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  1. Michael Boylan (2011). Morality and Global Justice: Justifications and Applications. Westview Press.
    Written by well-known professor and author Michael Boylan, Morality and Global Justice is an accessible examination of the moral and normative underpinnings of ...
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  2. Matthew Calarco & Peter Atterton (eds.) (2003). The Continental Ethics Reader. Routledge.
    The Continental Ethics Reader is the first comprehensive anthology of classic writings on ethics and moral philosophy from the major figures in Continental thought. The carefully selected readings are divided into five sections: Phenomenology and Hermeneutics, Existentialism, Critical Theory, Postmodernism, Psychoanalysis and Feminism. All of the authors and their writings are introduced and placed in philosophical context by the editors. The Continental Ethics Reader is an ideal point of entry to the most pressing issues and most important thinkers of the (...)
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  3. Sergio Cremaschi (2007). L'etica Moderna: Dalla Riforma a Nietzsche. Carocci.
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  4. Jean-Charles Darmon (ed.) (2007). Le Moraliste, la Politique Et L'Histoire: De la Rochefoucauld à Derrida. Desjonquères.
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  5. Peter de Marneffe (2001). The Problem of Evil, the Social Contract, and the History of Ethics. Pacific Philosophical Quarterly 82 (1):11–25.
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  6. Giuliana Di Biase (2004). Etica Analitica: Un Metodo Tra Sviluppi E Diversità Nella Filosofia Contemporanea. R. Carabba.
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  7. Jeffrey Edwards (1999). Schneewind, Jerome B. The Invention of Autonomy: A History of Modern Moral Philosophy. Review of Metaphysics 53 (2):474-476.
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  8. Jonathan Floyd (2011). Why the History of Ideas Needs More Than Just Ideas. Intellectual History Review 21 (1):27-42.
    Bevir?s view that theories are prior to theorists, just in so far as they are prior to any observations which one might make and, by extension, any facts which one might invoke in support of any particular interpretative conclusions, is problematic when applied to intellectual history, for although it is in one sense true that all facts are ineluctably constituted by some or other underlying theory, it is also true that, in a vast number of important situations, all human beings (...)
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  9. Luca Fonnesu (2006). Storia Dell'etica Contemporanea: Da Kant Alla Filosofia Analitica. Carocci.
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  10. Herbert Golder (2010). The Iliad and The Seven Samurai. Arion 17 (3):45-48.
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  11. W. D. Hudson (1983). Modern Moral Philosophy. St. Martin's Press.
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  12. W. D. Hudson (1980). A Century of Moral Philosophy. St. Martin's Press.
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  13. I. I. I. Hurst (1990). Death, Honor, and Loyality: The Bushidō Ideal. Philosophy East and West 40 (4):511-527.
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  14. Eiko Ikegami (1995). The Taming of the Samurai Honorific Individualism and the Making of Modern Japan.
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  15. Terence Irwin (2007). The Development of Ethics: Volume 1: From Socrates to the Reformation. Clarendon Press.
    Terence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes which will (...)
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  16. Edmund Leites (ed.) (1988). Conscience and Casuistry in Early Modern Europe. Editions De La Maison des Sciences De L'Homme.
    This examination of a fundamental but often neglected aspect of the intellectual history of early modern Europe brings together philosophers, historians and political theorists from Great Britain, Canada, the United States, Australia, France and Germany. Despite the diversity of disciplines and national traditions represented, the individual contributions show a remarkable convergence around three themes: changes in the modes of moral education in early modern Europe, the emergence of new relations between conscience and law (particularly the law of the state), and (...)
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  17. Tiefang Liu (2004). Sheng Ming Yu Jiao Hua: Xian Dai Xing Dao de Jiao Hua Wen Ti Shen Li. Hunan da Xue Chu Ban She.
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  18. Anna Makolkin (2000). The Genealogy of Our Present Moral Disarray: An Essay in Comparative Philosophy. E. Mellen Press.
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  19. Jeffrey Minson (1985). Genealogies of Morals: Nietzsche, Foucault, Donzelot, and the Eccentricity of Ethics. St. Martin's Press.
