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  1. Nietzsche’s philosophy as a creation of concepts (XVI Kyiv-Mohyla Seminar on the History of Philosophy).Тaras Lyuty, Mykhailo Minakov, Vakhtang Kebuladze & Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:91-105.
    Kyiv-Mohyla Seminar on the History of Philosophy was established by the Kyiv-Mohyla Academy’s Department of Philosophy and Religious Studies (in co-operation with Ukrainian Philosophical Foundation) in 2003. In this yearly seminar, the Department’s members as well as the historians of philosophy from other academic institutions regularly take part. Since 2003, 16 meetings of the seminar took place. They were focused on such topics as “Historiography of Philosophy in Ukraine: Current State and Perspectives” (2003), “Actual Problems of the Source Studies in (...)
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  2. La modulation spinoziste: Pour se purifier de la philosophie.Jack Stetter - 2017 - In Timea Gyimesi (ed.), Modulation — Deleuze. Szeged, Hungary: JATE Press. pp. 49-58.
    Une analyse de l'interprétation de la philosophie spinoziste comme philosophie de l'immanence soutenue par G. Deleuze, notamment dans "Qu'est-ce que la philosophie?" (Paris: Éd. Minuit, 1991).
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  3. From "No Future" to "Delete Yourself ".Robin James - 2013 - Journal of Popular Music Studies 25 (4).
    Beginning with the role of the Sex Pistols’s “God Save the Queen” in Lee Edelman and J. Jack Halberstam’s debates about queer death and failure, I follow a musical motive from the Pistols track to its reappearance in Atari Teenage Riot’s 1995 “Delete Yourself .” In this song, as in much of ATR’s work from the 1990s, overlapping queer and Afro-diasporic aesthetics condense around the idea of death or “bare life.” ATR’s musical strategies treat this death as a form of (...)
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  4. Dosse, F., Gilles Deleuze, Félix Guattari - Biographie Croisée. [REVIEW]Chris Beighton - 2012 - Pli.
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  5. Foucault’s ‘German Moment’: Genealogy of a Disjuncture.Matthew G. Hannah - 2012 - Foucault Studies 13:116-137.
    Foucault’s lectures from early 1979 on the German Ordo-liberalen are typically taken to comprise his most comprehensive account of why Germany is important for understanding neo-liberal governmentality more broadly. This paper argues, to the contrary, that the 1979 lectures actually obscure a potentially more complete account of German, neo-liberal governmentality Foucault had begun to sketch in 1977. To support this reading and to offer an explanation of why Foucault would have decided to alter his presentation of West German neo-liberalism, the (...)
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  6. Returning to Revolution: Deleuze, Guattari and Zapatismo.Thomas Nail - 2012 - Edinburgh University Press.
    Introduction We have to try and think a little about the meaning of revolution. This term is now so broken and worn out, and has been dragged through so many places, that it's necessary to go back to a basic, albeit elementary, definition.
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  7. Guattari and Japan.Toshiya Ueno - 2012 - Deleuze and Guatarri Studies 6 (2):187-209.
    Revisiting Guattari's visits to Japan in the 1980s during the country's ‘bubble economy’, this paper investigates from a personal perspective the Radio Homerun mini-FM station as well as other stops on Guattari's Tokyo ‘pilgrimage’. Guattari's reception and influence in Japan is contextualised through the writer Kõbõ Abe and philosopher Kiyoteru Hanada, in addition to the groundbreaking work of Tetsuo Kogawa, against the backdrop of the rise of postmodernism. Similarities between Guattari's sense of Japan and Brazil are then broached.
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  8. Gilles Deleuze and FŽlix Guattari: Intersecting Lives.François Dosse - 2011 - Columbia University Press.
    In May 1968, Gilles Deleuze was an established philosopher teaching at the innovative Vincennes University, just outside of Paris. Felix Guattari was a political militant and director of an unusual psychiatric clinic at La Borde. Their meeting was unlikely, and the two were introduced in an arranged encounter of epic consequence. From that moment on, Deleuze and Guattari engaged in a surprising, productive partnership, collaborating on several groundbreaking works, including Anti-Oedipus, What Is Philosophy? and A Thousand Plateaus. Francois Dosse, a (...)
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  9. Gilles Deleuze and Félix Guattari: Intersecting Lives.Deborah Glassman (ed.) - 2011 - Cambridge University Press.
