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  1. Sabrina Ebbersmeyer (ed.) (2008). Sol Et Homo. Mensch Und Natur in der Renaissance. Fink.
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  2. Andrew Aberdein (2010). Strange Bedfellows: The Interpenetration of Philosophy and Pornography. In Dave Monroe (ed.), Porn: How to Think with Kink. Wiley-Blackwell 22-34.
    This paper explores some surprising historical connections between philosophy and pornography (including pornography written by or about philosophers, and works that are both philosophical and pornographic). Examples discussed include Diderot's Les Bijoux Indiscrets, Argens's Therésè Philosophe, Aretino's Ragionamenti, Andeli's Lai d'Aristote, and the Gor novels of John Norman. It observes that these works frequently dramatize a tension between reason and emotion, and argues that their existence poses a problem for philosophical arguments against pornography.
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  3. Vishwa Adluri & Joydeep Bagchee (2014). The Nay Science: A History of German Indology. OUP Usa.
    In The Nay Science, Vishwa Adluri and Joydeep Bagchee undertake a careful and rigorous hermeneutical approach to nearly two centuries of German philological scholarship on the Mahabharata and the Bhagavad Gita.
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  4. Archibald B. D. Alexander (1908). Rogers's A Student's History of Philosophy. [REVIEW] Journal of Philosophy 5 (7):189.
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  5. Georgios Anagnostopoulos (ed.) (2009). A Companion to Aristotle. Wiley-Blackwell.
    _The Blackwell Companion to Aristotle_ provides in-depth studies of the main themes of Aristotle's thought, from art to zoology. The most comprehensive single volume survey of the life and work of Aristotle Comprised of 40 newly commissioned essays from leading experts Coves the full range of Aristotle's work, from his 'theoretical' inquiries into metaphysics, physics, psychology, and biology, to the practical and productive "sciences" such as ethics, politics, rhetoric, and art.
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  6. Erika Natacha Fernandes de Andrade & Marcus Vinicius da Cunha (2011). DISCURSOS E AUDITÓRIOS: ANÁLISE RETÓRICA DOS ARGUMENTOS DE DEWEY E ARISTÓTELES ACERCA DO HOMEM E DO DESENVOLVIMENTO HUMANO. Educação E Cultura Contemporânea 8 (17):1-25.
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  7. Maria Rosa Antognazza (2015). The Benefit to Philosophy of the Study of its History. British Journal for the History of Philosophy 23 (1):161-184.
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, far from (...)
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  8. Audrey L. Anton (2006). Duty and Inclination. Southwest Philosophy Review 22 (1):199-207.
  9. J. Adolfo Arias (1991). La filosofía como hecho histórico y la prospectividad de la filosofía. Revista de Filosofía (Madrid) 6 (2):377.
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  10. Leslie Armour (2007). The Philosophers' God Revisited. British Journal for the History of Philosophy 15 (1):169 – 179.
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  11. Piotr Augustyniak (2011). Bóg Mistrza Eckharta wobec Nietzscheańskiej krytyki chrześcijaństwa. ARGUMENT 1 (2):211-224.
    English title: Master Eckhart’s God Confronted with Nietzschean Critique of Christianity. Author tries to demonstrate that the way of thinking about Christian God developed in the late Middle Ages by Master Eckhart goes beyond the interpretation which underlies Nietzsche’s criticism of Christianity as a religion of the other world. In the paper, Author first presents the said criticism, followed by the vision of God outlined by Eckhart. He demonstrates that Christianity, criticized by Nietzsche, uses a commonsense vision of God’s transcendence (...)
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  12. Simone Aurora (2015). A Forgotten Source in the History of Linguistics: Husserl's Logical Investigations. Bulletin d'Analyse Phénoménologique 11 (5).
    In appearance, Husserl’s writings seem not to have had any influence on linguistic research, nor does what the German philosopher wrote about language seem to be worth a place in the history of linguistics. The purpose of the paper is exactly to contrast this view, by reassessing both the position and the role of Husserl’s early masterpiece — the Logical Investigations — within the history of linguistics. To this end, I will focus mainly on the third (On the theory of (...)
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  13. Babette E. Babich (2003). On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy. In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  14. M. Baghramian (2010). ' 'Relativism: A Brief History. In Michael Kausz (ed.), Relativism: A Contemporary Anthology. Columbia University Press
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  15. A. E. Baker (1945). Iniciación a la Filosofia: Desde Sócrates a Bergson. Revista Portuguesa de Filosofia 1 (1):119-120.
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  16. Oded Balaban (1990). Subject and Consciousness: A Philosophical Inquiry Into Self-Consciousness. Rowman & Littlefield.
    Title on spine: Subject & consciousness.
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  17. A. De Miranda Barbosa (1988). Perspectivas e actualidade da filosofia augustiniana. Revista Portuguesa de Filosofia 44 (1):3 - 15.
