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  1. added 2016-06-29
    Ruth Boeker (forthcoming). Locke and Hume on Personal Identity: Moral and Religious Differences. Hume Studies.
    Hume’s theory of personal identity is developed in response to Locke’s account of personal identity. Yet it is striking that Hume does not emphasize Locke’s distinction between persons and human beings. It seems even more striking that Hume’s account of the self in Books 2 and 3 of the Treatise has less scope for distinguishing persons from human beings than his account in Book 1. This is puzzling, because Locke originally introduced the distinction in order to answer questions of moral (...)
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  2. added 2016-06-29
    Mattia Riccardi (forthcoming). Nietzsche on Free Will. In Griffith, N. Levy & K. Timpe (eds.), Routledge Companion to Free Will. Routledge
  3. added 2016-06-29
    Mattia Riccardi (2009). “Der faule Fleck des Kantischen Kriticismus”. Erscheinung und Ding an sich bei Nietzsche. Schwabe.
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  4. added 2016-06-28
    Philip A. Reed (forthcoming). Hume on Sympathy and Agreeable Qualities. British Journal for the History of Philosophy:1-21.
    ABSTRACTHume says that sympathy is the source of our moral feeling of approval for useful qualities. But does Hume give the same psychological explanation of our approval of immediately agreeable qualities as he does to our approval of useful qualities? Does he trace our moral approbation of immediately agreeable qualities to sympathy? Some commentators, including Rachel Cohon and Don Garrett, argue that he does not. Let us call this view the ‘narrow view’ of sympathy in contrast to the ‘wide view’ (...)
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  5. added 2016-06-28
    Tad Brennan (1994). Criterion and Appearance in Sextus Empiricus: The Scope of Sceptical Doubt, the Status of Sceptical Belief. Bulletin of the Institute of Classical Studies 39:151-169.
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  6. added 2016-06-27
    Mingjun Lu (2016). Implications of the New Modern Matter: A Monadic Approach to Milton’s Philosophy and Theology. Journal of Early Modern Studies 5 (1):39-63.
    This essay seeks to resolve three conceptual puzzles raised by Milton’s conception of the new modern matter. First, in both his epic poem Paradise Lost and theological treatise The Christian Doctrine, Milton depicts a motive and generative matter and regards it as the substantial principle that produces all manners of life. Meanwhile, he also represents God as the primary fountain of beings. The priority of the primal matter seems to directly challenge the putative primacy of the divine deity. Second, in (...)
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  7. added 2016-06-27
    James J. S. Foster (2016). George Turnbull, Education for Life: Correspondence and Writings on Religion and Practical Philosophy, Edited by M.A. Stewart and Paul Wood. Journal of Scottish Philosophy 14 (2):187-190.
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  8. added 2016-06-27
    Iordan Avramov (2016). The Correspondence of John Wallis. Journal of Early Modern Studies 5 (1):194-203.
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  9. added 2016-06-27
    Sarah Catherine Byers (2016). Augustine's Debt to Stoicism in the Confessions. In John Sellars (ed.), The Routledge Handbook of the Stoic Tradition. Routledge 56-69.
    Seneca asserts in Letter 121 that we mature by exercising self-care as we pass through successive psychosomatic “constitutions.” These are babyhood (infantia), childhood (pueritia), adolescence (adulescentia), and young adulthood (iuventus). The self-care described by Seneca is 'self-affiliation' (oikeiōsis, conciliatio) the linchpin of the Stoic ethical system, which defines living well as living in harmony with nature, posits that altruism develops from self-interest, and allows that pleasure and pain are indicators of well-being while denying that happiness consists in pleasure and that (...)
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  10. added 2016-06-27
    Gonzalo Montenegro (2016). Deleuze em Diálogo com Frémont: tentativas de ler leibniz. Deleuze Em Diálogo Com Frémont Artigos / Articles Trans/Form/Ação, Marília (n. 2, Abr./Jun., 2016):p. 147-174.
    Gilles Deleuze’s research during the 1980s focused on the 17th century German thinker G. W. Leibniz. In 1988, Deleuze published Le Pli, which forms part of a series of works on modern philosophy. This book displays Deleuze’s attention to the interpretations of contemporary commentators on modern philosophy, in this case, on Leibniz. In this context, there occurred a brief and important dialogue between Deleuze and Christiane Frémont, the French commentator and translator of Leibniz, with regard to their respective interpretations of (...)
