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  1. added 2014-12-20
    Cecilia Tohaneanu (2014). In memoriam: Karl Popper. Sfera Politicii (177).
    Dedicated to Karl Popper’s memory, this essay aims at following the echo of his critical rationalism and how it has been received by Mario Bunge, one of the most prominent contemporary philosopher of science – an admirer, later a critic of Popper’s social and political philosophy. The main goal of such an endeavor is to find out where could have been Popper wrong – from Bunge’s view point – and take note of the arguments of both of them, thus hoping (...)
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  2. added 2014-12-20
    Cecilia Tohaneanu (2010). De ce este necesară examinarea dimensiunii politice a filosofiei lui Heidegger?/Why is it necessary to analyze the political dimension of Heidegger’s philosophy? Sfera Politicii (148).
    This paper aims at emphasizing the relevance of scrutinizing the link between Heidegger’s theory of Being and his Nazi commitment. Significant investigations of such a link, beginning with that of Victor Farias, have challenged the „official” view that Heidegger’s theory of Being is politically neutral. That this theory could not have been deprived of political intentions is proven by Heidegger’s own view on philosophy as a search that stems from life and ends in life, namely as a Dasein’s way of (...)
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  3. added 2014-12-19
    Peter Lautner (forthcoming). Mental Images in Porphyry’s Commentary on Ptolemy’s Harmonics. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  4. added 2014-12-19
    A. P. Martinich & Kinch Hoekstra (eds.) (forthcoming). The Oxford Handbook of Thomas Hobbes. Oxford University Press.
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  5. added 2014-12-19
    J. Clerk Shaw (forthcoming). Punishment and Psychology in Plato's Gorgias. Polis.
  6. added 2014-12-19
    Gösta Grönroos (2015). Wish, Motivation and the Human Good in Aristotle. Phronesis-a Journal for Ancient Philosophy 60 (1):60-87.
    Aristotle invokes a specifically human desire, namely wish (boulēsis), to provide a teleological explanation of the pursuit of the specifically human good in terms of virtuous activity. Wish is a basic, unreasoned desire which, independently of other desires, or evaluative attitudes, motivates the pursuit of the human good. Even a person who pursues what she mistakenly believes to be good is motivated by wish for what in fact is good, although she is oblivious of it.
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  7. added 2014-12-19
    Eugene Marshall, Cavendish, Margaret.
    Margaret Cavendish Margaret Lucas Cavendish, the Duchess of Newcastle, was a philosopher, poet, playwright and essayist. Her philosophical writings were concerned mostly with issues of metaphysics and natural philosophy, but also extended to social and political concerns. Like Hobbes and Descartes, she rejected what she took to be the occult explanations of the Scholastics. […].
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  8. added 2014-12-18
    Daniel D. Hutto (forthcoming). Ludwig Wittgenstein’s Tractatus Logico-Philosophicus. Topoi:1-10.
    Readers beware! This book is other than it first seems. Ludwig Wittgenstein’s latest philosophical offering is unlike anything that we have had from him to date. Its preface warns that the Tractatus is no textbook. This is an extreme understatement; really it is a deep puzzle—one that must be handled with great care. As the first lines signal there has been a radical change in the author’s characteristic style. Gone are the ingenious, probing explorations of topics undertaken in his highly (...)
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  9. added 2014-12-18
    Roger Eichorn (forthcoming). Scepticism in the Eighteenth Century: Enlightenment, Lumiéres, Aufklärung. British Journal for the History of Philosophy:1-6.
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  10. added 2014-12-18
    Eric S. Nelson (2002). Begründbarkeit Und Unergründlichkeit Bei Wilhelm Dilthey. Existentia 12 (1-2):1-10.
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  11. added 2014-12-18
    Eric S. Nelson (2001). Schleiermacher, Hermenevtika in Neizrekljivo. Phainomena:49-62.
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  12. added 2014-12-17
    Peter R. Anstey & Alberto Vanzo (forthcoming). Early Modern Experimental Philosophy. In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Blackwell.
