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  1. added 2015-08-31
    Marcus Willaschek (2015). The Sensibility of Human Intuition. Kant’s Causal Condition on Accounts of Representation. In Rainer Enskat (ed.), Kants Theorie der Erfahrung. De Gruyter 129-150.
  2. added 2015-08-31
    Paul Guyer & Allen W. Wood (eds.) (2013). Critique of Pure Reason. Cambridge University Press.
    This entirely new translation of Critique of Pure Reason is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple and direct style will make it suitable for all new readers of Kant, the translation displays an unprecedented philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original. The extensive editorial apparatus includes informative (...)
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  3. added 2015-08-31
    Robert B. Louden, Allen W. Wood, Robert R. Clewis & G. Felicitas Munzel (eds.) (2012). Lectures on Anthropology. Cambridge University Press.
    Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View , which Kant edited himself at the end of his teaching career. The two most extensive texts, Anthropology Friedländer and Anthropology Mrongovius , are (...)
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  4. added 2015-08-31
    Allen W. Wood (ed.) (2002). Groundwork for the Metaphysics of Morals. Yale University Press.
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  5. added 2015-08-31
    Allen W. Wood & George Di Giovanni (eds.) (1998). Kant: Religion Within the Boundaries of Mere Reason: And Other Writings. Cambridge University Press.
    Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics (...)
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  6. added 2015-08-30
    Ignace Haaz (2012). La solidarité chez Hegel, von Hartmann, Tocqueville et Mill. L'Harmattan.
    Selon une psychologie empiriste, aucune vie mentale inconsciente n'existe ; la conscience devrait être vue comme intérieure au sujet. Au contraire, la psychologie idéaliste soutient une philosophie de l'inconscient (et non pas de l'inconscience). La multiplicité et la finalité ne sont pas représentables comme des produits de l'évolution ou du destin des individus ; notre image du monde est conscience du monde. Nietzsche (1874), le premier, réagit contre cette thèse ; il y voit un tourbillon de consciences étroites : "l'homme (...)
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  7. added 2015-08-29
    John Sellars (forthcoming). Shaftesbury, Stoicism, and Philosophy as a Way of Life. Sophia:1-14.
    This paper examines Shaftesbury’s reflections on the nature of philosophy in his _Askêmata_ notebooks, which draw heavily on the Roman Stoics Epictetus and Marcus Aurelius. In what follows, I introduce the notebooks, outline Shaftesbury’s account of philosophy therein, compare it with his discussions of the nature of philosophy in his published works, and conclude by suggesting that Pierre Hadot’s conception of ‘philosophy as a way of life’ offers a helpful framework for thinking about Shaftesbury’s account of philosophy.
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  8. added 2015-08-29
    Christopher Hoyt (forthcoming). Gordon Graham: Wittgenstein & Natural Religion. International Journal for Philosophy of Religion:1-6.
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  9. added 2015-08-29
    Josef Mitterer, Christian Kanzian & Katharina Neges (eds.) (2015). Contributions of the Austrian Ludwig Wittgenstein Society. Austrian Ludwig Wittgenstein Society.
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  10. added 2015-08-29
    Benjamin S. Yost (2015). Kant on Moral Autonomy. Philosophical Review 124 (2):263-268.
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  11. added 2015-08-29
    Oskari Kuusela (2015). The Tree and the Net: Reading the Tractatus Two-Dimensionally. Rivista di Storia Della Filosofia 1:229-232.
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  12. added 2015-08-29
    Jean-Michel Roy (2014). There is No Such Thing as Philosophic Logic » : Le Problème de l'Exception Wittgensteinienne. Revue d'Histoire des Sciences 67 (2):283.
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  13. added 2015-08-29
    Tim Jankowiak & Eric Watkins (2014). Meat on the Bones: Kant's Account of Cognition in the Anthropology Lectures. In Alix Cohen (ed.), Kant's Lectures on Anthropology: A Critical Guide. Cambridge University Press 57-75.
    This chapter describes Immanuel Kant's conception of anthropology and the most basic distinctions he draws when invoking faculties throughout the anthropology transcripts. It explains Kant's account of the objective senses (hearing, sight, and touch), and shows that the sensory material provided by these senses are empirical conditions of experience that supplement the a priori conditions articulated in the Critique of Pure Reason. The chapter also describes some of the central details of Kant's account of the imagination, focusing on his distinction (...)