    Se é o transcorrer do tempo que nos permite medir a justa grandeza dos homens, quando o génio se eleva as alturas demiúrgicas de modelar uma civilização, a sua grandeza só pode avaliar-se na larga perspectiva da História. É este o caso de Agostinho. Sendo o mats profundo e duradoiro influenciador da nossa cultura, dezasseis séculos o restituem vivo e presente à nossa admiração como Doutor do Ocidente.
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  18. Louis A. Barth (1982). A History of Russian Thought From the Enlightenment to Marxism. By Andrzej Walicki. Modern Schoolman 59 (3):220-222.
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  19. David E. Beard (2008). “Out of the Aerie Realm of the Intellectual Firmament.”. Quarterly Journal of Speech 93 (3):349-351.
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  20. Frederick C. Beiser (2011). The German Historicist Tradition. Oxford University Press.
    This is the first full study in English of the German historicist tradition. Frederick C. Beiser surveys the major German thinkers on history from the middle of the eighteenth century until the early twentieth century, providing an introduction to each thinker and the main issues in interpreting and appraising his thought. The volume offers new interpretations of well-known philosophers such as Johann Gottfried Herder and Max Weber, and introduces others who are scarcely known at all, including J. A. Chladenius, Justus (...)
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  21. Linda A. Bell (ed.) (1983). Visions of Women. The Humana Press, Inc..
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  22. Esteban J. Beltrán Ulate (2015). Del memorable error de Descartes: Crítica leibniciana a la mecánica cartesiana. Estudios, Universidad de Costa Rica 31 (II):1-12.
    El presente artículo pretende evidenciar de manera condensada la superación de las tesis cartesianas por parte de G.W. Leibniz. Con el objetivo de brindar un panorama, se presenta el origen de la tensión Leibniz-Descartes respecto a la mecánica, mismo que tiene su fundamento en la contraposición ocasionalismo – armonía pre-establecida. Para lograr éste cometido, se brinda un acercamiento a la concepción leibniciana respecto al memorable error de Descartes, posteriormente se procede a la refutación del movimiento mecánico perpetuo, conforme a la (...)
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  23. Hanoch Ben-Yami (2015). Descartes' Philosophical Revolution: A Reassessment. Palgrave Macmillan.
    In this book, Ben-Yami reassesses the way Descartes developed and justified some of his revolutionary philosophical ideas. The first part of the book shows that one of Descartes' most innovative and influential ideas was that of representation without resemblance. Ben-Yami shows how Descartes transfers insights originating in his work on analytic geometry to his theory of perception. The second part shows how Descartes was influenced by the technology of the period, notably clockwork automata, in holding life to be a mechanical (...)
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  24. Erica Benner (2009). Machiavelli's Ethics. Princeton University Press.
    Benner, Erica. Machiavelli’s Ethics. Princeton, 2009. 527p bibl index afp; ISBN 9780691141763, $75.00; ISBN 9780691141770 pbk, $35.00.

    Reviewed in CHOICE, April 2010

    This major new study of Machiavelli’s moral and political philosophy by Benner (Yale) argues that most readings of Machiavelli suffer from a failure to appreciate his debt to Greek sources, particularly the Socratic tradition of moral and political philosophy. Benner argues that when read in the light of his Greek sources, Machiavelli appears as much less the immoralist or sophist (...)
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  25. Sandrine Berges (2015). Sophie de Grouchy on the Cost of Domination in the Letters on Sympathy and Two Anonymous Articles in Le Republicain. The Monist 98:102-112.
    Political writings of eighteenth-century France have been so far mostly overlooked as a source of republican thought. Philosophers such as Condorcet actively promoted the ideal of republicanism in ways that can shed light on current debates. In this paper, I look at one particular source: Le Republicain, published in the summer 1791, focusing on previously unattributed articles by Condorcet’s wife and collaborator, Sophie de Grouchy. Grouchy, a philosopher in her own right, is beginning to be known for her Letters on (...)
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  26. Alessandro Bertinetto (2014). Riccardo Martinelli: I Filosofi E la Musica. [REVIEW] Philosophischer Literaturanzeiger 67 (4):395-402.
  27. Arianna Betti & Willem R. de Jong (2010). Introduction. Synthese 174 (2):181-183.
  28. Emanuela Bianchi (2012). Natal Bodies, Mortal Bodies, Sexual Bodies: Reading Gender, Desire, and Kinship Through Reiner Schürmann's Broken Hegemonies. Graduate Faculty Philosophy Journal 33 (1):57-84.
  29. Stephan Blatti (2008). The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Review). [REVIEW] Mind 117 (465):191-95.
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  30. Paul Richard Blum (2013). Péter Pázmánys Seelenlehre. In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  31. Paul Richard Blum (ed.) (2010). Philosophers of the Renaissance. Catholic University of America Press.
    *A rich and accessible introduction to the philosophical thought that shaped modernity*.