    In May 1968, Gilles Deleuze was an established philosopher teaching at the innovative Vincennes University, just outside of Paris. Félix Guattari was a political militant and the director of an unusual psychiatric clinic at La Borde. Their meeting was quite unlikely, yet the two were introduced in an arranged encounter of epic consequence. From that moment on, Deleuze and Guattari engaged in a surprising, productive partnership, collaborating on several groundbreaking works, including _Anti-Oedipus_, _What Is Philosophy?_ and _A Thousand Plateaus_. François (...)
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  10. Gilles Deleuze and Félix Guattari: Intersecting Lives.Deborah Glassman (ed.) - 2010 - Cambridge University Press.
    In May 1968, Gilles Deleuze was an established philosopher teaching at the innovative Vincennes University, just outside of Paris. Félix Guattari was a political militant and the director of an unusual psychiatric clinic at La Borde. Their meeting was quite unlikely, yet the two were introduced in an arranged encounter of epic consequence. From that moment on, Deleuze and Guattari engaged in a surprising, productive partnership, collaborating on several groundbreaking works, including _Anti-Oedipus_, _What Is Philosophy?_ and _A Thousand Plateaus_. François (...)
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  11. A Post-Neoliberal Ecopolitics? Deleuze, Guattari, and Zapatismo.Thomas Nail - 2010 - Philosophy Today 54 (2):179-190.
  12. L'effet-guattari.Éric Alliez & Anne Querrien - 2008 - Multitudes 34 (3):22.
  13. Feminist Lines of Flight from the Majoritarian Subject.Tamsin Lorraine - 2008 - Deleuze and Guatarri Studies 2 (Suppl):60-82.
    This paper characterises Deleuze and Guattari's conception of the majoritarian subject in A Thousand Plateaus as a particular – and inevitably transitory – manifestation of sexed and gendered subjectivity emerging with late capitalism from the always mutating flows of creative life and suggests that their notion of the schizo or nomadic subject can inspire feminist solutions to the impasses posed by contemporary forms of sexed, gendered, and sexual identity. Feminism can thus be conceived as a schizoanalytic practice that fosters the (...)
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  14. Early Buddhist Thought and Post-Modernism.Debika Saha - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:237-244.
    Buddhism traces its origin to the teachings of the historical figure of Gautama, the Buddha. Buddhist system addresses perennial human concerns and articulates profound insights into human nature and thus provides a practical context against the back ground of which it is possible to unravel the meaning of lives. Different branches of this school developed various scriptural traditions. Among them early Buddhist thought branched out into diversity of orders, schools of thought and teaching lineages. Wisdom and compassion are the distinctive (...)
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  15. From Community to Time–Space Development: Comparing N. S. Trubetzkoy, Nishida Kitarō, and Watsuji Tetsurō.Thorsten Botz-Bornstein - 2007 - Asian Philosophy 17 (3):263 – 282.
    I introduce and compare Russian and Japanese notions of community and space. Some characteristic strains of thought that exist in both countries had similar points of departure, overcame similar problems and arrived at similar results. In general, in Japan and Russia, the nostalgia for the community has been strong because one felt that in society through modernization something of the particularity of one's culture had been lost. As a consequence, both in Japan and in Russia allusions to the German sociologist (...)
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  16. In early childhood: What's language about?Liane Mozère - 2007 - Educational Philosophy and Theory 39 (3):291–299.
    This paper argues that in daycare centres in France, where children are cared for from four months to age three, the competence of female staff members is usually denied and unvalued vis à vis the expert opinions. The paper highlights empirical research on early childhood and gender, providing pragmatic access to children's languages of desire, a language mostly ignored. Incorporating the ideas of Foucault, Deleuze and Guattari, the paper draws upon the conceptualization of Fernand Deligny who took care of autistic (...)
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  17. Ethics in Foucault and Deleuze/Guattari.Chris Blakley - 2005 - Southwest Philosophy Review 21 (1):119-127.
  18. Resistance in Practice: The Philosophy of Antonio Negri.Timothy S. Murphy & Abdul-Karim Mustapha (eds.) - 2005 - Ann Arbor, MI: Pluto Press.
    This collection of specially commissioned essays is the first of its kind in English on the work of Antonio Negri, the Italian philosopher and political theorist. The spectacular success of Empire , Negri's collaboration with Michael Hardt, has brought Negri's writing to a new, wider audience. A substantial body of his writing is now available to an English-speaking readership. Outstanding contributors—including Michael Hardt, Sergio Bologna, Kathi Weeks and Nick Dyer-Witheford—reveal the variety and complexity of Negri's thought and explores its unique (...)
