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  1. John Aach (1990). Psychologism Reconsidered: A Re-Evaluation of the Arguments of Frege and Husserl. Synthese 85 (2):315 - 338.
  2. Sloman Aaron (1971). Tarski, Frege and the Liar Paradox. Philosophy 46 (176):133-.
  3. Tuomo Aho (1998). Frege and His Groups. History and Philosophy of Logic 19 (3):137-151.
    Frege's docent's dissertation Rechnungsmethoden, die sich auf eine Erweiterung des Grössenbegriffes gründen(1874) contains indications of a bold attempt to extend arithmetic. According to it, arithmetic means the science of magnitude, and magnitude must be understood structurally without intuitive support. The main thing is insight into the formal structure of the operation of ?addition?. It turns out that a general ?magnitude domain? coincides with a (commutative) group. This is an interesting connection with simultaneous developments in abstract algebra. As his main application, (...)
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  4. James S. Albertson (1953). Translations From the Philosophical Writings of Gottlob Frege. Modern Schoolman 30 (2):179-180.
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  5. William P. Alston & Jonathan Bennett (1984). Identity and Cardinality: Geach and Frege. Philosophical Review 93 (4):553-567.
    P. T. Geach, notoriously, holds the Relative Identity Thesis, according to which a meaningful judgment of identity is always, implicitly or explicitly, relative to some general term. ‘The same’ is a fragmentary expression, and has no significance unless we say or mean ‘the same X’, where ‘X’ represents a general term (what Frege calls a Begriffswort or Begriffsausdruck). (P. T. Geach, Mental Acts (London: Routledge and Kegan Paul, 1957), p. 69. I maintain that it makes no sense to judge whether (...)
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  6. Peter Alward, Comments on Mark Kalderon's “The Open Question Argument, Frege's Puzzle, and Leibniz's Law”.
    A standard strategy for defending a claim of non-identity is one which invokes Leibniz’s Law. (1) Fa (2) ~Fb (3) (∀x)(∀y)(x=y ⊃ (∀P)(Px ⊃ Py)) (4) a=b ⊃ (Fa ⊃ Fb) (5) a≠b In Kalderon’s view, this basic strategy underlies both Moore’s Open Question Argument (OQA) as well as (a variant formulation of) Frege’s puzzle (FP). In the former case, the argument runs from the fact that some natural property—call it “F-ness”—has, but goodness lacks, the (2nd order) property of its (...)
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  7. Andrew Alwood (2010). Imperative Clauses and the Frege–Geach Problem. [REVIEW] Analysis 70 (1):105-117.
    (No abstract is available for this citation).
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  8. Majid Amini (2000). Frege and Bradley on Psychologism. Bradley Studies 6 (2):176-192.
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  9. David J. Anderson & Edward N. Zalta (2004). Frege, Boolos, and Logical Objects. Journal of Philosophical Logic 33 (1):1-26.
    In this paper, the authors discuss Frege's theory of "logical objects" (extensions, numbers, truth-values) and the recent attempts to rehabilitate it. We show that the 'eta' relation George Boolos deployed on Frege's behalf is similar, if not identical, to the encoding mode of predication that underlies the theory of abstract objects. Whereas Boolos accepted unrestricted Comprehension for Properties and used the 'eta' relation to assert the existence of logical objects under certain highly restricted conditions, the theory of abstract objects uses (...)
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  10. Irving H. Anellis (2009). Review of D. M. Gabbay and J. Woods (Eds.), Handbook of the History of Logic, Volume 3: The Rise of Modern Logic From Leibniz to Frege. [REVIEW] Transactions of the Charles S. Peirce Society 45 (3):pp. 456-464.
  11. Irving H. Anellis (2009). Handbook of the History of Logic, Volume 3: The Rise of Modern Logic From Leibniz to Frege By Dov M. Gabbay and John Woods (Eds.). Transactions of the Charles S. Peirce Society 45 (3):456-464.
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  12. Ignacio Angelelli (2012). Frege's Ancestral and Its Circularities. Logica Universalis 6 (3-4):477-483.
    After presenting the ordinary and the Fregean formulations of the ancestral, I raise the question of what is their relationship, the natural candidate being that the Fregean version is an analysans intended to improve upon, and replace, the common notion of ancestral (the analysandum). Next, two types of circles that arise in connection with the Fregean ancestral are presented, and it is claimed that one of the circles makes it impossible to maintain the just described (“replacement”) interpretation. A reference is (...)
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  13. Ignacio Angelelli (2003). From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy (Review). Journal of the History of Philosophy 41 (1):138-139.
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  14. Ignacio Angelelli (1967). Studies on Gottlob Frege and Traditional Philosophy. Dordrecht, D. Reidel.
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  15. Ignacio Angelelli (1967). On Identity and Interchangeability in Leibniz and Frege. Notre Dame Journal of Formal Logic 8 (1-2):94-100.
