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  1. Janusz Sytnik -Czetwertyński (2010). Prawa metafizyczne we wczesnej filozofii Immanuela Kanta (1724- 1804). Zagadnienia Naukoznawstwa 46 (1(183)):101-110.
    Autor przedstawia krytykę praw metafizyki przedstawionych przez Immanuela Kanta w tzw. przedkrytycznym okresie jego twórczości. Zdaniem Kanta, prawa te składają się na tzw. Boży układ świata.
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  2. A. E. T. A. E. T. (1925). ROLFES, E. -Die Philosophie des Aristoteles Als Naturerklärung Und Weltanschauung. [REVIEW] Mind 34:105.
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  3. A. E. T. A. E. T. (1913). RAAB, F. -Die Philosophie von Richard Avenarius. [REVIEW] Mind 22:595.
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  4. B. A. (1962). Hegel on Art: An Interpretation of Hegel's Aesthetics. [REVIEW] Review of Metaphysics 16 (1):166-166.
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  5. C. P. A. (1957). Fichtes Religionsphilosophie: Forschungen Zur Kirchen Und Geistesgeschichte, Band V. [REVIEW] Review of Metaphysics 11 (2):352-352.
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  6. F. A. (1960). Het Uitgangspunt van Hegel's Ontologie. [REVIEW] Review of Metaphysics 13 (4):702-702.
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  7. M. A. (1969). Hegel E la Metafisica Classica. [REVIEW] Review of Metaphysics 22 (3):566-566.
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  8. M. A. (1968). La Question de l'Homme Et le Fondement de la Philosophie. [REVIEW] Review of Metaphysics 22 (2):379-380.
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  9. Vladimir Alekseevic Abaschnik (2006). Die ersten Fichteaner über die Schwierigkeiten des Verständnisses der Wissenschaftslehre. Fichte-Studien 30:105-113.
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  10. Mitchell S. Aboulafia (1978). Finitude, Infinity and Time: A Study in Hegel's Idea of System. Dissertation, Boston College
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  11. Ariberto Acerbi (2010). Il Sistema di Jacobi: Ragione, Esistenza, Persona. Olms.
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  12. H. Achter (1896). Von der Menschilchen Freiheit. Philosophical Review 5:445.
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  13. Robert Ackermann (1989). German Philosophy. Philosophical Books 30 (2):88-89.
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  14. L. Acosta (2011). Reseña de "Correspondencia. Kant, Fichte, Schelling, Hegel" de Díaz, Jorge Aurelio. Ideas Y Valores 60 (147):254-263.
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  15. Harry B. Acton (1967). Idealism. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 4--110.
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  16. M. Adam (1999). Analyses et comptes rendus (esthètique; logique et philosophie des sciences; philosophie de la religion; èthique morale; philosophie gènèrale). Revue Philosophique de la France Et de l'Etranger 1 (4):79-134.
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  17. M. Adam, Hugues Choplin, M. Conche, J. Dubray & J. M. Gabaude (2007). XIXº et XXº siècle; droit, philosophie politique, sciences sociales. Revue Philosophique de la France Et de l'Etranger 3:379-402.
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  18. P. Adamek (2003). Hegel's Concept of Evil in The'Elements of the Philosophy of Right'. Filosoficky Casopis 51 (2):255-273.
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  19. George P. Adams (1912). Unningham's Thought and Reality in Hegel's System. [REVIEW] Journal of Philosophy 9 (18):500.
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  20. Robert Adams (2007). Idealism Vindicated. In Peter van Inwagen and Dean Zimmerman (ed.), Persons: Human and Divine. Oxford University Press. 35--54.
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  21. R. Adamson (1883). E. Caird, Hegel. [REVIEW] Mind 8:432.
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  22. E. Adickes (1899). Philosophie, Metaphysik Und Einzelwissenschaften. Philosophical Review 8:534.
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  23. Erich Adickes (1899). German Philosophy During the Years 1896-1898. Philosophical Review 8 (3):273-289.
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  24. Erich Adickes (1899). German Philosophy During the Years 1896-1898: II. Philosophical Review 8 (4):386 - 410.
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  25. Rainer Adolphi (2009). Die Tatsachen der Tathandlung. Über Fichtes implizite Auseinandersetzung mit den Anfängen einer ›anthropologischen‹ Depotenzierung der Vernunft. Fichte-Studien 32:79-128.
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  26. Theodor W. Adorno (1971). La Ideología Como Lenguaje. Taurus.
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  27. Theodor W. Adorno, Guy Petitdemange & Eliane Escoubas (1989). Jargon de l'Authenticité de l'Idéolgie Allemande. Payot.
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  28. Jolyon Agar (forthcoming). Hegel’s Political Theology ‘True Infinity’, Dialectical Panentheism and Social Criticism. Philosophy and Social Criticism:0191453714567737.
    This article proposes that the foundations of Hegel’s contribution to social criticism are compatible with, and enriched by, his meta-theology. His social critique is grounded in his belief that normative ideas – and especially the idea of freedom – are necessarily experiential and historical. Often regarded as a recipe for an authoritarian reconciliation with the status quo, Hegel’s philosophy has been dismissed by some unsympathetic commentators from the left as inimical to the task of social criticism. Much of the reason (...)
