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  1. added 2014-11-22
    John J. Kaag (forthcoming). The Lot of the Beautiful: Pragmatism and Aesthetic Ideals. British Journal for the History of Philosophy:1-23.
    This article focuses on the intimate relationship between German aesthetic theory, particularly the philosophies of Kant and Schiller, and the pragmatic tradition of the nineteenth and early twentieth centuries. I argue that many aspects of Kantian aesthetic theory ? his development of reflective judgement, genius, and common sense ? are reflected in the thinking of C. S. Peirce. I conclude, however, that such a comparison risks selling short the way that German idealism influenced American thinkers and instead suggest that it (...)
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  2. added 2014-11-22
    David L. Hildebrand (2014). Thomas M. Alexander The Human Eros: Eco-Ontology and the Aesthetics of Existence New York : Fordham University Press , 2013 . Xii + 436 Pp. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):308-313.
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  3. added 2014-11-22
    Steven A. Miller (2014). John Dewey is a Tool: Lessons From Rorty and Brandom on the History of Pragmatism. Transactions of the Charles S. Peirce Society 50 (2):246-264.
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  4. added 2014-11-22
    Sean Epstein-Corbin (2014). Pragmatism, Feminism, and the Sentimental Subject. Transactions of the Charles S. Peirce Society 50 (2):220-245.
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  5. added 2014-11-22
    Gesche Linde & Winfried Nöth (2014). A Note on Peirce's Quotations of Persius's Half-Linehoc Loquor Inde Est. Transactions of the Charles S. Peirce Society 50 (2):281-285.
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  6. added 2014-11-22
    Marco Zingano (2014). The Conceptual Unity of Friendship in the Eudemian and the Nicomachean Ethics. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print .
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  7. added 2014-11-22
    Jady Hsin (2014). Laws, Demands, and Dispositions: John Dewey and His 'Concept Pragmatism'. Transactions of the Charles S. Peirce Society 50 (2):286-303.
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  8. added 2014-11-22
    Francesco Bellucci (2014). Peirce and the Unity of the Proposition. Transactions of the Charles S. Peirce Society 50 (2):201-219.
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  9. added 2014-11-22
    Jorge Alejandro Flórez (2014). Peirce's Theory of the Origin of Abduction in Aristotle. Transactions of the Charles S. Peirce Society 50 (2):265-280.
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  10. added 2014-11-22
    Sarin Marchetti & Alan Rosenberg (2014). Jeremy Carrette William James's Hidden Religious Imagination: A Universe of Relations New York / London , Routledge , 2013 , Xxii + 235 Pp. Index. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):313-317.
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  11. added 2014-11-22
    J. Caleb Clanton (2014). The Structure of C. S. Peirce's Neglected Argument for the Reality of God: A Critical Assessment. Transactions of the Charles S. Peirce Society 50 (2):175-200.
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  12. added 2014-11-22
    Colin Koopman (2014). F. Thomas Burke What Pragmatism Was Bloomington : Indiana University Press , 2013 . Xv + 233 Pp, Incl. Index. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):304-308.
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  13. added 2014-11-21
    Markus Kohl (forthcoming). Kant on the Inapplicability of the Categories to Things in Themselves. British Journal for the History of Philosophy:1-25.
    This paper addresses the question of what we can legitimately say about things in themselves in Kant's critical doctrine. Many Kant scholars believe that Kant allows that things in themselves can be characterized through the unschematized or ?pure? concepts of our understanding such as ?substance? or ?causality?. However, I show that on Kant's view things in themselves do not conform to the unschematized categories (given their standard discursive meaning): the pure categories, like space and time, are merely subjective forms of (...)
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  14. added 2014-11-21
    Mauro Antonelli (2011). Die Deskriptive Psychologie von Anton Marty. Wege Und Abwege Eines Brentano-Schulers. In A. Marty (ed.), Deskriptive Psychologie. Konigshausen & Neumann.
