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  1. added 2014-07-09
    Terence Rajivan Edward, The Asymmetry Objection to Political Liberalism: Evaluation of a Defence.
    This paper evaluates Jonathan Quong’s attempt to defend a version of political liberalism from the asymmetry objection. I object that Quong’s defence relies on a premise that not been adequately supported and does not look as if it can be given adequate support.
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  2. added 2014-07-09
    Laura Papish (forthcoming). Moral Feeling and Moral Conversion in Kant's "Religion" in Advance. Idealistic Studies.
    Kant’s account of moral feeling is continually disputed in the secondary literature. My goal is to focus on the Religion and make sense of moral feeling as it appears in this context. I argue that we can best understand moral feeling if we note its place in Kant’s concerns about the possibility of moral conversion. As Kant notes, if the new, morally upright man is of a different character than the man he used to be, then it remains unclear how (...)
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  3. added 2014-07-09
    Kenneth Noe (forthcoming). Intensive Magnitudes, Temporality, and Sensus Communis in Kant’s Aesthetics. International Philosophical Quarterly 55.
  4. added 2014-07-09
    Henny Blomme (2013). The Vagaries of Chiba's Idealism. [REVIEW] Critique. A Philosophical Review Bulletin 2:17-23.
    The goal of Chiba’s book is to answer the following question: Is Kant’s ‘transcendental idealism’ ‘realism’ or ‘idealism’? (p. 2) Chiba concludes that Kant is an anti-realist: objects do not exist independently of our cognition. Chiba’s book contains a lot of interesting and precise analysis of parts of Kant’s argument in the Critique of Pure Reason. So it should be clear that the following remarks, although they express disagreement or reservation, are in no sense meant to hold back anyone from (...)
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  5. added 2014-07-08
    Jeremy Dunham (forthcoming). Was James Ward a Cambridge Pragmatist? British Journal for the History of Philosophy.
    Although the Cambridge Professor of Mental Philosophy and Logic James Ward was once one of Britain’s most highly regarded Psychologists and Philosophers, today his work is unjustly neglected. This is because his philosophy is frequently misrepresented as a reactionary anti-naturalistic idealist theism. In this article, I argue, first, that this reading is false, and that by viewing Ward through the lens of pragmatism we obtain a fresh interpretation of his work that highlights the scientific nature of his philosophy and his (...)
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  6. added 2014-07-08
    Arnaud Milanese (2014). Nécessité et imputation chez Hobbes : Se démarquer d’Aristote et se démarquer de la scolastique. Philosophiques 41 (1):3-35.
    Arnaud Milanese | : La philosophie pratique de Hobbes est problématique parce que son déterminisme ne semble pas permettre une théorie de l’action : comment penser l’imputation des actes, si l’on soutient que le libre-arbitre n’existe pas ? 1) Son analyse se construit à travers la critique de la théorie scolastique du libre arbitre (dans la controverse avec Bramhall), et, à cette fin, Hobbes semble puiser dans l’analyse d’Aristote pour y reprendre sa distinction entre actions volontaires et involontaires. 2) Mais (...)
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  7. added 2014-07-08
    Martina Reuter (2014). “Like a Fanciful Kind of Half Being”: Mary Wollstonecraft's Criticism of Jean‐Jacques Rousseau. Hypatia 29 (2).
    The article investigates the philosophical foundations and details of Mary Wollstonecraft's criticism of Jean-Jacques Rousseau's views on the education and nature of women. I argue that Wollstonecraft's criticism must not be understood as a constructionist critique of biological reductionism. The first section analyzes the differences between Wollstonecraft's and Rousseau's views on the possibility of a true civilization and shows how these differences connect to their respective conceptions of moral psychology. The section shows that Wollstonecraft's disagreement with Rousseau's views on women (...)
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  8. added 2014-07-08
    Sylvie Loriaux (2014). Hobbesian Sovereigns and the Question of Supra-State Authority. Jurisprudence 5 (1):56-74.
    Thomas Hobbes has often been portrayed as supporting a 'realist' view of international relations—a view in which everything is permitted among states, in which the insecurity of the international sphere justifies states in unrestrainedly pursuing the national interest. Yet, as this paper aims to show, this interpretation is not without difficulties. It overshadows both the advantages that Hobbes believes can be gained from interstate cooperation and the fundamental role he attributes to a superior common authority in making cooperative ventures stable (...)
