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  1. added 2016-07-26
    Daniel Nica (2015). Nietzsche and Foucault on Self-Creation: Two Different Projects. Annals of the University of Bucharest. Philosophy Series 64 (1):21-41.
    This paper aims to highlight some major differences between the ethics of “self-becoming”, as it was sketched by Friedrich Nietzsche, and the so-called “aesthetics of existence”, which was developed in Michel Foucault’s late work. Although the propinquity between the two authors is a commonplace in Foucauldian exegesis, my claim is that the two projects of self-creation are dissimilar in four relevant aspects. To support my thesis I will use Foucault’s four-part ethical framework through which I will analyze each of the (...)
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  2. added 2016-07-26
    Héctor Arévalo Benito (2015). "Estudios sobre el pensamiento hispanoamericano en José Gaos", Ecuador, Utp, 2015. UTp.
    Estudio sobre diferentes aspectos, desde la E. Moderna a la Contemporánea, en el pensamiento de J. Gaos en sus textos de los años 40.
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  3. added 2016-07-26
    Héctor Arévalo Benito (2015). "Estudio sobre el pensamiento hispanoamericano en José Gaos". UT.
    Estudio sobre el alcance de la concepción del pensamiento hispanoamericano en José Gaos, en su obra de los años 40.
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  4. added 2016-07-26
    Héctor Arévalo Benito (2015). "Estudio sobre el pensamiento hispanoamericano en José Gaos". UT.
    En este estudio se plantea con cierto detalle el planteamiento de José Gaos acerca de qué alcance, sentido e implicaciones posee el "pensamiento hispanoamericano" para el autor asturiano, visto desde su obra publicada en México a mediados de los años 40.
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  5. added 2016-07-25
    Guido del Giudice (2016). "D'ogni legge nemico e d'ogni fede". la Biblioteca di Via Senato (7):42-46.
    In un verso di Ariosto, la sorte di Giordano Bruno. SPECIALE V CENTENARIO ORLANDO FURIOSO (1516–2016).
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  6. added 2016-07-25
    Caleb Ward (2016). The Ethics of Eating as a Human Organism. In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. Routledge 48-58.
    Conventional ethics of how humans should eat often ignore that human life is itself a form of organic activity. Using Henri Bergson’s notions of intellect and intuition, this chapter brings a wider perspective of the human organism to the ethical question of how humans appropriate life for nutriment. The intellect’s tendency to instrumentalize living things as though they were inert seems to subtend the moral failures evident in practices such as industrial animal agriculture. Using the case study of Temple Grandin’s (...)
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  7. added 2016-07-25
    Ian Lawson (2015). Bears in Eden, or, This is Not the Garden You're Looking For: Margaret Cavendish, Robert Hooke and the Limits of Natural Philosophy. British Journal for the History of Science 48 (4):583-605.
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  8. added 2016-07-25
    Paul Seaward (ed.) (2014). Thomas Hobbes: Behemoth. OUP Oxford.
    Behemoth is a history of the English Civil Wars and Interregnum written by England's most famous philosopher, Thomas Hobbes. It covers the events which were the background to his major philosophical writings, especially Leviathan, and is the only place where he discusses them directly.
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  9. added 2016-07-25
    Sarah Hutton (2012). From Cudworth to Hume: Cambridge Platonism and the Scottish Enlightenment. Canadian Journal of Philosophy 42 (sup1):8-26.
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  10. added 2016-07-25
    Roger Emerson (2010). David B. Wilson.Seeking Nature's Logic: Natural Philosophy in the Scottish Enlightenment. Xvi + 344 Pp., Illus., Bibl., Index. University Park: Pennsylvania State University Press, 2009. $55. [REVIEW] Isis 101 (3):656-657.
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  11. added 2016-07-25
    David B. Wilson (2009). Roger L. Emerson.Academic Patronage in the Scottish Enlightenment: Glasgow, Edinburgh, and St. Andrews Universities. 704 Pp. Edinburgh: Edinburgh University Press, 2008. £150. [REVIEW] Isis 100 (3):653-654.
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  12. added 2016-07-25
    Roger L. Emerson (2006). Guenter B. Risse.New Medical Challenges During the Scottish Enlightenment. 386 Pp., Bibl., Index. Amsterdam/New York: Editions Rodopi, 2005. $96. [REVIEW] Isis 97 (4):753-754.
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  13. added 2016-07-25
    P. J. Pugliese (2004). Essay Review: Light on Hooke: London's Leonardo: The Life and Work of Robert Hooke, the Curious Life of Robert Hooke: The Man Who Measured London. History of Science 42 (3):361-366.
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  14. added 2016-07-25
    Richard Olson (2002). Paul Wood .The Scottish Enlightenment: Essays in Reinterpretation. Xii + 399 Pp., Illus., Tables, Index.Rochester, N.Y./Woodbridge, U.K.: University of Rochester Press, 2000. $75. [REVIEW] Isis 93 (1):125-126.
