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  1. Coincidence Under A. Sortal (1996). Frege's Sharpness Requirement, GN KEMP. Philosophical Review 105 (2).
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  2. John Aach (1990). Psychologism Reconsidered: A Re-Evaluation of the Arguments of Frege and Husserl. Synthese 85 (2):315 - 338.
  3. Sloman Aaron (1971). Tarski, Frege and the Liar Paradox. Philosophy 46 (176):133-.
    A.1. Some philosophers, including Tarski and Russell, have concluded from a study of various versions of the Liar Paradox ‘that there must be a hierarchy of languages, and that the words “true” and “false”, as applied to statements in any given language, are themselves words belonging to a language of higher order’. In his famous essay on truth Tarski claimed that ‘colloquial’ language is inconsistent as a result of its property of ‘universality’: that is, whatever can be said at all (...)
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  4. Th Achelis (1893). Die Philosophische Bedeutung der Ethnologie. Philosophical Review 2:740.
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  5. P. Aczel (1980). Frege Structures and the Notions of Truth and Proposition. In J. Barwise, H. J. Keisler & K. Kunen (eds.), The Kleene Symposium. North-Holland
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  6. Pierre Adler (2004). Gottlob Frege, Between Philosophy and Mathematics: A Study of His 1879 Concept-Script and its Modern Horizon. Dissertation, New School University
    The dissertation seeks to gain a comprehensive understanding of Frege's watershed work of logic, the 1879 Begriffsschrift . The treatise is the first since Aristotle's instauration of the discipline to have succeeded in completely recasting logic. Very generally stated, the dissertation aims at making explicit the conceptual origins of modern logic. To do that will require that each of the achievements of Concept-script be examined from one or more vantage points: either within the perspective of Frege's larger and guiding ambition, (...)
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  7. Tuomo Aho (1998). Frege and His Groups. History and Philosophy of Logic 19 (3):137-151.
    Frege's docent's dissertation Rechnungsmethoden, die sich auf eine Erweiterung des Grössenbegriffes gründen(1874) contains indications of a bold attempt to extend arithmetic. According to it, arithmetic means the science of magnitude, and magnitude must be understood structurally without intuitive support. The main thing is insight into the formal structure of the operation of ?addition?. It turns out that a general ?magnitude domain? coincides with a (commutative) group. This is an interesting connection with simultaneous developments in abstract algebra. As his main application, (...)
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  8. I. Aimonetto (1995). Il sistema senza variabili libere in Frege. Epistemologia 18 (1):143-166.
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  9. Kasimir Ajdukiewicz (1934). Sprache und Sinn. Erkenntnis 4 (1):100-138.
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  10. James S. Albertson (1953). Translations From the Philosophical Writings of Gottlob Frege. Modern Schoolman 30 (2):179-180.
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  11. James S. Albertson (1952). GEATCH, PETER, and BLACK, MAX . "Translations From the Philosophical Writings of Gottlob Frege". [REVIEW] Modern Schoolman 30:179.
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  12. Hartley Burr Alexander (1915). The Definition of Number. The Monist 25 (3):365-398.
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  13. William P. Alston & Jonathan Bennett (1984). Identity and Cardinality: Geach and Frege. Philosophical Review 93 (4):553-567.
    P. T. Geach, notoriously, holds the Relative Identity Thesis, according to which a meaningful judgment of identity is always, implicitly or explicitly, relative to some general term. ‘The same’ is a fragmentary expression, and has no significance unless we say or mean ‘the same X’, where ‘X’ represents a general term (what Frege calls a Begriffswort or Begriffsausdruck). (P. T. Geach, Mental Acts (London: Routledge and Kegan Paul, 1957), p. 69. I maintain that it makes no sense to judge whether (...)
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  14. Peter Alward, Comments on Mark Kalderon's “The Open Question Argument, Frege's Puzzle, and Leibniz's Law”.
    A standard strategy for defending a claim of non-identity is one which invokes Leibniz’s Law. (1) Fa (2) ~Fb (3) (∀x)(∀y)(x=y ⊃ (∀P)(Px ⊃ Py)) (4) a=b ⊃ (Fa ⊃ Fb) (5) a≠b In Kalderon’s view, this basic strategy underlies both Moore’s Open Question Argument (OQA) as well as (a variant formulation of) Frege’s puzzle (FP). In the former case, the argument runs from the fact that some natural property—call it “F-ness”—has, but goodness lacks, the (2nd order) property of its (...)
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  15. Andrew Alwood (2010). Imperative Clauses and the Frege–Geach Problem. [REVIEW] Analysis 70 (1):105-117.
    (No abstract is available for this citation).
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  16. Majid Amini (2000). Frege and Bradley on Psychologism. Bradley Studies 6 (2):176-192.
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  17. David J. Anderson & Edward N. Zalta (2004). Frege, Boolos, and Logical Objects. Journal of Philosophical Logic 33 (1):1-26.