  16. Ignacio Angelelli & Terrell Ward Bynum (1966). Note on Frege's Begriffsschrift. Notre Dame Journal of Formal Logic 7 (4):369-370.
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  17. Aldo Antonelli, Frege: Fra Estensionalismo E Logicismo.
    Due programmi diversi si intersecano nel lavoro di Frege sui fondamenti dell’aritmetica: • Logicismo: l’aritmetica `e riducibile alla logica; • Estensionalismo: l’aritmetica `e riducibile a una teoria delle estensioni. Sia nei Fondamenti che nei Principi, Frege articola l’idea che l’aritmetica sia riducibile a una teoria logica delle estensioni.
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  18. G. Aldo Antonelli, First-Order Quantifiers.
    In §21 of Grundgesetze der Arithmetik asks us to consider the forms: a a2 = 4 and a a > 0 and notices that they can be obtained from a φ(a) by replacing the function-name placeholder φ(ξ) by names for the functions ξ2 = 4 and ξ > 0 (and the placeholder cannot be replaced by names of objects or of functions of 2 arguments).
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  19. G. Aldo Antonelli (2010). Numerical Abstraction Via the Frege Quantifier. Notre Dame Journal of Formal Logic 51 (2):161-179.
    This paper presents a formalization of first-order arithmetic characterizing the natural numbers as abstracta of the equinumerosity relation. The formalization turns on the interaction of a nonstandard (but still first-order) cardinality quantifier with an abstraction operator assigning objects to predicates. The project draws its philosophical motivation from a nonreductionist conception of logicism, a deflationary view of abstraction, and an approach to formal arithmetic that emphasizes the cardinal properties of the natural numbers over the structural ones.
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  20. Marco Antonio Ruffino (1991). Context Principle, Fruitfulness of Logic and the Cognitive Value of Arithmetic in Frege. History and Philosophy of Logic 12 (2):185-194.
    I try to reconstruct how Frege thought to reconcile the cognitive value of arithmetic with its analytical nature. There is evidence in Frege's texts that the epistemological formulation of the context principle plays a decisive role; it provides a way of obtaining concepts which are truly fruitful and whose contents cannot be grasped beforehand. Taking the definitions presented in the Begriffsschrift,I shall illustrate how this schema is intended to work.
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  21. Richard E. Aquila (1974). Husserl and Frege on Meaning. Journal of the History of Philosophy 12 (3):377-383.
    Husserl's theory of meaning is often regarded as a somewhat obscure attempt at a view which frege stated more clearly. I argue that while this may be true with respect to the "ideas," it is false with respect to the "logical investigations." the theory presented in the latter work is superior to frege's theory. It provides an objective foundation for the semantical distinctions which concerned frege while remaining within the confines of an ontology that is more economical than frege's.
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  22. Robert Arp (2005). Frege, as-If Platonism, and Pragmatism. Journal of Critical Realism 4 (1):1-27.
    This paper is divided into two main sections. In the first, I attempt to show that the characterization of Frege as a redundancy theorist is not accurate. Using one of Wolfgang Carl's recent works as a foil, I argue that Frege countenances a realm of abstract objects including truth, and that Frege's Platonist commitments inform his epistemology and embolden his antipsychologistic project. In the second section, contrasting Frege's Platonism with pragmatism, I show that even though Frege's metaphysical position concerning truth (...)
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  23. Jamin Asay (2013). Primitive Truth. Dialectica 67 (4):503-519.
    Conceptual primitivism is the view that truth is among our most basic and fundamental concepts. It cannot be defined, analyzed, or reduced into concepts that are more fundamental. Primitivism is opposed to both traditional attempts at defining truth (in terms of correspondence, coherence, or utility) and deflationary theories that argue that the notion of truth is exhausted by means of the truth schema. Though primitivism might be thought of as a view of last resort, I believe that the view is (...)
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  24. Robin Attfield (1999). Humpty Dumpty, Carroll and Frege. Cogito 13 (1):55-59.
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  25. Kent Bach, Comparing Frege and Russell.
    Frege's and Russell's views are obviously different, but because of certain superficial similarities in how they handle certain famous puzzles about proper names, they are often assimilated. Where proper names are concerned, both Frege and Russell are often described together as "descriptivists." But their views are fundamentally different. To see that, let's look at the puzzle of names without bearers, as it arises in the context of Mill's purely referential theory of proper names, aka the 'Fido'-Fido theory.
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  26. G. P. Baker & P. M. S. Hacker (1983). Dummett's Purge: Frege Without Functions. Philosophical Quarterly 33 (131):115-132.
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  27. Gordon P. Baker (1988). Wittgenstein, Frege, and the Vienna Circle. Blackwell.
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  28. Gordon P. Baker (1984). Frege, Logical Excavations. Oxford University Press.
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  29. Thomas Baldwin (1997). Frege, Moore, Davidson: The Indefinability of Truth. Philosophical Topics 25 (2):1-18.
