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  1. H. A. (1938). En Islandsk Scholasticus Fra Det 12. Ȧrhundre by Anne Holtsmark. [REVIEW] Isis 29:110-110.
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  2. K. A. (1937). The Herbal of Pseudo-Apuleius by F. W. T. Hunger; Joh. Phil. De Lignamine. [REVIEW] Isis 27:96-98.
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  3. K. A. (1936). Dictionnaire Biographique des Médecins En France au Moyen Age by Ernest Wickersheimer. [REVIEW] Isis 26:187-189.
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  4. K. A., Kate Mead & C. Hellman (1937). Notes and Correspondence. Isis 27:63-67.
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  5. Asgér Aaboe, Rufus Suter, Charles Gillespie & B. Van der Waerden (1960). Notes & Correspondence. Isis 51:565-568.
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  6. Hans Aarsleff (1990). Schools of Thought: The Development of Linguistics From Bopp to Saussure by Olga Amsterdamska. [REVIEW] Isis 81:810-811.
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  7. Hans Aarsleff (1989). The Berlin Academy Under Frederick the Great. History of the Human Sciences 2 (2):193-206.
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  8. Mohammed Abattouy (2001). Nutaf Min Al-ΗΙYal: A Partial Arabic Version of Pseudo-Aristotle's Problemata Mechanica. Early Science and Medicine 6 (2):96-122.
    This article investigates the Arabic tradition of the Problemata Mechanica, a Greek text of mechanics ascribed to Aristotle, of which it has often been said that Arabic classical culture had been ignorant of it. Against this prevailed claim, it is shown that the Arabo-Muslim scholars had access to the text at least in the form of an abridged version entitled Nutaf min al-iyal edited by al-Khāzinī in Kitāb mīzān al-ikma . The article includes the critical edition of the Arabic text (...)
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  9. Ferdinando Abbri (2000). Alchemy and Chemistry: Chemical Discourses in the Seventeenth Century. Early Science and Medicine 5 (2):214-226.
    The landscape of seventeenth-century chemistry is complex, and it is impossible to find in it either a clear-cut distinction between alchemy and chemistry or a sort of simple identification of the two. The seventeenth-century cultural context contained a rich variety of "chemical" discourses with arguments ranging from specific experiments to the justification of the validity of chemistry and its novelty in terms of its extraordinary antiquity. On the basis of an analysis of the works by O. Borch, J.J. Glauber, and (...)
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  10. Joelle M. Abi-Rached & Nikolas Rose (2010). The Birth of the Neuromolecular Gaze. History of the Human Sciences 23 (1):11-36.
    The aim of this article is (1) to investigate the ‘neurosciences’ as an object of study for historical and genealogical approaches and (2) to characterize what we identify as a particular ‘style of thought’ that consolidated with the birth of this new thought community and that we term the ‘neuromolecular gaze’. This article argues that while there is a long history of research on the brain, the neurosciences formed in the 1960s, in a socio-historical context characterized by political change, faith (...)
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  11. Pnina G. Abir-Am (1982). Review: How Scientists View Their Heroes: Some Remarks on the Mechanism of Myth Construction. [REVIEW] Journal of the History of Biology 15 (2):281 - 315.
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  12. Gary A. Abraham (1993). Context and Prejudice in Max Weber's Thought: Criticisms of Wilhelm Hennis. History of the Human Sciences 6 (3):1-17.
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  13. Tara Abraham (2002). Discoveries in the Human Brain: Neuroscience Prehistory, Brain Structure, and Function. [REVIEW] Isis 93:290-291.
    This book examines the historical development of studies of the brain and behavior from the early work of Aristotle and Galen up to the late twentieth century. Modern neuroscience, a multidisciplinary endeavor, emerged only recently as a unified field . This book does not treat the disciplinary history of neuroscience per se but, rather, the history of attempts to understand the nervous system and its relationship to behavior from a constellation of disciplines all related to what we now call “neuroscience”: (...)
