has been a distinguishing feature of his singular contribution to intellectual history.
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  11. Jürgen Eckardt Pleines (2007). Von Kant Zu Hegel: Grundlegung Und Kritik der Philosophie des Deutschen Idealismus. Olms.
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  12. Hans-Jörg Sandkühler (ed.) (2005). Handbuch Deutscher Idealismus. J.B. Metzler.
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  13. Dennis J. Schmidt (1999). On Blank Pages, Storms, and Other Images of History. Research in Phenomenology 29 (1):13-30.
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  14. Dennis J. Schmidt (1998). Solve Et Coagula: Something Other Than an Exercise in Dialectic. Research in Phenomenology 28 (1):259-271.
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  15. Karl Schuhmann & Barry Smith (1993). Two Idealisms: Lask and Husserl. Kant-Studien 84 (4):448-466.
    Neo-Kantianism is common conceived as a philosophy ‘from above’, excelling in speculative constructions – as opposed to the attitude of patient description which is exemplified by the phenomenological turn ‘to the things themselves’. When we study the work of Emil Lask in its relation to that of Husserl and the phenomenologists, however, and when we examine the influences moving in both directions, then we discover that this idea of a radical opposition is misconceived. Lask himself was influenced especially by Husserl’s (...)
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  16. A. Seth Pringle-Pattison (1887/1971). Hegelianism and Personality. New York,B. Franklin.
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  17. Jürgen Stolzenberg (ed.) (2007). Kant Und der Frühidealismus. F. Meiner.
    Es steht außer Frage, daß das Werk Immanuel Kants Dreh- und Angelpunkt war für die Ausbildung der Philosophie des deutschen Idealismus: In kritischer Anknüpfung an seine Neubestimmung der Aufgabe einer systematisch ausgerichteten ...
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  18. Katie Terezakis (2010). Afterword: The Legacy of Form. In Katie Terezakis John T. Sanders (ed.), Lukacs: Soul and Form. Columbia University Press.
  19. Zoran Đinđić (2012). Subjektivnost I Nasilje: Nastanak Sistema U Filozofiji Nemačkog Idealizma. Fond Dr Zoran Đinđić.
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German Idealism, Misc
  1. Rolf Ahlers (ed.) (2004). System and Context: Early Romantic and Early Idealistic Constellations = System Und Kontext: Frühromantische Und Frühidealistische Konstellationen. Edwin Mellen Press.
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  2. Mike Barber (1999). Philip Blosser: Scheler's Critique of Kant's Ethics. [REVIEW] Continental Philosophy Review 32 (1):105-110.
  3. Ernst Behler (ed.) (1987). Philosophy of German Idealism. Continuum.
    The texts in this volume constitute highlights in the movement called transcendental idealism.
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  4. Alessandro Bertinetto (2012). Bild. Fichte Und der "Iconic Turn&Quot;. Fichte-Studien 36:269-284.
  5. Alessandro Bertinetto (2009). Logik, Metaphysik, Wissenschaftslehre. Fichte-Studien 34:343-357.
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  6. Thom Brooks, On the Importance of the Phenomenology's Preface.
    I want to raise the question of why we should give the Preface this special treatment. What do we <span class='Hi'>hope</span> to learn from such an extended examination of the Preface that will help further the study of Hegel's work beyond its present state? My comments will be limited to a few central issues, such as (a) the relationship between the Phenomenology and the system, (b) the Phenomenology as an introduction to the system, and (c) the Phenomenology as a ladder, (...)
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  7. G. Anthony Bruno (forthcoming). 'As From a State of Death': Schelling's Idealism as Mortalism. Comparative and Continental Philosophy.
    If we understand a philosophical problem as “the collision between a comprehensive view (be it hypothesis or belief) and a particular fact which will not fit into it” (Jonas 2001, 9), we should expect no greater problem for Spinozism and German idealism than the human corpse. That the living die is a problem for a view on which it is a “figment of the human imagination” that the organic and inorganic differ in kind, on which death introduces no qualitative change (...)
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  8. G. Anthony Bruno (forthcoming). Freedom and Pluralism in Schelling's Critique of Fichte's Jena Wissenschaftslehre. Idealistic Studies.
    Recent scholarship has focused on Schelling’s late attack on Hegel. But we cannot grasp Schelling’s critique of German idealism without tracing it, early than scholars do, to the early “Philosophical Letters on Dogmatism and Criticism” (1795/96). These initiate his engagement with the problem of systematicity—that judgment makes necessary the derivation of a system of the a priori conditions of experience from a first principle, while this capacity’s finitude makes this task impossible. Schelling seeks to demonstrate this problem’s intractability. My conceptual (...)
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  9. G. Anthony Bruno (forthcoming). The Appearance and Disappearance of Intellectual Intuition in Schelling’s Philosophy. Analecta Hermeneutica.