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  14. added 2015-08-29
    Eric Watkins (ed.) (2012). Kant: Natural Science. Cambridge University Press.
    Though Kant is best known for his strictly philosophical works in the 1780s, many of his early publications in particular were devoted to what we would call 'natural science'. Kant's Universal Natural History and Theory of the Heavens made a significant advance in cosmology, and he was also instrumental in establishing the newly emerging discipline of physical geography, lecturing on it for almost his entire career. In this volume Eric Watkins brings together new English translations of Kant's first publication, Thoughts (...)
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  15. added 2015-08-28
    Stewart Duncan, Mind and Body in Modern Philosophy. Routledge Encyclopedia of Philosophy Online.
    A survey of the issue. Topics include Descartes; early critics of Descartes; occasionalism and pre-established harmony; materialism; idealism; views about animal minds; and simplicity.
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  16. added 2015-08-28
    Yves Charles Zarka & Griffith (forthcoming). Hobbes and Modern Political Thought. Edinburgh University Press.
    This is a translation of Yves Charles Zarka's "Hobbes et la pensée politique moderne.".
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  17. added 2015-08-28
    Jens Gillessen (forthcoming). Kants ethischer Kohärentismus. Zur Rechtfertigung des Kategorischen Imperativs. Kant-Studien.
    In ethics, deductivism strives for self-evident premises as a foundation for normative claims, whereas coherentism seeks moral justification in relations between abstract normative claims and moral judgments. While Immanuel Kant is still widely believed to have pursued a deductivist project, the article contends that he endeavored to justify his moral philosophy in general as well as the Categorical Imperative in particular in the coherentist manner that has later on been advocated by John Rawls. First, the characteristics of Rawls’ method of (...)
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  18. added 2015-08-28
    James Griffith (forthcoming). Descartes. In Marie-Eve Morin & Peter Gratton (eds.), The Nancy Dictionary. Edinburgh University Press
    This is an entry on Jean-Luc Nancy's understanding of certain important Cartesian concepts, such as the cogito.
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  19. added 2015-08-28
    Sorin Baiasu & Mark Timmons (eds.) (2017). The Kantian Mind. Routledge.
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  20. added 2015-08-28
    Lucian Petrescu (2015). Cartesian Meteors and Scholastic Meteors: Descartes Against the School in 1637. Journal of the History of Ideas 76 (1):25-45.
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  21. added 2015-08-28
    Kinch Hoekstra (2015). The Clarendon Edition of Hobbes’s Leviathan: Leviathan and its Intellectual Context. Journal of the History of Ideas 76 (2):237-257.
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  22. added 2015-08-28
    James Griffith (2015). The Hardwick Library and Hobbes’s Early Intellectual Development. [REVIEW] Bulletin Hobbes, Archives de Philosophie 27.
    This is a review of a book edited by Richard Talaska.
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  23. added 2015-08-28
    Willem Styfhals (2015). Evil in History: Karl Löwith and Jacob Taubes on Modern Eschatology. Journal of the History of Ideas 76 (2):191-213.
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  24. added 2015-08-28
    Mónica Brito Vieira (2015). Leviathan Contra Leviathan. Journal of the History of Ideas 76 (2):271-288.
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  25. added 2015-08-28
    David Greenham (2015). Altars to the Beautiful Necessity”: The Significance of F. W. J. Schelling’s “Philosophical Inquiries in the Nature of Human Freedom” in the Development of Ralph Waldo Emerson’s Concept of Fate. [REVIEW] Journal of the History of Ideas 76 (1):115-137.
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  26. added 2015-08-28
    Jon Parkin (2015). Hobbes and the Reception of Leviathan. Journal of the History of Ideas 76 (2):289-300.
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  27. added 2015-08-28
    Raf De Bont (2015). Primitives” and Protected Areas: International Conservation and the “Naturalization” of Indigenous People, Ca. 1910–1975. Journal of the History of Ideas 76 (2):215-236.
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  28. added 2015-08-28
    Gabriel Alejandro Torres Colόn & Charles A. Hobbs (2015). The Intertwining of Culture and Nature: Franz Boas, John Dewey, and Deweyan Strands of American Anthropology. Journal of the History of Ideas 76 (1):139-162.