    In the mid-seventeenth century a movement of self-styled experimental philosophers emerged in Britain. Originating in the discipline of natural philosophy amongst Fellows of the fledgling Royal Society of London, it soon spread to medicine and by the eighteenth century had impacted moral and political philosophy and even aesthetics. Early modern experimental philosophers gave epistemic priority to observation and experiment over theorising and speculation. They decried the use of hypotheses and system-building without recourse to experiment and, in some quarters, developed a (...)
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  13. added 2014-12-17
    Friedrich Reinmuth, Geo Siegwart & Christian Tapp (eds.) (2014). Theory and Practice of Reconstruction: Anselm as a Model Case. Mentis.
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  14. added 2014-12-17
    Friedrich Reinmuth (2014). Hermeneutics, Logic and Reconstruction. Logical Analysis and History of Philosophy 17:152–190.
    Using a short excerpt from Anselm's Responsio as an example, this paper tries to present logical reconstruction as a special type of exegetical interpretation by paraphrase that is subject to (adapted) hermeneutic maxims and presumption rules that govern exegetical interpretation in general. As such, logical reconstruction will be distinguished from the non-interpretative enterprise of formalization and from the development of theories of logical form, which provide a framework in which formalization and reconstruction take place. Yet, even though logical reconstruction is (...)
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  15. added 2014-12-17
    Antoni Defez (2014). Ortega y Wittgenstein: no tan lejos. Revista de Filosofia 39 (2):81-100.
    En este artículo se pretende analizar hasta qué punto las filosofías de Ortega y Wittgenstein compartirían un horizonte filosófico común. En este sentido se presentan, aunque con matices distintos, los siguientes elementos comunes: el rechazo del realismo metafísico y el cientismo, el abandono de la concepción sustancialista del sujeto, la irrupción en la discusión filosófica del significado o el sentido como algo que necesita comprensión o aclaración, la urgencia de solucionar el problema de la autenticidad.
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  16. added 2014-12-17
    Friedrich Reinmuth, Geo Siegwart & Christian Tapp (2014). Theory and Practice of Logical Reconstruction – Anselm as a Model Case. Introduction. Logical Analysis and History of Philosophy 17:13–21.
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  17. added 2014-12-17
    Andreas Dorschel (1993). Wilhelm Müllers ‘Die Winterreise’ und die Erlösungsversprechen der Romantik. The German Quarterly 66 (4):467-476.
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  18. added 2014-12-17
    Andreas Dorschel (1992). Das Programm ästhetischer Erziehung bei Schiller und beim frühen Nietzsche. Vierteljahrsschrift Für Wissenschaftliche Pädagogik 68 (3):260-284.
  19. added 2014-12-17
    Andreas Dorschel (1991). A morál költségei – Kant nyomán számolva. Magyar Filozofiai Szemle (4-5):678-708.
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  20. added 2014-12-17
    Dominic Scott (1990). Recollection and Cambridge Platonism. Hermathena 149:73-97.
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  21. added 2014-12-17
    Andreas Dorschel (1990). Die Kosten der Moral. Nachgerechnet an Kant. Concordia 18:2-25.
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  22. added 2014-12-17
    Andreas Dorschel (1987). Die Idee der ‘Einswerdung’ in Wagners Tristan. In Heinz-Klaus Metzger & Rainer Riehn (eds.), Richard Wagner, Tristan und Isolde. edition text + kritik. 19-25.
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  23. added 2014-12-17
    Dominic Scott, Reason, Recollection and the Cambridge Platonists.
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  24. added 2014-12-16
    Patrick J. Connolly (forthcoming). Locke and the Laws of Nature. Philosophical Studies.
    Many commentators have argued that Locke understood laws of nature as causally efficacious. On this view the laws are causally responsible for the production of natural phenomena. This paper argues that this interpretation faces serious difficulties. First, I argue that it will be very difficult to specify the ontological status of these laws. Proponents of the view suggest that these laws are divine volitions. But I argue that this will be difficult or impossible to square with Locke’s nominalism. Second, I (...)
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  25. added 2014-12-16
    John J. Tilley (forthcoming). John Clarke of Hull's Argument for Psychological Egoism. British Journal for the History of Philosophy:1-21.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to reconstructing (...)
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  26. added 2014-12-16
    Patrick J. Connolly (forthcoming). Locke and Wilkins on Inner Sense and Volition. Locke Studies.
