This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
51 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 51
  1. Rolf Ahlers (ed.) (2004). System and Context: Early Romantic and Early Idealistic Constellations = System Und Kontext: Frühromantische Und Frühidealistische Konstellationen. Edwin Mellen Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  2. Mike Barber (1999). Philip Blosser: Scheler's Critique of Kant's Ethics. [REVIEW] Continental Philosophy Review 32 (1):105-110.
  3. Ernst Behler (ed.) (1987). Philosophy of German Idealism. Continuum.
    The texts in this volume constitute highlights in the movement called transcendental idealism.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  4. Alessandro Bertinetto (2012). Bild. Fichte Und der "Iconic Turn&Quot;. Fichte-Studien 36:269-284.
  5. Alessandro Bertinetto (2009). Logik, Metaphysik, Wissenschaftslehre. Fichte-Studien 34:343-357.
    Remove from this list |
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. Thom Brooks, On the Importance of the Phenomenology's Preface.
    I want to raise the question of why we should give the Preface this special treatment. What do we <span class='Hi'>hope</span> to learn from such an extended examination of the Preface that will help further the study of Hegel's work beyond its present state? My comments will be limited to a few central issues, such as (a) the relationship between the Phenomenology and the system, (b) the Phenomenology as an introduction to the system, and (c) the Phenomenology as a ladder, (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  7. G. Anthony Bruno (forthcoming). 'As From a State of Death': Schelling's Idealism as Mortalism. Comparative and Continental Philosophy.
    If we understand a philosophical problem as “the collision between a comprehensive view (be it hypothesis or belief) and a particular fact which will not fit into it” (Jonas 2001, 9), we should expect no greater problem for Spinozism and German idealism than the human corpse. That the living die is a problem for a view on which it is a “figment of the human imagination” that the organic and inorganic differ in kind, on which death introduces no qualitative change (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  8. G. Anthony Bruno (forthcoming). Freedom and Pluralism in Schelling's Critique of Fichte's Jena Wissenschaftslehre. Idealistic Studies.
    Recent scholarship has focused on Schelling’s late attack on Hegel. But we cannot grasp Schelling’s critique of German idealism without tracing it, early than scholars do, to the early “Philosophical Letters on Dogmatism and Criticism” (1795/96). These initiate his engagement with the problem of systematicity—that judgment makes necessary the derivation of a system of the a priori conditions of experience from a first principle, while this capacity’s finitude makes this task impossible. Schelling seeks to demonstrate this problem’s intractability. My conceptual (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. G. Anthony Bruno (2011). Philosophy's Collision with the Corpse. Juventas Zeitschrift für Junge Philosophie 1 (1).
    If we accept the Socratic edict that the examined life is the only worth living, we find no examination can exclude that mortal fate of human life. If we define a philosophical problem as, in Hans Jonas’ words, “the collision between a comprehensive view (be it hypothesis or belief) and a particular fact which will not fit into it”, we see there can be no greater problem for materialism or organicism than the corpse. That living things die is a problem (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  10. P. D. Bubbio & P. Redding (eds.) (2012). Religion After Kant: God and Culture in the Idealist Era. Cambridge Scholars Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  11. Rebecca Comay (2010). Mourning Sickness: Hegel and the French Revolution. Stanford University Press.
    This book explores Hegel's response to the French Revolutionary Terror and its impact on Germany.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. Rebecca Comay (2008). Missed Revolutions: Translation, Transmission, Trauma. Idealistic Studies 38 (1/2):23-40.
    This essay explores the familiar German ideology according to which a revolution in thought would, in varying proportions, precede, succeed, accommodate,and generally upstage a political revolution whose defining feature was increasingly thought to be its founding violence: the slide from 1789 to 1793. Germany thus sets out to quarantine the political threat of revolution while siphoning off and absorbing the revolution’s intensity and energy for thinking as such. The essay holds that this structure corresponds to the psychoanalytic logic of trauma: (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. William Desmond, Ernst-Otto Jan Onnasch & Paul Cruysberghs (eds.) (2004). Philosophy and Religion in German Idealism. Kluwer Academic Publishers.
    This volume comprises studies written by prominent scholars working in the field of German Idealism. These scholars come from the English speaking philosophical world and Continental Europe. They treat major aspects of the place of religion in Idealism, Romanticism and other schools of thought and culture. They also discuss the tensions and relations between religion and philosophy in terms of the specific form they take in German Idealism, and in terms of the effect they still have on contemporary culture. The (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  14. Hector Ferreiro (2012). La Teoría Hegeliana de la Imaginación. Estudios Hegelianos 1:16-29.