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  14. Peter Achinstein (1964). Sensationalism and Scientific Explanation by Peter Alexander. [REVIEW] Isis 55:448-449.
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  15. Peter Achinstein (1963). Foresight and Understanding by Stephen Toulmin. [REVIEW] Isis 54:408-410.
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  16. Russell L. Ackoff (1954). Book Review:Main Currents of Scientific Thought: A History of the Sciences Stephen S. Mason. [REVIEW] Philosophy of Science 21 (4):354-.
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  17. Paul Acourt (1995). Review Articles : Ironic Empiricism (Apparently) Versus the Demon of Analogy S. Turner, The Social Theory of Practices: Tradition, Tacit Knowledge and Presuppositions. Oxford: Polity Press, 1994. History of the Human Sciences 8 (3):107-127.
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  18. C. Adair-Toteff (2014). Max Weber's Charismatic Prophets. History of the Human Sciences 27 (1):3-20.
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  19. Christopher Adair-Toteff (2013). Capitalism and Criticism Weber on Economic History. History of the Human Sciences 26 (1):128-139.
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  20. Christopher Adair-Toteff (2012). Max Weber's Legal Thinking Why Read His Recht. History of the Human Sciences 25 (3):127-138.
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  21. Christopher Adair-Toteff (2008). Thirty Years of Political Thinking: Peter Lassman's Max Weber Peter Lassman, Ed., Max Weber. Aldershot, Hants: Ashgate, 2006. 674 Pp. £165. [REVIEW] History of the Human Sciences 21 (1):147-160.
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  22. Christopher Adair-Toteff (2007). Max Weber and Ernst Toller: Realists or Idealists? History of the Human Sciences 20 (1):1-17.
    Max Weber and Ernst Toller are regarded as political opposites with the former viewed as the responsible realist and the latter as an ethical idealist. I argue that this contrast between the two is not as great as is customarily thought.
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  23. C. Adams (1946). The Age at Which Scientists Do Their Best Work. Isis 36:166-169.
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  24. C. Adams (1943). William Allen Miller and William Hallowes Miller. Isis 34:337-339.
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  25. C. Adams, W. Burke-Gaffney & Dirk Struik (1940). Notes and Correspondence. Isis 31:429-432.
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  26. C. Adams, George Sarton & James Ware (1947). Queries and Answers. Isis 37:68-73.
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  27. Ian Adams (1989). Reviews : John F. Rundell, Origins of Modernity: The Origins of Social Theory From Kant to Hegel to Marx, Oxford: Polity Press, 1987, £25.00, Vi + 249 Pp. [REVIEW] History of the Human Sciences 2 (3):410-414.
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  28. Michael Adas (2008). Transforming the Twentieth Century: Technical Innovations and Their Consequences. [REVIEW] Isis 99:223-225.
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  29. Michael Adas (1993). The Savage Within: The Social History of British Anthropology, 1885-1945 by Henrika Kuklick. [REVIEW] Isis 84:812-813.
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  30. Siamak Adhami (2011). Two Pahlavi Chapters on Medicine. Early Science and Medicine 16 (4):331-351.
    The medical sciences in Sasanian society, in late Antiquity, constitute a rather neglected field of inquiry. Our most reliable sources for the study of this particular period in the history of science include a number of texts that were written in several older Iranian languages. In the following pages, we offer translations and commentaries on two such texts, written in Middle Persian, dealing with the life sciences. The topics discussed include copulation, pregnancies in various species, lactation, and moral and physical (...)
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  31. A. Adnan (1933). Athār-I-Bāqiya, a History of Arabic Mathematics by Ṣāliḥ Zekī. [REVIEW] Isis 19:506-515.
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  32. Theodor W. Adorno & Hellmut Becker (1999). Education for Maturity and Responsibility. History of the Human Sciences 12 (3):21-34.