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  19. Félix Guattari et les agencements post-média.Bernard Prince & Emmanuel Videcoq - 2005 - Multitudes 2 (2):23-30.
    At the turn of the 1980s, Félix Guattari became interested in the Free Radio movement . He then became directly associated between 1986 and 1991 with the Minitel service entitled “3615 ALTER”, initiated by the a collective including C31, an association of critical IT specialists currently editing the journal Terminal. Contrary to the traditional Left, Félix Guattari was less interested in a critique of the content of the media and of their political instrumentalization than in their form and mode of (...)
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  20. Félix Guattari.Gary Genosko - 2003 - Angelaki 8 (1):129 – 140.
  21. Félix Guattari: an aberrant introduction.Gary Genosko - 2002 - New York: Continuum.
    This is the first detailed assessment of the life and work of Felix Guattari--"Mr. Anti" as the French press labelled him--the friend of and collaborator with..
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  22. Mapping Enredos of Complex Spaces. A Regional Geography of Olancho, Honduras.Mark Andrew Bonta - 2001 - Dissertation, Louisiana State University and Agricultural & Mechanical College
    This dissertation is a regional geography of the department of Olancho in northeastern Honduras. It focuses on the enredos that characterize geographic reality, particularly in the interlocked domains of nation-state priorities, local identities, rain forest conservation, and sustainable development. The overarching theoretical framework of this dissertation is the collaborative work of complexity theorists Gilles Deleuze and Felix Guattari. The major theme running through "Mapping Enredos" is the multidimensional nature of spatiality , ground for human and non-human existence as well as (...)
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  23. Globalizing Deleuze and Guattari.Ian Buchanan - 2001 - Symploke 9 (1):102-113.
  24. A minoritarian feminism? Things to do with Deleuze and Guattari.Pelagia Goulimari - 1999 - Hypatia 14 (2):97-120.
    : This essay attempts to address the crucial relation of feminist philosophy to minorities inside and outside of feminism. To do so it turns to Gilles Deleuze and Félix Guattari, focusing on their concept of "becoming minoritarian" and related concepts. Aided by close readings of two canonical but ultimately negative assessments of Deleuze and Guattari, Alice Jardine's "Woman in Limbo" and Rosi Braidotti's Patterns of Dissonance, the essay outlines and argues the merits of a "minoritarian" feminism.
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  25. Undisciplined theory.Gary Genosko - 1998 - Thousand Oaks, Calif.: Sage Publications.
    What is the value of interdisciplinary theory? Are there any boundaries left which social theory must recognize? This book argues that the vital questions in theory are being posed and followed at the interdisciplinary level. Our awareness of this is curtailed by the institutional organization of social theory which still tends to assume a canon and clear boundaries. According to Gary Genosko, postmodernism has provided the main challenge to institutional myopia. Yet postmodernism is too often treated as an aberration or (...)
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  26. The Guattari Reader.Gary Genosko - 1996 - Wiley-Blackwell.
    This book makes available the broad canvas of Guattari's formidable theoretical and activist writings to provide an indispensable companion to the existing literature.
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  27. Soft Subversions.Félix Guattari & Sylvère Lotringer - 1996
  28. Blood at the Root: Motherhood, Sexuality and Male Dominance.Ann Ferguson - 1989 - Pandora/Unwin & Hyman.
    This is a book on feminist theory from a socialist-feminist (materialist feminist) perspective. I categorize existing paradigms of Western feminist theory in the 1980s and contrast them with my own view, which adds to a critique of capitalism inspired by Marxism another system in which male domination persists, which I call the system of "sex-affective production" (inspired but going beyond Freud, Foucault and Deleuze and Guattari). I also discuss motherhood and sexuality using my paradigm personally, politically and philosophically.
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  29. Political Physiology in High School: Columbine and After.John Protevi - unknown
    In this paper I investigate the mechanics of killing, brining together neuroscience, military history, and the work of the French philosophers Gilles Deleuze & Félix Guattari. Investigating the Columbine killers and the way they negotiate with the intensity of the act of killing allows me to construct a concept of “political physiology,” defined as “interlocking intensive processes that articulate the patterns, thresholds, and triggers of emergent bodies, forming assemblages linking the social and the somatic, with sometimes the subjective as intermediary.” (...)
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