    In the process of knowledge imagination is, according to Hegel, the point where the human mind dissociates the object into two different contents - i.e. the thing of the external world and the internal content of the mind -, so that both versions of the object must corroborate each other in the way of a synthesis of heterogenous elements that only in their collation recognizes their identity. Comprehension sublates this dualism, and, by doing that, it sublates also the empiricist approach (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  15. Benedikt Paul Göcke & Margit Wasmaier-Sailer (eds.) (2011). Idealismus Und Natürliche Theologie. Verlag Karl Alber.
    Insofern die Frage nach Gott die Mitte der Religion ist, ist die philosophische Reflexion der Rede von Gott wesentlich für das Selbstverständnis von Religion. Die natürliche Theologie als philosophisches Nachdenken über Gott nimmt somit da, wo es um Religion geht, eine zentrale Stellung ein. Dieser Sammelband fragt nach der Tragfähigkeit und Relevanz des Deutschen Idealismus für die gegenwärtige natürliche Theologie. Die Beiträge zeigen, inwieweit sich aus den Systemen Kants und der Idealisten Kriterien für eine Rede von Gott gewinnen lassen, die (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. Benedikt Paul Göcke & Margit Wasmaier-Sailer (eds.) (2011). Idealismus Und Natürliche Theologie. Verlag Karl Alber.
    Insofern die Frage nach Gott die Mitte der Religion ist, ist die philosophische Reflexion der Rede von Gott wesentlich für das Selbstverständnis von Religion. Die natürliche Theologie als philosophisches Nachdenken über Gott nimmt somit da, wo es um Religion geht, eine zentrale Stellung ein. Dieser Sammelband fragt nach der Tragfähigkeit und Relevanz des Deutschen Idealismus für die gegenwärtige natürliche Theologie. Die Beiträge zeigen, inwieweit sich aus den Systemen Kants und der Idealisten Kriterien für eine Rede von Gott gewinnen lassen, die (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  17. Peter E. Gordon (2005). German Idealism: The Struggle Against Subjectivism, 1781–1801 by Freerick C. Beiser and German Philosophy, 1760–1860: The Legacy of Idealism by Terry Pinkard. [REVIEW] History and Theory 44 (1):121–137.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  18. Johannes Haag (ed.) (forthcoming). Übergänge - diskursiv oder intuitiv? Essays zu Eckart Förster die 25 Jahre der Philosophie. Klostermann.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  19. Johannes Haag (2010). Fichte on the Consciousness of Spinoza's God. In Eckart Förster & Yitzhak Melamed (eds.), Spinoza and German Idealism. CUP. 100-120.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  20. Fritz Karsch (1925). Christoph Gottfried Bardilis Logischer Realismus. Kant-Studien 30 (1-2):437-452.
  21. Chad Kautzer (2013). Kant, Perpetual Peace, and the Colonial Origins of Modern Subjectivity. Peace Studies Journal 6 (2):58-67.
    There has been a persistent misunderstanding of the nature of cosmopolitanism in Immanuel Kant’s 1795 essay “Perpetual Peace,” viewing it as a qualitative break from the bellicose natural law tradition preceding it. This misunderstanding is in part due to Kant’s explicitly critical comments about colonialism as well as his attempt to rhetorically distance his cosmopolitanism from traditional natural law theory. In this paper, I argue that the necessary foundation for Kant’s cosmopolitan subjectivity and right was forged in the experience of (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  22. Nikolas Kompridis (ed.) (2006). Philosophical Romanticism. Routledge.
    Philosophical Romanticism is one of the first books to address the relationship between philosophy and romanticism, an area which is currently undergoing a major revival. This collection of specially-written articles by world-class philosophers explores the contribution of romantic thought to topics such as freedom, autonomy and subjectivity; memory and imagination; pluralism and practical reason; modernism, scepticism and irony; art and ethics; and cosmology, time and technology. While the roots of romanticism are to be found in early German idealism, Philosophical Romanticism (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  23. Susanna Lindberg (2011). On the Night of the Elemental Imaginary. Research in Phenomenology 41 (2):157-180.
    This essay is a comparison between Schelling's and Blanchot's conceptions of the night of the imaginary. Schelling is the most romantic of the German idealist philosophers and Blanchot the most extreme of the French “deconstructionists.“ Their historical link is actually indirect, but they offer two complementary views on the “same“ impersonal nocturnal experience of the imaginary, the approach of which requires a certain self-overcoming of philosophy towards literature.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  24. María Del Rosario Acosta López (2009). Review Article. Research in Phenomenology 39 (1):152-163.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. Domenic Marbaniang (2013). The Vocation of the Christian Scholar: A Fichtean Analysis. NATA Journal 3 (1).