    The purpose of this paper is to elucidate two interesting parallels between views discussed in John Wilkins’ Of the Principles and Duties of Natural Religion and positions developed by John Locke in his Essay Concerning Human Understanding. The first parallel pertains to a faculty of inner sense. Both authors carve out a central role for this introspective perceptual modality. The second parallel pertains to volition and free will. Both authors employ an investigative methodology which privileges first-personal experiences of choosing and (...)
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  27. added 2014-12-15
    Jeremy Heis (forthcoming). Kant on Real Definitions in Geometry. Canadian Journal of Philosophy:1-26.
    This paper gives a contextualized reading of Kant's theory of real definitions in geometry. Though Leibniz, Wolff, Lambert and Kant all believe that definitions in geometry must be ‘real’, they disagree about what a real definition is. These disagreements are made vivid by looking at two of Euclid's definitions. I argue that Kant accepted Euclid's definition of circle and rejected his definition of parallel lines because his conception of mathematics placed uniquely stringent requirements on real definitions in geometry. Leibniz, Wolff (...)
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  28. added 2014-12-15
    Katherine Dunlop (forthcoming). Arbitrary Combination and the Use of Signs in Mathematics: Kant's 1763 Prize Essay and its Wolffian Background. Canadian Journal of Philosophy:1-28.
    In his 1763 Prize Essay, Kant is thought to endorse a version of formalism on which mathematical concepts need not apply to extramental objects. Against this reading, I argue that the Prize Essay has sufficient resources to explain how the objective reference of mathematical concepts is secured. This account of mathematical concepts’ objective reference employs material from Wolffian philosophy. On my reading, Kant's 1763 view still falls short of his Critical view in that it does not explain the universal, unconditional (...)
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  29. added 2014-12-15
    Thomas Land (forthcoming). Spatial Representation, Magnitude and the Two Stems of Cognition. Canadian Journal of Philosophy:1-27.
    The aim of this paper is to show that attention to Kant's philosophy of mathematics sheds light on the doctrine that there are two stems of the cognitive capacity, which are distinct, but equally necessary for cognition. Specifically, I argue for the following four claims: The distinctive structure of outer sensible intuitions must be understood in terms of the concept of magnitude. The act of sensibly representing a magnitude involves a special act of spontaneity Kant ascribes to a capacity he (...)
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  30. added 2014-12-15
    Courtney David Fugate (forthcoming). ‘With a Philosophical Eye’: The Role of Mathematical Beauty in Kant's Intellectual Development. Canadian Journal of Philosophy:1-30.
    This paper shows that Kant's investigation into mathematical purposiveness was central to the development of his understanding of synthetic a priori knowledge. Specifically, it provides a clear historical explanation as to why Kant points to mathematics as an exemplary case of the synthetic a priori, argues that his early analysis of mathematical purposiveness provides a clue to the metaphysical context and motives from which his understanding of synthetic a-priori knowledge emerged, and provides an analysis of the underlying structure of mathematical (...)
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  31. added 2014-12-15
    Silvia De Bianchi & J. D. Wells (2015). Explanation and the Dimensionality of Space. Synthese 192 (1):287-303.
    The question of the dimensionality of space has informed the development of physics since the beginning of the twentieth century in the quest for a unified picture of quantum processes and gravitation. Scientists have worked within various approaches to explain why the universe appears to have a certain number of spatial dimensions. The question of why space has three dimensions has a genuinely philosophical nature that can be shaped as a problem of justifying a contingent necessity of the world. In (...)
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  32. added 2014-12-15
    Iain Morrisson (2014). Ascetic Slaves: Rereading Nietzsche's On the Genealogy of Morals. Journal of Nietzsche Studies 45 (3):230-257.
    Though the first essay of On the Genealogy of Morals may be the most commonly read piece of Nietzsche’s writing, the basic question of precisely how he conceives of the origins of slave values in this essay is vexed.1 Are the slaves primarily responsible for creating this retaliatory value system, as the standard reading has it, or is there a sense in which the noble priests alone are the architects, as Bernard Reginster has argued recently?2 Momentum is gathering for the (...)
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  33. added 2014-12-15
    Chris Onof, The Cost of Discarding Intuition: Russell's Paradox as Kantian Antinomy.
