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  1. M. M. Agrawal (2002). Freedom of the Soul: A Post-Modern Understanding of Hinduism. Concept Pub. Co..
    This Book Brings A Clear And Insightful Presentation Of The Wisdom Of Hinduism In All Its Fundamental Principles.
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  2. Diogenes Allen (1989). Incarnation In the Gospels and the Bhagavad Gita. Faith and Philosophy 6 (3):241-259.
    This article is a venture into a Christian Theology of Other Faiths. In contrast to History of Religions, which seeks to understand a religion from its own point of view, a Christian Theology of Other Faiths seeks to understand another religion from the perspective of the Christian revelation.Here I present Simone Weil’s claim that the Word of God is manifest in human form in other faiths, and that the Gospels are written from the point of view of a victim, and (...)
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  3. Amr̥tānandanātha (1977). Ṣaṭtriṁśattattva-Sandoha: A Text of Trika Philosophy of Kashmir with the Commentary of Rājānaka Ānanda Kavi. B. N. Chakravarty University.
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  4. Chakravarti Ananthacharya (1999). Philosophy of Upanishads. Ultra Publications.
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  5. K. B. Archak (2003). Philosophy of Realism: A Study Based on Chāndogya Upaniṣad. Sundeep Prakashan.
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  6. Vijay Bhuvanbhanusuri (1989). The Essentials of Bhagavān Mahāvīr's Philosophy: Gaṇdharavāda: A Treatise on the Question and Answers Between Eleven Brahim Scholars and Mahāvīr Bhagavān Relating to the Soul, Karmas, Panch Bhuta, Heaven, Hell, and Salvation. Motilal Banarsidass Publishers.
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  7. Stuart Gray & Thomas M. Hughes (forthcoming). Gandhi's Devotional Political Thought. Philosophy East and West.
    The political thought of Mohandas K. Gandhi has been increasingly used as a paradigmatic example of hybrid political thought that developed out of a cross-cultural dialogue of eastern and western influences. With a novel unpacking of this hybridity, this article focuses on the conceptual influences that Gandhi explicitly stressed in his autobiography and other writings, particularly the works of Leo Tolstoy and the Bhagavad Gītā. This new tracing of influence in the development of Gandhi’s thought alters the substantive thrust of (...)
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  8. Frank J. Hoffman (1998). “Gandhi”. In Edward Craig (ed.), Encyclopedia of Philosophy. Routledge.
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  9. K. Ilaiah (2005). Why I Am Not a Hindu: A Sudra Critique of Hindutva Philosophy, Culture and Political Economy. Samya.
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  10. Domenic Marbaniang (2008). Anatomy of Religious Violence. Basileia 1 (1):24.
    Religious violence is a function of deep philosophical and psychological belief-behavior. This article explores the issue in light of Hinduism, Islam, Christianity, and Psychology of evil.
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  11. Andrew J. Nicholson (2014). Lord Siva's Song: The Isvara Gita. State University of New York Press.
    While the Bhagavad Gītā is an acknowledged treasure of world spiritual literature, few people know a parallel text, the Īśvara Gītā. This lesser-known work is also dedicated to a god, but in this case it is Śiva, rather than Kṛṣṇa, who is depicted as the omniscient creator of the world. Andrew J. Nicholson’s Lord Śiva’s Song makes this text available in English in an accessible new translation. A work of both poetry and philosophy, the Īśvara Gītā builds on the insights (...)
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  12. Benoy Kumar Sarkar (1920). The Theory of Property, Law, and Social Order in Hindu Political Philosophy. International Journal of Ethics 30 (3):311-325.
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