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  9. added 2014-07-08
    C. M. M. Olfert (2014). Aristotle's Conception of Practical Truth. Journal of the History of Philosophy 52 (2):205-231.
    Practical Truth is Mentioned Only Once in Aristotle’s entire corpus.1 However, this one mention shows practical truth to be central to the development of Aristotle’s conception of practical reason: because practical truth is a distinct type of truth, he claims, practical reason has its own unique function of being concerned with practical truth, and this unique function makes practical reason distinct from both theoretical and technical reason. Unfortunately, commentators of the Nicomachean Ethics2 rarely discuss practical truth, and when they do, (...)
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  10. added 2014-07-08
    Martina Reuter, Lena Halldenius & Alan Coffee (2014). Mary Wollstonecraft: Philosophy and Enlightenment. Hypatia 29 (2).
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  11. added 2014-07-08
    Pauline Kleingeld (1995). Fortschritt und Vernunft: Zur Geschichtsphilosophie Kants. Königshausen und Neumann.
    The goal of this study is to reconstruct and evaluate the systematic role of Kant's views on history within his ‛critical' philosophy. Kant's philosophy of history has been neglected in the literature, largely due to the widespread though mistaken perception that it is at odds with central assumptions of Kant’s ‘critical’ thought. I discuss Kant's most important texts on history and examine the relationship between Kant's view of history and the central tenets of his Critiques (in particular, Kant's conception of (...)
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  12. added 2014-07-08
    David Sedley (1988). Epicurean Anti-Reductionism. In Jonathan Barnes Mario Mignucci (ed.), Matter and Metaphysics. Bibliopolis. 295–327.
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  13. added 2014-07-08
    F. I. G. Rawlins (1954). The Cambridge Platonists. Nature 174 (4428):475.
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  14. added 2014-07-07
    Samantha Matherne (2014). Kant's Expressive Theory of Music. Journal of Aesthetics and Art Criticism 72 (2):129-145.
    Several prominent philosophers of art have worried about whether Kant has a coherent theory of music on account of two perceived tensions in his view. First, there appears to be a conflict between his formalist and expressive commitments. Second (and even worse), Kant defends seemingly contradictory claims about music being beautiful and merely agreeable, that is, not beautiful. Against these critics, I show that Kant has a consistent view of music that reconciles these tensions. I argue that, for Kant, music (...)
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  15. added 2014-07-07
    Roderick Chisholm (1986). Brentano on Preference, Desire and Intrinsic Value. In W. Grassl & B. Smith (eds.), Austrian Economics: Historical and Philoosphical Background. Helm Croom. 182-195.
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  16. added 2014-07-06
    Steven A. Miller (2011). Review of An Ethics for Today: Finding Common Ground Between Philosophy and Religion. [REVIEW] Contemporary Pragmatism 8 (1):222-225.
  17. added 2014-07-04
    Robert Sparling (2014). Le Prince et le problème de la corruption : réflexions sur une aporie machiavélienne. Les Ateliers de l'Éthique / the Ethics Forum 9 (1):8-27.
    Dans les études sur la corruption politique, on trouve fréquemment des retours au lieu commun que les problèmes d’abus de charge publique en vue d’un intérêt privé ne peuvent être réglés sans la magie du leadership (l’anglicisme malheureux s’impose ici), cette qualité énigmatique de commandement qui saurait mettre en place les dispositifs d’incitatifs, de surveillance et de contrôle nécessaires pour contrer les abus. Mais un tel argument mène à une aporie, car les études qui placent ainsi leur confiance dans cet (...)
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  18. added 2014-07-04
    James Kreines, Paul Redding, Or: How I Learned to Stop Worrying so Much About Meaning and Love Hegel's Metaphysics and Kant's Epistemic Modesty.
    In this interest of time, I’ll just say something directly: this is an incredible book. Reading it, thinking it through, is extremely rewarding. I haven’t read a work of philosophy that had as much impact on me since being in school myself. The book presents you with new ideas and connections and it forces you to see philosophy and its history in new ways, even if you (like me) had been quite attached to your old ways. The book got into (...)
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  19. added 2014-07-03
    Dennis Schulting & Christian Onof (forthcoming). Space as Form of Intuition and as Formal Intuition. On the Note to B160 in Kant’s Critique of Pure Reason. Philosophical Review 124 (1).
    In his argument for the possibility of knowledge of spatial objects, in the Transcendental Deduction of the B-version of the Critique of Pure Reason, Kant makes a crucial distinction between space as ‘form of intuition’ and space as ‘formal intuition.’ The traditional interpretation regards the distinction between the two notions as reflecting a distinction between indeterminate space and determinations of space by the understanding respectively. By contrast, a recent influential reading has argued that the two notions can be fused into (...)