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  15. added 2014-11-20
    Jeffrey White, Autonomous Reboot: The Challenges of Artificial Moral Agency and the Ends of Machine Ethics.
    Ryan Tonkens (2009) has issued a seemingly impossible challenge, to articulate a comprehensive ethical framework within which artificial moral agents (AMAs) satisfy a Kantian inspired recipe - both "rational" and "free" - while also satisfying perceived prerogatives of Machine Ethics to create AMAs that are perfectly, not merely reliably, ethical. Challenges for machine ethicists have also been presented by Anthony Beavers and Wendell Wallach, who have pushed for the reinvention of traditional ethics in order to avoid "ethical nihilism" due to (...)
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  16. added 2014-11-20
    Roy T. Tsao (2004). Arendt and the Modern State: Variations on Hegel in The Origins of Totalitarianism. Review of Politics 66 (1):61-93.
  17. added 2014-11-19
    John Schwenkler (forthcoming). Understanding 'Practical Knowledge'. Philosophers' Imprint.
    The concept of practical knowledge is central to G.E.M. Anscombe's argument in Intention, yet its meaning is little understood. There are several reasons for this, including a lack of attention to Anscombe's ancient and medieval sources for the concept, and an emphasis on the (supposedly) more straightforward concept of knowledge "without observation" in the interpretation of Anscombe's position. This paper remedies the situation, first by appealing to the writings of Thomas Aquinas to develop an account of practical knowledge as a (...)
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  18. added 2014-11-19
    P. J. Finglass (forthcoming). TRAGEDY. (H.M.) Roisman (Ed.) The Encyclopedia of Greek Tragedy. Volume I: A–F, Volume II: G–R, Volume III: S–Z. Pp. Lxiv + 1716, Ills, Map. Malden, MA and Oxford: Wiley–Blackwell, 2014. Cased, £350, €450, US$595. ISBN: 978-1-4443-3592-7. [REVIEW] The Classical Review:1-3.
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  19. added 2014-11-19
    M. Seidel (forthcoming). Changing Society by Scientific Investigations? The Unexpected Shared Ground Between Early Sociology of Knowledge and the Vienna Circle. Foundations of Science:1-12.
    In this paper, I show that there are important but hitherto unnoticed similarities between key figures of the Vienna Circle and early defenders of sociology of knowledge. The similarities regard their stance on potential implications of the study of science for political and societal issues. I argue that notably Otto Neurath and Karl Mannheim are concerned with proposing a genuine political philosophy of science that is remarkably different from today’s emerging interest in the relation between science and society in philosophy (...)
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  20. added 2014-11-19
    Giovanni B. Grandi (2014). Hume and Reid on Political Economy. Eighteenth-Century Thought 5.
    While Hume had a favorable opinion of the new commercial society, Reid envisioned a utopian system that would eliminate private property and substitute the profit incentive with a system of state-conferred honors. Reid’s predilection for a centralized command economy cannot be explained by his alleged discovery of market failures, and has to be considered in the context of his moral psychology. Hume tried to explain how the desire for gain that motivates the merchant leads to industry and frugality. These, in (...)
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  21. added 2014-11-19
    C. S. Meyns (2014). The Oxford Handbook of Medieval Philosophy. British Journal for the History of Philosophy 22 (4):836-839.
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  22. added 2014-11-19
    Mudi Lü (2010). Fan Chou Ji: Bin Ci de Zong Lei. Taiwan Shang Wu Yin Shu Guan.
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  23. added 2014-11-19
    Elizabeth S. Radcliffe (1995). Review of David Fate Norton (Ed.), The Cambridge Companion to Hume. [REVIEW] Philosophical Review 104:275-77.
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  24. added 2014-11-19
    Zisong Wang (ed.) (1988). Xila Zhe Xue Shi. Xin Hua Shu Dian Jing Xiao.