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  33. J. Agassi (1963). Logic, Methodology and Philosophy of Science by Ernest Nagel; Patrick Suppes; Alfred Tarski. [REVIEW] Isis 54:405-407.
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  34. Joseph Agassi (1996). The Place of Metaphysics in the Historiography of Science. Foundations of Physics 26 (4):483-499.
    Legitimating the use of metaphysics in scientific research constituted a farreaching methodological revolution, invalidating the inductivist demands that science be guided by empirical information alone. Thus, science became tentative. The revolution was established when pioneering historians of science, Max Jammer among them, exhibited the working of metaphysics in scientific research. This raises many problems, since most metaphysical ideas are poor as compared with scientific ones. Yet taking science to be the effort to explain facts in a comprehensive manner, makes some (...)
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  35. Joseph Agassi (1983). The Structure of the Quantum Revolution. Philosophy of the Social Sciences 13 (3):367-381.
  36. Joseph Agassi (1977). Robert Boyle's Anonymous Writings. Isis 68:284-287.
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  37. Joseph Agassi (1967). Science and Culture. A Study of Cohesive and Disjunctive Forces by Gerald Holton. [REVIEW] Isis 58:116-118.
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  38. Joseph Agassi & Young Faraday (1961). An Unpublished Paper of the Young Faraday. Isis 52:87-90.
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  39. L. Agnew, Alexandre Koyré, V. Ronchi & J. Millás Vallicrosa (1958). Notes & Correspondence. Isis 49:439-445.
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  40. Edward H. Ahrens Jr (1994). The Birth of Patient-Oriented Research as a Science (1911). Perspectives in Biology and Medicine 38 (4):548-553.
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  41. Timo Airaksinen (1983). Progress and Its Discontents by Gabriel Almond; Marvin Chodorow; Roy H. Pearce. [REVIEW] Isis 74:421-422.
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  42. E. Aiton, Stillman Drake, Rufus Suter, Jacob Zeitlin & Roy Neville (1959). Notes & Correspondence. Isis 50:152-157.
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  43. Anna Akasoy (2011). Travellers From Europe in the Ottoman and Safavid Empires, 16th-17th Centuries: Seeking, Transforming, Discarding Knowledge. [REVIEW] Early Science and Medicine 16 (6):623-625.
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  44. Anna Akasoy (2007). Translatio Libri Albuzale de Medicinis Simplicibus. Early Science and Medicine 12 (1):94-96.
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  45. F. Michael Akeroyd (2002). Philosophy of Science and History3 of Science: A Non Troubling Interaction. [REVIEW] Journal for General Philosophy of Science 33 (1):159-162.
    Cassandra Pinnick and George Gale (Journal for General Phisophy of Science 31, 109–125) examined the post-Lakatos period of historical cum philosophical case studies and concluded that a new methodology is required. Lakatos' proposed ‘history2’ (the theory- and value-laden reconstruction of history1, the set of historical events) was criticised. Recently a group of scholars have been pursuing a methodology which could be described as history 3, a history1 account of the interaction between the significant scientific papers published during the time period (...)
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  46. Liliana Albertazzi (1997). Science and the Avant-Garde in Early Nineteenth-Century Florence. Poznan Studies in the Philosophy of the Sciences and the Humanities 54:177-212.
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  47. Silvia Alejandra Manzo (1999). Holy Writ, Mythology, and the Foundations of Francis Bacon's Principle of the Constancy of Matter. Early Science and Medicine 4 (2):114-126.
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  48. A. Alexander (1998). Lunar Maps and Coastal Outlines: Thomas Hariot's Mapping of the Moon. Studies in History and Philosophy of Science Part A 29 (3):345-368.
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  49. Jeffrey C. Alexander (1996). Conference on Information-Theoretic Approaches to Logic, Language, and Computation. History of the Human Sciences 18:21.
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  50. P. Alexander (1998). Catherine Wilson, The Invisible World: Early Modern Philosophy and the Invention of the Microscope. British Journal for the History of Philosophy 6:287-290.
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