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  15. added 2016-07-25
    Christopher Lawrence (1997). Joseph Banks and the English Enlightenment: Useful Knowledge and Polite CultureJohn Gascoigne. Isis 88 (1):149-150.
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  16. added 2016-07-25
    Sally Newcomb (1997). Restless Genius: Robert Hooke and His Earthly ThoughtsEllen Tan Drake. Isis 88 (4):710-711.
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  17. added 2016-07-25
    R. Porter (1996). Essay Review: Dugald Stewart Reprinted, the Collected Works of Dugald Stewart. History of Science 34 (2):241-244.
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  18. added 2016-07-25
    Stephen Pumfrey (1991). Michael Hunter and Simon Schaffer . Robert Hooke. New Studies. Woodbridge, Suffolk: The Boydell Press, 1989. Pp. X + 310. ISBN 0-85115-523-5. £39.50. [REVIEW] British Journal for the History of Science 24 (3):382.
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  19. added 2016-07-25
    R. L. Emerson (1988). Science and the Origins and Concerns of the Scottish Enlightenment. History of Science 26 (4):333-366.
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  20. added 2016-07-25
    Arthur Donovan (1987). A Hotbed of Genius: The Scottish Enlightenment, 1730-1790David Daiches Peter Jones Jean Jones. Isis 78 (3):488-490.
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  21. added 2016-07-25
    Michael Barfoot (1986). Church and University in the Scottish Enlightenment: The Moderate Literati of EdinburghRichard B. Sher. Isis 77 (2):379-379.
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  22. added 2016-07-25
    John Hendry (1984). History of Mathematical Sciences Simon Schaffer, Science and the English Enlightenment . Poulshot, Wiltshire: Sussex Publications, 1982. 28½ Minutes. £45.42 Simon Schaffer, Newton, Central TV for Channel 4: Crucible Series, 1982. Colin A. Ronan. The Cambridge Illustrated History of World Science, Feltham, Middx: Newnes, 1983: Pp. 543. ISBN 0-600-38423-3. £12.95. [REVIEW] British Journal for the History of Science 17 (2):236.
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  23. added 2016-07-25
    Albert E. Moyer (1977). Robert Hooke's Ambiguous Presentation of "Hooke's Law". Isis 68 (2):266-275.
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  24. added 2016-07-25
    P. M. Heimann (1976). Chemistry Philosophical Chemistry in the Scottish Enlightenment. The Doctrines and Discoveries of William Cullen and Joseph Black. By A. L. Donovan. Edinburgh: Edinburgh University Press, 1975. Pp. X + 343. £7.00. [REVIEW] British Journal for the History of Science 9 (3):328.
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  25. added 2016-07-25
    Thomas S. Hall (1973). William Harvey and the Circulation of the BloodGweneth Whitteridge. Isis 64 (4):558-559.
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  26. added 2016-07-25
    Robert H. Kargon (1972). The Posthumous Works of Robert HookeRobert Hooke Richard Waller. Isis 63 (1):124-124.
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  27. added 2016-07-25
    Albert V. Carozzi (1970). Robert Hooke, Rudolf Erich Raspe, and the Concept of "Earthquakes". Isis 61 (1):85-91.
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  28. added 2016-07-25
    Edwin Clarke (1968). William Harvey's Biological Ideas: Selected Aspects and Historical BackgroundWalter Pagel. Isis 59 (1):101-102.
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  29. added 2016-07-25
    A. Rupert Hall & Richard S. Westfall (1967). Did Hooke Concede to Newton? Isis 58 (3):402-405.
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  30. added 2016-07-25
    E. H. Ackerknecht (1967). Essay Review: The Total Harvey: William Harvey's Biological Ideas. History of Science 6 (1):169-171.
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  31. added 2016-07-25
    Mary Hesse (1966). Hooke's Vibration Theory and the Isochrony of Springs. Isis 57 (4):433-441.
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  32. added 2016-07-25
    C. Webster (1966). History of Biological Sciences and Medicine William Harvey. By Kenneth D. Keele. Pp. Xi + 244. Plates. London, Thomas Nelson and Sons, Ltd., 1965. 42s. [REVIEW] British Journal for the History of Science 3 (1):94.
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  33. added 2016-07-25
    Mary B. Hesse (1966). Hooke's Philosophical Algebra. Isis 57 (1):67-83.
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  34. added 2016-07-25
    Richard S. Westfall (1963). Newton's Reply to Hooke and the Theory of Colors. Isis 54 (1):82-96.
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  35. added 2016-07-25
    Alexandre Koyré (1952). An Unpublished Letter of Robert Hooke to Isaac Newton. Isis 43 (4):312-337.
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  36. added 2016-07-25
    A. R. Hall (1951). Two Unpublished Lectures of Robert Hooke. Isis 42 (3):219-230.
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  37. added 2016-07-25
    Louise Diehl Patterson (1949). Hooke's Gravitation Theory and Its Influence on Newton. I: Hooke's Gravitation Theory. Isis 40 (4):327-341.
