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  1. added 2015-07-04
    Julia Peters (forthcoming). On Naturalism in Hegel's Philosophy of Spirit. British Journal for the History of Philosophy:1-21.
    In recent years, philosophers have become increasingly interested in a Hegelian approach to Aristotelian non-reductive naturalism. This paper points out a challenge faced by naturalist readings of Hegel's conception of spirit. For Hegel, spirit and nature are essentially distinct and even related in an antagonistic way. It is difficult to do full justice to this thought while at the same time reading Hegel as a naturalist. The paper also seeks to suggest a response to this challenge. Drawing on Hegel's account (...)
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  2. added 2015-07-04
    Review by: Silviya Serafimova (2015). Review: Conservatism and Pragmatism in Law, Politics, and Ethics By Seth Vannatta. [REVIEW] Transactions of the Charles S. Peirce Society 51 (1):121-125,.
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  3. added 2015-07-04
    Review by: Roman Madzia (2015). Review: Becoming Mead: The Social Process of Academic Knowledge By Daniel R. Huebner. [REVIEW] Transactions of the Charles S. Peirce Society 51 (1):125-128,.
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  4. added 2015-07-04
    T. L. Short (2015). Empiricism Expanded. Transactions of the Charles S. Peirce Society 51 (1):1-33,.
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  5. added 2015-07-04
    Mark Porrovecchio (2015). F. C. S. Schiller's Last Pragmatism Course. Transactions of the Charles S. Peirce Society 51 (1):57-107,.
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  6. added 2015-07-04
    Review by: Helmut Pape (2015). Review: Natural Propositions: The Actuality of Peirce's Doctrine of Dicisigns By Frederik Stjernfelt. [REVIEW] Transactions of the Charles S. Peirce Society 51 (1):108-120,.
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  7. added 2015-07-04
    Marco Stango (2015). The Pragmatic Maxim and the Normative Sciences: Peirce's Problematical ‘Fourth’ Grade of Clarity. Transactions of the Charles S. Peirce Society 51 (1):34-56,.
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  8. added 2015-07-03
    Victor Eugen Gelan (2007). Trecerea de la dihotomic la organic intricat în filosofia lui Mihai Şora. In Leo Stan & Vlad Puescu (eds.), Filosofie şi dualism. Zeta Books. 221-234.
    My aim here is to analyze a few possible ways of transcending the dichotomous character of philosophical thinking. I focus on Mihai Şora’s philosophy because it is best suited for this goal. The question that will guide this paper is whether it is possible to go beyond the dichotomous nature of philosophy. My thesis will be that, when considering Mihai Şora’s thought, one can answer in the affirmative. We look for the details of Şora’s philosophy which allow us to set (...)
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  9. added 2015-07-02
    Filip Ivanovic (2015). Eros as a Divine Name According to Dionysius the Areopagite. In M. Knežević (ed.), The Ways of Byzantine Philosophy. Sebastian Press. 145-166.
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  10. added 2015-07-02
    Brian Embry (2015). Truth and Truthmakers in Early Modern Scholasticism. Journal of the American Philosophical Association 1 (2):196-216.
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  11. added 2015-07-02
    David B. Kitts (1977). Karl Popper, Verifiability, and Systematic Zoology. Systematic Zoology 26 (2):185-194.
  12. added 2015-07-01
    Robert Gressis (2015). Lawrence Pasternack, Routledge Philosophy Guidebook to Kant on Religion Within the Boundaries of Mere Reason London: Routledge, 2014 Pp. Xv+272 ISBN 9780415507844 £75.00. [REVIEW] Kantian Review 20 (2):341-345.
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  13. added 2015-07-01
    Justin B. Shaddock (2015). Kant’s Transcendental Idealism and His Transcendental Deduction. Kantian Review 20 (2):265-288.
    I argue for a novel, non-subjectivist interpretation of Kant’s transcendental idealism. Kant’s idealism is often interpreted as specifying how we must experience objects or how objects must appear to us. I argue to the contrary by appealing to Kant’s Transcendental Deduction. Kant’s Deduction is the proof that the categories are not merely subjectively necessary conditions we need for our cognition, but objectively valid conditions necessary for objects to be appearances. My interpretation centres on two claims. First, Kant’s method of self-knowledge (...)
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  14. added 2015-07-01
    Christoph C. Pfisterer (2015). Ryle on Perception. In David Dolby (ed.), Ryle on Mind and Language. Palgrave Macmillan. 146-164.
