This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
995 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 995
  1. Shy Abady (2010). My Hannah Arendt Project. In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  2. Miguel Abensour (2006). Hannah Arendt Contre la Philosophie Politique. Sens & Tonka.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  3. Katherine H. Adams (2002). At the Table with Arendt: Toward a Self-Interested Practice of Coalition Discourse. Hypatia 17 (1):1-33.
    : This article draws from Hannah Arendt's theory of "inter-est" to formulate a model of coalition discourse that can coarticulate difference and commonality and approach them as mutually nourishing conditions rather than as polarities. By disrupting the normative fantasies of unified, a priori subjectivity and universal truth, interest-based discourse facilitates political interactions that neither rely on sameness nor reify difference to the exclusion of connection.
    Remove from this list | Direct download (11 more)  
     
    My bibliography  
     
    Export citation  
  4. Odílio Alves Aguiar (2011). A dimensão constituinte do poder em Hannah Arendt. Trans/Form/Ação 34 (1).
    O artigo investiga a concepção do poder em Hannah Arendt. O pano de fundo dessa reflexão, na autora, é o mal inerente às práticas de extermínio dos governos totalitários. A nossa exposição ressalta a dimensão constituinte do poder, na qual o poder está associado à capacidade de iniciar e de fundar ações com os outros. Nesse sentido, distancia-se da dimensão constituída do poder: Estado, governo e soberania. Em Arendt, poder diferencia-se de dominação. Os termos que compõem nossa abordagem são: mundo (...)
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  5. Odilio Alves Aguiar (2011). A questão social em Hannah Arendt. Trans/Form/Ação 27 (2):7-20.
    Aborda a questão social no interior do surgimento da esfera social na modernidade e suas implicações na constituição e derrocada da esfera pública no mundo contemporâneo.
    Remove from this list |
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  6. Odilio Alves Aguiar (2008). A tipificação do totalitarismo segundo Hannah Arendt. Dois Pontos 5 (2).
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Odílio Alves Aguiar (2008). Juízo de gosto E legitimidade em Hannah Arendt. Philósophos - Revista de Filosofia 8 (2).
    Nossa intenção é explicitar a noção de juízo em Hannah Arendt, partindo da legitimidade como contexto de problematização e tomando a finitude humana como horizonte de tematização. Nosso principal argumento é o de que em Arendt o juízo é concebido como político e o gosto é o modelo do seu modus operandi. Essa concepção é fruto da recepção arendtiana da Terceira Crítica, a Crítica da Faculdade do Juízo, de Kant. Assim, a partir da ligação de juízo a gosto, apresentaremos as (...)
    Remove from this list |
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. Odilio Alves Aguiar (2004). The Social Question in Hannah Arendt. Trans/Form/Ação 27 (2):7-20.
    Approaches the social question inside the rise of social realm in the modernity and the implications of that in the constitution and decadence of the public realm in contemporary world.Aborda a questão social no interior do surgimento da esfera social na modernidade e suas implicações na constituição e derrocada da esfera pública no mundo contemporâneo.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. S. Aguilar (2007). La Educación En Hannah Arendt. A Parte Rei: Revista de Filosofía 49.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  10. Véronique Albanel (2010). Amour du Monde: Christianisme Et Politique Chez Hannah Arendt. Les Éditions du Cerf.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  11. Amy Allen (2002). Power, Subjectivity, and Agency: Between Arendt and Foucault. International Journal of Philosophical Studies 10 (2):131 – 149.
    The author argues for bringing the work of Michel Foucault and Hannah Arendt into dialogue with respect to the links between power, subjectivity, and agency.Although one might assume that Foucault and Arendt come from such radically different philosophical starting points that such a dialogue would be impossible, the author argues that there is actually a good deal of common ground to be found between these two thinkers. Moreover, the author suggests that Foucault's and Arendt's divergent views about the role that (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Amy Allen (1999). Solidarity After Identity Politics: Hannah Arendt and the Power of Feminist Theory. Philosophy and Social Criticism 25 (1):97-118.