    Johann Fichte gave a lecture on The Vocation of the Scholar. The article explores its applicability for the Vocation of the Christian Scholar.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  26. Dalia Nassar (forthcoming). Sensibility and Organic Unity: Kant, Goethe, and the Plasticity of Cognition. Intellectual History Review:1-16.
    In this paper, I trace a ‘leading thread’ from Kant’s Critique of Judgment to Goethe that involves a shift from a conceptual framework, in which a priori concepts furnish necessity and thereby science, to a framework in which sensible experience plays a far more significant and determining role in the formation of knowledge. Although this shift was not enacted by Kant himself, his elaboration of organic unity or organisms paved the way for this transformation. By considering both the methodological difficulties (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. Dalia Nassar (2014). Romantic Empiricism After the ‘End of Nature’: Contributions to Environmental Philosophy. In , The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Since Bill McKibben’s 1989 book, The End of Nature, it has become commonplace to pronounce the ‘end’ of that which, for many decades, we called nature. Although in many instances the reiterations of the end of nature do not agree with McKibben’s reasoning, they concur that nature is not a plausible or desirable concept for environmental thought or activism. Alongside this growing trend in environmental philosophy, a number of studies have recently appeared which reconsider the environmental significance of romanticism. While (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  28. Dalia Nassar (ed.) (2014). The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Since the early 1990s, there has been a resurgence of interest in philosophy between “Kant and Hegel,” and in early German romanticism in particular. Philosophers have come to recognize that, in spite of significant differences between the contemporary and romantic contexts, romanticism continues to “persist,” and the questions which the Romantics raised remain relevant today. The Relevance of Romanticism: Essays on Early German Romantic Philosophy is the first collection of essays that offers an in-depth analysis of the reasons why philosophers (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  29. Dalia Nassar (2013). Intellectual Intuition and the Philosophy of Nature: An Examination of the Problem. In Johannes Haag & Markus Wild (eds.), Übergänge - diskrusiv oder intuitiv. Essays zu Eckart Försters Die 25 Jahre der Philosophie. Klostermann.
    This paper considers one of the most controversial aspects of Friedrich Schelling’s philosophy, his notion of intellectual intuition and its place within his philosophy of nature. I argue that Schelling developed his account of intellectual intuition through an encounter with--and ultimate critique of--Spinoza’s third kind of knowledge. Thus, Schelling’s notion of intuition was not an appropriation of Fichte’s conception of intuition as an act of consciousness. Nonetheless, and in spite of his sympathy with Spinoza, Schelling contended that intellectual intuition must (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  30. Dalia Nassar (2013). The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804. University of Chicago Press.
    The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, I offer a new assessment of the romantics and their understanding of the absolute, filling an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  31. Dalia Nassar (2011). Idealism is Nothing but Genuine Empiricism: Novalis, Goethe and the Ideal of Romantic Science. Goethe Yearbook 18 (1).
    This article appeared in a special issue of the Goethe Yearbook, on Goethe and German Idealism. In it, I consider Novalis' unparalleled admiration for Goethe's scientific writings in contrast to his rather lukewarm reception of Goethe's poetry. I argue that Novalis' ideal of a “romantic encyclopedia” in which all the arts and sciences are understood in their relations to one another (as opposed to in isolation, like Diderot and D'Alemberts' project) is inspired by Goethe's practice as a scientist. I develop (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  32. Dalia Nassar (2010). From a Philosophy of Self to a Philosophy of Nature: Goethe and the Development of Schelling's Naturphilosophie. Archiv für Geschichte der Philosophie 92 (3):304-321.
    One of the most significant moments in the development of German idealism is Schelling's break from his mentor Fichte. On account of its significance, there have been numerous studies examining the origin and meaning of this transition in Schelling's thought. Not one study, however, considers Goethe's influence on Schelling's development. This is surprising given the fact that in the fall of 1799 Goethe and Schelling meet every day for a week, to go through and edit what came to be Schelling's (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Brian O'Connor (2009). Introduction: German Idealism and Normativity. International Journal of Philosophical Studies 17 (1):3 – 7.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  34. Brian O'Connor (2006). Review of Paul W. Franks, All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. [REVIEW] Notre Dame Philosophical Reviews 2006 (3).
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  35. Marcus Ohlström, Marco Solinas & Olivier Voirol (2010). Redistribuzione o riconoscimento? di Nancy Fraser e Axel Honneth. Iride 23 (2):443-460.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. Lydia Patton (forthcoming). Methodology of the Sciences. In Michael Forster & Kristin Gjesdal (eds.), The Oxford Handbook of German Philosophy in the Nineteenth Century. Oxford University Press.