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  15. added 2015-07-01
    Jochen Bojanowski (2015). Categories of Freedom as Categories of Practical Cognition. Kantian Review 20 (2):211-234.
    Kant famously claims that the table of the categories of freedom does not require explanation, . Kant interpreters have been baffled by this claim, and the disagreement among the increasing number of studies in more recent years suggests that the table is not as straightforward as Kant took it to be. In this article I want to show that a coherent interpretation of the table depends essentially on a clarification of what have been taken to be three fundamental ambiguities in (...)
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  16. added 2015-07-01
    Jeanine Grenberg (2015). Response to Ware and Moyar. Kantian Review 20 (2):313-330.
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  17. added 2015-07-01
    Owen Ware (2015). Accessing the Moral Law Through Feeling. Kantian Review 20 (2):301-311.
    In this article I offer a critical commentary on Jeanine Grenbergs validity through the feeling of respect. The issue turns on how we understand Kantfact of reason’. Grenberg argues that all facts must be forced, and anything forced must be felt. I defend an alternative interpretation, according to which the fact of reason refers to the actuality of our moral consciousness.
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  18. added 2015-07-01
    Taylor Murphy (2015). Experimental Philosophy: 1935-1965. In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy. Oxford University Press. 325-368.
    In the heyday of linguistic philosophy an experimental philosophy movement was born, and this chapter tells its story, both in its historical and philosophical context and as it is connected to controversies about experimental philosophy today. From its humble beginnings at the Vienna Circle, the movement matured into a vibrant research program at Oslo, and sought adventure at Berkeley thereafter. The harsh and uncharitable reaction it met is surprising but understandable in light of disciplinary tensions and the legacy of antipsychologism—sentiments (...)
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  19. added 2015-07-01
    Jennifer K. Dobe (2015). Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW] Kantian Review 20 (2):336-341.
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  20. added 2015-07-01
    Stephen R. Palmquist (2015). What is Kantian Gesinnung ? On the Priority of Volition Over Metaphysics and Psychology in Religion Within the Bounds of Bare Reason. Kantian Review 20 (2):235-264.
    Kants theories of both general moral decision-making and specifically religious conversion. It is argued that Kantian Gesinnung is volitional, referring to a personconvictionberzeugung (). This is confirmed by a detailed analysis of the 169 occurrences of Gesinnung and cognate words in Religion. It contrasts with what is suggested by translating Gesinnung as , which reinforces a tendency to interpret the notion more metaphysically, and also with Pluharattitude’, which has too strongly psychological connotations.
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  21. added 2015-07-01
    Claudia Blöser (2015). Degrees of Responsibility in Kant’s Practical Philosophy. Kantian Review 20 (2):183-209.
    It has been argued that Kants actions. However, it would be uncompromising to allow for only two possibilities: either full responsibility or none. Moreover, in the Metaphysics of Morals Kant himself claims that there can be degrees of responsibility, depending on the magnitude of the obstacles that have to be overcome when acting. I will show that this claim is consistent with Kant’s theory as a whole and thereby make transparent how degrees of responsibility are possible for Kant. The solution (...)
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  22. added 2015-07-01
    Dean Moyar (2015). The First Person and the Moral Law. Kantian Review 20 (2):289-300.
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  23. added 2015-07-01
    Paul Gorner (2015). Thomas Nenon , Kant, Kantianism, and Idealism: The Origins of Continental Philosophy Durham: Acumen, 2010 Pp. Xv+345 ISBN 97811844656097 £24.99; 9781844652112. [REVIEW] Kantian Review 20 (2):331-336.
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  24. added 2015-06-30
    Julie Walsh (forthcoming). Malebranche, Freedom, and the Divided Mind. In P. Easton (ed.), Gods and Giants in Early Modern Philosophy. Brill.
    In this paper I argue that according to Malebranche mental attention is the corrective to epistemic error and moral lapse and constitutes the essence of human freedom. Moreover, I show how this conception of human freedom is both morally significant and compatible with occasionalism. By attending to four distinctions made by Malebranche throughout his writings we can begin to understand first, what it means for human beings to exercise their freedom in a way that has some meaningful consequence, and second, (...)
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  25. added 2015-06-30
    Julie Walsh & Eric Stencil (forthcoming). Malebranche on the Metaphysics and Epistemology of Particular Volitions. Journal of the History of Philosophy.
