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  1. Arash Abizadeh (1994). Power & Community, Here & Now the Global Context of Political Morality.
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  2. Emanuel Adler (2005). Communitarian International Relations: The Epistemic Foundations of International Relations. Routledge.
    In Emanuel Adler's distinctive constructivist approach to international relations theory, international practices evolve in tandem with collective knowledge of the material and social worlds. This book - comprising a selection of his journal publications, a new introduction and three previously unpublished articles - points IR constructivism in a novel direction, characterized as 'communitarian'. Adler's synthesis does not herald the end of the nation-state; nor does it suggest that agency is unimportant in international life. Rather, it argues that what mediates between (...)
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  3. Kwaku Owusu Afriyie, Does Globalization Result in Poverty Reduction?
    This paper seeks to argue that even though globalization processes such as structural-adjustment programs may in one way or the other be beneficial to developing countries, they do not actually lead to the reduction of poverty in these countries. The first part of this paper deals with indept definitions held on the concept of globalization. The second part also discusses some of the arguments held by those who subscribe to concept of globalization and its impact on the poor in developing (...)
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  4. Amer Al-Roubaie & Shaifiq Alvi (2005). Globalization in the Light of Bediuzzaman Said Nursi's Risale-I Nur : An Exposition. In Ian S. Markham & İbrahim Özdemir (eds.), Globalization, Ethics, and Islam: The Case of Bediuzzaman Said Nursi. Ashgate Pub..
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  5. J. C. Alexander (2006). Global Civil Society. Theory, Culture and Society 23 (2-3):521-524.
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  6. C. Fred Alford (1999). Think No Evil Korean Values in the Age of Globalization. Monograph Collection (Matt - Pseudo).
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  7. Ricky Lee Allen (2001). The Globalization of White Supremacy: Toward a Critical Discourse on the Racialization of the World. Educational Theory 51 (4):467-485.
  8. Philip Allott (2002). The Health of Nations Society and Law Beyond the State. Monograph Collection (Matt - Pseudo).
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  9. Andre Alves (2004). On Corporations, Globalization and Sweatshops: Response to Stephen Leahy. Philosophy for Business 5.
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  10. A. Amin (1997). Placing Globalization. Theory, Culture and Society 14 (2):123-137.
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  11. Samir Amin (2002). Globalization and Capitalism's Second Belle Epoque. Radical Philosophy Review 5 (1/2):86-95.
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  12. Louise Amoore & Paul Langley (2005). Global Civil Society and Global Governmentality. In Randall D. Germain & Michael Kenny (eds.), The Idea of Global Civil Society: Politics and Ethics in a Globalizing Era. Routledge.
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  13. Bruno Amoroso & Sergio Gomez Y. Paloma (1994). Globilization and Regional Scenarios: EU and Mediterranean From Marginalization to Co-Development. [REVIEW] AI and Society 8 (2):186-196.
    Despite globalization a progressively increasing economic and financial concentration in the ‘cores’ of the world economy (e.g. EU) as well as the rise of new socioeconomic marginalization of peripheries (e.g. Maghreb and Mashraq) has been observed since the early 1980s. Marginalization has produced its own models of specialization in production which reflect in various countries and regions the needs of the ‘cores’ economy forces. A regional strategy for regional co-operation, so called co-development, is advanced to overcome the current economic and (...)
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  14. Eileen P. Andepson‐Fye (2003). Never Leave Yourself: Ethnopsychology As Mediator of Psychological Globalization Among Belizean Schoolgirls. Ethos: Journal of the Society for Psychological Anthropology 31 (1):59-94.
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  15. Stephen C. Angle (2008). Review of William M. Sullivan, Will Kymlicka (Eds.), The Globalization of Ethics: Religious and Secular Perspectives. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).
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  16. John Anton (2009). Human Nature and the Globalization of the Polis: A New Paradox. Skepsis: A Journal for Philosophy and Interdisciplinary Research 20.
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  17. Arjun Appadurai (forthcoming). Dimensões culturais da globalização. A modernidade sem peias, trad. Telma Costa com revisão científica de Conceição Moreira, Lisboa: Ed. Teorema: International Journal of Philosophy.
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  18. Daniele Archibugi & Mathias Koenig-Archibugi (eds.) (2003). Debating Cosmopolitics. Verso.
    Cosmopolitics, the concept of a world politics based on shared democratic values, is in an increasingly fragile state.
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  19. Johann P. Arnason (1995). The Soviet Model as a Mode of Globalization. Thesis Eleven 41 (1):36-53.
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  20. Anjali Arondekar (2007). The Voyage Out: Transacting Sex Under Globalization. Feminist Studies 33.
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  21. Robert Audi (2009). Nationalism, Patriotism, and Cosmopolitanism in an Age of Globalization. Journal of Ethics 13 (4):365 - 381.