    In the first section of this paper, I account for the nexus of the problems of grounding, freedom and meaning. These problems demand, respectively, a principle by which cognition forms a system rather than an aggregate, a principle by which a system of cognition is compatible with freedom rather than incompatible and a principle by which a system of freedom can show why there is meaning rather than none. In the second section, I reconstruct Schelling’s argument in the identity philosophy (...)
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  10. G. Anthony Bruno (2011). Philosophy's Collision with the Corpse. Juventas Zeitschrift für Junge Philosophie 1 (1).
    If we accept the Socratic edict that the examined life is the only worth living, we find no examination can exclude that mortal fate of human life. If we define a philosophical problem as, in Hans Jonas’ words, “the collision between a comprehensive view (be it hypothesis or belief) and a particular fact which will not fit into it”, we see there can be no greater problem for materialism or organicism than the corpse. That living things die is a problem (...)
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  11. P. D. Bubbio & P. Redding (eds.) (2012). Religion After Kant: God and Culture in the Idealist Era. Cambridge Scholars Press.
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  12. Rebecca Comay (2010). Mourning Sickness: Hegel and the French Revolution. Stanford University Press.
    This book explores Hegel's response to the French Revolutionary Terror and its impact on Germany.
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  13. Rebecca Comay (2008). Missed Revolutions: Translation, Transmission, Trauma. Idealistic Studies 38 (1/2):23-40.
    This essay explores the familiar German ideology according to which a revolution in thought would, in varying proportions, precede, succeed, accommodate,and generally upstage a political revolution whose defining feature was increasingly thought to be its founding violence: the slide from 1789 to 1793. Germany thus sets out to quarantine the political threat of revolution while siphoning off and absorbing the revolution’s intensity and energy for thinking as such. The essay holds that this structure corresponds to the psychoanalytic logic of trauma: (...)
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  14. William Desmond, Ernst-Otto Jan Onnasch & Paul Cruysberghs (eds.) (2004). Philosophy and Religion in German Idealism. Kluwer Academic Publishers.
    This volume comprises studies written by prominent scholars working in the field of German Idealism. These scholars come from the English speaking philosophical world and Continental Europe. They treat major aspects of the place of religion in Idealism, Romanticism and other schools of thought and culture. They also discuss the tensions and relations between religion and philosophy in terms of the specific form they take in German Idealism, and in terms of the effect they still have on contemporary culture. The (...)
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  15. Hector Ferreiro (2012). La Teoría Hegeliana de la Imaginación. Estudios Hegelianos 1:16-29.
    In the process of knowledge imagination is, according to Hegel, the point where the human mind dissociates the object into two different contents - i.e. the thing of the external world and the internal content of the mind -, so that both versions of the object must corroborate each other in the way of a synthesis of heterogenous elements that only in their collation recognizes their identity. Comprehension sublates this dualism, and, by doing that, it sublates also the empiricist approach (...)
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  16. Benedikt Paul Göcke & Margit Wasmaier-Sailer (eds.) (2011). Idealismus Und Natürliche Theologie. Verlag Karl Alber.
    Insofern die Frage nach Gott die Mitte der Religion ist, ist die philosophische Reflexion der Rede von Gott wesentlich für das Selbstverständnis von Religion. Die natürliche Theologie als philosophisches Nachdenken über Gott nimmt somit da, wo es um Religion geht, eine zentrale Stellung ein. Dieser Sammelband fragt nach der Tragfähigkeit und Relevanz des Deutschen Idealismus für die gegenwärtige natürliche Theologie. Die Beiträge zeigen, inwieweit sich aus den Systemen Kants und der Idealisten Kriterien für eine Rede von Gott gewinnen lassen, die (...)
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  17. Benedikt Paul Göcke & Margit Wasmaier-Sailer (eds.) (2011). Idealismus Und Natürliche Theologie. Verlag Karl Alber.
    Insofern die Frage nach Gott die Mitte der Religion ist, ist die philosophische Reflexion der Rede von Gott wesentlich für das Selbstverständnis von Religion. Die natürliche Theologie als philosophisches Nachdenken über Gott nimmt somit da, wo es um Religion geht, eine zentrale Stellung ein. Dieser Sammelband fragt nach der Tragfähigkeit und Relevanz des Deutschen Idealismus für die gegenwärtige natürliche Theologie. Die Beiträge zeigen, inwieweit sich aus den Systemen Kants und der Idealisten Kriterien für eine Rede von Gott gewinnen lassen, die (...)
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  18. Peter E. Gordon (2005). German Idealism: The Struggle Against Subjectivism, 1781–1801 by Freerick C. Beiser and German Philosophy, 1760–1860: The Legacy of Idealism by Terry Pinkard. [REVIEW] History and Theory 44 (1):121–137.
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  19. Johannes Haag (ed.) (forthcoming). Übergänge - diskursiv oder intuitiv? Essays zu Eckart Förster die 25 Jahre der Philosophie. Klostermann.
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  20. Johannes Haag (2010). Fichte on the Consciousness of Spinoza's God. In Eckart Förster & Yitzhak Melamed (eds.), Spinoza and German Idealism. CUP. 100-120.