    In this paper, we consider the metaphysics and epistemology of God's particular volitions in Malebranche's philosophy. We focus, in particular, on three candidates of instances of divine particular volitions: creation, original sin, and the Incarnation. We argue that only with an understanding of both the nature of particular volitions and the conditions under which it is possible to have knowledge about the kinds of volitions by which God acts can we appreciate the intersection among the three central features of Malebranche's (...)
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  26. added 2015-06-30
    Julie Walsh (forthcoming). Confusing Faith and Reason? Malebranche and Academic Scepticism. In P. J. Smith & S. Charles (eds.), Academic Scepticism and Early Modern Philosophy. Springer.
    When we consider early modern philosophers who engage with sceptical arguments, Nicolas Malebranche is not usually among the first names to come to mind. But, while Malebranche does not spend much time with this topic, the way in which he responds to it when he does is nevertheless valuable. This is because his response underlines the central role of a particular principle in his system: the utter dependence of all created things on God. In this paper, I argue that the (...)
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  27. added 2015-06-30
    Edward P. Butler (2015). Universality and Locality in Platonic Polytheism. Walking the Worlds: A Biannual Journal of Polytheism and Spiritwork 1 (2).
    In a famous quote reported by his biographer Marinus, Proclus says that a philosopher should be like a “priest of the whole world in common”. This essay examines what this universality of the philosopher’s religious practice entails, first with reference to Marinus’ testimony concerning Proclus’ own devotional life, and then with respect to the systematic Platonic understanding of divine ‘locality’. The result is, first, that the philosopher’s ‘universality’ is at once more humble than it sounds, and more far-reaching; and second, (...)
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  28. added 2015-06-30
    Julie Walsh (2015). Espace Et Métaphysique de Gassendi À Kant: Anthologie. [REVIEW] Revue Philosophique de la France Et de l'Etranger 2:246-248.
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  29. added 2015-06-30
    Julie Walsh, Locke's Ethics. Internet Encyclopedia of Philosophy.
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  30. added 2015-06-30
    Julie Walsh (2014). Locke on the Power to Suspend. Locke Studies 14:121-157.
    My aim in this paper is to determine how Locke understands suspension and the role it plays in his view of human liberty. To this end I, 1) discuss the deficiencies of the first edition version of ‘Of Power’ and why Locke needed to include the ability to suspend in the second edition, then 2) analyze Locke’s definitions of the power to suspend with a focus on his use of the terms ‘source’, ‘hinge’, and ‘inlet’ to describe the power. I (...)
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  31. added 2015-06-30
    Julie Walsh (2014). The Divine Order, the Human Order, and the Order of Nature: Historical Perspectives. [REVIEW] Faith and Philosophy 31:486-490.
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  32. added 2015-06-30
    Julie Walsh (2013). Nicolas Malebranche. In H. LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  33. added 2015-06-29
    Catarina Dutilh Novaes & Read Stephen (eds.) (forthcoming). Cambridge Companion on Medieval Logic. Cambridge University Press.
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  34. added 2015-06-29
    Julie Brumberg-Chaumont (2015). Universal Logic and Aristotelian Logic: Formality and Essence of Logic. Logica Universalis 9 (2):253-278.
    The rediscovery of Aristotle’s works on syllogisms in the Latin world, especially the Sophistici Elenchi and then the Prior Analytics, gave rise to sophisticated views on the nature of syllogistic form and syllogistic matter in the thirteenth century. It led to debates on the ontology of the syllogism as studied in the Prior Analytics, i.e. the syllogism made of letters and the four logical constants a/e/i/o, with deep consequences on the definition of logic as a universal method for all sciences (...)
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  35. added 2015-06-29
    Ana María Mora Márquez (2015). Omnis homo de necessitate est animal: Significación Y referencia vacía en la segunda mitad Del siglo 13. Kriterion: Revista de Filosofia 56 (131):271-289.
    A questão "se uma elocução perde seu significado com a destruição das coisas "surge como uma questão sobre o valor-verdade de declarações com um termo vazio como sujeito, a saber, como um subproblema do sofisma "Se 'omnis homo de necessitate est animal' é verdade quando não há homem algum ". Neste trabalho, trarei as discussões conforme elas se apresentam em "De signis" IV.2 de Roger Bacon, em "Quaestiones logicales", q. 2–3 de Peter John Olivi, no OHNEA de Boethius of Dacia, (...)
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  36. added 2015-06-29
    Julie Brumberg-Chaumont (2015). Erratum To: Universal Logic and Aristotelian Logic: Formality and Essence of Logic. Logica Universalis 9 (2):279-279.
