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  1. R. A. (1957). Principi di Filosofia. [REVIEW] Review of Metaphysics 10 (3):544-544.
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  2. R. A. (1957). La Scienza. [REVIEW] Review of Metaphysics 10 (3):539-539.
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  3. R. A. (1956). Neopositivismo E Scienza Del Diritto. [REVIEW] Review of Metaphysics 10 (2):362-362.
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  4. Nicola Abbragnano (1937). La Fisica Nuova: Fondamenti di Una Teoria Della Scienza. Philosophical Review 46:448.
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  5. Ja Abrisqueta (1987). La Vida Humana En El Centro de la Polémica. Verdad y Vida 45 (178-179):121-134.
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  6. A. M. Adam (1994). Book Reviews : Joseph Mali, The Rehabilitation of Myth: Vico's New Science. University Press, New York, Cambridge, 1992. Pp. 275, $59.95 (Cloth. [REVIEW] Philosophy of the Social Sciences 24 (3):393-397.
  7. A. M. Adam (1993). Review Essays : Vico in Context Leon Pompa, Vico: A Study of the "New Science." 2d Ed. Cambridge University Press, New York, 1990. Pp. XV, 251, $44.50 (Cloth. [REVIEW] Philosophy of the Social Sciences 23 (2):243-247.
  8. H. P. Adams (1935). The Life and Writings of Giambattista Vico. London, G. Allen & Unwin, Ltd..
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  9. M. Agrimi (1993). Et-Factum-Et-Verum-Cum-Verbo-Convertuntur-Divine Language and so-Called Primi-Parlari of Nations According to Vico, Giovanni. Giornale Critico Della Filosofia Italiana 13 (3):437-452.
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  10. Antonio Aliotta (1912). La Reazione Idealistica Contro la Scienza. Mind 21 (84):536-546.
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  11. Charles Alunni (2013). Federigo Enriques o le armonie nascoste della cultura europea. Tra scienza e filosofia. Rivista di Storia Della Filosofia 3:613-616.
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  12. Leonardo Amoroso (1997). Dos estudios italianos sobre Vico y la estética. Cuadernos Sobre Vico 7:399-406.
    Estudio bibliográfico de: / A Bibliographical Study of: G. Patella, Senso, corpo, poesia. Giambattista Vico e l¿origine dell¿estetica moderna (Milán, 1995); y de S. Velotti, Sapienti e bestioni. Saggio sull¿ignoranza, il sapere e la poesia in Giambattista Vico (Parma, 1995).
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  13. David Armando (2008). Settimo Contributo Alla Bibliografia Vichiana: 2001-2005. Edizioni di Storia E Letteratura.
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  14. A. Macc Armstrong (1955). Time and Idea, the Theory of History in Giambattista Vico. By A. Robert Caponigri. (London: Routledge and Kegan Paul. 1953. Pp. 226. Price 18s.). [REVIEW] Philosophy 30 (114):266-.
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  15. José V. Arregui (1997). ? Fue Wittgenstein pragmatista? Algunas observaciones desde Vico. Anuario Filosófico 30 (2).
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  16. James Ashley (2000). Vico and Postmodern Reflection. New Vico Studies 18:57-69.
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  17. Erich Auerbach (1949). Vico and Aesthetic Historism. Journal of Aesthetics and Art Criticism 8 (2):110-118.
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  18. Randall E. Auxier (1997). Imagination and Historical Knowledge in Vico: A Critique of Leon Pompa's Recent Work'. Humanitas 10 (1):1.
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  19. Randall E. Auxier (1992). Leon Pompa. "Vico: A Study of the 'New Science'". [REVIEW] New Vico Studies 10:88.
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  20. Bermudo Ávila & José Manuel (1990). Del Verum-Factum Al Verum-Certum [1]. Convivium 1:75.
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  21. José Manuel Bermudo Avila (1999). Vico Versus Descartes. Enrahonar: Quaderns de Filosofía 1:375-382.
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  22. José Manuel Bermudo Avila (1998). Vico y Descartes. Cuadernos Sobre Vico 9:23-41.
    En un análisis de las relaciones de Vico con el cartesianismo, se plantea una perspectiva para la comprensión de su proyecto filosófico, enfocado a una dimensión práctica de la filosofía, a través de tres estrategias epistemológicas: dos de ellas en relación al criterio verum-factum y, una tercera, en relación con el principio verum-certum.
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  23. José Manuel Bermudo Avila (1994). Vico '1994. Cuadernos Sobre Vico 4:9-26.
    En este trabajo, centrándonos principalmente en el De nostri temporis studiorum rationis analizamos el tratamiento prestado al criterio de ¿verosimilitud¿ como anticipo en gran medida del contenido en los Axiomas de la Scienza Nuova. Apuntando a señalar cómo la atención otorgada a il verosimile se mantiene lineal a lo largo de la obra de Vico en cuanto refuerzo de su proyecto epistemológico, a la vez que también como actitud metodológica integradora.
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  24. José Manuel Bermudo Avila (1992). La "fortuna" de Vico en España. Cuadernos Sobre Vico 2:67-73.
