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  1. Emanuel Adler (2005). Communitarian International Relations: The Epistemic Foundations of International Relations. Routledge.
    In Emanuel Adler's distinctive constructivist approach to international relations theory, international practices evolve in tandem with collective knowledge of the material and social worlds. This book - comprising a selection of his journal publications, a new introduction and three previously unpublished articles - points IR constructivism in a novel direction, characterized as 'communitarian'. Adler's synthesis does not herald the end of the nation-state; nor does it suggest that agency is unimportant in international life. Rather, it argues that what mediates between (...)
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  2. Amer Al-Roubaie & Shaifiq Alvi (2005). Globalization in the Light of Bediuzzaman Said Nursi's Risale-I Nur : An Exposition. In Ian S. Markham & İbrahim Özdemir (eds.), Globalization, Ethics, and Islam: The Case of Bediuzzaman Said Nursi. Ashgate Pub..
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  3. Ricky Lee Allen (2001). The Globalization of White Supremacy: Toward a Critical Discourse on the Racialization of the World. Educational Theory 51 (4):467-485.
  4. Samir Amin (2002). Globalization and Capitalism's Second Belle Epoque. Radical Philosophy Review 5 (1/2):86-95.
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  5. Louise Amoore & Paul Langley (2005). Global Civil Society and Global Governmentality. In Randall D. Germain & Michael Kenny (eds.), The Idea of Global Civil Society: Politics and Ethics in a Globalizing Era. Routledge.
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  6. Stephen C. Angle (2008). Review of William M. Sullivan, Will Kymlicka (Eds.), The Globalization of Ethics: Religious and Secular Perspectives. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).
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  7. Daniele Archibugi & Mathias Koenig-Archibugi (eds.) (2003). Debating Cosmopolitics. Verso.
    Cosmopolitics, the concept of a world politics based on shared democratic values, is in an increasingly fragile state.
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  8. Robert Audi (2009). Nationalism, Patriotism, and Cosmopolitanism in an Age of Globalization. Journal of Ethics 13 (4).
    A major issue in political philosophy is the extent to which one or another version of nationalism or, by contrast, cosmopolitanism, is morally justified. Nationalism, like cosmopolitanism, may be understood as a position on the status and responsibilities of nation states, but the terms may also be used to designate attitudes appropriate to those positions. One problem in political philosophy is to distinguish and appraise various forms of nationalism and cosmopolitanism; a related problem is how to understand the relation of (...)
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  9. Roland Axtmann (1996). Liberal Democracy Into the Twenty-First Century: Globalization, Integration, and the Nation-State. Distributed Exclusively in the Usa by St. Martin's Press.
    This book offers a contemporary critique of liberal democracy, understood as a set of institutions and as a set of ideas.
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  10. Gary Backhaus & John Murungi (eds.) (2008). Dangers in the Incommensurability of Globalization: Socio-Political Volatilities. Cambridge Scholars Pub..
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  11. Alison Bailey (2011). Reconceiving Surrogacy: Toward a Reproductive Justice Account of Indian Surrogacy. Hypatia 26 (4):715-741.
    My project here is to argue for situating moral judgments about Indian surrogacy in the context of Reproductive Justice. I begin by crafting the best picture of Indian surrogacy available to me while marking some worries I have about discursive colonialism and epistemic honesty. Western feminists' responses to contract pregnancy fall loosely into two interrelated moments: post-Baby M discussions that focus on the morality of surrogacy work in Western contexts, and feminist biomedical ethnographies that focus on the lived dimensions of (...)
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  12. Pavo Barišić (2008). Does Globalization Threaten Democracy? Proceedings of the Xxii World Congress of Philosophy 50:21-25.
    The topic of this article is the relation between the modern process of globalization and democracy. The agenda starts with the concept of globalization, its different meanings and various layers, traps and paradoxes, consequences and effects, advantages and disadvantages in the horizon of contemporary life. Following a brief introduction into the theme, the article outlines a short historic philosophical review into the development of globalization from theancient times to the contemporary world. The focus of the philosophical view is that of (...)
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  13. J. Samuel Barkin (2006). International Organization: Theories and Institutions. Palgrave Macmillan.
    Primarily focused on the theoretical aspects of International Organization, this book provides an in-depth examination of competing theories through thematic chapters. Intended to fill the gap between introductory textbooks and primary sources of theory, International Organization , is useful for upper-level international relations courses with a significant emphasis on theory.