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  38. added 2016-07-25
    Dorothy Stimson (1948). Hartlib, Dury and Comenius: Gleanings From Hartlib's PapersG. H. Turnbull. Isis 39 (3):181-182.
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  39. added 2016-07-25
    Louise Diehl Patterson (1948). Robert Hooke and the Conservation of Energy. Isis 38 (3/4):151-156.
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  40. added 2016-07-25
    J. Pelseneer (1936). The Diary of Robert Hooke Henry W. Robinson Walter AdamsEarly Science in Oxford, Vol. X, The Life and Work of Robert Hooke R. T. Gunther. [REVIEW] Isis 25 (2):466-470.
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  41. added 2016-07-25
    Jean Pelseneer (1931). Early Science in Oxford, Vol. VI, The Life and Work of Robert Hooke Robert Theodore GuntherEarly Science in Oxford, Vol. VII, The Life and Work of Robert Hooke. Isis 15 (1):174-177.
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  42. added 2016-07-25
    Jean Pelseneer (1931). Un Journal inédit de Hooke. Isis 15 (1):97-103.
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  43. added 2016-07-24
    Dimitris Kilakos (2016). From Parmenidean Identity to Beyond Classical Idealism and Epistemic Constructivism. Epistemology and Philosophy of Science 48 (2):75-86.
    Rockmore’s paper offers a nice discussion on how classical German idealism provides a plausible account of the Parmenidean insight that thought and being are identical and suggests that idealist epistemic constructivism is arguably the most promising approach to cognition. In this short commentary, I will explore the implications of adopting other interpretations of Parmenidean identity thesis, which arguably lead to different conclusions than the ones drawn by Rockmore. En route to disavow the distinction between ontology and epistemology, I argue that (...)
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  44. added 2016-07-24
    Anton Marty (1908). Untersuchungen zur Grundlegung der allgemeinen Grammatik und Sprachphilosophie. Kant-Studien 13 (1-3).
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  45. added 2016-07-23
    Fernando Ponce León (2008). El talante filosófico de Amartya Sen. Gregorianum 89 (1):118–149.
    El artículo presenta un análisis de cuatro temas centrales de Sen: su visión sobre el ser humano, la libertad individual, la evaluación moral y los derechos, y la igualdad. Con esto quiero mostrar que estas ideas no sólo son consistentes, sino que explican muchas de las reflexiones sobre temas sociales y económicos que lo han convertido en un referente en estas áreas. En las conclusiones presentaré una síntesis e interpretación de estas ideas fundamentales, mostrando cómo constituyen un núcleo filosófico y (...)
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  46. added 2016-07-21
    Jacob Stegenga (2010). Francesca Bordogna, William James at the Boundaries: Philosophy, Science, and the Geography of Knowledge. Chicago and London: University of Chicago Press. 2008. Pp. X+382. ISBN 978-0-226-06652-3. £23.00. [REVIEW] British Journal for the History of Science 43 (1):130.
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  47. added 2016-07-20
    Everett Fulmer & C. P. Ragland (forthcoming). Against the New Cartesian Circle. Canadian Journal of Philosophy.
    In two recent papers, Michael Della Rocca accuses Descartes of reasoning circularly in the Fourth Meditation. This alleged new circle is distinct from, and more vicious than, the traditional Cartesian Circle arising in the Third Meditation. We explain Della Rocca’s reasons for this accusation, showing that his argument is invalid.
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  48. added 2016-07-20
    Ioannis Trisokkas (forthcoming). Hegel on Scepticism in the Logic of Essence. In Jannis Kozatsas, George Faraklas, Klaus Vieweg & Stella Synegianni (eds.), Hegel and Scepticism. De Gruyter
    Early in the Logic of Essence, the second main part of Hegelian Logic, Hegel identifies a logical structure, seeming (Schein), with “the phenomenon of scepticism.” The present paper has two aims: first, to flesh this identification out by describing the argument that leads up to it; and, second, to argue that it is mistaken. I will proceed as follows. Section 1 deciphers the opening statement of the Logic of Essence, “the truth of being is essence,” by specifying the meaning of (...)
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  49. added 2016-07-20
    Nate Jackson (2016). Moral Particularism and the Role of Imaginary Cases: A Pragmatist Approach. European Journal of Pragmatism and American Philosophy 8 (1):237-259.
    I argue that John Dewey’s analysis of imagination enables an account of learning from imaginary cases consistent with Jonathan Dancy’s moral particularism. Moreover, this account provides a more robust account of learning from cases than Dancy’s own. Particularism is the position that there are no, or at most few, true moral principles, and that competent reasoning and judgment do not require them. On a particularist framework, one cannot infer from an imaginary case that because a feature has a particular moral (...)
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  50. added 2016-07-20
    Miguel de la Torre Gamboa & Rolando Picos Bovio (eds.) (2012). Inventario de la filosofía en Nuevo León. Juan Pablos Editor.
    A reflection on the philosophical traditions at the Autonomous University of Nuevo Leon and in the city of Monterrey.
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1 — 50 / 1369