  20. Inazō Nitobe (1935). Bushido: The Soul of Japan: An Exposition of Japanese Thought. Kenkyusha.
    ... and customs prevail in Japan. In my attempts to give satisfactory replies to M. de Laveleye and to my wife, I found that without understanding feudalism ...
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  21. Inazo Nitobe, Rinaldo Massi & Julius Evola (1985). Bushido Die Innere Kraft des Samurai.
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  22. Bernat Martí Oroval (2007). A propósito de la edición de La religión de los samurái. Dilema: Revista de Filosofía 11 (2):91-104.
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  23. Fumio Ota (2008). Ethics Training for Th E Samurai Warrior. In Paul Robinson, Nigel de Lee & Don Carrick (eds.), Ethics Education in the Military. Ashgate. 147.
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  24. Simone Pollo (2008). La Morale Della Natura. Laterza.
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  25. Ross Poole (1991). Morality and Modernity. Routledge.
    Ross Poole displays the social content of the various conceptions of morality at work in contemporary society, and casts a strikingly fresh light on such fundamental problems as the place of reason in ethics, moral objectivity and the distinction between duty and virtue. The book provides a critical account of the moral theories of a number of major philosophers, including Kant, Marx, Nietzsche, Habermas, Rawls, Gewirth and MacIntyre. It also presents a systematic critique of three of the most significant responses (...)
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  26. Ted M. Preston (2003). The Stoic Samurai. Asian Philosophy 13 (1):39 – 52.
    In Philosophy as a Way of Life, Pierre Hadot discusses the understanding of philosophy held by the Greco-Roman ancients. Philosophy was not understood only as an exegetical or analytical exercise, but as a spiritual practice - a way of life. Becoming a member of a philosophical school was tantamount to a religious conversion involving one's entire self. To make one's doctrines 'ready to hand' required a number of 'spiritual exercises' which, if regularly followed, were intended to evince such a transformation. (...)
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  27. John Rawls (2000). Lectures on the History of Moral Philosophy. Harvard University Press.
    This book brings together the lectures that inspired a generation of students--and a regeneration of moral philosophy.
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  28. J. B. Schneewind (2010). Essays on the History of Moral Philosophy. Oxford University Press.
    Theory. Moral knowledge and moral principles -- Victorian Matters. First principles and common-sense morality in Sidgwick's ethics ; Moral problems and moral philosophy in the Victorian Period -- On the historiography of moral philosophy. Moral crisis and the history of ethics ; Modern moral philosophy : from beginning to end? : No discipline, no history : the case of moral philosophy ; Teaching the history of moral philosophy -- Seventeenth- and eighteenth-century moral philosophy. The divine corporation and the history of (...)
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  29. J. B. Schneewind (ed.) (2003). Moral Philosophy From Montaigne to Kant. Cambridge University Press.
    This anthology contains excerpts from some thirty-two important seventeenth- and eighteenth-century moral philosophers. Including a substantial introduction and extensive bibliographies, the anthology facilitates the study and teaching of early modern moral philosophy in its crucial formative period. As well as well-known thinkers such as Hobbes, Hume, and Kant, there are excerpts from a wide range of philosophers never previously assembled in one text, such as Grotius, Pufendorf, Nicole, Clarke, Leibniz, Malebranche, Holbach and Paley. Originally issued as a two-volume edition in (...)
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  30. J. B. Schneewind (1998). The Invention of Autonomy: A History of Modern Moral Philosophy. Cambridge University Press.
    This remarkable book is the most comprehensive study ever written of the history of moral philosophy in the seventeenth and eighteenth centuries. Its aim is to set Kant's still influential ethics in its historical context by showing in detail what the central questions in moral philosophy were for him and how he arrived at his own distinctive ethical views. The book is organised into four main sections, each exploring moral philosophy by discussing the work of many influential philosophers of the (...)
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  31. J. B. Schneewind (ed.) (1990). Moral Philosophy From Montaigne to Kant: An Anthology. Cambridge University Press.