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  14. Albino Barrera (2007). Globalization and Economic Ethics: Distributive Justice in the Knowledge Economy. Palgrave Macmillan.
    What is the appropriate criterion to use for distributive justice? Is it efficiency, need, contribution, entitlement, equality, effort, or ability? Globalization and Economic Ethics maintains that far from being rival principles of distributive justice, efficiency and need satisfaction are, in fact, complementary norms in our emerging knowledge economy. After all, human capital plays the central role in effecting and sustaining long-term efficiency in the Digital Age. This book explores the vital link between human capital formation and allocative efficiency using the (...)
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  15. Christian Barry & Scott Wisor (forthcoming). Global Poverty. In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley-Blackwell.
  16. Christian Barry & Scott Wisor (forthcoming). The Ethics of International Trade. In Darrel Moellendorf & Heather Widdows (eds.), Handbook of Global Ethics.
  17. Christian Barry & Gerhard Øverland (2012). The Feasible Alternatives Thesis: Kicking Away the Livelihoods of the Global Poor. Politics, Philosophy and Economics 11 (1):97-119.
    Many assert that affluent countries have contributed in the past to poverty in developing countries through wars of aggression and conquest, colonialism and its legacies, the imposition of puppet leaders, and support for brutal dictators and venal elites. Thomas Pogge has recently argued that there is an additional and, arguably, even more consequential way in which the affluent continue to contribute to poverty in the developing world. He argues that when people cooperate in instituting and upholding institutional arrangements that foreseeably (...)
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  18. Christian Barry & Gerhard Øverland (2010). Why Remittances to Poor Countries Should Not Be Taxed. NYU Journal of International Law and Politics 42 (1):1180-1207.
  19. Ulrich Beck (2006). The Cosmopolitan Vision. Polity.
    In this new book, Ulrich Beck develops his now widely used concepts of second modernity, risk society and reflexive sociology into a radical new sociological ...
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  20. Daniel Béland (2005). Insecurity, Citizenship, and Globalization: The Multiple Faces of State Protection. Sociological Theory 23 (1):25-41.
    Adopting a long-term historical perspective, this article examines the growing complexity and the internal tensions of state protection in Western Europe and North America. Beginning with Charles Tilly's theory about state building and organized crime, the discussion follows with a critical analysis of T. H. Marshall's article on citizenship. Arguing that state protection has become far more multifaceted than what Marshall's triadic model suggests, the article shows how this protection frequently transcends the logic of individual rights while increasing the reliance (...)
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  21. Walden Bello (unknown). The Capitalist Conjuncture: Overaccumulation, Financial Crises, and the Retreat From Globalization. :1-24.
    This article argues that the key crisis that has overtaken today’s global economy is the classical capitalist crisis of over-accumulation. Reaganism and structural adjustment were efforts to overcome this crisis in the 1980s, with little success, followed by globalization in the 1990s. The Clinton administration embraced globalization as the “Grand Strategy” of the United States, its two key prongs being the accelerated integration of markets and production by transnational corporations and the creation of a multilateral system of global governance, the (...)
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  22. Jeffrey Bernstein (2008). Creation History: The Creation of the World, or Globalization. Research in Phenomenology 38 (1):122-128.
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  23. Christopher Bertram (2005). Global Justice, Moral Development, and Democracy. In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. Cambridge University Press.
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  24. Peter Beyer & Lori G. Beaman (eds.) (2007). Religion, Globalization and Culture. Brill.
    This book combines contributions from many authors who examine a wide range of subjects ranging from overall theoretical considerations to detailed regional ...
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  25. Jill Blackmore (2000). Warning Signals or Dangerous Opportunities? Globalization, Gender, and Educational Policy Shifts. Educational Theory 50 (4):467-486.
  26. R. H. Blank (2010). Globalization - Pluralist Concerns and Contexts. In James J. Giordano & Bert Gordijn (eds.), Scientific and Philosophical Perspectives in Neuroethics. Cambridge University Press.
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  27. Hans-Peter Blossfeld, Sandra Buchholz & Dirk Hofäcker (2010). Globalization, Uncertainty, and Late Careers in Society. In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
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  28. Hans-Peter Blossfeld, Erik Klijzing, Melinda Mills & Karin Kurz (2010). Globalization, Uncertainty, and Youth in Society. In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
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  29. John R. Boatright (2000). Globalization and the Ethics of Business. Business Ethics Quarterly 10 (1):1-6.