    This paper argues that Hannah Arendt's political theory offers key insights into the power that binds together the feminist movement - the power of solidarity. Second-wave feminist notions of solidarity were grounded in notions of shared identity; in recent years, as such conceptions of shared identity have come under attack for being exclusionary and repressive, feminists have been urged to give up the idea of solidarity altogether. However, the choice between (repressive) identity and (fragmented) non-identity is a false opposition, and (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  13. Wayne Allen (2002). Hannah Arendt and the Political Imagination. International Philosophical Quarterly 42 (3):349-369.
    If we understand Arendt’s work on totalitarianism as the beginning of her philosophizing, then we can better appreciate her concern with human nature and better judge her Existenz philosophy. Certifying Arendt as an existentialist allows those who would label her to recast her ideas into the language of modernity and thereby abolish the nature that stalks modem theorizing. Eliminating nature as a reckoning also obliterates history as an anchor and offers modems unlimited will for shaping the future. But Arendt is (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. Wayne Allen (2000). Hannah Arendt's Foundation for a Metaphysics of Evil. Southern Journal of Philosophy 38 (2):183-206.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  15. Wayne Allen (1993). Hannah Arendt and the Ideological Structure of Totalitarianism. Man and World 26 (2):115-129.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. Wayne Allen (1991). Hannah Arendt and the Politics of Evil. Idealistic Studies 21 (2/3):97-105.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. Wayne F. Allen (1982). Hannah Arendt: Existential Phenomenology and Political Freedom. Philosophy and Social Criticism 9 (2):170-190.
    This paper has three purposes: first, to explicate the ex istential basis of Arendt's theory of action. This will be done by first tracing the intellectual derivation of Arendt's existentialism and the modifications she made to fit it in to her public realm. Second, I will demonstrate the con nection between Arendt's existentialism and her formula tion of political freedom. Third, I will illustrate throughout that Arendt's political ideas, if they are to be properly understood, must be subsumed under her (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  18. Idit Alphandary (2015). Love and Worldliness in Psychoanalysis and in the Work of Hannah Arendt. Philosophy Today 59 (2):227-255.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  19. Marije Altorff (2010). Bethania Assy , Hannah Arendt: An Ethics of Responsibility. Reviewed By. Philosophy in Review 30 (4):235-236.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Marije Altorff (2010). Bethania Assy, Hannah Arendt: An Ethics of Responsibility. [REVIEW] Philosophy in Review 30:235-236.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  21. Mohammad S. Alwahaib, Hannah Arendt and the Concept of Political Thinking.
    Many claim that Hannah Arendt’s political thought was developed through various stages, and that this development took place through various confrontations with topics such as ideology, totalitarianism and her concerns with the so-called “Jewish question”. Arendt’s political thought is usually characterized by an early emphasis on the priority of the political over that of the mind. In other words, her work is usually read as emphasizing the priority of the mode of living-with-others; action, over the solitary activity of thinking. This (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  22. Julio Anthony Andrade, From Pariah to Parrhesiastes : Reconceptualising the Whistleblower in a Complex World.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  23. Grossmann Andreas (1997). Im anfang liegt alles beschlossen'': Hannah arendts politisches denken im schatten eines heideggerschen problems. Man and World 30 (1).
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  24. Arato Andrew (2002). Dictatorship Before and After Totalitarianism. Social Research 69 (2).
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  25. David Appelbaum (2011). Anne O'Byrne, Natality and Finitude. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (1):239-241.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  26. David Appelbaum (2011). Natality and Finitude. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (1):239-241.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  27. Marta Olga Arango (1990). Acción política y condición humana según Hannah Arendt. Universitas Philosophica 14:9-44.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  28. Andrew Arato (2002). Dictatorship Before and After Totalitarianism. Social Research: An International Quarterly 69 (2):473-503.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  29. Andrew Arato (2002). Dictatorships Before and Beyond Totalitarianism. Social Research 69.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  30. Andrew Arato & Jean Cohen (2009). Banishing the Sovereign? Internal and External Sovereignty in Arendt. Constellations 16 (2):307-330.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  31. Deborah Ardilli (2008). Critica E Legittimazione Del Moderno: Motivi Kantiani Nel Pensiero di Hannah Arendt. Etica E Politica 10 (1):28-57.