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  11. added 2016-06-27
    Gonzalo Montenegro (2008). Multiplicidad e incomposibilidad en Deleuze. Antecedentes en Leibniz y Bergson. Cuadrante Phi (Junio - Diciembre 2008).
    Comme Bergson clarifie, il est nécessaire de distinguer la multiplicité numérique, propred'éléments homogènes dans l'espace, de celle qui est intensive qui représente le déroulement de la durée ou temporalité (Essai sur les données immédiates de la conscience). Pour Deleuze, qui reprendre cette distinction (Différence et répétition, Logique du sens), l'intensité constitue cette différence radicale qui produit des séries de succession hétérogènes dont le déroulement détermine la forme du temps. De cette façon, une sérieintensive dans la succession temporaire engage son propre (...)
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  12. added 2016-06-27
    James A. Harris (2007). Of Liberty and Necessity: The Free Will Debate in Eighteenth-Century British Philosophy. Oxford University Press Uk.
    In Of Liberty and Necessity James A. Harris presents the first comprehensive account of the free will problem in eighteenth-century British philosophy. Harris proposes new interpretations of the positions of familiar figures such as Locke, Hume, Edwards, and Reid. He also gives careful attention to writers such as William King, Samuel Clarke, Anthony Collins, Lord Kames, James Beattie, David Hartley, Joseph Priestley, and Dugald Stewart, who, while well-known in the eighteenth century, have since been largely ignored by historians of philosophy. (...)
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  13. added 2016-06-25
    Anthony Vincent Fernandez (forthcoming). The Subject Matter of Phenomenological Research: Existentials, Modes, and Prejudices. Synthese:1-20.
    In this essay I address the question, “What is the subject matter of phenomenological research?” I argue that in spite of the increasing popularity of phenomenology, the answers to this question have been brief and cursory. As a result, contemporary phenomenologists lack a clear framework within which to articulate the aims and results of their research, and cannot easily engage each other in constructive and critical discourse. Examining the literature on phenomenology’s identity, I show how the question of phenomenology’s subject (...)
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  14. added 2016-06-25
    Chandler D. Rogers (forthcoming). Schleiermacher, Kierkegaard, and the Problem of First Immediacy. International Journal for Philosophy of Religion:1-20.
    Manifold expressions of a particular critique appear throughout Søren Kierkegaard’s pseudonymous corpus: for Kierkegaard and his pseudonyms faith is categorically not a first immediacy, and it is certainly not the first immediate, the annulment of which concludes the first movement of Hegelian philosophy. Kierkegaard’s pseudonyms make it clear that he holds the Hegelian dogmaticians responsible for the promulgation of this misconception, but when Kierkegaard’s journals and papers are consulted another transgressor emerges: the renowned anti-idealist F.D.E. Schleiermacher. I address the extent (...)
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  15. added 2016-06-25
    Brooke A. Ackerly (2016). Raising One Eyebrow and Re‐Envisioning Justice, Gender, and the Family. Hypatia 31 (2):n/a-n/a.
    As part of a celebration of Susan Okin's Justice, Gender, and the Family, this article notes how some impacts of the book were so accepted that their original source has been forgotten. It goes on to make three critical arguments about 1) Okin's pared-down account of gender injustice, 2) her choice to embrace the Rawlsian distributive view of justice, and 3) her treatment of the family as the linchpin of gender injustice.
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  16. added 2016-06-25
    Alfred Gierer (2002). Cusanus - Philosophie im Vorfeld moderner Naturwissenschaft. Königshausen&Neumann.
    Nikolaus von Kues ist eine der faszinierendsten Persönlichkeiten im Übergang vom Mittelalter zur Neuzeit. Während seine theologischen und neuplatonischen Vorstellungen viel beachtet werden, gilt das weniger für seine naturphilosophischen Ideen: Wie Gott die Welt in Wirklichkeit, so schafft der Mensch sie in Gedanken. Beobachtung, Experiment und Mathematik sind zum Verständnis der Natur notwendig. Die biblische Überlieferung ist nicht wörtlich zu nehmen. Er propagierte ein fast unendliches Universum ohne Mittelpunkt und Begrenzung mit einer sich bewegenden Erde. Besonders bedeutsam im Hinblick auf (...)
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  17. added 2016-06-24
    Juliano Santos do Carmo (2014). Wittgenstein: An Expressivist Approach About Emotions. Veritas: Revista de Filosofia da PUCRS 59 (3):550-566.
