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  1. added 2016-12-08
    Kyriacou Christos (forthcoming). Tolstoy's Implicit Moral Theory: An Interpretation and Appraisal. Russian Literature.
    I sketch an interpretation of Tolstoy’s implicit moral theory on the basis of his masterpieces War and Peace and Anna Karenina. I suggest that Tolstoy is a theistic moral realist who believes that God’s will identifies the mind-independent truths of morality. He also thinks that, roughly, it suffices to heed natural moral emotions (like love and compassion) to know the right thing to do, that is, God’s will. In appraisal of Tolstoy’s interesting and original theory that I dub ‘theistic populist (...)
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  2. added 2016-12-08
    Michael Barnwell (2009). De Casu Diaboli: An Examination of Faith and Reason Via a Discussion of the Devil’s Sin. Saint Anselm Journal 6 (2):1-8.
    Although De Casu Diaboli is not a traditional locus for a discussion of faith and reason, it is nonetheless subtly permeated by this topic in two ways. The first concerns Anselm’s general strategy for answering the student’s questions regarding the cause of the devil’s first sin. Anselm ends by claiming the devil willed incorrectly for no other cause than that his will so willed. Anselm thus ultimately calls upon the student to have faith in the mysterious, libertarian self-determining power of (...)
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  3. added 2016-12-08
    Javid Mavaddat (2007). On Galileo’s Letter to the Grand Duchess Christina. Academia.Edu.
    Far from egalitarian, Galileo’s epistemology asserts an uncompromising hierarchy between science and Scripture — an idea he suggests originates with early Christian author Tertullian of Carthage. For Galileo, when the scientific data causes us to disagree with the apparent meaning of scripture, it is not the data that we discard nor is it the scientist whose word is subject to doubt. Rather, whenever a disagreement arises, we always reinterpret the Bible and Holy Fathers such that we can make them agree (...)
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  4. added 2016-12-07
    Hatfield Gary (forthcoming). Descartes: New Thoughts on the Senses. British Journal for the History of Philosophy:1-22.
    ABSTRACTDescartes analysed the mind into various faculties or powers, including pure intellect, imagination, senses, and will. This article focuses on his account of the sensory power, in relation to its Aristotelian background. Descartes accepted from the Aristotelians that the senses serve to preserve the body by detecting benefits and harms. He rejected the scholastic Aristotelian sensory ontology of resembling species, or ‘forms without matter’. For the visual sense, Descartes offered a mechanistic ontology and a partially mechanized account of sensory processes, (...)
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  5. added 2016-12-07
    Pierre Keller (2005). Kant and the Demands of Self-Consciousness. Cambridge University Press.
    In Kant and the Demands of Self-Consciousness, Pierre Keller examines Kant's theory of self-consciousness and argues that it succeeds in explaining how both subjective and objective experience are possible. Previous interpretations of Kant's theory have held that he treats all self-consciousness as knowledge of objective states of affairs, and also that self-consciousness can be interpreted as knowledge of personal identity. By developing this striking new interpretation Keller is able to argue that transcendental self-consciousness underwrites a general theory of objectivity and (...)
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  6. added 2016-12-07
    Long James (1997). Roger Bacon on the Nature and Place of Angels. Vivarium 35 (2):266-282.
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  7. added 2016-12-07
    Randall John Herman (1966). T. H. Green: The Development of English Thought From J. S. Mill to F. H. Bradley. Journal of the History of Ideas 27 (2):217.
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  8. added 2016-12-06
    James Romm (2016). The Sea in the Greek Imagination by Marie-Claire Beaulieu. Classical World: A Quarterly Journal on Antiquity 110 (1):146-147.
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  9. added 2016-12-06
    Dana Fields (2016). Chained Animals and Human Liberty. Classical World: A Quarterly Journal on Antiquity 110 (1):61-86.
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  10. added 2016-12-06
    H. A. Shapiro (2016). Stealing Helen: The Myth of the Abducted Wife in Comparative Perspective by Lowell Edmunds. Classical World: A Quarterly Journal on Antiquity 110 (1):151-153.
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  11. added 2016-12-06
    Daniel W. Leon (2016). The Face of the Emperor in Philo’s Embassy to Gaius. Classical World: A Quarterly Journal on Antiquity 110 (1):43-60.
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  12. added 2016-12-06
    Vanessa de Harven (2016). The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates by René Brouwer. Classical World: A Quarterly Journal on Antiquity 110 (1):148-150.
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  13. added 2016-12-06
    Marsh McCall (2016). Aeschylus: Suppliant Women Ed. By Anthony J. Bowen. Classical World: A Quarterly Journal on Antiquity 110 (1):138-140.