    A major issue in political philosophy is the extent to which one or another version of nationalism or, by contrast, cosmopolitanism, is morally justified. Nationalism, like cosmopolitanism, may be understood as a position on the status and responsibilities of nation states, but the terms may also be used to designate attitudes appropriate to those positions. One problem in political philosophy is to distinguish and appraise various forms of nationalism and cosmopolitanism; a related problem is how to understand the relation of (...)
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  22. Roland Axtmann (1996). Liberal Democracy Into the Twenty-First Century: Globalization, Integration, and the Nation-State. Distributed Exclusively in the Usa by St. Martin's Press.
    This book offers a contemporary critique of liberal democracy, understood as a set of institutions and as a set of ideas.
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  23. Ignacio Ayestarán & Xabier Insausti (eds.) (2008). Filosofía En Un Mundo Global. Anthropos Editorial.
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  24. Carlos B. Gutiérrez (2011). Globalization and the Other [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 15:251-256.
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  25. H. E. Baber & Denise Dimon (eds.) (2013). Globalization and International Development: The Ethical Issues. Broadview Press.
    This new anthology offers a wide selection of readings addressing the contemporary moral issues that arise from the division between the Global North and South—“the problem of the color-line” that W.E.B. Du Bois identified at the beginning of the twentieth century and which, on a scale that Du Bois could not have foreseen, is the problem of the twenty-first. The book is interdisciplinary in scope. In addition to standard topical essays in ethical theory by philosophers such as Anthony Appiah, Martha (...)
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  26. Mate Babić (2002). Some Economic Aspects of Globalization: Blessing or Curse! Disputatio Philosophica 4 (1):125-144.
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  27. Jonathan P. G. Bach (2000). Globalization, Democracy, and Modernity. Social Philosophy Today 15:113-136.
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  28. Gary Backhaus & John Murungi (eds.) (2008). Dangers in the Incommensurability of Globalization: Socio-Political Volatilities. Cambridge Scholars Pub..
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  29. Norman Backhaus, Christian Berndt, Benedikt Korf & Ulrike Müller-Böker, Worlds of Difference, Different Worlds: Geographies of Globalization.
    This article introduces current human geography research at the Department of Geography in Zurich around the notion of geographies of globalization. After mapping out a conceptual landscape of geographies of globalization as worlds of difference, three collaborative research areas are introduced which share a commitment to north-south-relations and a concern for processes of uneven development and fragmentation: «People: Migration», «State: Frontier» and «Economy: Geographies of marketization». The first studies the multi-local connections and social spaces of migrants, the second explores the (...)
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  30. Urs Baerlocher (2006). “Global Corporate Citizenship” for a Globalization with a Human Face. In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave Macmillan. 269.
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  31. Khosrow Bagheri (2008). Globalization, Information Revolution, and Their Relations to Education: Emphasizing J. F. Lyotard's View. JOURNAL OF EDUCATIONAL INNOVATIONS 22:145-158.
    Globalization is regarded as a process or a project or a process/project which is most rapidly developing. Globalization, in case of occurrence, will put its impacts on all dimensions of human life including knowledge and practice. Particularly, its impact on epistemology and education would be remarkable. Given that the appearance and development of informational revolution is the most important background for globalization, the first challenge of globalization relates to the nature of knowledge. According to the information revolution, the most important (...)
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  32. Alison Bailey (2011). Reconceiving Surrogacy: Toward a Reproductive Justice Account of Indian Surrogacy. Hypatia 26 (4):715-741.
    My project here is to argue for situating moral judgments about Indian surrogacy in the context of Reproductive Justice. I begin by crafting the best picture of Indian surrogacy available to me while marking some worries I have about discursive colonialism and epistemic honesty. Western feminists' responses to contract pregnancy fall loosely into two interrelated moments: post-Baby M discussions that focus on the morality of surrogacy work in Western contexts, and feminist biomedical ethnographies that focus on the lived dimensions of (...)
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  33. Gopal Balakrishnan & Stanley Aronowitz (2003). Debating Empire.
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  34. Milan Balazic (2006). Discourse of Globalization. Filozofija I Društvo 29:131-149.
    Since the fall of the Berlin wall, the process of globalization has been understood as a necessary fate. The myth of the almightiness of the market economy, liberalization and deregulation is revitalized. Before us, there is a phenomenon Lacan’s discourse of University, which in 20 century was firstly given as a Stalinist discourse and today is given as a neo-liberal discourse of globalization. From underneath og a seeming objectivity, a Master insists-either the Party and the Capital. Just as the utopia (...)
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  35. Mohammed A. Bamyeh (2000). The Ends of Globalization. Monograph Collection (Matt - Pseudo).