    In addressing the theme of this special issue of Business Ethics Quarterly on business ethics in the new millennium, I want to focusnot on business ethics as an academic field of study but rather on ethics in business. By ethics in business I mean the standards for ethical conduct that are generally recognized in business and the ways in which these standards are established. Ethics in business in this sense is, at least in part, what the field of business ethics (...)
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  30. J. Bohman (1998). The Globalization of the Public Sphere. The Modern Schoolman 75 (2):101-117.
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  31. Annie L. Booth (2005). Ecofeminism and Globalization. Environmental Ethics 27 (3):317-318.
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  32. Robert Boutilier (2009). Globalization and the Careers of Mexican Knowledge Workers: An Exploratory Study of Employer and Worker Adaptations. Journal of Business Ethics 88:319 - 333.
    Previous research on the impacts of global trade on Mexican companies showed that the family remained the basic institutional model. Since then, however, Mexico's economy has become the most open economy in Latin America with a rising percentage university-educated workers. As a middle-income country unable to provide the cheapest labor in the world, Mexico may yet benefit from globalization by entering the global knowledge economy. In semi-structured interviews with eight university-educated knowledge workers from Cuernavaca, Mexico, this exploratory study looked for (...)
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  33. Betsy Bowman & Bob Stone (2005). The Alter-Globalization Movement and Sartre's: Morality and History. Sartre Studies International 11 (s 1-2):265-285.
    Alongside recent world-historical dates such as 11 September 2001, we would place 15 February 2003. On that day, around 10 million people—some estimates are much higher—demonstrated on the streets of the world's cities in opposition to the US war on Iraq, then being merely threatened. Sartre's study of the elements of history in Critique of Dialectical Reason and its unpublished ethical sequel, Morality and History, illuminate, and are illuminated by, the movements that contest today's global system. From the Critique, we'll (...)
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  34. Andrew Brennan (2006). Globalization, Environmental Policy and the Ethics of Place. Ethics, Place and Environment 9 (2):133 – 148.
    Globalization is hailed by its advocates as a means of spreading cosmopolitan values, ideals of sustainability and better standards of living all around the world. Its critics, however, see globalization as a new form of colonialism imposed by rich countries and transnational corporations on the rest of the world, a process in which the rhetoric of sustainability and equality does not match the realities of exploitation and impoverishment of people and nature. This paper endorses neither view. Globalization is not new, (...)
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  35. Gillian Brock & Harry Brighouse (eds.) (2005). The Political Philosophy of Cosmopolitanism. Cambridge University Press.
    In a period of rapid internationalization of trade and increased labor mobility, is it relevant for nations to think about their moral obligations to others? Do national boundaries have fundamental moral significance, or do we have moral obligations to foreigners that are equal to our obligations to our compatriots? The latter position is known as cosmopolitanism, and this volume brings together a number of distinguished political philosophers and theorists to explore cosmopolitanism: what it consists in, and the positive case which (...)
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  36. Thom Brooks (ed.) (forthcoming). New Waves in Gobal Justice. Palgrave-MacMillan.
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  37. Allen Buchanan (2005). In the National Interest. In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. Cambridge University Press.
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  38. Lawrence Busch (2003). Virgil, Vigilance, and Voice: Agrifood Ethics in an Age of Globalization. Journal of Agricultural and Environmental Ethics 16 (5):459-477.
    Some 2000 years ago, Virgil wroteThe Georgics, a political tract on Romanagriculture in the form of a poem. Today, as aresult of rising global trade in food andagricultural products, growing economicconcentration, the merging of food andpharmacy, chronic obesity in the midst ofhunger, and new disease and pest vectors, weare in need of a new Georgics that addressesthe two key issues of our time: vigilance andvoice. On the one hand, vigilance must becentral to a new Georgics. Enforceablestandards for food safety, food (...)
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  39. Hubertus Busche (ed.) (2009). Philosophische Aspekte der Globalisierung. Königshausen & Neumann.
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  40. Lisa Sowle Cahill (2001). Genetics, Commodification, and Social Justice in the Globalization Era. Kennedy Institute of Ethics Journal 11 (3):221-238.