    In this paper, the authors discuss Frege's theory of "logical objects" and the recent attempts to rehabilitate it. We show that the 'eta' relation George Boolos deployed on Frege's behalf is similar, if not identical, to the encoding mode of predication that underlies the theory of abstract objects. Whereas Boolos accepted unrestricted Comprehension for Properties and used the 'eta' relation to assert the existence of logical objects under certain highly restricted conditions, the theory of abstract objects uses unrestricted Comprehension for (...)
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  18. Sharon Anderson-Gold (2005). Kantische Grundlagen des gegenwärtigen Kosmopolitismus. Deutsche Zeitschrift für Philosophie 53 (1).
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  19. M. Anduschus (1997). Variations of Sinn. In M. Anduschus, Albert Newen & Wolfgang Kunne (eds.), Direct Reference, Indexicality, and Propositional Attitudes. Csli Press 277--292.
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  20. Irving H. Anellis (2009). Review of D. M. Gabbay and J. Woods (Eds.), Handbook of the History of Logic, Volume 3: The Rise of Modern Logic From Leibniz to Frege. [REVIEW] Transactions of the Charles S. Peirce Society 45 (3):pp. 456-464.
  21. Irving H. Anellis (2009). Handbook of the History of Logic, Volume 3: The Rise of Modern Logic From Leibniz to Frege By Dov M. Gabbay and John Woods (Eds.). Transactions of the Charles S. Peirce Society 45 (3):456-464.
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  22. Irving H. Anellis (2009). Handbook of the History of Logic, Volume 3: The Rise of Modern Logic From Leibniz to Frege (Review). Transactions of the Charles S. Peirce Society 45 (3):456-464.
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  23. Ignacio Angelelli (2012). Frege's Ancestral and Its Circularities. Logica Universalis 6 (3-4):477-483.
    After presenting the ordinary and the Fregean formulations of the ancestral, I raise the question of what is their relationship, the natural candidate being that the Fregean version is an analysans intended to improve upon, and replace, the common notion of ancestral (the analysandum). Next, two types of circles that arise in connection with the Fregean ancestral are presented, and it is claimed that one of the circles makes it impossible to maintain the just described (“replacement”) interpretation. A reference is (...)
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  24. Ignacio Angelelli (2003). From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy (Review). Journal of the History of Philosophy 41 (1):138-139.
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  25. Ignacio Angelelli (1983). Gottlob Frege by Hans D. Sluga. Journal of Philosophy 80 (4):232-239.
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  26. Ignacio Angelelli (1967). On Identity and Interchangeability in Leibniz and Frege. Notre Dame Journal of Formal Logic 8 (1-2):94-100.
  27. Ignacio Angelelli (1967). Studies on Gottlob Frege and Traditional Philosophy. Dordrecht, D. Reidel.
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  28. Ignacio Angelelli & Terrell Ward Bynum (1966). Note on Frege's Begriffsschrift. Notre Dame Journal of Formal Logic 7 (4):369-370.
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  29. Aldo Antonelli, Frege: Fra Estensionalismo E Logicismo.
    Due programmi diversi si intersecano nel lavoro di Frege sui fondamenti dell’aritmetica: • Logicismo: l’aritmetica `e riducibile alla logica; • Estensionalismo: l’aritmetica `e riducibile a una teoria delle estensioni. Sia nei Fondamenti che nei Principi, Frege articola l’idea che l’aritmetica sia riducibile a una teoria logica delle estensioni.
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  30. G. Aldo Antonelli, First-Order Quantifiers.
    In §21 of Grundgesetze der Arithmetik asks us to consider the forms: a a2 = 4 and a a > 0 and notices that they can be obtained from a φ(a) by replacing the function-name placeholder φ(ξ) by names for the functions ξ2 = 4 and ξ > 0 (and the placeholder cannot be replaced by names of objects or of functions of 2 arguments).
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  31. G. Aldo Antonelli (2012). Review of Frege's Theorem. [REVIEW] International Studies in the Philosophy of Science 26 (2):219-222.
  32. G. Aldo Antonelli (2010). Numerical Abstraction Via the Frege Quantifier. Notre Dame Journal of Formal Logic 51 (2):161-179.
    This paper presents a formalization of first-order arithmetic characterizing the natural numbers as abstracta of the equinumerosity relation. The formalization turns on the interaction of a nonstandard cardinality quantifier with an abstraction operator assigning objects to predicates. The project draws its philosophical motivation from a nonreductionist conception of logicism, a deflationary view of abstraction, and an approach to formal arithmetic that emphasizes the cardinal properties of the natural numbers over the structural ones.
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  33. G. Aldo Antonelli & Robert C. May (2000). Frege's New Science. Notre Dame Journal of Formal Logic 41 (3):242-270.
    In this paper, we explore Fregean metatheory, what Frege called the New Science. The New Science arises in the context of Frege’s debate with Hilbert over independence proofs in geometry and we begin by considering their dispute. We propose that Frege’s critique rests on his view that language is a set of propositions, each immutably equipped with a truth value (as determined by the thought it expresses), so to Frege it was inconceivable that axioms could even be considered to be (...)