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  29. added 2015-08-28
    Brendon Westler (2015). Between Tradition and Revolution: The Curious Case of Francisco Martínez Marina, the Cádiz Constitution, and Spanish Liberalism. Journal of the History of Ideas 76 (3):393-416.
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  30. added 2015-08-28
    Stephanie L. Schatz (2015). Lewis Carroll’s Dream-Child and Victorian Child Psychopathology. Journal of the History of Ideas 76 (1):93-114.
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  31. added 2015-08-28
    Paul Duguid (2015). The Ageing of Information: From Particular to Particulate. Journal of the History of Ideas 76 (3):347-368.
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  32. added 2015-08-28
    Sarah Mortimer & David Scott (2015). Leviathan and the Wars of the Three Kingdoms. Journal of the History of Ideas 76 (2):259-270.
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  33. added 2015-08-28
    Francesco Bellucci (2015). Logic, Psychology, and Apperception: Charles S. Peirce and Johann F. Herbart. Journal of the History of Ideas 76 (1):69-91.
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  34. added 2015-08-28
    Trevor Pearce (2015). Science Organized”: Positivism and the Metaphysical Club, 1865–1875. Journal of the History of Ideas 76 (3):441-465.
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  35. added 2015-08-28
    Katherine Butler (2015). Myth, Science, and the Power of Music in the Early Decades of the Royal Society. Journal of the History of Ideas 76 (1):47-68.
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  36. added 2015-08-28
    Frank Chouraqui (2015). A Principle of Universal Strife”: Ricoeur and Merleau-Ponty’s Critiques of Marxist Universalism, 1953–1956. Journal of the History of Ideas 76 (3):467-490.
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  37. added 2015-08-28
    Marco Sgarbi (2015). Benedetto Varchi on the Soul: Vernacular Aristotelianism Between Reason and Faith. Journal of the History of Ideas 76 (1):1-23.
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  38. added 2015-08-28
    Yiftah Elazar (2015). Liberty as a Caricature: Bentham’s Antidote to Republicanism. Journal of the History of Ideas 76 (3):417-439.
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  39. added 2015-08-28
    Lodi Nauta (2015). The Order of Knowing: Juan Luis Vives on Language, Thought, and the Topics. Journal of the History of Ideas 76 (3):325-345.
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  40. added 2015-08-28
    Aukje Van Rooden (2015). Reconsidering Literary Autonomy: From an Individual Towards a Relational Paradigm. Journal of the History of Ideas 76 (2):167-190.
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  41. added 2015-08-28
    Zachary Purvis (2015). Quiet War in Germany: Friedrich Schelling and Friedrich Schleiermacher. Journal of the History of Ideas 76 (3):369-391.
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  42. added 2015-08-28
    Noel Malcolm (2015). On the Clarendon Edition of Hobbes’s Leviathan: A Response. Journal of the History of Ideas 76 (2):301-314.
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  43. added 2015-08-28
    Peter Stacey (2014). Definition, Division, and Difference in Machiavelli’s Political Philosophy. Journal of the History of Ideas 75 (2):189-212.
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  44. added 2015-08-28
    Alexander Rehding (2014). Music-Historical Egyptomania, 1650–1950. Journal of the History of Ideas 75 (4):545-580.
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  45. added 2015-08-28
    David I. Shyovitz (2014). Christians and Jews in the Twelfth-Century Werewolf Renaissance. Journal of the History of Ideas 75 (4):521-543.
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  46. added 2015-08-28
    Thomas R. Metcalf (2014). Liberalism and Empire. Journal of the History of Ideas 75 (4):687-695.
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  47. added 2015-08-28
    Ilaria Ramelli (2014). The Divine as Inaccessible Object of Knowledge in Ancient Platonism: A Common Philosophical Pattern Across Religious Traditions. Journal of the History of Ideas 75 (2):167-188.
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  48. added 2015-08-28
    Christopher S. Celenza (2014). Ideas in Context and the Idea of Renaissance Philosophy. Journal of the History of Ideas 75 (4):653-666.
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  49. added 2015-08-28
    Daniela Saresella (2014). The Dialogue Between Catholics and Communists in Italy During the 1960s. Journal of the History of Ideas 75 (3):493-512.
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  50. added 2015-08-28
    Peter A. Mazur (2014). Searcher of Hearts: Cesare Baronio’s History of Conversion. Journal of the History of Ideas 75 (2):213-235.
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1 — 50 / 672