  30. Nandita Bandyopadhyay (1988). Being, Meaning, and Proposition: A Comparative Study of Bhartṛhari, Russell, Frege, and Strawson. Sanskrit Pustak Bhandar.
  31. Gilead Bar-Elli (1996). The Sense of Reference: Intentionality in Frege. Walter De Gruyter.
    Chapter: Sense and Intentionality A: Reference and Sense — Preliminary Remarks Few people during Frege's lifetime paid due attention to his work and its ...
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  32. Gilead Bar-Elli (1981). Frege and the Determination of Reference. Erkenntnis 16 (1):137 - 160.
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  33. James Bartlett (1964). On Questioning the Validity of Frege's Concept of Function. Journal of Philosophy 61 (6):203.
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  34. James M. Bartlett (1964). Frege: On the Scientific Justification of a Concept-Script. Mind 73 (290):155-160.
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  35. Michael Beaney (2004). Gottlob Frege: The Light and Dark Sides of Genius. British Journal for the History of Philosophy 12 (1):159 – 168.
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  36. Michael Beaney (ed.) (1997). The Frege Reader. Blackwell.
    This is the first single-volume edition and translation of Frege's philosophical writings to include his seminal papers as well as substantial selections from ...
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  37. David Andrew Bell (1979). Frege's Theory of Judgement. Oxford University Press.
    Examines Frege's theory of judgement, according to which a judgement is, paradigmatically, the assertion that a particular object falls under a given concept. Throughout the book the aim is to both state Frege's views clearly and concisely, and to defend, modify or reject these where appropriate.
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  38. John L. Bell (1999). Finite Sets and Frege Structures. Journal of Symbolic Logic 64 (4):1552-1556.
    Call a family F of subsets of a set E inductive if ∅ ∈ F and F is closed under unions with disjoint singletons, that is, if ∀X∈F ∀x∈E–X(X ∪ {x} ∈ F]. A Frege structure is a pair (E.
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  39. Hanoch Ben-Yami (2006). A Critique of Frege on Common Nouns. Ratio 19 (2):148–155.
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  40. Paul Benacerraf (1981). Frege: The Last Logicist. Midwest Studies in Philosophy 6 (1):17-36.
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  41. Jocelyn Benoist (2004). « Le mythe du donné » et les avatars du kantisme analytique. Revue de Métaphysique et de Morale 4 (4):511-529.
  42. Jocelyn Benoist (1998). Qu'est-ce qu'un jugement? Études Phénoménologiques 14 (27-28):169-192.
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  43. Stephen Bernhardt (1980). Frege on Identity. Journal of Critical Analysis 8 (3):57-65.
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  44. Gabriela Besler (2010). Gottloba Fregego Koncepcja Analizy Filozoficznej. Wydawn. Uniwersytetu Śląskiego.
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  45. A. Betti (2009). Leśniewski, Lecteur de Frege. History and Philosophy of Logic 30 (2):200-201.
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  46. J. I. Biro & Petr Kot̓átko (eds.) (1995). Frege, Sense and Reference One Hundred Years Later. Kluwer Academic Publishers.
    This volume bears witness to the continuing importance and influence of that agenda.
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  47. Patricia A. Blanchette (2007). Frege on Consistency and Conceptual Analysis. Philosophia Mathematica 15 (3):321-346.
    Gottlob Frege famously rejects the methodology for consistency and independence proofs offered by David Hilbert in the latter's Foundations of Geometry. The present essay defends against recent criticism the view that this rejection turns on Frege's understanding of logical entailment, on which the entailment relation is sensitive to the contents of non-logical terminology. The goals are (a) to clarify further Frege's understanding of logic and of the role of conceptual analysis in logical investigation, and (b) to point out the extent (...)
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  48. Patricia A. Blanchette (1996). Frege and Hilbert on Consistency. Journal of Philosophy 93 (7):317-336.
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  49. Patricia A. Blanchette (1994). Frege's Reduction. History and Philosophy of Logic 15 (1):85-103.
    This paper defends the view that Frege's reduction of arithmetic to logic would, if successful, have shown that arithmetical knowledge is analytic in essentially Kant's sense.It is argued, as against Paul Benacerraf, that Frege's apparent acceptance of multiple reductions is compatible with this epistemological thesis.The importance of this defense is that (a) it clarifies the role of proof, definition, and analysis in Frege's logicist works; and (b) it demonstrates that the Fregean style of reduction is a valuable tool for those (...)
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  50. Daniel R. Boisvert & Christopher M. Lubbers (2003). Frege's Commitment to an Infinite Hierarchy of Senses. Philosophical Papers 32 (1):31-64.
    Abstract Though it has been claimed that Frege's commitment to expressions in indirect contexts not having their customary senses commits him to an infinite number of semantic primitives, Terrence Parsons has argued that Frege's explicit commitments are compatible with a two-level theory of senses. In this paper, we argue Frege is committed to some principles Parsons has overlooked, and, from these and other principles to which Frege is committed, give a proof that he is indeed committed to an infinite number (...)
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