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  1. Janusz Sytnik -Czetwertyński (2010). Prawa metafizyczne we wczesnej filozofii Immanuela Kanta (1724- 1804). Zagadnienia Naukoznawstwa 46 (1(183)):101-110.
    Autor przedstawia krytykę praw metafizyki przedstawionych przez Immanuela Kanta w tzw. przedkrytycznym okresie jego twórczości. Zdaniem Kanta, prawa te składają się na tzw. Boży układ świata.
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  2. A. E. T. A. E. T. (1925). ROLFES, E. -Die Philosophie des Aristoteles Als Naturerklärung Und Weltanschauung. [REVIEW] Mind 34:105.
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  3. A. E. T. A. E. T. (1913). RAAB, F. -Die Philosophie von Richard Avenarius. [REVIEW] Mind 22:595.
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  4. B. A. (1962). Hegel on Art: An Interpretation of Hegel's Aesthetics. [REVIEW] Review of Metaphysics 16 (1):166-166.
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  5. C. P. A. (1957). Fichtes Religionsphilosophie: Forschungen Zur Kirchen Und Geistesgeschichte, Band V. [REVIEW] Review of Metaphysics 11 (2):352-352.
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  6. F. A. (1960). Het Uitgangspunt van Hegel's Ontologie. [REVIEW] Review of Metaphysics 13 (4):702-702.
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  7. M. A. (1969). Hegel E la Metafisica Classica. [REVIEW] Review of Metaphysics 22 (3):566-566.
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  8. M. A. (1968). La Question de l'Homme Et le Fondement de la Philosophie. [REVIEW] Review of Metaphysics 22 (2):379-380.
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  9. P. D. M. A. (1961). L'Œuvre de Philosophie. [REVIEW] Review of Metaphysics 14 (3):571-571.
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  10. Vladimir Alekseevic Abaschnik (2006). Die ersten Fichteaner über die Schwierigkeiten des Verständnisses der Wissenschaftslehre. Fichte-Studien 30:105-113.
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  11. Mitchell S. Aboulafia (1978). Finitude, Infinity and Time: A Study in Hegel's Idea of System. Dissertation, Boston College
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  12. S. J. Abranches (1956). Metafisica. Revista Portuguesa de Filosofia 12 (3):324-325.
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  13. Ariberto Acerbi (2010). Il Sistema di Jacobi: Ragione, Esistenza, Persona. Olms.
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  14. H. Achter (1896). Von der Menschilchen Freiheit. Philosophical Review 5:445.
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  15. Robert Ackermann (1989). German Philosophy. Philosophical Books 30 (2):88-89.
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  16. Emiliano Acosta, The Deduction of Time and Space in J. G. Fichte's Theory of the Co-Constitution of Subject and Object.
    The aim of the present paper is to expose in its fundamental moments Fichte’s deduction of time and space as pure forms of the intuition and, therefore, as condition of possibility of a theory of anticipations of perception. I will focus on one of the different versions of this deduction we can find in the work of this German philosopher between 1795 and 1814, namely, the time and space deduction presented in Fichte’s Outline of the Distinctive Character of the Doctrine (...)
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  17. L. Acosta (2011). Reseña de "Correspondencia. Kant, Fichte, Schelling, Hegel" de Díaz, Jorge Aurelio. Ideas Y Valores 60 (147):254-263.
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  18. Harry B. Acton (1967). Idealism. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 4--110.
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  19. M. Adam (1999). Analyses et comptes rendus (esthètique; logique et philosophie des sciences; philosophie de la religion; èthique morale; philosophie gènèrale). Revue Philosophique de la France Et de l'Etranger 1 (4):79-134.
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  20. M. Adam, Hugues Choplin, M. Conche, J. Dubray & J. M. Gabaude (2007). XIXº et XXº siècle; droit, philosophie politique, sciences sociales. Revue Philosophique de la France Et de l'Etranger 3:379-402.
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  21. P. Adamek (2003). Hegel's Concept of Evil in The'Elements of the Philosophy of Right'. Filosoficky Casopis 51 (2):255-273.
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  22. George P. Adams (1912). Unningham's Thought and Reality in Hegel's System. [REVIEW] Journal of Philosophy 9 (18):500.
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  23. Robert Adams (2007). Idealism Vindicated. In Peter van Inwagen and Dean Zimmerman (ed.), Persons: Human and Divine. Oxford University Press. 35--54.
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  24. R. Adamson (1883). E. Caird, Hegel. [REVIEW] Mind 8:432.
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  25. E. Adickes (1899). Philosophie, Metaphysik Und Einzelwissenschaften. Philosophical Review 8:534.
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  26. Erich Adickes (1899). German Philosophy During the Years 1896-1898. Philosophical Review 8 (3):273-289.
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  27. Erich Adickes (1899). German Philosophy During the Years 1896-1898: II. Philosophical Review 8 (4):386 - 410.