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  14. added 2016-12-06
    Lee T. Pearcy & Robin Mitchell-Boyask (2016). Editors’ Note: Classical World at 110. Classical World: A Quarterly Journal on Antiquity 110 (1):1-1.
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  15. added 2016-12-06
    Susan I. Rotroff (2016). Houses of Ill Repute: The Archaeology of Brothels, Houses, and Taverns in the Greek World Ed. By Allison Glazebrook and Barbara Tsakirgis. Classical World: A Quarterly Journal on Antiquity 110 (1):154-155.
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  16. added 2016-12-06
    J. Mira Seo (2016). Poetic Autonomy in Ancient Rome by Luke Roman. Classical World: A Quarterly Journal on Antiquity 110 (1):137-138.
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  17. added 2016-12-06
    Robert J. Ball (2016). The Classical Tradition: Greek and Roman Influences on Western Literature by Gilbert Highet. Classical World: A Quarterly Journal on Antiquity 110 (1):140-141.
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  18. added 2016-12-06
    David H. J. Larmour (2016). The Invisible Satirist: Juvenal and Second-Century Rome by James Uden. Classical World: A Quarterly Journal on Antiquity 110 (1):145-146.
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  19. added 2016-12-06
    Roberto Grasso, Aristotle’s Theory of Perception.
    In this work I reconstruct the physical and mental descriptions of perception in Aristotle. I propose to consider the thesis that αἴσθησις is a μεσότης as a description of the physiological aspect of perception, meaning that perceiving is a physical act by which the sensory apparatus homeostatically counterbalances, and thence measures, the incoming affection produced by external perceptible objects. The proposal is based on a revision of the semantics of the word mesotês in Plato, Aristotle and later Greek mathematicians. I (...)
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  20. added 2016-12-06
    Marice Rose (2016). A New Approach to Teaching Roman Art History. Classical World: A Quarterly Journal on Antiquity 110 (1):119-136.
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  21. added 2016-12-06
    Seth L. Schein (2016). Euripides and the Politics of Form by Victoria Wohl. Classical World: A Quarterly Journal on Antiquity 110 (1):143-144.
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  22. added 2016-12-06
    Adam M. Kemezis (2016). Inglorius Labor?: The Rhetoric of Glory and Utility in Plutarch’s Precepts and Tacitus’ Agricola. Classical World: A Quarterly Journal on Antiquity 110 (1):87-117.
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  23. added 2016-12-06
    James E. G. Zetzel (2016). Crisis and Constitutionalism: Roman Political Thought From the Fall of the Republic to the Age of Revolution by Benjamin Straumann. Classical World: A Quarterly Journal on Antiquity 110 (1):147-148.
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  24. added 2016-12-06
    Austin Busch (2016). Seneca: Oedipus by Susanna Braund. Classical World: A Quarterly Journal on Antiquity 110 (1):153-154.
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  25. added 2016-12-06
    Paul Properzio (2016). Images for Classicists Ed. By Kathleen M. Coleman. Classical World: A Quarterly Journal on Antiquity 110 (1):150-151.
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  26. added 2016-12-06
    K. R. Bradley (2016). Gender, Manumission, and the Roman Freedwoman by Matthew J. Perry. Classical World: A Quarterly Journal on Antiquity 110 (1):142-143.
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  27. added 2016-12-06
    Patrick P. Hogan & Adam M. Kemezis (2016). Introduction: The Empire’s Second Language? Classical World: A Quarterly Journal on Antiquity 110 (1):31-42.
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  28. added 2016-12-06
    David Konstan (2016). Understanding Grief in Greece and Rome. Classical World: A Quarterly Journal on Antiquity 110 (1):3-30.
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  29. added 2016-12-06
    Pierre Keller (2009). Kant and the Demands of Self-Consciousness. Cambridge University Press.
    In Kant and the Demands of Self-Consciousness, Pierre Keller examines Kant's theory of self-consciousness and argues that it succeeds in explaining how both subjective and objective experience are possible. Previous interpretations of Kant's theory have held that he treats all self-consciousness as knowledge of objective states of affairs, and also that self-consciousness can be interpreted as knowledge of personal identity. By developing this striking new interpretation Keller is able to argue that transcendental self-consciousness underwrites a general theory of objectivity and (...)
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  30. added 2016-12-06
    Eyjolfur Kjalar Emilsson (2008). Plotinus on Sense-Perception: A Philosophical Study. Cambridge University Press.