    The rediscovery of Aristotle’s works on syllogisms in the Latin world, especially the Sophistici Elenchi and then the Prior Analytics, gave rise to sophisticated views on the nature of syllogistic form and syllogistic matter in the thirteenth century. It led to debates on the ontology of the syllogism as studied in the Prior Analytics, i.e. the syllogism made of letters and the four logical constants a/e/i/o, with deep consequences on the definition of logic as a universal method for all sciences (...)
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  37. added 2015-06-29
    Margaret Cameron & Robert J. Stainton (eds.) (2015). Linguistic Content: New Essays on the History of Philosophy of Language. Oup Oxford.
    This volume explores the rich history of philosophy of language in the Western tradition, from Plato and Aristotle to the twentieth century. A team of leading experts focus in particular on key metaphysical debates about linguistic content, including questions of ontological status and metaphysical grounding.
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  38. added 2015-06-29
    Catarina Dutilh Novaes (2015). The Formal and the Formalized: The Cases of Syllogistic and Supposition Theory. Kriterion: Revista de Filosofia 56 (131):253-270.
    As a discipline, logic is arguably constituted of two main sub-projects: formal theories of argument validity on the basis of a small number of patterns, and theories of how to reduce the multiplicity of arguments in non-logical, informal contexts to the small number of patterns whose validity is systematically studied . Regrettably, we now tend to view logic 'proper' exclusively as what falls under the first sub-project, to the neglect of the second, equally important sub-project. In this paper, I discuss (...)
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  39. added 2015-06-29
    Anne Grondeux & Irène Rosier-Catach (2011). Sur la nature catégorielle de la vox au XIIe siècle. Trois versions des Glosvlae in Priscianvm. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 78:259-333.
    La nature catégorielle de la « voix », substance, quantité ou qualité, fait débat chez les grammairiens et logiciens du début du xiie siècle. Les discussions grammaticales se lisent dans les commentaires sur Priscien, aux chapitres initiaux du De uoce et du De littera, dont on édite ici plusieurs témoins majeurs, trois versions des Glosulae super Priscianum et les Notae Dunelmenses qui en dérivent, témoins anonymes où se lit l’influence de Guillaume de Champeaux. Les arguments tirés de ces textes sont (...)
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  40. added 2015-06-29
    Margaret Cameron (2011). When does a word signify ? Debates from Peter Abelard's milieu and the early thirteenth century. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 78:179-194.
    Le glissement de l’attention du langage parlé vers le langage intérieur dans la philosophie médiévale est bien connu. Ce qui n’a jamais été remarqué est le rôle joué par la reconnaissance des paradoxes et problèmes de signification posés par les caractéristiques physiques du langage parlé. Cet essai examine ces paradoxes et les solutions apportées dans les écrits de Pierre Abélard, de ses contemporains, et de quelques auteurs du début du xiiie siècle.
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  41. added 2015-06-29
    Irène Rosier-Catach (2011). Vox and oratio in early twelfth century grammar and dialectics. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 78:47-129.
    Les discussions sur la nature catégorielle de la « voix » se développent en parallèle, au début du xiie siècle, dans les commentaires sur les Catégories et dans les commentaires sur les Institutiones de Priscien . Elles ont des enjeux multiples, touchant à la nature de la substance et de la qualité, de la perception, de l’individualité et de l’indivisibilité, de la nature des corps, et sont liées à la question des universaux. En prenant en série les arguments développés dans (...)
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  42. added 2015-06-29
    Alain de Libera (2009). Faire de Nécessité Loi: Théories de la Modalité Dans le Sophisma ‘Omnis Homo de Necessitate Est Animal' du Codex Parisinus 16135, F˚ 11rb-12rb. [REVIEW] Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 76:179-233.
    Édition du premier sophisma Omnis homo de necessitate est animal, nullo homine existente du ms. Paris, Nat. Lat. 16135. Le texte anonyme, contenu aux f˚ 11rb-12rb, appartient à la première collection de sophismata transmis dans ce codex légué à l’Université de Paris par Étienne de Genève. On y discute de l’ensemble des distinctions et des règles syntactico-sémantiques relatives à l’emploi des termes modaux syncatégorématiques exprimant la nécessité dans la logique parisienne et oxonienne du XIII e siècle.
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  43. added 2015-06-29
    Alain de Libera, Gazziero & Leone (2008). Le sophisma « Omnis homo de necessitate est animal » du parisinus latinus 16135, f. 99rb-103vb. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 75:323-368.
