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  1. Matthew R. Dasti & Edwin F. Bryant (eds.) (2014). Free Will, Agency, and Selfhood in Indian Philosophy. Oxford University Press.
    If one were to make a list of the leading topics of debate in classical Indian philosophy, contenders might include the existence and nature of the self; the fundamental sources of knowledge; the nature of the engagement between consciousness and reality; the existence and nature of God/Brahman; the proper account of causation; the relationship between language and the world; the practices that best ensure future happiness; the most expedient method for any soteriological attainment (or not); or the fundamental constituents of (...)
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  2. Krishna Del Toso (2011). The Wolf’s Footprints: Indian Materialism in Perspective. An Annotated Conversation with Ramkrishna Bhattacharya. AION 71:183-204.
    An interview with Ramkrishna Bhattacharya on Cārvāka/Lokāyata philosophy.
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  3. Balaganapathi Devarakonda (2009). Limitations and Alternatives: Understanding Indian Philosophy. Calicut University Research Journal, ISSN No. 09723348 (1):47-58.
    This paper attempts to articulate certain inadequacies that are involved in the traditional way of categorizing Indian philosophy and explores alternative approaches, some of which otherwise are not explicitly seen in the treatises of the history of Indian Philosophies. By categorization, I mean, classifying Indian philosophy into two streams, which are traditionally called as astica and nastica or orthodox and heterodox systems. Further, these different schools in the astica Darsanas and nastica Darsanas are usually numbered into six and three respectively. (...)
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