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  20. added 2014-06-30
    Jonathan Cottrell (forthcoming). A Puzzle About Fictions in the 'Treatise'. Journal of the History of Philosophy.
    I present a conflict involving Hume’s claim that certain “fictions of the imagination”—like that of an unchangeable, yet enduring object—are “improper,” “inexact” or not “strict.” I argue that this claim is inconsistent with other commitments that Hume has, concerning how the imagination produces fictions and how we form general representations. I consider several ways in which he is likely to respond to this argument, and argue that he cannot consistently accept any of them. I conclude that we face an unsolved (...)
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  21. added 2014-06-30
    Eric Schliesser (2014). Toland and Adam Smith's Posthumous Work. Diametros 40:115-125.
    In this paper I offer a speculative answer to the question why Adam Smith, who burned nearly all of his papers, arranged for posthumous publication for a number of his essays. I rely on a number of hints in those essays and put them in the context of eighteenth century natural philosophy. I argue that those hints trace back to John Toland and Spinozism.
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  22. added 2014-06-30
    Philippe Huneman (2014). Kant Vs. Leibniz in the Second Antinomy: Organisms Are Not Infinitely Subtle Machines. Kant-Studien 105 (2):155-195.
    This paper interprets the two pages devoted in the Critique of Pure Reason to a critique of Leibniz’s view of organisms as infinitely organized machines. It argues that this issue of organisms represents a crucial test-case for Kant in regard to the conflicting notions of space, continuity and divisibility held by classical metaphysics and by criticism. I first present Leibniz’s doctrine and its justification. In a second step, I explain the general reasoning by which Kant defines the problem of the (...)
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  23. added 2014-06-30
    Samantha Matherne (2014). Kant and the Art of Schematism. Kantian Review 19 (2):181-205.
    In the Critique of Pure Reason, Kant describes schematism as a (A141/B180–1). While most commentators treat this as Kant's metaphorical way of saying schematism is something too obscure to explain, I argue that we should follow up Kant's clue and treat schematism literally as Kunst. By letting our interpretation of schematism be guided by Kant's theoretically exact ways of using the term Kunst in the Critique of Judgment we gain valuable insight into the nature of schematism, as well as its (...)
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  24. added 2014-06-30
    James Schmidt (2014). “This New Conquering Empire of Light and Reason”: Edmund Burke, James Gillray, and the Dangers of Enlightenment. Diametros 40:126-148.
    This article examines the use of images of “light” and “enlightenment” in Edmund Burke’s Reflections on the Revolution in France and in the controversy that greeted the book, with an emphasis on caricatures of Burke and his book by James Gillray and others. Drawing on Hans Blumenberg’s discussion of the metaphor of “light as truth,” it situates this controversy within the broader usage of images of light and reason in eighteenth-century frontispieces and (drawing on the work of J. G. A. (...)
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  25. added 2014-06-30
    Danny Frederick (2014). Voluntary Slavery. Las Torres de Lucca 4:115-37.
  26. added 2014-06-29
    David Forman (forthcoming). Kant’s Moderate Cynicism and the Harmony Between Virtue and Worldly Happiness. Journal of the History of Philosophy.
    For Kant, any authentic moral demands are wholly distinct from the demands of prudence. This has led critics to complain that Kantian moral demands are incompatible with our human nature as happiness-seekers. Kant’s defenders have pointed out, correctly, that Kant can and does assert that it is permissible, at least in principle, to pursue our own happiness. But this response does not eliminate the worry that a life organized around the pursuit of virtue might turn out to be one from (...)
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  27. added 2014-06-29
    Mathew Lu (2013). The Ontogenesis of the Human Person: A Neo-Aristotelian View. University of St. Thomas Journal of Law and Public Policy 8 (1):96-116.
    In this paper I examine the question of when human life begins from a neo-Aristotelian perspective. In my view, the basic principles of Aristotle’s metaphysics inform an account of human life (and the human person) that offers the best available explanation of the available phenomena. This account – the substance account of the human person – can fully incorporate the contemporary findings of empirical embryology, while also recognizing the essential uniqueness of rational human nature.
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  28. added 2014-06-28
    Svetla Slaveva-Griffin (forthcoming). Number Symbolism. . (J.) Kalvesmaki the Theology of Arithmetic. Number Symbolism in Platonism and Early Christianity. (Hellenic Studies 59.) Pp. X + 231, Ills. Washington, D.C.: Center for Hellenic Studies, 2013. Paper, £16.95, €20.70, Us$22.95. Isbn: 978-0-674-07330-2. [REVIEW] The Classical Review:1-3.