    The seventeenth and eighteenth centuries provide the tools to teach the history of modern moral philosophy. What makes this selection distinctive is that it covers not only the familiar figures - Hobbes, Hume, Butler, Bentham and Kant - but also the important but generally ignored writers: new translations of Nicole, Wolff, Crusius and d'Holbach; as well as substantial excerpts from natural law theorists such as Suarez, Grotius and Pufendorf; from rationalists such as Malebranche, Cudworth, Spinoza and Leibniz; from Epicurean writers (...)
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  32. Tatjana Schönwälder-Kuntze (2010). Freiheit Als Norm?: Moderne Theoriebildung Und der Effekt Kantischer Moralphilosophie. Transcript.
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  33. David Wiggins, Solidarity and the Root of the Ethical.
    This is the text of The Lindley Lecture for 2008, given by David Wiggins, a British philosopher.
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Chinese Ethics
  1. Donald N. Blakeley (2001). Neo-Confucian Cosmology, Virtue Ethics, and Environmental Philosophy. Philosophy in the Contemporary World 8 (2):37-49.
    This paper explores the extent to which the Confucian concept of ren (humaneness) has application in ways that are comparable tocontemporary versions of environmental virtue ethics. I argue that the accounts of self-cultivation that are developed in major texts of the Confucian tradition have important direct implications for environmental thinking that even the Neo-Confucians do not seriously entertain.
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  2. Shangsi Cai (2006). Zhongguo Li Jiao Si Xiang Shi. Shanghai Gu Ji Chu Ban She.
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  3. Wenhua Cai (ed.) (2011). Zhongguo Xian Dai Dao de Lun Li Yan Jiu =. She Hui Ke Xue Wen Xian Chu Ban She.
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  4. Yuanpei Cai (2005). Zhongguo Lun Li Xue Sh. Shanghai Gu Ji Chu Ban She.
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  5. Jun Cao (2008). Ru Shang Xiu Yang: Ru Jia Zu Zhi Xing Wei Shi Jian de Dang Dai Yuan Ze. Dong Fang Chu Ban She.
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  6. Tianyi Chao (2010). Xian Qin Dao de Yu Dao de Huan Jing. Zhongguo She Hui Ke Xue Chu Ban She.
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  7. Guirong Chen (ed.) (2009). Hai Xia Liang an Dao de Fa Zhan Lun =. She Hui Ke Xue Wen Xian Chu Ban She.
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  8. Shaohua Chen (2011). Dao de Yu Ren Xing. Shanghai Ci Shu Chu Ban She.
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  9. Shoucan Chen (ed.) (2011). Dang Dai Zhongguo Lun Li Xue Ruo Gan Qian Yan Wen Ti Yan Jiu. Jin Cheng Chu Ban She.
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  10. Ying Chen (2012). Zhongguo Chuan Tong Lun Li Yu She Hui Zhu Yi Xian Jin Wen Hua. Zhongguo She Hui Ke Xue Chu Ban She.
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  11. Ying Chen (ed.) (2004). Zhongguo Lun Li Si Xiang Shi =. Hunan Jiao Yu Chu Ban She.
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  12. Chao Cheng (2005). Ru Jia Nei Sheng Wai Wang Zhi Dao Tong Lun. Hunan Ren Min Chu Ban She.
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  13. Mark Csikszentmihalyi (2004). Material Virtue: Ethics and the Body in Early China. Brill.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...)
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  14. Hester du Plessis (ed.) (forthcoming). The Philosophy of Chinese Civilization. Real African Publishers.
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  15. Xitian Gao (2011). Jun Zi Zhi Dao: Zhongguo Ren de Chu Shi Zhe Xue. Zhonghua Shu Ju.
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  16. Ted Honderich (2006). The Question of Women in Chinese Feminism. Contemporary Political Theory 5 (3):360-362.
  17. Guohua Hu (ed.) (2005). Zhonghua Mei de Shu. Guangdong Ren Min Chu Ban She.
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1 — 50 / 191