    This paper aims to show that Wittgenstein’s approach to the concepts of sensation and emotion can shed light on many philosophical dilemmas that remain present in the contemporary debate. My analysis will start by characterizing Jesse Prinz’s approach to emotions (heavily influenced by the physiological theory of William James) and, then, it will proceed to show that Prinz is subject to the same criticisms that Wittgenstein expressed about William James’s theory. Finally, I will argue that Wittgenstein, in Philosophical Investigations, advocated (...)
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  18. added 2016-06-23
    Colin Marshall (forthcoming). Kant on Impenetrability, Touch, and the Causal Content of Perception. European Journal of Philosophy.
    ABSTRACT: It is well known that Kant claims that causal judgments, including judgments about forces, must have an a priori basis. It is less well known that Kant claims that we can perceive the repulsive force of bodies (their impenetrability) through the sense of touch. Together, these claims present an interpretive puzzle, since they appear to commit Kant to both affirming and denying that we can have perceptions of force. My first aim is to show that both sides of the (...)
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  19. added 2016-06-23
    Michael B. Gill (forthcoming). Love of Humanity in Shaftesbury’s Moralists. British Journal for the History of Philosophy:1-19.
    ABSTRACTShaftesbury believed that the height of virtue was impartial love for all of humanity. But Shaftesbury also harboured grave doubts about our ability to develop such an expansive love. In The Moralists, Shaftesbury addressed this problem. I show that while it may appear on the surface that The Moralists solves the difficulty, it in fact remains unresolved. Shaftesbury may not have been able to reconcile his view of the content of virtue with his view of our motivational psychology.
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  20. added 2016-06-23
    Philip Choi (forthcoming). Ockham’s Weak Externalism. British Journal for the History of Philosophy:1-22.
    ABSTRACTThere is debate over whether the content of an intuitive cognition is determined externally or internally in Ockham’s theory. According to the most common view, which I call the Strong Externalist Interpretation, intuitive content is wholly determined externally. Opposed to SE is the Strong Internalist Interpretation, according to which the content of an intuition is wholly determined by internal features of a cognizer. The aim of this paper is to argue against those interpretations, and to argue for a third kind (...)
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  21. added 2016-06-23
    Kevin Temple (2016). Review of Carl B. Sachs, Intentionality and the Myths of the Given: Between Pragmatism and Phenomenology. [REVIEW] Graduate Faculty Philosophy Journal 37 (1):194-8.
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  22. added 2016-06-22
    Eugenio Mattioli Gonçalves (2015). Prudência e razão de Estado na obra de Gabriel Naudé. Dissertation, Universidade de São Paulo
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  23. added 2016-06-22
    Lessandro Regiani Costa (2014). DE LANFRANCO A ANSELMO. SOBRE A DIALÉTICA EM TEOLOGIA: O “DE GRAMMATICO” DE ANSELMO DE CANTUÁRIA. Dissertation, Universidade de São Paulo
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  24. added 2016-06-22
    Matteo Raschietti (2014). Alberto Magno e o tratado De Prudentia. Mirabilia 19 (2):246-258.
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  25. added 2016-06-22
    Roberto Carlos Pignatari (2014). A ASCENSÃO DO CONHECIMENTO HUMANO NO DE LIBERO ARBITRIO DE AGOSTINHO DE HIPONA. Dissertation, Universidade de São Paulo
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  26. added 2016-06-22
    Rosely de Fátima Silva (2013). Do ato heroico à construção da noção de responsabilidade do agente moral, paralelos entre a Ética Nicomaqueia e a Poética de Aristóteles. Dissertation, Universidade de São Paulo
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  27. added 2016-06-21
    Ana Maria Carmen Minecan (2015). Los límites del universo creado: la asimilación tomista de la doctrina aristotélica en torno al problema de la infinitud. Disputatio 5:119-143.
    El presente artículo estudia el influjo de los tratados físicos de Aristóteles sobre la concepción tomista en torno al lugar del infinito en el cosmos creado. Se analiza la posición sostenida por el Aquinate respecto a cuatro aspectos fundamentales de la teoría aristotélica en torno al infinito: existencia de una sustancia infinita, existencia de un cuerpo infinito, existencia de un infinito en acto y la infinitud del tiempo. Asimismo se expone el empleo de la teoría aristotélica del movimiento y los (...)
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  28. added 2016-06-21
    Adriano Martins Soler (2014). AGOSTINHO E ARISTÓTELES NO CONHECIMENTO INTELECTUAL HUMANO SEGUNDO TOMÁS DE AQUINO. Dissertation, Pontificia Universidade Católica de São Paulo
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  29. added 2016-06-20
    Stefan Schindler, Education of Desire.