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  29. added 2014-06-28
    Fiona Hobden (forthcoming). DRINKING ON POTS. . (K.) Topper The Imagery of the Athenian Symposium. Pp. Xii + 225, Ills. Cambridge: Cambridge University Press, 2012. Cased, £60, US$99. ISBN: 978-1-107-01102-1. [REVIEW] The Classical Review:1-3.
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  30. added 2014-06-28
    Janett Morgan (forthcoming). PLATAEA. . (P.) Cartledge After Thermopylae. The Oath of Plataea and the End of the Graeco-Persian Wars. Pp. Xxx + 203, Ills, Maps. New York: Oxford University Press, 2013. Cased, £16.99, US$24.95. ISBN: 978-0-19-974732-0. [REVIEW] The Classical Review:1-3.
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  31. added 2014-06-28
    Julia L. Shear (forthcoming). Athenian Social Memory. . (B.) Steinbock Social Memory in Athenian Public Discourse. Uses and Meanings of the Past. Pp. XII + 411, Ills, Map. Ann Arbor: The University of Michigan Press, 2013. Cased, Us$85. Isbn: 978-0-472-11832-8. [REVIEW] The Classical Review:1-3.
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  32. added 2014-06-28
    Alex Dressler (forthcoming). Political Imagery. . (R.) Brock Greek Political Imagery. From Homer to Aristotle. Pp. XX + 252. London and New York: Bloomsbury Academic, 2013. Cased, £70, Us$130. Isbn: 978-1-78093-206-4. [REVIEW] The Classical Review:1-3.
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  33. added 2014-06-28
    Marcus Arvan (forthcoming). Why Hobbes Cannot Limit the Leviathan: A Critical Commentary on Larry May's Limiting Leviathan. Hobbes Studies.
    This commentary contends that Larry May’s Hobbesian argument for limitations on sovereignty and lawmaking in Limiting Leviathan does not succeed. First, I show that Hobbes begins with a plausible instrumental theory of normativity. Second, I show that Hobbes then attempts, unsuccessfully—by his own lights—to defend a kind of non-instrumental, moral normativity. Thus, I contend, in order to successfully “limit the Leviathan” of the state, the Hobbesian must provide a sound instrumental argument in favor of the sovereign limiting their actions and (...)
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  34. added 2014-06-28
    Alex Long (forthcoming). Essays in Honour of Christopher Rowe. . (G.) Boys-Stones, (D.) El Murr, (C.) Gill (Edd.) The Platonic Art of Philosophy. Pp. X + 341. Cambridge: Cambridge University Press, 2013. Cased, £65, Us$99. Isbn: 978-1-107-03898-1. [REVIEW] The Classical Review:1-3.
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  35. added 2014-06-28
    Konstantinos A. Kapparis (forthcoming). DREAMS IN MEDICINE. . (S.M.) Oberhelman (Ed.) Dreams, Healing, and Medicine in Greece. From Antiquity to the Present. Pp. Xiv + 341, Ills. Farnham, Surrey and Burlington, VT: Ashgate, 2013. Cased, £65. ISBN: 978-1-4094-2423-9. [REVIEW] The Classical Review:1-2.
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  36. added 2014-06-28
    Bertrand Augier (forthcoming). Prosopography of late antiquity. . (S.) Benoist, (c.) hoët-Van cauwenberghe (edd.) La vie Des autres. Histoire, prosopographie, biographie dans l'empire Romain. Pp. 383, ills. Villeneuve d'ascq: Presses universitaires du septentrion, 2013. Paper, €32. Isbn: 978-2-7574-0443-0. [REVIEW] The Classical Review:1-3.
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  37. added 2014-06-28
    Adolfo J. Domínguez (forthcoming). Greek tyrants 2 and 3. . (f.) Canali de Rossi tiranni, legislatori E giudici nella grecia arcaica. (Fare storia 2.) pp. XIV + 146. Rome: Scienze E lettere, 2012. Paper, €40. Isbn: 978-88-6687-020-3. (F.) Canali de Rossi la fine Della tirannide. (Fare storia 3.) pp. XIV + 154. Rome: Scienze E lettere, 2013. Paper, €40. Isbn: 978-88-6687-027-2. [REVIEW] The Classical Review:1-2.
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  38. added 2014-06-27
    Katharina Nieswandt & Ulf Hlobil (eds.) (forthcoming). G. E. M. Anscombe: Aufsätze. Suhrkamp.