    : he commercialization of biotechnology, especially research and development by transnational pharmaceutical companies, is already excessive and is increasingly dangerous to distributive justice, human rights, and access of marginal populations to basic human goods. Focusing on gene patenting, this article employs the work of Margaret Jane Radin and others to argue that gene patenting ought to be more highly regulated and that it ought to be regulated with international participation and in view of concerns about solidarity and the common good. (...)
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  41. Craig J. Calhoun (2007). Cosmopolitanism and Belonging: From European Integration to Global Hopes and Fears. Routledge.
    Introduction -- The class consciousness of frequent travelers : towards a critique of actually existing cosmopolitanism -- Constitutional patriotism and the public sphere : interests, identity, and solidarity in the integration of Europe -- The democratic integration of Europe : interests, identity, and the public sphere -- The virtues of inconsistency : identity and plurality in the conceptualization of Europe -- "Belonging" in the cosmopolitan imaginary -- The variability of belonging -- Imperialism, cosmopolitanism, and belonging -- A world of emergencies.
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  42. Sidney Callahan (2003). New Challenges of Globalization for Journalism. Journal of Mass Media Ethics 18 (1):3 – 15.
    Recent events demonstrated to the world a growing sense of interconnection and interdependence that will call for universal values and ethical behaviors on the part of journalists. In this article I look at journalism, likening this profession of inquiry to that of scientists, and I look at journalism ethics as a body of knowledge before identifying universal characteristics and suggesting that because of the many universal values that bond humans at whatever location, journalists should be able to agree on common (...)
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  43. H. G. Callaway (1993). Review of Karl-Otto Ael Zur Einfuhrung. [REVIEW] Philosophical Quarterly 43 (170):118-119.
    In the book under review, Walter Reese-Schafer provides a concise Introduction to the sources, themes and conclusions of the philosophy of Karl-Otto Apel, Emeritus Professor at Frankfurt and close colleague of Jurgen Habermas. There are both Kantian and Peircean themes in Apel, with the chief focus on the concept of discourse ethics.
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  44. Charles Cambridge (2001). Compassion Versus Competitiveness: An Industrial Relations Perspective on the Impact of Globalization on the Standards of Employee Relations Ethics in the United States. Ethics and Behavior 11 (1):87 – 103.
    This article reviews the globalization process and how it impacts the standards of employee relations ethics in the United States. John Dunlop's industrial relations systems framework is employed to assess how the globalization process has altered the ideology that binds the industrial relations system together and the body of rules created to govern behavior in the workplace and work community. I discuss how globalization has altered the context of industrial relations systems around the world and analyze the consequences of the (...)
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  45. M. L. Campanella (1990). Globalization: Processes and Interpretations. World Futures 30 (1):1-16.
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  46. Simon Caney (2005). Justice Beyond Borders: A Global Political Theory. Oxford University Press.
    Which political principles should govern global politics? In his new book, Simon Caney engages with the work of philosophers, political theorists, and international relations scholars in order to examine some of the most pressing global issues of our time. Are there universal civil, political, and economic human rights? Should there be a system of supra-state institutions? Can humanitarian intervention be justified?
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  47. Fernando Henrique Cardoso (2005). The Need for Global Governance: A Perspective From Latin America. Library of Congress.
  48. Noël Carroll (2007). Art and Globalization: Then and Now. Journal of Aesthetics and Art Criticism 65 (1):131–143.
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  49. Audrey R. Chapman (2009). Globalization, Human Rights, and the Social Determinants of Health. Bioethics 23 (2):97-111.
    Globalization, a process characterized by the growing interdependence of the world's people, impacts health systems and the social determinants of health in ways that are detrimental to health equity. In a world in which there are few countervailing normative and policy approaches to the dominant neoliberal regime underpinning globalization, the human rights paradigm constitutes a widely shared foundation for challenging globalization's effects. The substantive rights enumerated in human rights instruments include the right to the highest attainable level of physical and (...)
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  50. A. Char (2010). Islam: The Test of Globalization. Philosophy and Social Criticism 36 (3-4):295-307.
    Globalization has consequences for the religious sphere, but it does not constitute a break with the previous situation. It constitutes rather an acceleration of a process begun with the birth of nation-states. The impact of the values of modernity is general, since even those in power, whatever their tendency, invoke values of democracy, progress, freedom and justice, whereas submission is what was required of subjects. Nevertheless, people today look to religion for fixed reference points, because of the brutal transition from (...)