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  30. added 2016-06-20
    Fredericus Antonius Bakker (2016). Epicurean Meteorology: Sources, Method, Scope and Organization. Brill.
    In _Epicurean Meteorology_ Frederik Bakker discusses the meteorology as laid out by Epicurus and Lucretius, offering an updated and qualified account of Epicurean meteorology.
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  31. added 2016-06-20
    Federico Boccaccini, Brentano or Husserl? Intentionality, Consciousness, and Self-Consciousness in Contemporary Phenomenology of Mind.
  32. added 2016-06-20
    Paula Freitas de Almeida (2013). O TRAITÉ SUR LA MONNAIE E A FILOSOFIA POLÍTICA DE NICOLE ORESME. Dissertation, University of Campinas
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  33. added 2016-06-20
    Christiani Margareth de Menezes Silva (2010). CATARSE, EMOÇÃO E PRAZER NA POÉTICA DE ARISTÓTELES. Dissertation, Pontíficia Universidade Católica Do Rio de Janeiro
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  34. added 2016-06-19
    Erik Petschelies (2013). O carcará e Cristo: transformação Kadiweu. Dissertation, University of Campinas
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  35. added 2016-06-19
    Ray Scott Percival (1999). Archives of the Abstract. [REVIEW] Times Higher Education.
    There is nothing more important in the evolution of culture than the evolution of its abstract thought, and philosophical thought dominates all other thought in the long run. It is often the musings of some recluse abstract scribbler that open opportunities for a society or erect its mental prisons. This is why the history of philosophy is important. To understand a culture is to understand the abstract products of its thought and how that culture interpreted them. But this should not (...)
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  36. added 2016-06-17
    Paola Rumore (forthcoming). Mechanism and Materialism in Early Modern German Philosophy. British Journal for the History of Philosophy:1-23.
    ABSTRACTThe paper focuses on the gradual separation between materialism and mechanism in early modern German philosophy. In Germany the distinction between the two concepts, originally introduced by Leibniz, was definitively stated by Wolff who was the first to provide a definition of the new philosophical term Materialismus, and of the related philosophical sect. In the first part I describe the initial identification of mechanism and materialism in German philosophy between the last decades of the seventeenth century and 1720. Mechanism is (...)
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  37. added 2016-06-17
    Richard Kenneth Atkins (forthcoming). Peirce on Facts and True Propositions. British Journal for the History of Philosophy:1-17.
    ABSTRACTPeirce maintains that facts and propositions are structurally isomorphic. When we understand how Peirce thinks they are isomorphic, we find that a common objection raised against epistemic conceptions of truth – that there are facts beyond the ken of discovery – holds no water against Peirce’s claim that truth is what would be believed after a sufficiently long and rigorous course of inquiry.
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  38. added 2016-06-16
    Breno Andrade Zuppolini (2014). ASPECTOS FORMAIS E ONTOLÓGICOS DA FILOSOFIA DA CIÊNCIA DE ARISTÓTELES. Dissertation, University of Campinas
    Aristotle's theory of demonstration, developed in the Posterior Analytics, is not restricted to determining the formal requirements for formulating probative arguments that establish properly the results of scientific investigation. To the probative aspect of demonstration it shall be added its primarily explanatory character, orientated by theses of strong ontological and metaphysical content and involving notions like substance, essence and causation. We shall analyze the relation between those two ranges of Aristotle's philosophy of science and investigate how the formal features of (...)
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  39. added 2016-06-16
    Felipe Weinmann (2014). A Cláusula Final da Definição Geral do Silogismo e suas funções na silogística e nos Primeiros Analíticos I de Aristóteles. Dissertation, University of Campinas
    Aristotle's General Definition of the Syllogism may be taken as consisting of two parts: the Inferential Conditions and the Final Clause. Although this distinction is well known, traditional interpretations neglect the Final Clause and its influence on syllogistic. Instead, the aforementioned tradition focuses on the Inferential Conditions only. We intend to show that this neglect has severe consequences not just on syllogistic but on the whole exegesis of Aristotle's Prior Analytics I. Due to these consequences, our objective is to analyse (...)
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  40. added 2016-06-16
    Wellington Damasceno de Almeida (2013). A Noção de Um e a Aporia 11 na Metafísica de Aristóteles. Dissertation, University of Campinas
    The Eleventh Aporia results from the breakup of the entire Greek philosophy previous to Aristotle in two manners of conceiving and proposing the first principles (archai), specially the One (to hen): (i) the manner by which Physiologoi conceived the One as a principle, namely, assuming an underlying nature, different from the One in itself, not adequately characterized by the simple fact of being one and which is denoted by the concept of One, and (ii) the manner inaugurated by the Pythagoreans (...)