    Die Wittgenstein-Schülerin Elizabeth Anscombe zählt zu den einflussreichsten Philosophinnen des 20. Jahrhunderts. Mit der Monographie Absicht begründete sie die analytische Handlungstheorie, viele ihrer Abhandlungen gelten als Klassiker, aber nur wenige liegen bislang in deutscher Übersetzung vor. Der vorliegende Band füllt diese Lücke: Er versammelt zwölf von Anscombes wichtigsten Aufsätzen, die thematisch von der praktischen Philosophie über die Metaphysik und die Philosophie des Geistes bis hin zu Aristoteles- und Wittgenstein-Interpretationen reichen, also das ganze Spektrum ihres Denkens repräsentieren. Die Anmerkungen und Erläuterungen (...)
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  39. added 2014-06-27
    Andrea Ciceri (2011). La lettura del male radicale in Kant proposta da Italo Mancini. Rivista di Filosofia Neo-Scolastica 4 (2011):691-706.
    The contribution examines Italo Mancini'suggestion to reread Kant's radical evil in the light of a reconsideration of the scope of reason in Kant's philosophy of religion.
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  40. added 2014-06-26
    Ruth Boeker (forthcoming). The Moral Dimension in Locke's Account of Persons and Personal Identity. History of Philosophy Quarterly 31.
    I offer an interpretation of John Locke’s account of persons and personal identity that gives full credit to Locke’s claim that “person” is a forensic term, sheds new light on the relation between Locke’s characterizations of a person in sections 9 and 26, and explains how Locke links his moral and legal account of personhood to his account of personal identity in terms of sameness of consciousness. I show that Locke’s claim that sameness of consciousness is necessary for personal identity (...)
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  41. added 2014-06-26
    Ruth Boeker, John Locke: Identity, Persons, and Personal Identity. Oxford Bibliographies in Philosophy.
  42. added 2014-06-26
    Tim O'Keefe (2013). Review of Pamela Gordon, The Invention and Gendering of Epicurus. [REVIEW] Phoenix 67 (3-4):405-407.
  43. added 2014-06-26
    Tad Brennan (1996). Epicurus on Sex, Marriage, and Children. Classical Philology 91:346-52.
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  44. added 2014-06-26
    Jacques Brunschwig (1994). Epicurus and the Problem of Private Language. In , Papers in Hellenistic Philosophy. Cambridge University Press. 21-38.
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  45. added 2014-06-25
    Charles Bradford Bow (forthcoming). An Age of Infidels: The Politics of Religious Controversy in the Early United States. Intellectual History Review:1-2.
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  46. added 2014-06-25
    Daniela Galli (forthcoming). Valerius flaccus 8. . T. pellucchi (ed., Trans.) Commento al libro VIII delle argonautiche di Valerio flacco. (Spudasmata 146.) Pp. lviii + 502. Hildesheim, zurich and new York: Georg olms, 2012. Paper, €78. Isbn: 978-3-487-14866-3. [REVIEW] The Classical Review:1-2.
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  47. added 2014-06-25
    Jerry Toner (forthcoming). Sensory Studies. . S. Butler, A. Purves (Edd.) Synaesthesia and the Ancient Senses. Pp. VIII + 230, Ills. Durham: Acumen Publishing, 2013. Paper, £17.99 (Cased, £65). Isbn: 978-1-84465-562-5 (978-1-84465-561-8 Hbk). [REVIEW] The Classical Review:1-2.
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  48. added 2014-06-25
    Christopher P. Jones (forthcoming). The Second Sophistic and More. . T. Whitmarsh Beyond the Second Sophistic. Adventures in Greek Postclassicism. Pp. XIV + 278. Berkeley, Los Angeles and London: University of California Press, 2013. Cased, £34.95, Us$49.95. Isbn: 978-0-520-27681-9. [REVIEW] The Classical Review:1-2.
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  49. added 2014-06-25
    Christoph Lundgreen (forthcoming). Roman Elections. . R. Feig Vishnia Roman Elections in the Age of Cicero. Society, Government, and Voting. Pp. XII + 184. London and New York: Routledge, 2012. Cased, £85, Us$125. Isbn: 978-0-415-87969-9. [REVIEW] The Classical Review:1-2.
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  50. added 2014-06-25
    Irene Polinskaya (forthcoming). Symposium Papers on Greek Religion. . M. Haysom, J. Wallensten (Edd.) Current Approaches to Religion in Ancient Greece. Papers Presented at a Symposium at the Swedish Institute at Athens, 17–19 April 2008. (Skrifter Utgivna Av Svenska Institutet I Athen, 8o, 21.) Pp. 312, B/W & Colour Ills, Maps. Stockholm: Svenska Institutet I Athen, 2011. Paper. Isbn: 978-91-7916-059-3. [REVIEW] The Classical Review:1-3.
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