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  51. Deen Chatterjee (2006). Book Review: One World: The Ethics of Globalization. [REVIEW] Journal of Moral Philosophy 3 (1):93-97.
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  52. Chung-ying Cheng (2010). Preface: Universalism and Globalization. Journal of Chinese Philosophy 37 (4):519-521.
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  53. Graeme Chesters (2008). Complex and Minor : Deleuze and the Alter Globalization Movement(S). In Anna Hickey-Moody & Peta Malins (eds.), Deleuzian Encounters: Studies in Contemporary Social Issues. Palgrave Macmillan.
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  54. Verghese Chirayath, Kenneth Eslinger & Ernest De Zolt (2002). Differential Association, Multiple Normative Standards, and the Increasing Incidence of Corporate Deviance Inan Era of Globalization. Journal of Business Ethics 41 (1-2):131 - 140.
    This paper examines with the use of aggregate data from the U.S. Department of Justicethe extent of contemporary white-collar crime as a consequence of multiple normative standards existing within corporations. Given the implications of globalization, the desire for increased profits, and the declining role of regulatory agencies across much of the world (save for Europe, Japan, Mexico and India), paper suggests that the incidence of corporate deviance is likely to increase in the foreseeable future.
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  55. A. N. Chirva (ed.) (2008). Globalizm I T͡sivilizat͡sionnai͡a Identichnostʹ Rossii. Nauchnyĭ Ėkspert.
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  56. Chong Ju Choi & Sae Won Kim (2008). Women and Globalization: Ethical Dimensions of Knowledge Transfer in Global Organizations. Journal of Business Ethics 81 (1):53 - 61.
    The topic of women and globalization raises fundamental questions on the impact of globalization on women, ethnic minorities and other socio-demographically under-represented actors in global organizations. This article seeks to integrate theories of procedural justice, psychological contracts, motivation and psychological ownership in knowledge transfer in global organizations, and the implications for women, and other under-represented actors. Our analysis concurs with current research on the need for a relativist perspective in business ethics research and one that encompasses the critical processes of (...)
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  57. A. N. Chumakov (2010). Philosophy of Globalization: Selected Articles. Maks Press.
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  58. Yves Citton (2007). ConcateNations' : Globalisation in a Spinozist Context. In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of a Future. Palgrave Macmillan.
  59. John Alan Cohan (2003). Is the Convergence Advocacy Model of Corporate Governance the Right Model for Globalization? Business and Professional Ethics Journal 22 (2):9-20.
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  60. Joshua Cohen & Charles Sabel (2006). Extra Rempublicam Nulla Justitia? Philosophy and Public Affairs 34 (2):147–175.
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  61. Ken Cole (2002). Globalization and the Complexity of Human Dignity. Emergence 4 (1):184-199.
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  62. John Coleman (2007). Globalization and Catholic Social Thought : Mutual Challenges. In John Aloysius Coleman (ed.), Christian Political Ethics. Princeton University Press.
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  63. Jane Collier (2000). Editorial: Globalization and Ethical Global Business. Business Ethics 9 (2):71–75.
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  64. Denis Collins (2006). Globalization, Interconnectedness, and Wal-Mart the Bully. Business Ethics Quarterly 16 (2):289-304.
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  65. M. Conde & J. Cairns (1998). Globalization and Diaspora. Diogenes 46 (184):29-37.
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  66. David Copp (2005). International Justice and the Basic Needs Principle. In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. Cambridge University Press.
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  67. Jocelyne Couture & Kai Nielsen (2005). Cosmopolitanism and the Compatriot Priority Principle. In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. Cambridge University Press.
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  68. Tyler Cowen, “Is Globalization Changing the Way the World Eats?”.
    Thank you all, and good morning. Let’s start with slide one. That’s me, the obsessive, and obsessive is the key word here. I’m food obsessive. I have several obsessions actually, but today we talk about food. When I get home, my wife will ask me, “how did it go?”, and my answer will be, “the breakfast was excellent!” So I travel a great deal, I cook a great deal, and I write an on-line dining guide. I’m one of those people (...)
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  69. Angela M. Crack (2008). Global Communication and Transnational Public Spheres. Palgrave Macmillan.