    Édition du troisième sophisma « Omnis homo de necessitate est animal » du ms. Paris, BnF Lat. 16135. Le texte anonyme, contenu aux f. 99rb-103vb, appartient à la seconde collection de sophismata transmis dans ce codex légué à l’Université de Paris par Étienne de Genève socius du Collège de Sorbonne, après avoir été maître ès arts à Paris dans les années 1270. Il offre un panorama des principales positions soutenues au xiiie siècle par les Antiqui et les Moderni sur la (...)
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  44. added 2015-06-29
    Julie Brumberg-Chaumont (2005). La nomination du singulier dans les Quaestiones super metaphysicam de Groffroy d'Aspall. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 72:47-103.
    Dans ses Quaestiones super Metaphysicam , Geoffroy d’Aspall s’interroge sur la possibilité d’une nomination propre des individus substantiels en l’absence de forme et d’intellection singulières. Il offre une réponse noétique, fondée sur l’idée d’une connaissance intellectuelle indirecte du singulier par retour sur les phantasmes. Sur le plan sémantique, il défend l’existence de noms propres aux individus, mais reconnaît qu’ils ne sont pas proprement des noms, car leur imposition se fait directement à l’individu, sans la médiation d’une forme signifiée, de sorte (...)
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  45. added 2015-06-29
    Laurent Cesalli (2004). Richard Brinkley O.F.M., de propositione. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 71:203-254.
    La Summa logicae de Brinkley est l’un des grands manuels de logique réaliste qui fleurissent en Angleterre, à partir de 1320-1330. Dans le De propositione, le Doctor antiquus, avant d’aborder la question du significatum propositionis, s’interroge sur la nature, les lieux et les divisions des propositions. Sa théorie de la proposition mentale comme résultat d’une composition, non de concepts, mais des choses qu’ils signifient, rappelle celle de Gauthier Burley, mais Brinkley n’étend pas la notion de proposition hors de la sphère (...)
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  46. added 2015-06-29
    Alain de Libera (2002). Omnis homo de necessitate est animal référence et modalité selon l'anonymus erfordensis q. 328. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 69:201-237.
    Edition du sophisma contenu dans le ms. Erfurt, Amplon. Q. 328, f. 7vb-10rb, attribué à Robert Kilwardby O.P. par M. Grabmann – attribution aujourd’hui remise en cause. Il traite, en arrière-plan théorique des condamnations logiques prononcées par Kilwardby à Oxford en mars 1277, de signification et référence, sémantique des propositions modales et des termes vides. Pour illustrer ces débats sur l’analyse vériconditionnelle des propositions portant sur les classes vides, l’édition offre des extraits de sophismata parallèles.
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  47. added 2015-06-29
    Laurent Cesalli (2001). Le Réalisme Propositionnel de Walter Burley. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 68:155-221.
    Le présent article propose une étude « génétique » de la théorie de la proposition de Walter Burley. La notion de propositio in re y est considérée d’un point de vue interne, en relation avec la théorie augustinienne de la visio et en comparaison avec le Sachverhalt de la philosophie moderne. Il en résulte que l’expression ‘propositio in re’ ne renvoie à aucune entité clairement définissable. Elle est plutôt le symptôme de l’intention fondamentale de Burley : doter toute proposition vraie (...)
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  48. added 2015-06-28
    Lori J. Underwood (2003). Kant's Correspondence Theory of Truth. Lang.
    In his three Critiques, Immanuel Kant provides a system of philosophy that encompasses ethics, aesthetics, metaphysics, and epistemology. As Kant’s is a seemingly complete system, one may reasonably infer that it contains an account of the nature of truth. However, Kant’s elliptical remarks on the subject make it difficult to specify the precise nature of his account. This book considers explanations by a number of authors concerning Kant’s account of truth, and proposes an alternative to these views.
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  49. added 2015-06-28
    Gudrun Schulz (1993). Veritas est adaequatio intellectus et rei: Untersuchungen zur Wahrheitslehre des Thomas von Aquin und zur Kritik Kants an einem überlieferten Wahrheitsbegriff. Brill.
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  50. added 2015-06-28
    Herbert Schnädelbach (1988). Thesen über Geltung und Wahrheit. In Regina Claussen & Roland Daube-Schakat (eds.), Gedankenzeichen: Festschrift für K. Oehler. Stauffenburg. 101-108.
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