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  36. Thomas Banchoff (ed.) (2008). Religious Pluralism, Globalization and World Politics. Oxford University Press.
    This volume should appeal to scholars and policymakers, as well as being useful for courses in religion and politics and international relations.
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  37. Pavo Barišić (2008). Does Globalization Threaten Democracy? Proceedings of the Xxii World Congress of Philosophy 50 (2):21-25.
    The topic of this article is the relation between the modern process of globalization and democracy. The agenda starts with the concept of globalization, its different meanings and various layers, traps and paradoxes, consequences and effects, advantages and disadvantages in the horizon of contemporary life. Following a brief introduction into the theme, the article outlines a short historic philosophical review into the development of globalization from theancient times to the contemporary world. The focus of the philosophical view is that of (...)
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  38. J. Samuel Barkin (2006). International Organization: Theories and Institutions. Palgrave Macmillan.
    Primarily focused on the theoretical aspects of International Organization, this book provides an in-depth examination of competing theories through thematic chapters. Intended to fill the gap between introductory textbooks and primary sources of theory, International Organization , is useful for upper-level international relations courses with a significant emphasis on theory.
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  39. Manuel Barragán Codina (2010). El Impacto de la Globalización En la Educación y El Perfil Del Administrador Internacional (The Impact of Globalization on Education and the Profile of the International Manager). Daena 5 (2):239-245.
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  40. Osvaldo Barreneche (ed.) (2010). Estudios Recientes Sobre Fraternidad: De la Enunciación Como Principio a la Consolidación Como Perspectiva. Ruef.
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  41. Albino Barrera (2007). Globalization and Economic Ethics: Distributive Justice in the Knowledge Economy. Palgrave Macmillan.
    What is the appropriate criterion to use for distributive justice? Is it efficiency, need, contribution, entitlement, equality, effort, or ability? Globalization and Economic Ethics maintains that far from being rival principles of distributive justice, efficiency and need satisfaction are, in fact, complementary norms in our emerging knowledge economy. After all, human capital plays the central role in effecting and sustaining long-term efficiency in the Digital Age. This book explores the vital link between human capital formation and allocative efficiency using the (...)
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  42. Ralph Barrett & Diane Meaghan (2006). Globalization, Education, Work, and the Ideology of the “Self-Evident Natural Laws” of Capitalist Production. Nature, Society, and Thought 19 (1):45-53.
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  43. Christian Barry (2014). The Regulation of Harm in International Trade: A Critique of James's Collective Due Care Principle. Canadian Journal of Philosophy 44 (2):255-263.
    In his important recent book, Aaron James has defended a principle ? Collective Due Care ? for determining when a form of economic integration is morally objectionable because it causes unjustified harm (including unemployment, wage suppression and diminished working conditions). This essay argues that Collective Due Care would yield implausible judgements about trade practices and would be too indeterminate to play the practical role for which it is intended.
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  44. Christian Barry (2014). Review of Mathias Risse, On Global Justice. [REVIEW] Notre Dame Philosophical Reviews 5.
  45. Christian Barry & Scott Wisor (2014). The Ethics of International Trade. In Darrel Moellendorf & Heather Widdows (eds.), Handbook of Global Ethics. Routledge.
  46. Christian Barry & Scott Wisor (2013). Global Poverty. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  47. Christian Barry & Gerhard Øverland (2012). The Feasible Alternatives Thesis: Kicking Away the Livelihoods of the Global Poor. Politics, Philosophy and Economics 11 (1):97-119.
    Many assert that affluent countries have contributed in the past to poverty in developing countries through wars of aggression and conquest, colonialism and its legacies, the imposition of puppet leaders, and support for brutal dictators and venal elites. Thomas Pogge has recently argued that there is an additional and, arguably, even more consequential way in which the affluent continue to contribute to poverty in the developing world. He argues that when people cooperate in instituting and upholding institutional arrangements that foreseeably (...)
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  48. Christian Barry & Gerhard Øverland (2010). Why Remittances to Poor Countries Should Not Be Taxed. NYU Journal of International Law and Politics 42 (1):1180-1207.
  49. Whitney Bauman (2011). Religion, Science, and Nature: Shifts in Meaning on a Changing Planet. Zygon 46 (4):777-792.
    Abstract This article explores how religion and science, as worlding practices, are changed by the processes of globalization and global climate change. In the face of these processes, two primary methods of meaning making are emerging: the logic of globalization and planetary assemblages. The former operates out of the same logic as extant axial age religions, the Enlightenment, and Modernity. It is caught up in the process of universalizing meanings, objective truth, and a single reality. The latter suggests that the (...)
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  50. Zygmunt Bauman (1998). Globalization the Human Consequences. Monograph Collection (Matt - Pseudo).
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