    Information and communication technologies (ICT) enable citizens to communicate across state borders with greater ease than ever before, exciting much speculation about the emergence of transnational public spheres. This highly original work introduces this debate to International Relations, by investigating the socio-political implications of ICT in a global governance framework. Classic Habermasian theory is radically reconstructed to take account of contemporary trends in state sovereignty and global civil society. It is argued that if access is not widened and free speech (...)
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  70. Andrew Crane (2007). Business Ethics: Managing Corporate Citizenship and Sustainability in the Age of Globalization. Oxford University Press.
    The first edition was awarded the '2005 Textbook Award of the Association of University Professors of Management (Verband der Hochschullehrer fur ...
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  71. David A. Crocker (2002). Development Ethics and Globalization. Philosophical Topics 30 (2):9-28.
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  72. Michael Crosby (2005). Catholic Social Teaching and Globalization. Journal of Catholic Social Thought 2 (1):235-248.
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  73. Garrett Michael Cullity, Equality and Globalization.
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  74. Frank Cunningham (2008). Globalization and Developmental Democracy. Ethical Perspectives 15 (4):487-505.
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  75. A. Claire Cutler (2001). Globalization, the Rule of Law, and the Modern Law Merchant: Medieval or Late Capitalist Associations? Constellations 8 (4):480-502.
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  76. Tomasz Czakon (ed.) (2009). Filozofia Wobec Globalizacji. Oficyna Wydawnicza Wacław Walasek.
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  77. Omar Dahbour (2006). Advocating Sovereignty in an Age of Globalization. Journal of Social Philosophy 37 (1):108-126.
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  78. Roger Dale (2000). Globalization and Education: Demonstrating a "Common World Educational Culture" or Locating a "Globally Structured Educational Agenda"? Educational Theory 50 (4):427-448.
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  79. Michael Davis (2003). Architecture, Globalization, and Ethics. Professional Ethics, a Multidisciplinary Journal 11 (3):31-38.
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  80. Richard B. Day & Joseph Masciulli (eds.) (2007). Globalization and Political Ethics. Brill.
    This book measures the current institutional and political realities surrounding globalization against philosophical ideals.
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  81. Richard De George (2006). Information Technology, Globalization and Ethics. Ethics and Information Technology 8 (1).
    This paper illustrates the overlap of computer ethics and business ethics by examining two issues. The first is the lack of fit between digitalized information and copyright protection. Although there are moral arguments that can be used to justify protection of intellectual property, including computer software and digitalized data, the way that copyright protection has developed often reflects vested interests rather than the considered weighing of moral considerations. As a result, with respect to downloading MP3s, among other material, what is (...)
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  82. Pablo de Greiff & Ciaran Cronin (eds.) (2002). Global Justice and Transnational Politics: Essays on the Moral and Political Challenges of Globalization. Mit Press.
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  83. Yves de Maeseneer (2003). Saint Francis Versus McDonald's? Contemporary Globalization Critique and Hans Urs Von Balthasar's Theological Aesthetics. Heythrop Journal 44 (1):1–14.
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  84. Johan De Tavernier (2009). Per Pinstrup-Andersen & Peter Sandøe (Eds.): Ethics, Hunger and Globalization. In Search of Appropriate Policies. (The International Library of Environmental, Agricultural and Food Ethics 12), Dordrecht, Springer, 2007. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (4).
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  85. Roger Deacon (2007). Pacifying the Planet: Norbert Elias on Globalization. Theoria 54 (113):76-96.
    Globalization presages an important new stage in the centuries-old 'civilizing process,' which Norbert Elias analyzed with such clarity and in such depth. At the root of the fundamental transformations of our world of nation-states are combined integrating and disintegrating tendencies, or centralization and individualization, which manifest themselves in a steady monopolization of the means of violence and taxation, an interventionist human rights discourse, and war as a means of democratizing and pacifying the planet. Elias' 'historical social psychological' approach offers new (...)
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  86. Robert H. DeFina (2005). Catholic Social Thought and Globalization. Journal of Catholic Social Thought 2 (1):1-5.
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  87. Kadyrbech Khadzhumarovich Delokarov (ed.) (2005). Globalizat͡sii͡a I Perspektivy Sovremennoĭ T͡sivilizat͡sii. Ooo "Kmk".
