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  1. R. A. (1957). Principi di Filosofia. [REVIEW] Review of Metaphysics 10 (3):544-544.
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  2. R. A. (1957). La Scienza. [REVIEW] Review of Metaphysics 10 (3):539-539.
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  3. R. A. (1956). Neopositivismo E Scienza Del Diritto. [REVIEW] Review of Metaphysics 10 (2):362-362.
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  4. Nicola Abbragnano (1937). La Fisica Nuova: Fondamenti di Una Teoria Della Scienza. Philosophical Review 46:448.
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  5. Ja Abrisqueta (1987). La Vida Humana En El Centro de la Polémica. Verdad y Vida 45 (178-179):121-134.
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  6. A. M. Adam (1994). Book Reviews : Joseph Mali, The Rehabilitation of Myth: Vico's New Science. University Press, New York, Cambridge, 1992. Pp. 275, $59.95 (Cloth. [REVIEW] Philosophy of the Social Sciences 24 (3):393-397.
  7. A. M. Adam (1993). Review Essays : Vico in Context Leon Pompa, Vico: A Study of the "New Science." 2d Ed. Cambridge University Press, New York, 1990. Pp. XV, 251, $44.50 (Cloth. [REVIEW] Philosophy of the Social Sciences 23 (2):243-247.
  8. Giovanni Adamo & Giambattista Vico (1998). De Antiquissima Italorum Sapientia di Giambattista Vico Indici E Ristampa Anastatica.
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  9. H. P. Adams (1935). The Life and Writings of Giambattista Vico. London, G. Allen & Unwin, Ltd..
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  10. M. Agrimi (1993). Et-Factum-Et-Verum-Cum-Verbo-Convertuntur-Divine Language and so-Called Primi-Parlari of Nations According to Vico, Giovanni. Giornale Critico Della Filosofia Italiana 13 (3):437-452.
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  11. Maeve Edith Albano (1982). Providence as a Principle of Teleological Explanation in the Philosophy of G. B. Vico. Dissertation, University of Southern California
    Vico invoked a non-theological doctrine of Providence to lend intelligible structure to the order of human history. This doctrine, or something very close to it, is needed to understand what it means for human beings to have a culture, and especially to understand why it is necessary that they be encultured in order for there to be civilization, and not mere technological progress. ;The dissertation explains the doctrine by relating it to teleological explanation in general, and by proceeding to apply (...)
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  12. Michael Albrecht (2006). Wahrheitsbegriffe von Descartes bis Kant. In Markus Enders & Jan Szaif (eds.), Die Geschichte des Philosophischen Begriffs der Wahrheit. De Gruyter. 231--250.
  13. Antonio Aliotta (1912). La Reazione Idealistica Contro la Scienza. Mind 21 (84):536-546.
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  14. Charles Alunni (2013). Federigo Enriques o le armonie nascoste della cultura europea. Tra scienza e filosofia. Rivista di Storia Della Filosofia 3:613-616.
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  15. Wayne Ambler (2009). On Strauss on Vico: A Report on Leo Strauss's Course on Giambattista Vico. Interpretation 36 (2):165-187.
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  16. Wayne Ambler (2009). Postscript to "A Report on Leo Strauss's Course on Giambattista Vico". Interpretation 36 (3):327-328.
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  17. Romano Amerio (1969). Campanella E Vico. Cedam.
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  18. Leonardo Amoroso (1997). Dos estudios italianos sobre Vico y la estética. Cuadernos Sobre Vico 7:399-406.
    Estudio bibliográfico de: / A Bibliographical Study of: G. Patella, Senso, corpo, poesia. Giambattista Vico e l¿origine dell¿estetica moderna (Milán, 1995); y de S. Velotti, Sapienti e bestioni. Saggio sull¿ignoranza, il sapere e la poesia in Giambattista Vico (Parma, 1995).
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  19. Marco Andreacchio, N/A.
