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  1. added 2014-10-23
    Sean McConnell (2014). Philosophical Life in Cicero's Letters. Cambridge University Press.
    and are always in some sense a 'public' undertaking, and Cicero displays a keen awareness of the opportunities that letters present for the construction and projection of his 'public' self-image. The letters' true philosophical value and ...
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  2. added 2014-10-23
    Sean McConnell (2012). Lucretius and Civil Strife. Phoenix 66.
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  3. added 2014-10-23
    Sean McConnell (2010). Epicureans on Kingship. Cambridge Classical Journal 56.
  4. added 2014-10-22
    John Corcoran (forthcoming). Tarski’s Convention T: Condition Beta. SOUTH AMERICAN JOURNAL OF LOGIC 1 (1).
    Tarski’s Convention T—presenting his notion of adequate definition of truth (sic)—contains two conditions: alpha and beta. Alpha requires that all instances of a certain T Schema be provable. Beta requires in effect the provability of ‘every truth is a sentence’. Beta formally recognizes the fact, repeatedly emphasized by Tarski, that sentences (devoid of free variable occurrences)—as opposed to pre-sentences (having free occurrences of variables)—exhaust the range of significance of is true. In Tarski’s preferred usage, it is part of the meaning (...)
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  5. added 2014-10-22
    Serge Grigoriev (2014). PHILOSOPHY IN TRANSITION: JOHN DEWEY's “LOST” MANUSCRIPT. History and Theory 53 (3):372-386.
    The intention of this essay is to offer a reading of John Dewey’s recently found manuscript (considered lost for decades), Unmodern Philosophy and Modern Philosophy, as a kind of philosophical history leading up to the formulation of the key problems to be addressed by the general framework of Dewey’s cultural naturalism. I argue, first, that cultural naturalism has direct implications for the way that we think about history, and that Dewey’s recently recovered manuscript reflects this in its conception of the (...)
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  6. added 2014-10-22
    Remy Debes (2014). Editorial Introduction: Scottish Reactions to Mandeville. Journal of Scottish Philosophy 12 (1):v-viii.
    Given a steady increase of interest in 18th Scottish philosophy it isn't surprising that Mandeville is also enjoying a new wave of interest. On the one hand, Mandeville had an especially obvious influence on Scottish Enlightenment thought. As the contributions in this volume demonstrate, the Scots took Mandeville very seriously, more so than any other collective audience at the time. In The Fable, the Scots saw fundamental challenges, not mere rabble-rousing social commentary. On the other hand, an essential aspect of (...)
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  7. added 2014-10-21
    Owen Ware (forthcoming). Rethinking Kant's Fact of Reason. Philosophers' Imprint.
    Kant’s doctrine of the Fact of Reason is one of the most perplexing aspects of his moral philosophy. The aim of this paper is to defend Kant’s doctrine from the common charge of dogmatism. My defense turns on a previously unexplored analogy to the notion of ‘matters of fact’ popularized by members of the Royal Society in the seventeenth century. In their work, ‘facts’ were beyond doubt, often referring to experimental effects one could witness first hand. While Kant uses the (...)
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  8. added 2014-10-20
    Kenneth L. Pearce, How Berkeley's Gardener Knows His Cherry Tree.
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  9. added 2014-10-20
    Alex Espinoza (2014). Pragmatic Interpretation of Belief Systems in Hume and Peirce. Cinta de Moebio 50:101-110.
    In philosophical literature the issue of beliefs has been identified historically with David Hume and common sense. Beliefs are dynamic systems and its resignification is constant. Charles Sanders Pierce would interpret the fixation of beliefs, as those ones which are fixed by means of art, being this a method well-tuned with science. Truths established in beliefs are always probable and dependent on the degree of utility they have. The degree of utility is complemented with comprehension, explanations have multiple causes. En (...)
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  10. added 2014-10-20
    Georgios Steiris (2014). Giovanni Pico Della Mirandola on Anaxagoras. Viator 45 (3):363-375.
    Giovanni Pico della Mirandola (1463-1494) focuses on Anaxagoras (ca. 500-428 BC) because he considers him as a precursor of the the later Neoplatonic concept all things exist in all things in their own mode, which became the core of Pico’s metaphysics. Anaxagoras’s philosophy permits Pico to establish his doctrine that all things share a portion of God within them, in their own way. Pico rejects the fixed position of man in the ontological hierarchy. Man has the chance to become everything. (...)