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  88. James Der Derian (2009). Critical Practices in International Theory: Selected Essays. Routledge.
    Introduction -- "Mediating estrangement: a theory for diplomacy," review of International Studies (April, l987), 13, pp. 91-110 -- "Arms, hostages and the importance of shredding in earnest: reading the national security culture," Social Text (Spring, 1989), 22, pp. 79-91 -- "The (s)pace of international relations: simulation, surveillance and speed," International Studies Quarterly (September 1990), pp. 295-310 -- "Narco-terrorism at home and abroad," Radical America (December 1991), vol. 23, nos. 2-3, pp. 21-26 -- "The terrorist discourse: signs, states, and systems of (...)
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  89. Bernard Dickens (2007). Globalization and Health: Challenges for Health Law and Bioethics – by Belinda Bennett & George Tomossy. Developing World Bioethics 7 (3):171–171.
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  90. Nigel Dower (2005). Situating Global Citizenship. In Randall D. Germain & Michael Kenny (eds.), The Idea of Global Civil Society: Politics and Ethics in a Globalizing Era. Routledge.
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  91. Gili S. Drori (ed.) (2003). Science in the Modern World Polity: Institutionalization and Globalization. Stanford University Press.
    This book presents empirical studies of the rise, expansion, and influence of scientific discourse and organization throughout the world, over the past century. Using quantitative cross-national data, it shows the impact of this scientized world polity on national societies. It examines how this world scientific system and national reflections of it have influenced a wide variety of institutional spheres—the economy, political systems, human rights, environmentalism, and organizational reforms. The authors argue that the triumph of science across social domains and around (...)
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  92. Jay Drydyk (1998). Globalization, North-South Solidarity, and Other Arguments for “Upward Harmonization” of Human Rights. Social Philosophy Today 14:21-43.
  93. Zhao Dunhua & George F. McLean (eds.) (2007). Dialogues of Philosophies, Religions, and Civilizations in the Era of Globalization: Chinese Philosophical Studies, Xxv. Council for Research in Values and Philosophy.
    Dialogue between eastern and western philosophies -- Dialogue between Confucianism and Christianity.
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  94. Bohdan Dziemidok (2002). Globalization Versus National Culture. Art Inquiry. Recherches Sur les Arts 4:107-122.
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  95. Claus Emmeche, Bioinvasion, Globalization, and the Contingency of Cultural and Biological Diversity - Some Ecosemiotic Observations.
    The increasing problem of bioinvasion (the mixing up of natural species characterising the planet's local ecosystems due to globalisation) is investigated as an example of an ecosemiotic problematic. One concern is the scarcity of scientific knowledge about long term ecological and evolutionary consequences of invading species. It is argued that a natural science conception of the ecology of bioinvasion should be supplemented with an ecosemiotic understanding of the significance of these problems in relation to human culture, the question of cultural (...)
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  96. Bjorn Fasterling (2009). The Managerial Law Firm and the Globalization of Legal Ethics. Journal of Business Ethics 88 (1):21 - 34.
    The processes of economic integration induced by globalization have brought about a certain type of legal practice that challenges the core values of legal ethics. Law firms seeking to represent the interests of internationally active corporate clients must embrace and systematically apply concepts of strategic management and planning and install corporate business structures to sustain competition for lucrative clients. These measures bear a high conflict potential with the core values of legal ethics. However, we observe in parallel a global consolidation (...)
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  97. Patrick Fitzsimons (2000). Changing Conceptions of Globalization: Changing Conceptions of Education. Educational Theory 50 (4):505-520.
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  98. Martin S. Flaherty (2006). Judicial Globalization in the Service of Self-Government. Ethics and International Affairs 20 (4):477–503.
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  99. J. Flynn (2006). Introduction: The Globalization of Democratic Solidarity. Philosophy and Social Criticism 32 (7):795-797.
  100. Benjamin Frankel (ed.) (1996). Realism: Restatements and Renewal. F. Cass.
    The original essays collected in this book offer a comprehensive evaluation of realism as a theory of international relations. Realism has been the subject of critical scrutiny for some time and this examination aims to identify and define its strengths and shortcomings. In the realist family there has been a flourishing of variants and interpretations, a fact that many critics of realism tend to obscure or dismiss. In the past decade and a half we have seen the emergence of neo-realism, (...)
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