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  25. added 2014-11-19
    Elizabeth S. Radcliffe (1987). Review of D.D. Raphael, Adam Smith (Oxford University Press, 1985). [REVIEW] Philosophical Review:612-15.
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  26. added 2014-11-18
    Pedro Karczmarczyk (2012). Los argumentos del lenguaje privado. Notas para la reconstrucción de una controversia. Dialogos 92:73-124.
    Intentaremos reconstruir la controversia acerca de la posibilidad de un lenguaje privado. Analizamos primero las posiciones “epistemológicas” (Malcolm y Fogelin), mostrando sus fallos. Luego analizamos la versión “semántica” (Kenny y Tugendhat) encontrándolas igualmente fallidas. La crítica de Barry Stroud a los argumentos trascendentales como argumentos antiescépticos nos permite discernir el presupuesto común que debilita las posiciones anteriores. Asimismo, la reconstrucción permite apreciar mejor la manera en la que la versión de Kripke evita comprometerse con este presupueto. Argumentamos que esta versión (...)
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  27. added 2014-11-18
    Tommaso Campanella (2011). Ethica: Quaestiones Super Ethicam. Edizioni Della Normale.
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  28. added 2014-11-18
    Geert Keil (2001). Rorty und der Eliminative Materialismus – eine Mesalliance? In Thomas Schäfer Udo Tietz (ed.), Hinter den Spiegeln. Beiträge zur Philosophie Richard Rortys. 56-72.
    Im Beitrag von Geert Keil geht es um das Verhältnis zwischen Philosophie und Naturwissenschaft. Der Beitrag geht der Frage nach, inwiefern Rortys frühes Eintreten für den Eliminativen Materialismus mit seinen entspannten Auffassungen zum Status der Wissenschaften vereinbar ist. Allgemein sieht Rorty die Wissenschaften als eine Reihe etablierter sozialer Praktiken an, als Werkzeuge, mit bestimmten Teilen der Welt zurechtzukommen. Dieses pragmatistisch-instrumentalistische Wissenschaftsverständnis steht in auffallendem Kontrast zu der Rolle, die den Naturwissenschaften im Rahmen des Eliminativen Materialismus zufallen soll. Dieser Lösungsvorschlag für (...)
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  29. added 2014-11-17
    Diego E. Machuca (forthcoming). Again on Sextus on Persuasiveness and Equipollence. Archiv für Geschichte der Philosophie.
    This paper engages with Svavar Svavarsson’s recent essay, “Sextus Empiricus on Persuasiveness and Equipollence,” arguing against both (i) his interpretation of whether two rival arguments appear equipollent to the Pyrrhonist because he himself is equally persuaded by both of them, and (ii) his interpretation of the way in which the argument from possible disagreement is supposed to induce suspension of judgment in the Pyrrhonist. In so doing, I aim to dispel some serious misunderstandings regarding key aspects of the Pyrrhonist’s skeptical (...)
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  30. added 2014-11-17
    Paul Thom (forthcoming). Review of Terence Parsons, Articulating Medieval Logic. [REVIEW] History and Philosophy of Logic:1-3.
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  31. added 2014-11-17
    Georgios Steiris (2014). Anthropologie, Religion und Politik in der praktischen Philosophie al-Fārābīs und in den politischen Traktaten Machiavellis. In M. Stork V. Pantazis (ed.), Ommasin allois, Festschrift für Professor Ioannis E. Theodoropoulos zum 65. Geburtstag. Oldib Verlag. 151-189.
    Die ethische und politische Philosophie al-Fārābīs beruht auf einer philosophischen Anthropologie, die die Menschen als von Natur aus als ungleich betrachtet und der Natur eine fundamentale Bedeutung zuschreibt. Die Natur stattet nur wenige Menschen mit besonderen Fähigkeiten aus, sodass die Verwirklichung der höheren theoretischen, geistigen, moralischen Tugend und der praktischen Kunst nur jene betrifft, die von der Natur dafür ausersehen wurden. Die Anthropologie ist darüber hinaus auch ein wichtiges Instrument politischen Handelns. Der Herrscher muss sich kontinuierlich dem Studium der menschlichen (...)