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  20. Marco Andreacchio, Two Forms of Platonism: A New Interpretation of Jung's "Mythical Empiricism" and Vico's "Critical Metaphysics".
    This paper juxtaposes the thought of Carl G. Jung to that of Giambattista Vico , aiming primarily at overturning all currently dominant historicist readings of Vico's political philosophy. On the way, I illuminate Vico's rational or non-dogmatic response to both medieval Christian theology and modern "scientific" philosophy . The Vico emerging through his own arguments and "reasoning" is a reviver of political philosophy in the Socratic tradition of Plato and Cicero.
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  21. Marco Andreacchio (forthcoming). Review of Manuela Sanna's Edition of Vico's De Antiquissima. [REVIEW] Historia Philosophica.
  22. Marco Andreacchio (2010). Questioning Frye's Adaptation of Vico. Interpretation: A Journal of Political Philosophy 37 (2).
    The late Narthrop Frye (1912-1991) stands out as one of the most acclaimed and influential literary critics of the twentieth century. Among the authors from whom Frye acknowledged to have drawn inspiration we find the political philosopher Giambattista Vico (1668-1744). But Frye’s appreciation of Vico came with significant reservations. While Frye found Vico useful to the extent that the Italian philosopher could be very freely adapted to Frye’s literary vision, beyond that point Frye would not “buy” what Vico had to (...)
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  23. Marco Andreacchio (2009). Review of Vico and Plato. [REVIEW] Interpretation: A Journal of Political Philosophy 36 (2).
  24. Marco Andreacchio (2009). Vico and Plato. [REVIEW] Interpretation 36 (2):197-207.
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  25. Compiler Anna Nelli (1985). Bibliography. New Vico Studies 3:241-241.
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  26. Franco Arato (1993). Ii Secolo Delle Cose: Scienza E Storia In Francesco Algarotti. [REVIEW] British Journal for the History of Science 26 (1):91-92.
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  27. David Armando (2008). Settimo Contributo Alla Bibliografia Vichiana: 2001-2005. Edizioni di Storia E Letteratura.
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  28. A. Macc Armstrong (1955). Time and Idea, the Theory of History in Giambattista Vico. By A. Robert Caponigri. (London: Routledge and Kegan Paul. 1953. Pp. 226. Price 18s.). [REVIEW] Philosophy 30 (114):266-.
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  29. José V. Arregui (1997). ? Fue Wittgenstein pragmatista? Algunas observaciones desde Vico. Anuario Filosófico 30 (2).
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  30. James Ashley (2000). Vico and Postmodern Reflection. New Vico Studies 18:57-69.
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  31. Erich Auerbach (1949). Vico and Aesthetic Historism. Journal of Aesthetics and Art Criticism 8 (2):110-118.
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  32. Randall E. Auxier (1997). Imagination and Historical Knowledge in Vico: A Critique of Leon Pompa's Recent Work'. Humanitas 10 (1):1.
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  33. Randall E. Auxier (1992). Leon Pompa. "Vico: A Study of the 'New Science'". [REVIEW] New Vico Studies 10:88.
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  34. Centro di Studi Avellaniti (1991). Uomo E Natura Armonia E Disarmonia : Atti Del Xv Convegno Del Centro di Studi Avellaniti. Centro di Studi Avellaniti.
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  35. Bermudo Ávila & José Manuel (1990). Del Verum-Factum Al Verum-Certum [1]. Convivium 1:75.
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  36. José Manuel Bermudo Avila (1999). Vico Versus Descartes. Enrahonar: Quaderns de Filosofía 1:375-382.
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  37. José Manuel Bermudo Avila (1998). Vico y Descartes. Cuadernos Sobre Vico 9:23-41.
    En un análisis de las relaciones de Vico con el cartesianismo, se plantea una perspectiva para la comprensión de su proyecto filosófico, enfocado a una dimensión práctica de la filosofía, a través de tres estrategias epistemológicas: dos de ellas en relación al criterio verum-factum y, una tercera, en relación con el principio verum-certum.