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  28. Rainer Adolphi (2009). Die Tatsachen der Tathandlung. Über Fichtes implizite Auseinandersetzung mit den Anfängen einer ›anthropologischen‹ Depotenzierung der Vernunft. Fichte-Studien 32:79-128.
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  29. Theodor W. Adorno (1971). La Ideología Como Lenguaje. Taurus.
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  30. Theodor W. Adorno, Guy Petitdemange & Eliane Escoubas (1989). Jargon de l'Authenticité de l'Idéolgie Allemande. Payot.
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  31. Jolyon Agar (forthcoming). Hegel’s Political Theology ‘True Infinity’, Dialectical Panentheism and Social Criticism. Philosophy and Social Criticism:0191453714567737.
    This article proposes that the foundations of Hegel’s contribution to social criticism are compatible with, and enriched by, his meta-theology. His social critique is grounded in his belief that normative ideas – and especially the idea of freedom – are necessarily experiential and historical. Often regarded as a recipe for an authoritarian reconciliation with the status quo, Hegel’s philosophy has been dismissed by some unsympathetic commentators from the left as inimical to the task of social criticism. Much of the reason (...)
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  32. J. Agassi (1995). Philosophie Als Lebenshilfe? Conceptus: Zeitschrift Fur Philosophie 28 (72):83-92.
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  33. José Maria Aguirre Oraa (1993). Raison critique ou raison herméneutique. Revue Philosophique De Louvain 91 (3):409-440.
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  34. Rolf Ahlers (2008). Metaphysics and Apperzeption. Idealistic Studies 38 (3):151-173.
    This essay deals with the function of Kant’s category of the Apperzeption in what we today call the “new metaphysics” of German Idealism. It is an important question because Kant’s thought is well known for his critique of metaphysics. But the category was essentially problematical and triggered answers provided in the emerging “new metaphysics.” The essay will follow the guidance to that Kantian category in Martin Bondeli’s book of 2006, Apperzeption und Erfahrung. Kants transzendentale Deduktion im Spannungsfeld der frühen Rezeption (...)
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  35. Rolf Ahlers (1998). Reason in Modernity: Hegel in the Current Philosophical Debate. Idealistic Studies 27 (3):251-267.
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  36. Voelke Aj (1976). La Fonction Heuristique de la Tradition En Philosophie. Studia Philosophica 36 (15-24).
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  37. T. A. Akindinova & L. A. Berdiugina (1984). Novye Grani Starykh Illiuzii Problemy Mirovozzreniia I Kul Tury V Burzhuaznoi Esteticheskoi I Khudozhestvennoi Mysli Xix--Xx Vekov. Izd-Vo Leningradskogo Universiteta.
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  38. Marion Albers (2002). Information Als Neue Dimension Im Recht. Rechtstheorie 33 (1):61-89.
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  39. Hans Albert (1989). Hösles Sprung in den Objektiven Idealismus. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 20 (1):124-131.
    Vittorio Hösle has made the attempt to justify objective idealism by using the method proposed by Karl Otto Apel. By analysing the logical structure of his argument it is shown that this attempt has completely failed. All steps of the argument depend on conceptual confusion and other mistakes.
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  40. Hans Albert (1977). Traktat Über Kritische Vernunft, 3. Tijdschrift Voor Filosofie 39 (3):548-549.
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  41. Karl Albert (2006). Leben für Die Philosophie - Leben in der Philosophie: Karl Albert Im Gespräch. Alber.
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  42. Dariusz Aleksandrowicz (1989). Hegel i argument ontologiczny. Studia Filozoficzne 279 (2).
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  43. Jorge Alfonso Vargas (2010). Los Errores de Kant: La Crítica de Rosmini Al Idealismo Trascendental. Alpha (Osorno) 30.
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  44. Charles Philippe T. Philosophie Allemande & Andler (1912). La Philosophie Allemande au Xixe Siècle, Par C. Andler [and Others].
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  45. E. L. Allen (1939). A German Christian Sees It Through. Hibbert Journal 38:392.
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  46. Robert Van Roden Allen (1984). Beyond Hegel's Ontological Claim. Dialogue 23 (2):305.
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  47. Matthew Altman (ed.) (2014). The Palgrave Handbook of German Idealism. Palgrave Macmillan.
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  48. Rafael Alvira (2004). El Problema de la Voluntad En El System des Transcendentalen Idealismus. Giornale di Metafisica 26 (1):23-31.
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  49. Tomas Alvira, Luis Clavell & Tomas Melendo (1984). Metafísica. Revista Portuguesa de Filosofia 40 (4):467-467.
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  50. Karl Ameriks (1984). Kant Über Freiheit Als Autonomie. [REVIEW] Review of Metaphysics 38 (1):136-139.
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1 — 50 / 3208