    This book is a philosophical analysis of Plotinus' views on sense-perception. It aims to show how his thoughts were both original and a development of the ideas of his predecessors, in particular those of Plato, Aristotle and the Peripatetics. Special attention is paid to Plotinus' dualism with respect to soul and body and its implications for his views on the senses. The author combines a historical approach to his subject, setting Plotinus' thought in the context of thinkers who preceded and (...)
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  31. added 2016-12-05
    Maximilian Runge, Das große Missverständnis. Kierkegaard, das Christentum und die Mystik.
    It was the emphasis of Søren Kierkegaard's railing against 19th-century Danish Christianity in all its ruthlessness that eventually led him to utterly reject and actively fight the majority of the contemporary as well as important aspects of the historical discourse on Christianity. One of the aspects that Kierkegaard distanced himself from sharply consists in the long tradition of Christian mysticism. Nevertheless his concept of the “knight of faith” reveals several deliberations that appear to be close to mystical Christian conceptions (e.g. (...)
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  32. added 2016-12-05
    Scott M. Williams (forthcoming). John Duns Scotus. In William Abraham & Fred Aquino (eds.), The Oxford Handbook of the Epistemology of Theology. Oxford University Press
  33. added 2016-12-05
    Oliveira Francisco José de Jesus (2016). Questão de Deus em Leonardo Coimbra: Maturação Religiosa e Contributo da Década de 20. Axioma - Publicações da Faculdade de Filosofia.
    Este trabalho parte do dado assumido de que a filosofia de Leonardo Coimbra está marcada pela sua existência concreta, nos seus dramas e contentamentos, e que a questão de Deus o acompanha desde o início. A questão que se põe é esta: que deus? A proposta é questionar os anos 20 e indagar, percebendo, o contributo destes textos para o conceito e ideia de Deus até às vésperas de A Rússia de Hoje e o Homem de Sempre. A transmutação, superação (...)
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  34. added 2016-12-05
    Gerber William & Sellars Wilfrid (1973). Is There Progress in Philosophy?Readings in Philosophical Analysis. Journal of the History of Ideas 34 (4):669.
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  35. added 2016-12-05
    Donald F. Henze (1969). The Linguistic Aspect of Hume's Method. Journal of the History of Ideas 30 (1):116.
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  36. added 2016-12-05
    Stein Ludwig (1890). I. Jahresbericht über die deutsche Litteratur zur Philosophie der Renaissance 1886 – 1888. Archiv für Geschichte der Philosophie 3 (1).
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  37. added 2016-12-04
    Devin Henry, Aristotle on Epigenesis.
    It has become somewhat of a platitude to call Aristotle the first epigenesist insofar as he thought form and structure emerged gradually from an unorganized, amorphous embryo. But modern biology now recognizes two senses of “epigenesis”. The first is this more familiar idea about the gradual emergence of form and structure, which is traditionally opposed to the idea of preformationism. But modern biologists also use “epigenesis” to emphasize the context-dependency of the process itself. Used in this sense development is not (...)
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  38. added 2016-12-04
    Brian A. Chance (forthcoming). Wolff's Empirical Psychology and the Structure of the Transcendental Logic. In Corey Dyck & Falk Wunderlich (eds.), Kant and his German Contemporaries. Cambridge University Press
    It is often claimed that the structure of the Transcendental Logic is modeled on the Wolffian division of logic textbooks into sections on concepts, judgments, and inferences. While it is undeniable that the Transcendental Logic contains elements that are similar to the content of these sections, I believe these similarities are largely incidental to the structure of the Transcendental Logic. In this essay, I offer an alternative and, I believe, more plausible account of Wolff’s influence on the structure of the (...)
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  39. added 2016-12-03
    Brian A. Chance (forthcoming). Pure Understanding, the Categories, and Kant's Critique of Wolff. In Kate Moran (ed.), Freedom and Spontaenity in Kant. Cambridge University Press
    The importance of the pure concepts of the understanding (i.e. the categories) within Kant’s system of philosophy is undeniable. As I hope to make clear in this essay, however, the categories are also an essential part of Kant’s critique of Christian Wolff. In particular, I argue that Kant’s development of the categories represents a decisive break with the Wolffian conception of the understanding and that this break is central to understanding the task of the Transcendental Analytic. This break, however, is (...)
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  40. added 2016-12-03
    Aurora Panzica (2016). Une nouvelle rédaction des Questions sur les Météorologiques de Nicole Oresme. Bulletin de Philosophie Medievale 57:257-264.
    The aim of this paper is to show that the anonymous Questiones in Meteorologica in the manuscript München, Staatsbibliothek, Clm 4375, ff. 19ra-46r, should be attributed to Nicole Oresme. These Questiones, together with those of the manuscript Darmstadt, Hessische Landes- und Hochschulbibliothek, Hs. 2197, ff. 58r-98r, prove the existence of an older and more interesting version of Nicole Oresme's Questiones in Meteorologica.