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  41. added 2016-06-16
    Thiago Silva Freitas Oliveira (2013). DISTINÇÃO ENTRE PREDICAÇÃO E INERÊNCIA NAS CATEGORIAS DE ARISTÓTELES. Dissertation, University of Campinas
  42. added 2016-06-16
    Mateus Ricardo Fernandes Ferreira (2012). A LÓGICA DE ARISTÓTELES: PROBLEMAS INTERPRETATIVOS E ABORDAGENS CONTEMPORÂNEAS DOS PRIMEIROS ANALÍTICOS. Dissertation, University of Campinas
  43. added 2016-06-16
    Wellington Damasceno de Almeida (2011). METAFÍSICA X (Iota) 2: SOBRE A DÉCIMA PRIMEIRA APORIA. Dissertation, University of Campinas
    In the following pages, the reader will find a detailed study of what Aristotle considered the most difficult aporia formulated in Metaphysics III (Beta), which is answered in chapter 2 of Book X (Iota): the Eleventh Aporia. In such aporia, Aristotle rivals: (i) the conception assumed by the ancient Physiologoi, which takes the One to be an underlying nature whose being is not exhausted by being One, and (ii) the Platonic-Pythagorean view, which prefers to conceive the One in itself, according (...)
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  44. added 2016-06-16
    Carlos Alexandre Terra (2009). Conhecimento Prévio e Conhecimento Científico em Aristóteles. Dissertation, University of Campinas
    Pretendemos averiguar como Aristóteles concebe a passagem do nosso conhecimento prévio do mundo ao conhecimento científico, avaliando os pressupostos e consequências de sua resposta ao paradoxo de Mênon e atentando para a metodologia científica defendida nos Segundos Analíticos. Quanto ao conhecimento preliminar necessário à edificação da ciência, procuraremos caracterizar seus tipos e também os meios pelos quais ele pode vir a ser adquirido por nós. Buscaremos estabelecer também as propriedades que o conhecimento científico deve possuir em relação à sua necessidade, (...)
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  45. added 2016-06-16
    Thiago Silva Freitas Oliveira (2009). Significação e Linguagem no Livro Gamma da Metafísica de Aristóteles. Dissertation, University of Campinas
  46. added 2016-06-16
    Carolina Muranaka Saliba Barreto (2009). O problema do conhecimento dos primeiros princípios em Aristóteles: indução, inteligência, dialética e diaporemática. Dissertation, University of Campinas
    Essa dissertação de mestrado cuida do problema do conhecimento dos primeiros princípios em Aristóteles, mais precisamente, das vias de acesso adequadas a provê-lo. Dada a primordialidade de um tal conhecimento, erige-se a questão de método: por qual via estaria garantido o acesso àquilo que constitui todo o fundamento e “razão para” do edifício do conhecimento filosófico e científico? Aristóteles, nos Segundos Analíticos, atribui à indução (epagoge) e à inteligência (nous) este papel, mas nos Tópicos o filósofo menciona que a dialética (...)
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  47. added 2016-06-16
    Anselmo Tadeu Ferreira (2008). O conceito de ciência em Tomás de Aquino: uma apresentação da Expositio libri Posteriorum (Comentário aos Segundos Analíticos). Dissertation, University of Campinas
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  48. added 2016-06-16
    Mateus Ricardo Fernandes Ferreira (2008). Substância e Unidade em Aristóteles. Dissertation, University of Campinas
  49. added 2016-06-16
    Carlos Alexandre Terra (2006). O Problema da Apreensão dos Princípios no Livro II dos Segundos Analíticos de Aristóteles. Dissertation, University of Campinas
    Our purpose is to study Aristotle?s solution, in the second book of the Posterior Analytics, for the problem of the apprehension of the principles of science. We attend to the relations between the concepts of induction (epagoge) and intelligence (nous) found in the chapter 19, which seems to confirm that the acquisition of the principles is reached by a process of empirical observation. We examine the method, proposed in chapters 13 to 17, for the right formulation of definitions, which seems (...)
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  50. added 2016-06-16
    Christel Fricke (2005). L'homme législateur et bricoleur: Crusius prédécesseur de Kant. In Robert Theis & Lukas K. Sosoe (eds.), Les sources de la philosophie kantienne au XVIIe et XVIIIe siècles. Vrin 193-201.
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1 — 50 / 594