    The paper highlights the importance of the kantian sources of Hannah Arendt’s philosophy. The peculiar way Arendt confronts Kant is not only a significant manifestation of a critical detachment from her former mentor Martin Heidegger and, more in general, from every attempt to restore some kind of ontology as a necessary theoretical frame for political thought. Arendt’s subscription of a kantian cosmopolitical approach supports her critical attitude towards Modernity as well, in terms that cannot be fully grasped by an over-simplified (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  32. Hannah Arendt (2010). Sobre Hannah Arendt. Revista Inquietude 1 (2):122-163.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. Hannah Arendt (2009). The Decline of the Nation-State and the End of the Rights of Man. In Mark Goodale (ed.), Human Rights: An Anthropological Reader. Wiley-Blackwell
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  34. Hannah Arendt (2007). The Great Tradition I. Law and Power. Social Research: An International Quarterly 74 (3):713-726.
    The Hannah Arendt Bluecher Literary Trust has granted permission to Social Research to publish for the first time a lecture given by Arendt in 1953, the provenance of which is her so-called Marx manuscripts. The lecture here entitled "The Great Tradition" has been divided into two parts, the first of which, subtitled "Law and Power," appears in the current issue, and the second, subtitled "Ruling and Being Ruled," will appear in the next issue. The Marx manuscripts, as they go on, (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  35. Hannah Arendt (2006). Arendt Und Benjamin: Texte, Briefe, Dokumente. Suhrkamp.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  36. Hannah Arendt (2006). Denken Ohne Geländer: Texte Und Briefe. Bundeszentrale Für Politische Bildung.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37. Hannah Arendt (2004). Der Briefwechsel 1967-1975. Suhrkamp.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  38. Hannah Arendt (2003). Responsibility and Judgment. Schocken Books.
    Each of the books that Hannah Arendt published in her lifetime was unique, and to this day each continues to provoke fresh thought and interpretations. This was never more true than for Eichmann in Jerusalem, her account of the trial of Adolf Eichmann, where she first used the phrase “the banality of evil.” Her consternation over how a man who was neither a monster nor a demon could nevertheless be an agent of the most extreme evil evoked derision, outrage, and (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  39. Hannah Arendt (2002). Part VIII Hannah Arendt. In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge 339.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  40. Hannah Arendt (2000). The Portable Hannah Arendt. Penguin Books.
    Although Hannah Arendt is considered one of the major contributors to social and political thought in the twentieth century, this is the first general anthology ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  41. Hannah Arendt (1997). Books Jn Review. Political Theory 25 (1):137-159.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  42. Hannah Arendt (1992). Victor Kestenbaum. Journal of Speculative Philosophy 6 (1):25.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  43. Hannah Arendt (1987). The Deputy. In James William Bernauer (ed.), Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt. Distributors for the U.S. And Canada Kluwer Academic Publishers
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  44. Hannah Arendt (1987). Labor, Work, Action. In James William Bernauer (ed.), Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt. Distributors for the U.S. And Canada Kluwer Academic Publishers
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  45. Hannah Arendt (1987). Collective Responsibility. In James William Bernauer (ed.), Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt. Distributors for the U.S. And Canada Kluwer Academic Publishers
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  46. Hannah Arendt (1982). Lectures on Kant's Political Philosophy. University of Chicago Press.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. Hannah Arendt (1981). The Life of the Mind. Harcourt Brace Jovanovich.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  48. Hannah Arendt (1961). Between Past and Future. New York, Viking Press.
    In this book she describes the perplexing crises which modern society faces as a result of the loss of meaning of the traditional key words of politics: justice ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  49. Hannah Arendt & Hans Jürgen Benedict (2009). Revolution, Violence, and Power: A Correspondence. Constellations 16 (2):302-306.
  50. Hannah Arendt, Carol Brightman & Mary Mccarthy (1995). Between Friends the Correspondence of Hannah Arendt and Mary Mccarthy, 1949-1975. Monograph Collection (Matt - Pseudo).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
1 — 50 / 995