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  34. Marco Antonio Ruffino (1991). Context Principle, Fruitfulness of Logic and the Cognitive Value of Arithmetic in Frege. History and Philosophy of Logic 12 (2):185-194.
    I try to reconstruct how Frege thought to reconcile the cognitive value of arithmetic with its analytical nature. There is evidence in Frege's texts that the epistemological formulation of the context principle plays a decisive role; it provides a way of obtaining concepts which are truly fruitful and whose contents cannot be grasped beforehand. Taking the definitions presented in the Begriffsschrift,I shall illustrate how this schema is intended to work.
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  35. Richard E. Aquila (1974). Husserl and Frege on Meaning. Journal of the History of Philosophy 12 (3):377-383.
    Husserl's theory of meaning is often regarded as a somewhat obscure attempt at a view which frege stated more clearly. I argue that while this may be true with respect to the "ideas," it is false with respect to the "logical investigations." the theory presented in the latter work is superior to frege's theory. It provides an objective foundation for the semantical distinctions which concerned frege while remaining within the confines of an ontology that is more economical than frege's.
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  36. Ignacio Vicario Arjona (2002). “Paderewski” y el problema del valor cognoscitivo en Frege. Revista de Filosofía (Madrid) 27 (2):361-387.
    The paper examines Frege’s argument based on the problem of cognitive value. This argument is opposed to Millian semantics on proper names and sustains Frege’s owns proposal. I point out a general flaw in the argument and elucidate the difficulty embodied by the ‘Paderewski’ example. I also defend the relevance of the example from a contention suggested in a recent paper by David Sosa.
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  37. Robert Arp (2005). Frege, as-If Platonism, and Pragmatism. Journal of Critical Realism 4 (1):1-27.
    This paper is divided into two main sections. In the first, I attempt to show that the characterization of Frege as a redundancy theorist is not accurate. Using one of Wolfgang Carl's recent works as a foil, I argue that Frege countenances a realm of abstract objects including truth, and that Frege's Platonist commitments inform his epistemology and embolden his antipsychologistic project. In the second section, contrasting Frege's Platonism with pragmatism, I show that even though Frege's metaphysical position concerning truth (...)
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  38. Robert Arp (2005). The Pragmatic Value of Frege's Platonism for the Pragmatist. Journal of Speculative Philosophy 19 (1):22-41.
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  39. Jamin Asay (2013). Primitive Truth. Dialectica 67 (4):503-519.
    Conceptual primitivism is the view that truth is among our most basic and fundamental concepts. It cannot be defined, analyzed, or reduced into concepts that are more fundamental. Primitivism is opposed to both traditional attempts at defining truth (in terms of correspondence, coherence, or utility) and deflationary theories that argue that the notion of truth is exhausted by means of the truth schema. Though primitivism might be thought of as a view of last resort, I believe that the view is (...)
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  40. Karl Aschenbrenner (1968). Implications of Frege's Philosophy of Language for Literature. British Journal of Aesthetics 8 (4):319-334.
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  41. Robin Attfield (1999). Humpty Dumpty, Carroll and Frege. Cogito 13 (1):55-59.
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  42. J. L. Austin (1951). Gottlob Frege: The Foundations of Arithmetic. Philosophy 26 (97):178-180.
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  43. Kent Bach, Comparing Frege and Russell.
    Frege's and Russell's views are obviously different, but because of certain superficial similarities in how they handle certain famous puzzles about proper names, they are often assimilated. Where proper names are concerned, both Frege and Russell are often described together as "descriptivists." But their views are fundamentally different. To see that, let's look at the puzzle of names without bearers, as it arises in the context of Mill's purely referential theory of proper names, aka the 'Fido'-Fido theory.
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  44. G. P. Baker & P. M. S. Hacker (1983). Dummett's Frege's or Through a Looking-Glass Darkly. Mind 92 (366):239-246.
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  45. G. P. Baker & P. M. S. Hacker (1983). Dummett's Purge: Frege Without Functions. Philosophical Quarterly 33 (131):115-132.
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  46. Gordon Baker (2001). 'Function' in Frege's Begriffsschrift: Dissolving the Problem. British Journal for the History of Philosophy 9 (3):525 – 544.
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  47. Gordon P. Baker (1988). Wittgenstein, Frege, and the Vienna Circle. Blackwell.
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  48. Gordon P. Baker (1984). Frege, Logical Excavations. Oxford University Press.
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  49. Thomas Baldwin (1997). Frege, Moore, Davidson: The Indefinability of Truth. Philosophical Topics 25 (2):1-18.
  50. Thomas Baldwin (1995). Three Puzzles in Frege's Theory of Truth. In Petr Kotatko & John Biro (eds.), Frege: Sense and Reference One Hundred Years Later. Kluwer 1--14.
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