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  32. added 2014-11-17
    Ana Maria Mora-Marquez (2014). ARISTOTLE, DE INTERPRETATIONE. (S.) Noriega-OlmosAristotle's Psychology of Signification. A Commentary onDe Interpretatione 16a3–18. (Beiträge Zur Altertumskunde 303.) Pp. X + 185.Berlin and Boston:De Gruyter,2013. Cased, €79.95, US$112. ISBN:978-3-11-028765-3. [REVIEW] The Classical Review 64 (2):403-404.
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  33. added 2014-11-17
    Andrew Smith (2011). Plotinus, Porphyry and Iamblichus: Philosophy and Religion in Neoplatonism. Ashgate Variorum.
    Unconsciousness and quasiconsciousness in Plotinus -- The significance of practical ethics for Plotinus -- Action and contemplation in Plotinus -- Eternity and time -- Soul and time in Plotinus -- Reason and experience in Plotinus -- Plotinus on fate and free will -- Potentiality and the problem of plurality in the intelligible world -- Dunamis in Plotinus and Porphyry -- Plotinus and the myth of love -- The object of perception in Plotinus -- Plotinus on ideas between Plato and Aristotle (...)
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  34. added 2014-11-17
    Gianfranco Soldati (2005). Brentano on Inner Perception, Intrinsic Truth and Evidence. In M. E. Reicher & J. C. Marek (eds.), Experience and Analysis. Öbv&hpt. 63-73.
    rentano’s theory of inner perception, evidence and truth upsets some widespread assumptions in contemporary philosophy. It rests on an unusual notion of inner perception and on a nominal theory of judgement; it attributes a central role to evidence in epistemology and treats mental states as being intrinsically true. The present contribution aims first at presenting and elucidating some of Brentano’s views on these matters. In some crucial points Brentano’s position will be modified and hopefully en- hanced in a way that (...)
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  35. added 2014-11-16
    Yitzhak Melamed (forthcoming). Gersonides and Spinoza on God’s Knowledge of Universals and Particulars. In Gad Freudenthal, David Wirmer & Ofer Elior (eds.), Gersonides Through the Ages.
  36. added 2014-11-16
    Stephen Greenblatt (2014). Da Zhuan Xiang: Wu Xing Lun Yu Yi Duan Niu Zhuan Wen Ming de Li Shi = the Swerve: How the World Became Modern. Mao Tou Ying Chu Ban.
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  37. added 2014-11-16
    Keith David Howard (2014). The Reception of Machiavelli in Early Modern Spain. Tamesis.
    Medieval and Renaissance humanist political discourse and Machiavelli -- Machiavelli and Spanish imperialist discourse in the sixteenth century -- Machiavelli and the foundations of the Spanish reason-of-state tradition : Giovanni Botero and Pedro de Ribadeneyra -- Machiavellian discourse in the Hispanic Baroque reason-of-state tradition -- Juan Pablo Mártir Rizo's rereading of the Prince -- Conclusion.
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  38. added 2014-11-16
    David Rabourdin (2013). Pascal: Foi Et Conversion: La Machine des Pensées Et le Projet Apologétique. Presses Universitaires de France.
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  39. added 2014-11-16
    Stephan Herzberg (2013). Menschliche Und Göttliche Kontemplation: Eine Untersuchung des Bios Theoretikos Bei Aristoteles: Vorgelegt Am 20. Januar 2012. Universitätsverlag Winter.
    Wissenschaft, weisheit, kontemplation -- Anthropologische grundlagen der kontemplation -- Der gegenstand der menschlichen kkontemplation -- Menschliche und göttliche kontemplation.