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  41. added 2016-12-03
    Georges Canguilhem (1966). Qu'est-ce que la psychologie? Cahiers Pour l'Analyse 2.
    La question “Qu'est-ce que la psychologie?” semble plus gênante pour tout psychologue que ne l'est, pour tout philosophe, la question “Qu'est-ce que la philosophie?”. Car pour la philosophie, la question de son sens et de son essence la constitue, bien plus que ne la définit une réponse à cette question. Le fait que la question renaisse incessamment, faute de réponse satisfaisante, est, pour qui voudrait pouvoir se dire philosophe, une raison d'humilité et non une cause d'humiliation. Mais pour la psychologie, (...)
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  42. added 2016-12-02
    Uriah Kriegel & Mark Timmons (forthcoming). The Phenomenology of Kantian Respect for Persons. In R. Dean & O. Sensen (eds.), Respect.
    Emotions can be understood generally from two different perspectives: (i) a third-person perspective that specifies their distinctive functional role within our overall cognitive economy and (ii) a first-person perspective that attempts to capture their distinctive phenomenal character, the subjective quality of experiencing them. One emotion that is of central importance in many ethical systems is respect (in the sense of respect for persons or so-called recognition-respect). However, discussions of respect in analytic moral philosophy have tended to focus almost entirely on (...)
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  43. added 2016-12-02
    Charles T. Wolfe (forthcoming). Lucretian Receptions. Norbrook, Harrison, Hardie Lucretius and the Early Modern. Pp. XVI + 313, Ills. Oxford: Oxford University Press, 2016. Cased, £65, Us$100. Isbn: 978-0-19-871384-5. [REVIEW] The Classical Review:1-3.
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  44. added 2016-12-02
    Anil Gomes (forthcoming). Nonconceptualism, Hume’s Problem, and the Deduction. Philosophical Studies:1-12.
    Lucy Allais seeks to provide a reading of the Transcendental Deduction of the Categories which is compatible with a nonconceptualist account of Kant’s theory of intuition. According to her interpretation, the aim of the Deduction is to show that a priori concept application is required for empirical concept application. I argue that once we distinguish the application of the categories from the instantiation of the categories, we see that Allais’s reconstruction of the Deduction cannot provide an answer to Hume’s problem (...)
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  45. added 2016-12-02
    Riet Van Bremen (forthcoming). A New Survey of Rhodian Inscriptions. Badoud le Temps de RhoDes. Une Chronologie Des Inscriptions de la Cité Fondée Sur L’Étude de Ses Institutions. Pp. XVIII + 542, Figs, Ills, Maps. Munich: C.H. Beck, 2015. Cased, €108. Isbn: 978-3-406-64035-3. [REVIEW] The Classical Review:1-3.
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  46. added 2016-12-02
    Stephanie Nelson (forthcoming). Virgil and Joyce in Dialogue. Pogorzelski Virgil and Joyce. Nationalism and Imperialism in the Aeneid and Ulysses. Pp. X + 178. Madison, Wi and London: The University of Wisconsin Press, 2016. Cased, Us$65. Isbn: 978-0-299-30800-1. [REVIEW] The Classical Review:1-3.
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  47. added 2016-12-02
    David M. Lewis (forthcoming). Legal Inscriptions From Crete. Gagarin, Perlman the Laws of Ancient Crete C. 650–400bce. Pp. XXIV + 566, Ills, Maps. Oxford: Oxford University Press, 2016. Cased, £120, Us$199. Isbn: 978-0-19-920482-3. [REVIEW] The Classical Review:1-3.
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  48. added 2016-12-02
    Luigi-Alberto Sanchi (forthcoming). Pindar and His Renaissance Reception. Fogelmark the Kallierges Pindar. A Study in Renaissance Greek Scholarship and Printing. In Two Volumes. Pp. XVIII + 787, Pls. Cologne: Jürgen Dinter, 2015. Cased, €180. Isbn: 978-3-924794-60-6. [REVIEW] The Classical Review:1-3.
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  49. added 2016-12-02
    Margarita Vega (forthcoming). Bridging the Gap Between Aristotle’s Use and Theory of Metaphora. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  50. added 2016-12-02
    Dalida Agri (forthcoming). A New Commentary on Statius. Augoustakis Statius, Thebaid 8. Pp. Lxxviii + 449, Ills. Oxford: Oxford University Press, 2016. Cased, £100, Us$165. Isbn: 978-0-19-965533-5. [REVIEW] The Classical Review:1-2.
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