    Book synopsis: Held every five years under the auspices of the Kant-Gesellschaft, the International Kant Congress is the world’s largest philosophy conference devoted to the work and legacy of a single thinker. The five-volume set Kant and Philosophy in a Cosmopolitan Sense contains the proceedings of the Eleventh International Kant Congress, which took place in Pisa in 2010. The proceedings consist of 25 plenary talks and 341 papers selected by a team of international referees from over 700 submissions. The contributions (...)
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  34. added 2014-12-15
    Chris Onof (2012). A Priori. In Gary Banham, Dennis Shulting & Nigel Herns (eds.), Continuum Companion to Kant. Continuum Press.
    Book synopsis: Immanuel Kant is widely considered to be the most important and influential thinker of modern Europe and the late Enlightenment. His philosophy is extraordinarily wide-ranging and his influence has been pervasive throughout eighteenth, nineteenth and twentieth-century thought, in particular in the work of the German Idealists, and also in both Analytic and Continental philosophy today. This comprehensive and accessible companion to Kant's historical and philosophical context, philosophical concerns, major works and enduring influence features more than 100 specially commissioned (...)
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  35. added 2014-12-15
    Chris Onof, Thinking the in-Itself and its Relation to Appearances.
    Book synopsis: This key collection of essays sheds new light on long-debated controversies surrounding Kant’s doctrine of idealism and is the first book in the English language that is exclusively dedicated to the subject. Well-known Kantians Karl Ameriks and Manfred Baum present their considered views on this most topical aspect of Kant's thought. Several essays by acclaimed Kant scholars broach a vastly neglected problem in discussions of Kant's idealism, namely the relation between his conception of logic and idealism: The standard (...)
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  36. added 2014-12-14
    Andreas Dorschel (2012). Der Getäuschte im Garten. La Nouvelle Héloïse: Rousseaus Aporetik der Liebe. Zeitschrift Für Ideengeschichte 6 (2).
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  37. added 2014-12-14
    Andreas Dorschel (2012). The Idea of Order: Enlightened Revisions. Archiv für Rechts-Und Sozialphilosophie 98 (2).
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  38. added 2014-12-14
    Terry Pinkard (2011). Freedom and Necessity. And Music. In Axe Honneth & Gunnar Hendrichs (eds.), Freiheit: Stuttgarter Hegelkrongress 2011.
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  39. added 2014-12-14
    Terry Pinkard (2010). How to Move From Romanticism to Post-Romanticism: Schelling, Heine, Hegel. European Romantic Review 21 (3):391-407.
    Kant’s conception of nature’s having a “purposiveness without a purpose” was quickly picked by the Romantics and made into a theory of art as revealing the otherwise hidden unity of nature and freedom. Other responses (such as Hegel’s) turned instead to Kant’s concept of judgment and used this to develop a theory that, instead of the Romantics’ conception of the non-discursive manifestation of the absolute, argued for the discursively articulable realization of conceptual truths. Although Hegel did not argue for the (...)
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  40. added 2014-12-14
    Andreas Dorschel (2010). Der allgemeine Wille. Zu Rousseaus Contrat social (1762). Zeitschrift Für Didaktik der Philosophie Und Ethik 32 (1):31-33.
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  41. added 2014-12-14
    Andreas Dorschel (1992). Die idealistische Kritik des Willens: Versuch über die Theorie der praktischen Subjektivität bei Kant und Hegel. Meiner.
    In Die idealistische Kritik des Willens [German Idealism’s Critique of the Will] Dorschel defends an understanding of freedom as choice against Immanuel Kant’s and Georg Wilhelm Friedrich Hegel’s ethical animadversions. He objects both to Kant’s claim that „a free will and a will under moral laws are one and the same thing“ („ein freier Wille und ein Wille unter sittlichen Gesetzen einerlei“) (Immanuel Kant, Grundlegung zur Metaphysik der Sitten AB 98) and to Hegel’s doctrine that „freedom of the will is (...)
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  42. added 2014-12-11
    Ariela Tubert (forthcoming). Nietzsche's Existentialist Freedom. Journal of Nietzsche Studies.