    In the growing Prussian university system of the early nineteenth century, "Wissenschaft" (science) was seen as an endeavor common to university faculties, characterized by a rigorous methodology. On this view, history and jurisprudence are sciences, as much as is physics. Nineteenth century trends challenged this view: the increasing influence of materialist and positivist philosophies, profound changes in the relationships between university faculties, and the defense of Kant's classification of the sciences by neo-Kantians. Wilhelm Dilthey's defense of the independence of the (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  37. Charles Milton Perry (1930). The St. Louis Movement in Philosophy. Norman, University of Oklahoma Press.
    The movement and its members.--H. C. Brokmeyer.--W. T. Harris.--Denton J. Snider.--Bibliography.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  38. Terry Pinkard (2009). Review of Dieter Henrich, Denken Und Selbstsein: Vorlesungen Über Subjektivität. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  39. Terry Pinkard (2002). Review: Ameriks, Kant and the Fate of Autonomy. [REVIEW] Ethics 112 (3):592-596.
  40. Terry P. Pinkard (2002). German Philosophy, 1760-1860: The Legacy of Idealism. Cambridge University Press.
    In the second half of the eighteenth century, German philosophy came for a while to dominate European philosophy. It changed the way in which not only Europeans, but people all over the world, conceived of themselves and thought about nature, religion, human history, politics, and the structure of the human mind. In this rich and wide-ranging book, Terry Pinkard interweaves the story of 'Germany' - changing during this period from a loose collection of principalities into a newly-emerged nation with a (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  41. Paul Redding (2012). Kantian Origins: One Possible Path From Transcendental Idealism to a "Post Kantian" Philosophical Theology. In P. D. Bubbio & P. Redding (eds.), Religion After Kant: God and Culture in the Idealist Era. Cambridge Scholars Press.
    After two centuries of Kant interpretation there is still no general agreement over the nature of Kant’s most basic philosophical commitments. One issue in particular about which it is difficult to find consensus is his metaphilosophical attitude towards the very project of metaphysics itself. Recently, a type of deflationist reading of Kant has been appealed to in order to address the problems inherent in his more traditional construal as a metaphysical skeptic who denies us the capacity to have any knowledge (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  42. Gerhard Schreiber (2011). Die eigentlichen Adressaten von Kierkegaards Kritik, den Glauben als "das Unmittelbare" zu bezeichnen. Kierkegaard Studies Yearbook 2011 (2011):115-153.
    Who are the real targets of Kierkegaard’s critique of characterizing faith as “the immediate”? A decisive factor in answering this question is the interpretation and dating of the note Pap. I A 273 / Papir 92, in which Kierkegaard equates that which Friedrich Schleiermacher calls ‘religion’ and “the Hegelian dogmaticians” call ‘faith’ with “the first immediate.” After deli-neating the factual context of the expression “the first immediate” in Section I, I will question to what extent this critique of Schleiermacher is (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  43. Robert Sinnerbrink (2012). The Volcano and the Dream: Consequences of Romanticism. In P. D. Bubbio & P. Redding (eds.), Religion After Kant: God and Culture in the Idealist Era. Cambridge Scholars Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  44. Marco Solinas (2010). Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW] Iride (59):223-224.
  45. Alison Stone (2011). The Romantic Absolute. British Journal for the History of Philosophy 19 (3):497-517.
    In this article I argue that the Early German Romantics understand the absolute, or being, to be an infinite whole encompassing all the things of the world and all their causal relations. The Romantics argue that we strive endlessly to know this whole but only acquire an expanding, increasingly systematic body of knowledge about finite things, a system of knowledge which can never be completed. We strive to know the whole, the Romantics claim, because we have an original feeling of (...)
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  46. Alison Stone, German Romantic and Idealist Conceptions of Nature.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  47. Katie Terezakis (forthcoming). Review: Hegel on Hamann. [REVIEW] The Eighteenth Century Current Bibliography.
  48. Katie Terezakis (2012). Is Theology Possible After Hamann? In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
  49. Katie Terezakis (2007). The Immanent Word: The Turn to Language in German Philosophy 1759-1801. Routledge.
    The Immanent Word establishes that the philosophical study of language inaugurated in the 1759 works of Hamann and Lessing marks a paradigm shift in modern philosophy; it analyzes the transformation of that shift in works of Herder, Kant, Fichte, Novalis and Schlegel. It contends that recent studies of early linguistic philosophy obscure the most relevant commission of its thinkers, arguing against the theological appropriation of Hamann by John Milbank; against the "expressive" appropriation of Hamann and Herder by Christina Lafont and (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  50. Katie Terezakis (2007). Against Violent Objects: Linguistic Theory and Practice in Novalis. Janus Head 10 (1):41-61.
1 — 50 / 51