    Texto de la conferencia pronunciada en Estrasburgo el 19 de Noviembre de 1991, donde replanteándose ciertos aspectos recientes de la fortuna de Vico en España se aboga por la necesidad de establecer una fecunda reflexión a la vez sobre Vico y sobre nuestra propia historia.
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  25. H. B. (1970). The Theory of Knowledge of Giambattista Vico. Review of Metaphysics 24 (2):341-342.
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  26. Nicola Badaloni (2005). Laici Credenti All'alba Del Moderno: La Linea Herbert-Vico. Le Monnier Università.
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  27. Eugen Baer (1998). Vico and Grassi. New Vico Studies 16:65-69.
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  28. Luigi Bagolini (1988). Giustificazione dei principi morali fondamentali. Filosofia Oggi 11 (2):249-258.
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  29. Timothy Bahti (1985). Vico and Frye. New Vico Studies 3:119-129.
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  30. Giuseppe Ballacci (2008). Giambattista Vico y Eric Voegelin: fundamentos y lenguaje simbólico. Utopía y Praxis Latinoamericana 13 (43):119-134.
    En este artículo se propone una lectura de las obras de Giambattista Vico y Eric Voegelin, cuyo objetivo es evidenciar importantes puntos de contacto entre ellas, en particular en lo que se refiere a su acercamiento al tema del fundacionalismo. Para ambos autores la trascendencia del significado últ..
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  31. Marina Paola Banchetti-Robino (2011). Black Orpheus and Aesthetic Historicism: On Vico and Negritude. Journal of French and Francophone Philosophy 19 (2):121-135.
    This essay offers a novel approach for understanding the poetry of negritude and its role in the struggle for black liberation by appealing to Giambattista Vico’s insights on the historical, cultural, and myth-making function of poetry and of the mythopoetic imagination. The essay begins with a discussion of Vico’s aesthetic historicism and of his ideas regarding the role of imagination, poetry, and myth-making and then brings these ideas to bear on the discussion of the function of negritude poetry, focusing primarily (...)
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  32. Jeffrey Barnouw (1987). K. L. Ketner and C. J. W. Kloesel, Editors. "Peirce, Semeiotic, and Pragmatism. Essays by Max H. Fisch". [REVIEW] New Vico Studies 5:187.
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  33. Robert M. Baron (1985). Vico's Monster Trope and L'Ospedale Degli Incurabili. Semiotics:671-678.
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  34. Jorge Uscatescu Barrón (1987). Vico, philosophe de l'histoire. Filosofia Oggi 10 (2):181-192.
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  35. Giorgio Baruchello (2008). Giambattista Vico. The Philosophers' Magazine 41 (41):98-100.
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  36. Giorgio Baruchello (2003). Pietist predujice in Gadamer's misreading of Vico. Filosofia Oggi 26 (103):291-306.
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  37. R. Bassi (2003). " Ut Satis Erudite Advertit Paraeus". Lines for the Identification of a Neglected Source Used by Vico (Johann Philipp Pareus). Verifiche: Rivista Trimestrale di Scienze Umane 32 (3-4):179-210.
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  38. Romana Bassi (2005). Canoni di Mitologia: Materiali Per Lo Studio Delle Fonti Vichiane. Edizioni di Storia E Letteratura.
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  39. Romana Bassi (2004). Favole Vere E Severe: Sulla Fondazione Antropologica Del Mito Nell'opera Vichiana. Edizioni di Storia E Letteratura.
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  40. Andrea Battistini (2004). Vico Alpha and Omega. New Vico Studies 22:15-22.
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  41. Andrea Battistini (1997). The Idea of Totality in Vico. New Vico Studies 15:36-46.
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  42. Andrea Battistini (1996). Vico's Axioms. New Vico Studies 14:81-85.
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  43. Andrea Battistini (1994). Three Essays on Vico: I. Vico and Rhetoric; II. On the Encyclopedic Structure of the New Science; III. Vico as Agonistic Lector. [REVIEW] New Vico Studies 12:1-46.
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  44. Andrea Battistini (1994). I. Vico and Rhetoric. New Vico Studies 12:1-15.
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  45. Andrea Battistini (1994). III. Vico as Agonistic Lector. New Vico Studies 12:32-46.
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  46. Andrea Battistini (1985). Gian Battista Vico. New Vico Studies 3:234-235.
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  47. Thora Ilin Bayer (2009). Vico's Pedagogy (1699–1707). New Vico Studies 27:39-56.
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  48. Thora Ilin Bayer (2004). Vico's New Science of Ancient Signs. New Vico Studies 22:119-121.
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  49. Thora Ilin Bayer (2004). History As Symbolic Form. Idealistic Studies 34 (1):49-65.
    Cassirer counts history as a symbolic form in his list that includes myth, religion, language, art, and science, but his discussion of history is confined to a chapter in An Essay on Man. A more complete understanding requires attention to a year-long seminar he taught at Yale on “The Philosophy of History” in 1941–1942. The partially unpublished texts of this seminar are the most extended exposition of Cassirer’s conception of history as a symbolic form. The key source for Cassirer’s philosophy (...)
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  50. Thora Ilin Bayer (2004). Vico. Review of Metaphysics 57 (3):638-640.
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