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  32. Paul Richard Blum (2008). Pico, Theology, and the Church. In M. V. Dougherty (ed.), Pico Della Mirandola: New Essays. Cambridge University Press
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  33. Paul Richard Blum (2008). On Popular Platonism: Giovanni Pico with Elia Del Medigo Against Marsilio Ficino. In Sabrina Ebbersmeyer (ed.), Sol et homo. Mensch und Natur in der Renaissance. Fink
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  34. Paul Richard Blum (2007). The Immortality of the Soul. In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press
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  35. Paul Richard Blum (2006). The Young Paul Oskar Kristeller as a Philosopher. In John Monfasani (ed.), Kristeller Reconsidered, Essays on His Life and Scholarship. Italica
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  36. Paul Richard Blum (2006). Benedictus Pererius: Renaissance Culture at the Origins of Jesuit Science. Science & Education 15 (2-4):279-304.
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  37. Paul Richard Blum (2004). Philosophieren in der Renaissance. Kohlhammer.
  38. Paul Richard Blum (2004). Truth Thrives in Diversity: Battista Mantovano and Lorenzo Valla on Thomas Aquinas. Verbum – Analecta Neolatina 6:215-226.
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  39. Paul Richard Blum (1998). Philosophenphilosophie und Schulphilosophie - Typen des Philosophierens in der Neuzeit. Steiner.
    Inhalt: Descartes und das scholastische Argumentieren - Scholastik und Humanismus im Bildungsprogramm der Jesuiten - Nikolaus Cusanus - Marsilio Ficino - Giordano Bruno - Studienordnung und Philosophiebegriff: die Ratio studiorum SJ - Der ...
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  40. Paul Richard Blum (1980). Aristoteles bei Giordano Bruno, Studien zur philosophischen Rezeption. Fink.
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  41. Heribert Boeder & Marcus Brainard (eds.) (1997). Seditions: Heidegger and the Limit of Modernity. SUNY Press.
    Heidegger and the Limit of Modernity Heribert Boeder, Marcus Brainard. IS TOTALIZING THINKING TOTALITARIAN? t us begin — as is fitting — with what is familiar. Now, familiar is by no means what "totalizing thinking" is, but rather what ...
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  42. Philotheus Boehner (1947). A History of Philosophy by B. A. G. Fuller. Franciscan Studies 7 (4):510-510.
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  43. Bento Itamar Borges (1998). Conflito, Troca E Justiça: O Esclarecimento Desde Os Pré-Socráticos. Educacao E Filosofia 12:49-64.
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  44. A. P. Bos (2013). Nurturing Technologies for Sustainability Transitions. Foundations of Science 18 (2):367-372.
    This paper is a commentary to a paper by Erik Paredis (2011). It is firstly argued that the theories of technology, as distinguished by Feenberg, cannot adequately explain the different interpretations of the role of technology in the transition towards sustainability, as Paredis argues. Secondly, the basic argument of Paredis is countered that transition research is fundamentally handicapped by its constructivists roots to discriminate between options. Finally it is argued that a third strand of transition research exists that is explicitly (...)
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  45. Daniele Botti (2013). Binding Market and Mission: Pharmaceuticals for the World's Poor. Solutions 4 (1).
    The Health Impact Fund (HIF) is a project aimed at expanding access to life-saving drugs worldwide and incentivizing pharmaceutical companies to invest in research and development for neglected diseases. The HIF would invert the existing patent framework by rewarding ideas through their diffusion rather than protecting against this diffusion, by encouraging a collective rather than privatized wealth scheme. The basic idea behind the HIF is the creation of a new competitive market that centers on individuals who, under normal circumstances, exert (...)
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  46. Guy Bouchard (1981). GREISCH, Jean, Herméneutique et grammatologie. Laval Théologique et Philosophique 37 (3):367-368.
    Entre herméneutique et grammatologie, entre Gadamer et Derrida, il y aurait une profonde incompatibilité. Insurmontable? Les deux camps ont au moins en commun de réfléchir sur les conditions de possibilité du discours philosophique.Mais, en définitive, il faudrait dépasser ces deux approches au profit d'une nouvelle époque de la philosophie s'obligeant à approfondir le sens de la différence et à "retrouver à nouveaux frais la question de l'essence".
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  47. K. & M. Boudouris & Adam (ed.) (2009). Greek Philosophy and the Issues of Our Age. Ionia Publications.
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  48. W. Derek Bowman (2016). Philosophy Hitherto: A Reply to Frodeman and Briggle. Social Epistemology Review and Reply Collective 5 (3):85-91.
    Early in his career, Karl Marx complained that “Philosophers have hitherto only interpreted the world in various ways; the point is to change it.” Philosophers Robert Frodeman and Adam Briggle have recently issued this same complaint against their contemporaries, arguing that philosophy has become an isolated, “purified” discipline, detached from its historical commitments to virtue and to public engagement. In this paper I argue that they are wrong about contemporary philosophy and about its history. Philosophy hitherto has always been characterized (...)
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  49. Vojislav Bozickovic (2012). Schopenhauer on Scientific Knowledge. In Bart Vandenabeele (ed.), A Companion to Schopenhauer (Blackwell Companions to Philosophy). Wiley-Blackwell
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  50. Vojislav Bozickovic (1996). Schopenhauer on Kant and Objectivity. International Studies in Philosophy 28 (2):35-42.
1 — 50 / 391