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  11. added 2014-10-20
    Charles Marsh (2014). Public Relations as a Quest for Justice: Resource Dependency, Reputation, and the Philosophy of David Hume. Journal of Mass Media Ethics 29 (4):210-224.
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  12. added 2014-10-20
    Italo Testa (2013). Scepticisme et dialectique des lumières chez le jeune Hegel. In Charles Sébastien & Junqueira-Smith Plinio (eds.), Scepticism in the Eighteenth Century: Enlightenment, Lumières, Aufklärung, International Archives of the History of Ideas / Archives internationales d'histoire des idées, Volume 210, Springer, Heidelbergh/New York/Berlin. Springer. 281-297.
    The meaning of Enlightenment for the young Hegel (1785-1800) is closely related to the historical and theoretical moment in which skepticism became a constitutive aspect of his dialectical conception of philosophy. In this light the paper shows that the problem of skepticism understood as self-reflection of epistemological and social critique is deeply linked in the young Hegel’s writings with the archeology of the very idea of the dialectics of enlightenment.
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  13. added 2014-10-20
    Italo Testa (2012). Scepsis and Scepticism. In De Laurentis Allegra & Edwards Jeffrey (eds.), The Bloomsbury Companion to Hegel. Bloomsbury/Continuum (2012). Bloomsbury. 273-278.
    Hegel's philosophy aims at responding to the questions raised by modern scepticism concerning the accessibility of the external world, of other minds, and of one's own mind. A key-role in Hegel's argumentative strategy against modern scepticism is played here by Hegel's theory of recognition. Recognition mediates the constitution of individual self-consciousness and intersubjectivity: self-knowledge is not logically independent of the awareness of other minds. At the same time, recognition institutes the possibility of objective reference to the world. In this way, (...)
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  14. added 2014-10-20
    Italo Testa (2010). La natura del riconoscimento. Riconoscimento naturale e autocoscienza sociale in Hegel. Mimesis.
    My research takes as its guiding thread the statement from Hegel's lectures on the philosophy of spirit of 1805-06, that «cognition is recognition[Erkennen ist Anerkennen]». In this perspective I delineate, first, the consequences of this position for Hegel's epistemology, in particular with reference to the question of skepticism. Then, I show in what sense the recognitive conception of knowledge makes it possible for Hegel to comprehend unitarily, on one hand, cognition as exercise of natural capacities and cognition as exercise of (...)
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  15. added 2014-10-20
    Hilla Jacobson-Horowitz (2008). Externalist Trends in Descartes' Thought. Iyyun 58:1-33.
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  16. added 2014-10-19
    Felipe Ledesma (2001). El mal radical. Notas sobre la rebelión de las masas. Estudios Orteguianos 2:131-135.
    The radical evil. Notes on the revolt of masses. In his Religion within the Limits of Reason Alone, Kant speaks about a radical evil present in the human being, a tendency to place before the desire with regard to the rational duty, which is impossible to tear up by the roots from the human nature. In The revolt of the masses, Ortega also speaks about an evil that is anyway present in the so called mass-man, in each one of us, (...)
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  17. added 2014-10-18
    Julia Jorati (forthcoming). Leibniz's Twofold Gap Between Moral Knowledge and Motivation. British Journal for the History of Philosophy:1-19.
    Moral rationalists and sentimentalists traditionally disagree on at least two counts, namely regarding the source of moral knowledge or moral judgements and regarding the source of moral motivation. I will argue that even though Leibniz's moral epistemology is very much in line with that of mainstream moral rationalists, his account of moral motivation is better characterized as sentimentalist. Just like Hume, Leibniz denies that there is a necessary connection between knowing that something is right and the motivation to act accordingly. (...)
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  18. added 2014-10-18
    John Henry (forthcoming). David Leech: The Hammer of the Cartesians: Henry More's Philosophy of Spirit and the Origins of Modern Atheism. International Journal for Philosophy of Religion:1-5.
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy and theology—is (...)
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  19. added 2014-10-18
    Harvey Lederman (2014). Ho Pote on Esti and Coupled Entities: A Form of Explanation in Aristotle's Natural Philosophy. Oxford Studies in Ancient Philosophy 46:109-64.
  20. added 2014-10-18
    John Smith (1660/1979). Select Discourses. Scholar’s Facsimiles and Reprints.
    Reprinted with Introduction by C. A. Patrides. Delmar, NY: Scholar’s Facsimiles and Reprints, 1979.
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  21. added 2014-10-17
    Joshua M. Wood (forthcoming). Causality and Mind: Essays on Early Modern Philosophy. British Journal for the History of Philosophy:1-3.