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  29. J. Agassi (1995). Philosophie Als Lebenshilfe? Conceptus 28 (72):83-92.
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  30. José Maria Aguirre Oraa (1993). Raison critique ou raison herméneutique. Revue Philosophique De Louvain 91 (3):409-440.
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  31. Rolf Ahlers (2008). Metaphysics and Apperzeption. Idealistic Studies 38 (3):151-173.
    This essay deals with the function of Kant’s category of the Apperzeption in what we today call the “new metaphysics” of German Idealism. It is an important question because Kant’s thought is well known for his critique of metaphysics. But the category was essentially problematical and triggered answers provided in the emerging “new metaphysics.” The essay will follow the guidance to that Kantian category in Martin Bondeli’s book of 2006, Apperzeption und Erfahrung. Kants transzendentale Deduktion im Spannungsfeld der frühen Rezeption (...)
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  32. Rolf Ahlers (1998). Reason in Modernity: Hegel in the Current Philosophical Debate. Idealistic Studies 27 (3):251-267.
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  33. Voelke Aj (1976). La Fonction Heuristique de la Tradition En Philosophie. Studia Philosophica 36 (15-24).
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  34. Marion Albers (2002). Information Als Neue Dimension Im Recht. Rechtstheorie 33 (1):61-89.
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  35. Hans Albert (1989). Hösles Sprung in den Objektiven Idealismus. Journal for General Philosophy of Science 20 (1):124-131.
    Vittorio Hösle has made the attempt to justify objective idealism by using the method proposed by Karl Otto Apel. By analysing the logical structure of his argument it is shown that this attempt has completely failed. All steps of the argument depend on conceptual confusion and other mistakes.
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  36. Karl Albert (2006). Leben für Die Philosophie - Leben in der Philosophie: Karl Albert Im Gespräch. Alber.
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  37. Dariusz Aleksandrowicz (1989). Hegel i argument ontologiczny. Studia Filozoficzne 279 (2).
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  38. Jorge Alfonso Vargas (2010). Los Errores de Kant: La Crítica de Rosmini Al Idealismo Trascendental. Alpha (Osorno) 30.
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  39. E. L. Allen (1939). A German Christian Sees It Through. Hibbert Journal 38:392.
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  40. Matthew Altman (ed.) (2014). The Palgrave Handbook of German Idealism. Palgrave Macmillan.
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  41. Rafael Alvira (2004). El Problema de la Voluntad En El System des Transcendentalen Idealismus. Giornale di Metafisica 26 (1):23-31.
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  42. Karl Ameriks (1984). Kant Über Freiheit Als Autonomie. [REVIEW] Review of Metaphysics 38 (1):136-139.
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  43. Karl Ameriks & Dieter Sturma (eds.) (1995). The Modern Subject: Conceptions of the Self in Classical German Philosophy. State University of New York Press.
    Provides a thorough background study of the postmodern assault on the standpoint of the subject as a foundation for philosophy, and assesses what remains today of the philosophy of subjectivity.
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  44. Sabine Ammon (2007). Realismus oder Idealismus? – Irrealismus! Fichte-Studien 31:81-92.
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  45. Nathan Andersen (2007). Hegel On Community And Conflict. Florida Philosophical Review 7 (1):27-39.
    This paper considers Hegel's analysis of conscientious conflict in the Phenomenology of Spirit as a resource for thinking through the possibility and nature of true community. Hegel's account speaks to the growing awareness that ideals of tolerance and of multicultural acceptance lack force in the face of the realities of intercultural conflict and violence that are increasingly manifest in our world. He shows that even with the best intentions, there can be no genuine community rooted in bare assertions of mutual (...)
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  46. Nathan Andersen (2001). Hegel's Transcendental Induction. The Owl of Minerva 32 (2):190-195.
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  47. W. Anderson (1915). KÖHLER, W. -Geist Und Freiheit, Etc. [REVIEW] Mind 24:427.
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  48. Pedro Duarte de Andrade (2010). Românticos, os seres anfí­bios: entre a crí­tica de Kant e a sí­ntese de Hegel. Princípios 17 (27):75-96.
    Resumo: Este artigo busca compreender a situaçáo filosófica de alguns dos autores cujas vidas e cujos pensamentos estiveram entre Kant e Hegel. Romantismo alemáo foi como ficou conhecida esta época. Dentre seus primeiros autores, estiveram Friedrich Schlegel e Novalis, além de Hölderlin. Tais pensadores buscaram superar a crítica feita por Kant à pretensáo do conhecimento filosófico de alcançar a verdade absoluta, as coisas como sáo em si mesmas. Essa superaçáo, contudo, jamais conseguiu, para eles, completar-se – como aconteceria depois no (...)
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  49. Stefan Andriopoulos (2013). Ghostly Apparitions: German Idealism, the Gothic Novel, and Optical Media. Zone Books.
    A media archaeology that traces connections between new media technologies and distinct cultural realms, considering topics that range from Kant's philosophy to somnambulist clairvoyants.
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  50. E. Angehrn (1989). Art and Appearance-Reflections in the History of Ideas Starting From Hegel. Hegel-Studien 24:125-157.
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