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  21. Fritz Karsch (1925). Christoph Gottfried Bardilis Logischer Realismus. Kant-Studien 30 (1-2):437-452.
  22. Chad Kautzer (2013). Kant, Perpetual Peace, and the Colonial Origins of Modern Subjectivity. peace studies journal 6 (2):58-67.
    There has been a persistent misunderstanding of the nature of cosmopolitanism in Immanuel Kant’s 1795 essay “Perpetual Peace,” viewing it as a qualitative break from the bellicose natural law tradition preceding it. This misunderstanding is in part due to Kant’s explicitly critical comments about colonialism as well as his attempt to rhetorically distance his cosmopolitanism from traditional natural law theory. In this paper, I argue that the necessary foundation for Kant’s cosmopolitan subjectivity and right was forged in the experience of (...)
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  23. Nikolas Kompridis (ed.) (2006). Philosophical Romanticism. Routledge.
    Philosophical Romanticism is one of the first books to address the relationship between philosophy and romanticism, an area which is currently undergoing a major revival. This collection of specially-written articles by world-class philosophers explores the contribution of romantic thought to topics such as freedom, autonomy and subjectivity; memory and imagination; pluralism and practical reason; modernism, scepticism and irony; art and ethics; and cosmology, time and technology. While the roots of romanticism are to be found in early German idealism, Philosophical Romanticism (...)
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  24. Susanna Lindberg (2011). On the Night of the Elemental Imaginary. Research in Phenomenology 41 (2):157-180.
    This essay is a comparison between Schelling's and Blanchot's conceptions of the night of the imaginary. Schelling is the most romantic of the German idealist philosophers and Blanchot the most extreme of the French “deconstructionists.“ Their historical link is actually indirect, but they offer two complementary views on the “same“ impersonal nocturnal experience of the imaginary, the approach of which requires a certain self-overcoming of philosophy towards literature.
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  25. María Del Rosario Acosta López (2009). Review Article. Research in Phenomenology 39 (1):152-163.
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  26. Domenic Marbaniang (2013). The Vocation of the Christian Scholar: A Fichtean Analysis. NATA Journal 3 (1).
    Johann Fichte gave a lecture on The Vocation of the Scholar. The article explores its applicability for the Vocation of the Christian Scholar.
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  27. Dalia Nassar (forthcoming). Sensibility and Organic Unity: Kant, Goethe, and the Plasticity of Cognition. Intellectual History Review:1-16.
    In this paper, I trace a ‘leading thread’ from Kant’s Critique of Judgment to Goethe that involves a shift from a conceptual framework, in which a priori concepts furnish necessity and thereby science, to a framework in which sensible experience plays a far more significant and determining role in the formation of knowledge. Although this shift was not enacted by Kant himself, his elaboration of organic unity or organisms paved the way for this transformation. By considering both the methodological difficulties (...)
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  28. Dalia Nassar (2014). Romantic Empiricism After the ‘End of Nature’: Contributions to Environmental Philosophy. In , The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Since Bill McKibben’s 1989 book, The End of Nature, it has become commonplace to pronounce the ‘end’ of that which, for many decades, we called nature. Although in many instances the reiterations of the end of nature do not agree with McKibben’s reasoning, they concur that nature is not a plausible or desirable concept for environmental thought or activism. Alongside this growing trend in environmental philosophy, a number of studies have recently appeared which reconsider the environmental significance of romanticism. While (...)
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  29. Dalia Nassar (ed.) (2014). The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Since the early 1990s, there has been a resurgence of interest in philosophy between “Kant and Hegel,” and in early German romanticism in particular. Philosophers have come to recognize that, in spite of significant differences between the contemporary and romantic contexts, romanticism continues to “persist,” and the questions which the Romantics raised remain relevant today. The Relevance of Romanticism: Essays on Early German Romantic Philosophy is the first collection of essays that offers an in-depth analysis of the reasons why philosophers (...)
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  30. Dalia Nassar (2013). Intellectual Intuition and the Philosophy of Nature: An Examination of the Problem. In Johannes Haag & Markus Wild (eds.), Übergänge - diskrusiv oder intuitiv. Essays zu Eckart Försters Die 25 Jahre der Philosophie. Klostermann.
    This paper considers one of the most controversial aspects of Friedrich Schelling’s philosophy, his notion of intellectual intuition and its place within his philosophy of nature. I argue that Schelling developed his account of intellectual intuition through an encounter with--and ultimate critique of--Spinoza’s third kind of knowledge. Thus, Schelling’s notion of intuition was not an appropriation of Fichte’s conception of intuition as an act of consciousness. Nonetheless, and in spite of his sympathy with Spinoza, Schelling contended that intellectual intuition must (...)
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  31. Dalia Nassar (2013). The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804. University of Chicago Press.
    The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, I offer a new assessment of the romantics and their understanding of the absolute, filling an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel.
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