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  22. added 2014-10-17
    Paul Giladi (forthcoming). Moving From Transcendental Logic to Dialectical Logic. Hegel Jahrbuch.
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  23. added 2014-10-17
    Richard McDonough (2014). Heidegger's Ereignis and Wittgenstein on the Genesis of Language. Open Journal of Philosophy 4 (3):416-431.
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  24. added 2014-10-16
    Lionel Shapiro (forthcoming). Sellars on the Function of Semantic Vocabulary. British Journal for the History of Philosophy:1-20.
    This paper examines two explanations Sellars gives, at successive stages of his career, of how semantic vocabulary (paradigmatically ‘means that ... ’ and ‘is true if and only if ... ’) lets us relate linguistic expressions to extra-linguistic reality. Despite their differences, both explanations reveal a distinctive pragmatist approach. According to Sellars, we do not use semantic vocabulary to describe language- world relations. Rather, our taking language to relate to the world is implicit in the moves (inferential or non-inferential) licensed (...)
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  25. added 2014-10-16
    Joshua M. Wood (forthcoming). Review of Nicholas Jolley's Causality and Mind: Essays on Early Modern Philosophy (2013). [REVIEW] British Journal for the History of Philosophy.
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  26. added 2014-10-16
    David Ellerman (forthcoming). Listen Libertarians!: A Review of John Tomasi's Free Market Fairness. [REVIEW] Conversations in Philanthropy.
    John Tomasi's new book, Free Market Fairness, has been well-received as "one of the very best philosophical treatments of libertarian thought, ever" (Tyler Cowen) and as a "long and friendly conversation between Friedrich Hayek and John Rawls—a conversation which, astonishingly, reaches agreement" (D. McCloskey). The book does present an authoritative state-of-the-debate across the spectrum from right-libertarianism on the one side to high liberalism (that shares some shades of opinion with democratic socialism) on the other side. My point is not to (...)
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  27. added 2014-10-16
    David Ellerman (forthcoming). On Concrete Universals: A Modern Treatment Using Category Theory. AL-MUKHATABAT.
    Today it would be considered "bad Platonic metaphysics" to think that among all the concrete instances of a property there could be a universal instance so that all instances had the property by virtue of participating in that concrete universal. Yet there is a mathematical theory, category theory, dating from the mid-20th century that shows how to precisely model concrete universals within the "Platonic Heaven" of mathematics. This paper, written for the philosophical logician, develops this category-theoretic treatment of concrete universals (...)
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  28. added 2014-10-14
    Jessica Gordon-Roth (forthcoming). Catharine Trotter Cockburn's Defense of Locke. The Monist.
    Catharine Trotter Cockburn is best known for her Defence of Mr. Locke’s Essay of Human Understanding (1702). However very little has been said about Trotter’s treatment of Locke’s metaphysical commitments therein. In this paper I give a brief description of the history of Trotter’s Defence. Thereafter I focus on two (of the many) objections to which Trotter responds on Locke’s behalf: 1) the objection that Locke has not proved the soul immortal, and 2) the objection that Locke’s view leads to (...)
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  29. added 2014-10-14
    S. Matthew Liao (forthcoming). Human Rights as Fundamental Conditions for a Good Life. In Rowan Cruft, S. Matthew Liao & Massimo Renzo (eds.), The Philosophical Foundations of Human Rights. Oxford University Press.
    What grounds human rights? How do we determine that something is a genuine human right? In this paper, I offer a new answer: human beings have human rights to what I call the fundamental conditions for pursuing a good life. These are certain goods, capacities and options that human beings qua human beings need whatever else they (qua individuals) might need in order to pursue a characteristically good human life. I call this the Fundamental Conditions Approach. Among other things, I (...)
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  30. added 2014-10-14
    Rick Anthony Furtak (forthcoming). Martha C. Nussbaum's Political Emotions. Phenomenology and the Cognitive Sciences:1-8.
    Martha Nussbaum’s new book Political Emotions is a contribution to political philosophy and, simultaneously, a moral-psychological study of the emotions. In it, she revisits some of the most prominent themes in her 2004 book Hiding from Humanity and her 2001 treatise, Upheavals of Thought. As Nussbaum points out in the opening pages of Political Emotions, one of her goals in this work is to answer a call issued by John Rawls for a “reasonable moral psychology” (9) that would be conceptually (...)
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  31. added 2014-10-14
    Christoph Jedan (2013). Towards the Postsecular : Rawls and the Limits of Secular Public Reason. In , Constellations of Value : European Perspectives on the Intersections of Religion, Politics and Society. LIT. 109-120.