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  38. José Manuel Bermudo Avila (1994). Vico '1994. Cuadernos Sobre Vico 4:9-26.
    En este trabajo, centrándonos principalmente en el De nostri temporis studiorum rationis analizamos el tratamiento prestado al criterio de ¿verosimilitud¿ como anticipo en gran medida del contenido en los Axiomas de la Scienza Nuova. Apuntando a señalar cómo la atención otorgada a il verosimile se mantiene lineal a lo largo de la obra de Vico en cuanto refuerzo de su proyecto epistemológico, a la vez que también como actitud metodológica integradora.
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  39. José Manuel Bermudo Avila (1992). La "fortuna" de Vico en España. Cuadernos Sobre Vico 2:67-73.
    Texto de la conferencia pronunciada en Estrasburgo el 19 de Noviembre de 1991, donde replanteándose ciertos aspectos recientes de la fortuna de Vico en España se aboga por la necesidad de establecer una fecunda reflexión a la vez sobre Vico y sobre nuestra propia historia.
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  40. H. B. (1970). The Theory of Knowledge of Giambattista Vico. Review of Metaphysics 24 (2):341-342.
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  41. Nicola Badaloni (2005). Laici Credenti All'alba Del Moderno: La Linea Herbert-Vico. Le Monnier Università.
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  42. Nicola Badaloni (1968). L'idée et le fait dans la théorie de Vico. Les Etudes Philosophiques 23 (3):297.
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  43. Eugen Baer (1998). Vico and Grassi. New Vico Studies 16:65-69.
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  44. Giovanni Baffetti (1997). Retorica E Scienza Cultura Gesuitica E Seicento Italiano.
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  45. Luigi Bagolini (1988). Giustificazione dei principi morali fondamentali. Filosofia Oggi 11 (2):249-258.
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  46. Timothy Bahti (1985). Vico and Frye. New Vico Studies 3:119-129.
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  47. Niccolo Balbani, William Crashaw, Théodore de Bèze, Anne Griffin & W. Browne (1635). The Italian Convert, Newes From Italy of a Second Moses or the Life of Galeacius Caraciolus the Noble Marquesse of Vico. Containing the Story of His Admirable Conversion From Popery, and Forsaking of a Rich Marquesdome for the Gospels Sake. Written First in Italian, Thence Translated Into Latin [Sic] by Reverend Beza, and for the Benefit of Our People Put Into English: And Now Published by W. C.[Rashaw]. [REVIEW] A. G.[Riffin] and Are to Be Sold by W. Browne of Dorchester.
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  48. Niccolo Balbani, Antoine Teissier & Daniel Du Fresne (1682). La Vie de Galeas Caraciol, Marquis de Vico Et l'Histoire de la Fin Tragique de François Spiere. Chez Daniel du Fresne ..
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  49. Giuseppe Ballacci (2008). Giambattista Vico y Eric Voegelin: fundamentos y lenguaje simbólico. Utopía y Praxis Latinoamericana 13 (43):119-134.
    En este artículo se propone una lectura de las obras de Giambattista Vico y Eric Voegelin, cuyo objetivo es evidenciar importantes puntos de contacto entre ellas, en particular en lo que se refiere a su acercamiento al tema del fundacionalismo. Para ambos autores la trascendencia del significado últ..
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  50. Marina Paola Banchetti-Robino (2011). Black Orpheus and Aesthetic Historicism: On Vico and Negritude. Journal of French and Francophone Philosophy 19 (2):121-135.
    This essay offers a novel approach for understanding the poetry of negritude and its role in the struggle for black liberation by appealing to Giambattista Vico’s insights on the historical, cultural, and myth-making function of poetry and of the mythopoetic imagination. The essay begins with a discussion of Vico’s aesthetic historicism and of his ideas regarding the role of imagination, poetry, and myth-making and then brings these ideas to bear on the discussion of the function of negritude poetry, focusing primarily (...)
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