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  40. added 2014-11-16
    Carmen Hernández (2012). Pascal, Una Filosofía Que Se Trasciende a Sí Misma. Eunsa.
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  41. added 2014-11-16
    Christian Georg Martin (2012). Ontologie der Selbstbestimmung: Eine Operationale Rekonstruktion von Hegels "Wissenschaft der Logik". Mohr Siebeck.
    Christian Georg Martin offers an argumentative reconstruction of the whole work, reading it as a critical ontology, namely as the attempt to abstract from all presuppositions and to immanently unfold conceptual determinations characterizing ...
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  42. added 2014-11-16
    K. Noack (2012). Platon Und der Immoralismus: Die Prototypen des Extremen Naturrechts, Kallikles Und Thrasymachos, in der Darstellung Platons. Lang.
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  43. added 2014-11-16
    Karl-Wilhelm Weeber (2012). Diogenes: Botschaften Aus der Tonne. Primus.
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  44. added 2014-11-16
    Pedro Karczmarczyk (2011). La relevancia de Wittgenstein para una teoría materialista del discurso. In Actas de las VIII Jornadas de Investigación en Filosofía. Facultad de Humanidades y Ciencias de la Educación.
    En el presente trabajo intentaremos mostrar la relevancia del planteo filosófico wittgensteiniano para la fundamentación y el desarrollo de una teoría materialista del discurso. Tomaremos como punto de partida para examinar esta tesis la propuesta de una teoría materialista del discurso desarrollada por Michel Pêcheux (1938-1983). Pêcheux fue un pensador marxista, discípulo de Louis Althusser, a quien habitualmente se ubica en los orígenes de lo que se conoce como “Escuela francesa de Análisis del discurso”2. En nuestro trabajo nos concentraremos en (...)
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  45. added 2014-11-15
    Michael Yudanin (forthcoming). Can Positive Duties Be Derived From Kant's Categorical Imperative? Ethical Theory and Moral Practice:1-20.
    Kant’s moral philosophy usually considers two types of duties: negative duties that prohibit certain actions and positive duties commanding action. With that, Kant insists on deriving all morality from reason alone. Such is the Categorical Imperative that Kant lays at the basis of ethics. Yet while negative duties can be derived from the Categorical Imperative and thus from reason, the paper argues that this is not the case with positive duties. After answering a number of attempts to derive positive duties (...)
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  46. added 2014-11-15
    Kelly Dean Jolley (2014). Wittgenstein: Key Concepts. Routledge.
    Wittgenstein's complex and demanding work challenges much that is taken for granted in philosophical thinking as well as in the theorizing of art, theology, science and culture. Each essay in this collection explores a key concept involved in Wittgenstein's thinking, relating it to his understanding of philosophy, and outlining the arguments and explaining the implications of each concept. Concepts covered include grammar, meaning and meaning-blindness language-games and private language, family resemblances, psychologism, rule-following, teaching and learning, avowals, Moore's Paradox, aspect seeing, (...)
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  47. added 2014-11-14
    Marcus P. Adams (forthcoming). Demarcating Aristotelian Rhetoric: Rhetoric, the Subalternate Sciences, and Boundary Crossing. Apeiron.
    The ways in which the Aristotelian sciences are related to each other has been discussed in the literature, with some focus on the subalternate sciences. While it is acknowledged that Aristotle, and Plato as well, was concerned as well with how the arts were related to one another, less attention has been paid to Aristotle's views on relationships among the arts. In this paper, I argue that Aristotle's account of the subalternate sciences helps shed light on how Aristotle saw the (...)
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  48. added 2014-11-14
    Jeffrey Fisher (forthcoming). Epictetus on the Epistemology of the Art of Living. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  49. added 2014-11-14
    Paul Carelli (forthcoming). Psychic Representation in Plato's Phaedrus. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  50. added 2014-11-14
    Naoya Iwata (forthcoming). Plato on Geometrical Hypothesis in the Meno. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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1 — 50 / 337