    The article argues that frequently-voiced critiques of Rawls’s political liberalism have been misguided, because the ignore the extent to which Rawls takes his inspiration from a particular historical experience, namely that of the USA. The article suggests that a better model to accommodate the European historical experience would be a ‘symbolic’ presence of religion in public political argument: In a situation of world-view pluralism, politicians are well advised to show how the values and coercive laws they promote can be derived (...)
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  32. added 2014-10-14
    Gianluca Verrucci (2010). Ragion pratica e normatività. Il costruttivismo kantiano di Rawls, Korsgaard e O'Neill. Mimesis.
  33. added 2014-10-14
    Christoph Jedan (2010). Beyond the Secular? Public Reason and the Search for a Concept of Postsecular Legitimacy. In Arie L. Molendijk, Justin Beaumont & Christoph Jedan (eds.), Exploring the Postsecular : The Religious, the Political and the Urban. Brill. 311-327.
  34. added 2014-10-11
    Bruce Rosenstock (2014). “God … has Sent Me to Germany”: Salomon Maimon, Friedrich Jacobi, and the Spinoza Quarrel. Southern Journal of Philosophy 52 (3):287-315.
    Salomon Maimon's Versuch über die Transzendentalphilosophie [Essay in Transcendental Philosophy] (1790) challenges and reworks Kant's arguments in the Kritik der reinen Vernunft [Critique of Pure Reason] (1785, 2nd ed. 1787) about the foundations of natural science and of Newtonian physics in particular. Kant himself was impressed both with Maimon's grasp of his critical project and also with the force of his challenge to it. While Maimon's significance on the later development of German Idealism is now widely acknowledged, another aspect of (...)
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  35. added 2014-10-11
    Robert Pippin (2014). The Significance of Self‐Consciousness in Idealist Theories of Logic. Proceedings of the Aristotelian Society 114 (2pt2):145-166.
    Among Kant's innovations in the understanding of logic (‘general logic’) were his claims that logic had no content of its own, but was the form of the thought of any possible content, and that the unit of meaning, the truth-bearer, judgement, was essentially apperceptive. Judging was implicitly the consciousness of judging. This was for Kant a logical truth. This article traces the influence of the latter claim on Fichte, and, for most of the discussion, on Hegel. The aim is to (...)
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  36. added 2014-10-11
    Gabriele Gava (2014). Kant's Definition of Science in the Architectonic of Pure Reason and the Essential Ends of Reason. Kant-Studien 105 (3).
    Name der Zeitschrift: Kant-Studien Jahrgang: 105 Heft: 3 Seiten: 372-393.
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  37. added 2014-10-11
    Michael Bennett McNulty (2014). Kant on Chemistry and the Application of Mathematics in Natural Science. Kantian Review 19 (3):393-418.
    In his Metaphysische Anfangsgründe der Naturwissenschaft, Kant claims that chemistry is a science, but not a proper science (like physics), because it does not adequately allow for the application of mathematics to its objects. This paper argues that the application of mathematics to a proper science is best thought of as depending upon a coordination between mathematically constructible concepts and those of the science. In physics, the proper science that exhausts the a priori knowledge of objects of the outer sense, (...)
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  38. added 2014-10-11
    Tomás Prado (2014). Kant, Hegel, Foucault and Unreason in History: The Philosophical Canon of the History of Madness. Trans/Form/Ação 37 (2):197-218.
    Este artigo propõe relacionar as filosofias da história de Kant e de Hegel às bases do pensamento de Foucault, em História da loucura na idade clássica. Buscamos reconhecer, não indícios de uma história cosmopolita ou universal, mas em que medida o pensamento crítico e a filosofia como ciência das essências puras comparecem na inteligibilidade histórica de Foucault. A reunião de uma diversidade de experiências sob o conceito de desatino (déraison, desrazão), fio condutor da obra, sugere uma proximidade com a tradição. (...)
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  39. added 2014-10-11
    Jorge Conceição (2014). O gemüt E as doenças da cabeça: O lado obscuro da antropologia. Philósophos - Revista de Filosofia 19 (1):63-96.
    This paper aims to reconstruct the idea of a human nature in Kant through the operation of the cognitive faculties. To accomplish this task, we will problematize the sensitivity from the point of view of head’s diseases, which allow us to understand the functioning of human nature from the cognitive faculties. Investigating human nature, through cognitive faculties, means that we will interrogate it about the prospect of what are the material conditions that make possible the feasibility of a priori synthetic (...)