    Following Solomon’s Living with Nietzsche, I defend an interpretation of Nietzsche’s views about freedom that are in line with the existentialist notion of self-creation. Given Nietzsche’s emphasis on the limitations on human freedom, his critique of the notion of causa sui (self-creation out of nothing), and his critique of morality for relying on the assumption that we have free will, it may be surprising that he could be taken seriously as an existentialist – existentialism characteristically takes freedom and self-creation to (...)
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  43. added 2014-12-10
    Pedro Proscurcin Junior (2014). Der Begriff ēthos bei Homer: Beitrag zu einer philosophischen Interpretation. Winter.
    Der vorliegende Band leistet eine philosophische Untersuchung des Begriffs Ethos bei Homer. Traditionell schenken die Homer-Interpreten der konkreten Bedeutung des Begriffs allein in Bezug auf die Tiere Aufmerksamkeit und sprechen nicht uber den Zusammenhang des Wortes mit den menschlichen Figuren im Text. Auch wird deren psychologische Dimension in der Regel nicht beachtet. Die Analyse ist ein Beitrag zu einer anderen Art von Interpretation des Begriffs Ethos, in der wichtige Perspektivierungen, wie sie z. B. in der Philosophie, der Handlungspsychologie oder der (...)
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  44. added 2014-12-09
    Jessica Gordon-Roth & Nancy Kendrick (forthcoming). Including Early Modern Women Writers in Survey Courses: A Call to Action. Metaphilosophy 46 (3).
    There are many reasons to include texts written by women in early modern philosophy courses. The most obvious one is accuracy: Women helped to shape the philosophical landscape of the time. Thus to craft a syllabus that wholly excludes women is to give students an inaccurate picture of the early modern period. Since it seems safe to assume that we all aim for accuracy, this should be reason enough to include women writers in our courses. We nonetheless offer an additional (...)
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  45. added 2014-12-09
    Francesca Brencio (2014). “The Nocturnal Point of the Contraction”. Hegel and Melancholia. In D. Skorzewski & A. Wiercinski (eds.), Melancholia: The Disease of the Soul. KUL.
    As a fundamental feature of our existence, melancholy is an inescapable characteristic of our ontological constitution. However, there is a distance between the clinical condition of melancholia and the human feeling, the capacity to feel sorrow and nostalgia. In this sense, melancholy and melancholia are similar but different. During the XIX century just few among philosophers have tried to described melancholy in terms of disorder, using philosophical tools rather than clinical definitions, drifting the accent from melancholy to melancholia. Hegel has (...)
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  46. added 2014-12-09
    Francesca Brencio (2014). Foundation and Poetry. Heidegger as a Reader of Hölderlin. Studia Philosophiae Christianae 1 (1).
    Around 1930, Martin Heidegger approached Hölderlin’s poetry, welcoming his solicitations and hints in order to redeem the experience of the usage of language after the linguistic interruption of Being and Time that showed him the poverty of metaphysical language. Linguistic poverty is closely linked to metaphysical poverty and to the historical and destiny-related impossibility to grasp Being. From the 1930s onwards, the issue concerning the sense of Being becomes for Heidegger an issue concerning the sense of language. Heidegger appears to (...)
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  47. added 2014-12-09
    Francesca Brencio (2014). Life and Negativity. The Inner Teleology in Hegel’s Philosophy of Nature. Revista Opinião Filosófica – ISSN 2178-1176 5 (1):54-68.
    The aim of my paper is to show that the issue of death is central in Hegel’s philosophy and it has a strong relationship with the notion of negativity, which is not intended as a “trick” of the system, but as a moment of life, that is a central concept in his meditation. At a later stage, I will shed light on the inner teleology into every organic nature, understanding that this allows Hegel to preserve the notion of negativity through (...)
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  48. added 2014-12-09
    Christoph Baumberger & Georg Brun (2013). Identität, Charakter und Stil von Bauwerken. In , Architekturphilosophie. Grundlagentexte. Mentis. 141-166.
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  49. added 2014-12-09
    Francesca Brencio (2013). Sul gusto e sul giudizio di gusto. In M. Marchi & G. Di Renzo (eds.), Le declinazioni del gusto. Aracne.
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  50. added 2014-12-09
    Francesca Brencio (2013). L’essere-nel-mondo e la natalità nella riflessione di Hannah Arendt. Oros 1.
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