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  40. added 2014-10-11
    Hein van den Berg (2014). Kant on Proper Science: Biology in the Critical Philosophy and the Opus Postumum. Springer Science + Business Media.
  41. added 2014-10-11
    Karin de Boer (2011). Transformations of Transcendental Philosophy: Wolff, Kant, and Hegel. Bulletin of the Hegel Society of Great Britain 32 (1-2):50-79.
    Shedding new light on Kant’s use of the term ‘transcendental’ in the Critique of Pure Reason, this article aims to determine the elements that Kant’s transcendental philosophy has in common with Wolffian ontology as well as the respects in which Kant turns against Wolff. On this basis I argue that Wolff’s, Kant’s and Hegel’s conceptions of metaphysics – qua first philosophy – have a deeper affinity than is commonly assumed. Bracketing the issue of Kant’s alleged subjectivism, I challenge the opposition (...)
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  42. added 2014-10-11
    Karin de Boer (2011). Kant, Hegel, and the System of Pure Reason. In Elena Ficara (ed.), Die Begründung der Philosophie im Deutschen Idealismus. Königshausen und Neumann. 77-87.
    Since the 1970s, debates about Hegel’s Science of Logic have largely turned around the metaphysical or non-metaphysical nature of this work. This debate has certainly issued many important contributions to Hegel scholarship. Yet it presupposes, in my view, a set of oppositions that thwart an adequate assessment of Hegel’s indebtedness to Kant. I hope to show in this paper that Hegel is deeply indebted to Kant, but not to the Kant who is commonly brought into play to argue for the (...)
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  43. added 2014-10-10
    Terence Rajivan Edward (forthcoming). From the Myth of the Given to Radical Conceptual Diversity. Organon F.
    This paper evaluates the following argument, suggested in the writings of Donald Davidson: if there is such a thing as the given, then there can be alternative conceptual schemes; there cannot be alternative conceptual schemes; therefore there is no such thing as the given.
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  44. added 2014-10-09
    Thorsten Sander (forthcoming). Freges Kriterien der Sinngleichheit. Archiv für Geschichte der Philosophie.
    Frege's mature writings apparently contain two different criteria of sense identity. While in "Über Sinn und Bedeutung" (1892) and in "Kurze Übersicht meiner logischen Lehren" (1906?) he seems to advocate a psychological criterion, his letter to Husserl of December 12, 1906 offers a thoroughly logical criterion of sense identity. It is argued that the latter proposal is not a "momentary aberration", but rather Frege's official criterion; his psychological criteria only serve as a way of illustrating questions of sense identity by (...)
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  45. added 2014-10-09
    Denis Fisette (2015). Introduction to Carl Stumpf’s Correspondence with Franz Brentano. In D. Fisette & R. Martinelli (eds.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Rodopi. 473-490.
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  46. added 2014-10-09
    Franz Brentano (1965). The German Text and Translation of "Sprechen Und Denken" (EL. 66). In J. Srzendinski (ed.), Franz Brentano's Analysis of Truth. Martinus Nijhoff. 116-121.
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  47. added 2014-10-09
    Franz Brentano (1965). The German Text and Translation of "Uber der Sinn Und Die Wissenschaftliche Bedeutung des Satzes 'Veritas Est Adequatio Rei Et Intellectus'&Quot;. In J. Srzendinski (ed.), Franz Brentano's Analysis of Truth. Martinus Nijhoff. 128-131.
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  48. added 2014-10-09
    Franz Brentano (1965). The German Text and Translation of Kurzer Abriss Einer Allgemeinen Erkenntnistheorie, (Chapter IV) (EL. 96). In J. Srzendinski (ed.), Franz Brentano's Analysis of Truth. Martinus Nijhoff. 132-136.
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  49. added 2014-10-09
    Franz Brentano (1965). German Text and Translation of "Wahrheit Ist Eine Art von Ubereinstimmung&Quot;. In J. Srzendinski (ed.), Franz Brentano's Analysis of Truth. Martinus Nijhoff. 122-127.
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  50. added 2014-10-08
    Sandra Field (forthcoming). Hobbes and Human Irrationality. Global Discourse.
    Hobbes’s science of politics rests on a dual analysis of human beings: humans as complex material bodies in a network of mechanical forces, prone to passions and irrationality; and humans as subjects of right and obligation, morally exhortable by appeal to the standards of reason. The science of politics proposes an absolutist model of politics. If this proposal is not to be idle utopianism, the enduring functioning of the model needs to be compatible with the materialist analysis of human behaviour. (...)
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