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  1. added 2014-11-26
    Sebastian Gardner (2014). Method and Metaphysics in the Philosophy of Art. Estetika: The Central European Journal of Aesthetics 51 (2):230-253.
    This article is concerned with the question of the proper place of substantial general metaphysics in aesthetics and the philosophy of art. For reasons articulated in writings from the 1950s, analytic aesthetics denies that there is any relation of dependence and regards the intrusion of metaphysics into reflection on art as not merely superfluous but also methodologically inappropriate. Against this I argue (1) that analytic aesthetics in its circumscription of the bounds of the discipline is not metaphysically neutral, (2) that (...)
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  2. added 2014-11-25
    Adam Weiler Gur Arye (2014). Reid, Hardness and Developmental Psychology. Journal of Scottish Philosophy 12 (2):145-162.
    I suggest two main ways of interpreting Reid's analysis of the perception of the quality of hardness: (1) Reid endorses two distinct concepts of hardness. The distinction between the two lies in a profoundly different relation between the sensation of hardness and the concept of hardness in each of them. The first concept, which I term as a “sensation-laden concept”, is “the quality that arises in us the sensation of hardness.” The second concept, which I call a “non-sensational concept”, is (...)
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  3. added 2014-11-24
    Stewart Duncan, Minds Everywhere: Margaret Cavendish’s Anti-Mechanist Materialism.
    This paper considers Margaret Cavendish's distinctive anti-mechanist materialism, focusing on her 1664 Philosophical Letters, in which she discusses the views of Hobbes, Descartes, and More, among others. The paper examines Cavendish's views about natural, material souls: the soul of nature, the souls of finite individuals, and the relation between them. After briefly digressing to look at Cavendish's views about divine, supernatural souls, the paper then turns to the reasons for Cavendish's disagreement with mechanist accounts. There are disagreements over the explanation (...)
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  4. added 2014-11-24
    Galen Strawson (2014). The Secret Connexion: Causation, Realism, and David Hume: Revised Edition. Oup Oxford.
    In this revised edition of The Secret Connexion, Galen Strawson explores one of the most discussed subjects in philosophy: David Hume's work on causation. He argues that Hume believes in causal influence, but insists that we cannot know its nature. The regularity theory of causation is indefensible, and Hume never adopted it in any case.
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  5. added 2014-11-23
    Steven A. Miller (2014). John Dewey is a Tool: Lessons From Rorty and Brandom on the History of Pragmatism. Transactions of the Charles S. Peirce Society 50 (2):246-264.
    Richard Rorty’s writings have long frustrated scholars of classical American philosophy. Robert Brandom’s recent engagements with the history of pragmatism have been met with similar disdain. This essay draws on Larry A. Hickman’s theory of technology and tool-use to find a productive framework for thinking through these interpretations. Foregrounding the purposes that guide their readings, we may find value where many readers have seen only ignorance. This strategy does not embrace interpretive relativism, nor does it preclude all scholarly criticism, but (...)
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  6. added 2014-11-22
    John J. Kaag (forthcoming). The Lot of the Beautiful: Pragmatism and Aesthetic Ideals. British Journal for the History of Philosophy:1-23.
    This article focuses on the intimate relationship between German aesthetic theory, particularly the philosophies of Kant and Schiller, and the pragmatic tradition of the nineteenth and early twentieth centuries. I argue that many aspects of Kantian aesthetic theory ? his development of reflective judgement, genius, and common sense ? are reflected in the thinking of C. S. Peirce. I conclude, however, that such a comparison risks selling short the way that German idealism influenced American thinkers and instead suggest that it (...)
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  7. added 2014-11-22
    Gesche Linde and Winfried Nöth (2014). A Note on Peirce's Quotations of Persius's Half-Line Hoc Loquor Inde Est. Transactions of the Charles S. Peirce Society 50 (2):281-285,.
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  8. added 2014-11-22
    David L. Hildebrand (2014). Thomas M. Alexander The Human Eros: Eco-Ontology and the Aesthetics of Existence New York : Fordham University Press , 2013 . Xii + 436 Pp. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):308-313.
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  9. added 2014-11-22
    Marco Zingano (2014). The Conceptual Unity of Friendship in the Eudemian and the Nicomachean Ethics. Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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  10. added 2014-11-22
    Sarin Marchetti & Alan Rosenberg (2014). Jeremy Carrette William James's Hidden Religious Imagination: A Universe of Relations New York / London , Routledge , 2013 , Xxii + 235 Pp. Index. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):313-317.
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  11. added 2014-11-22
    Francesco Bellucci (2014). Peirce and the Unity of the Proposition. Transactions of the Charles S. Peirce Society 50 (2):201-219.
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  12. added 2014-11-22
    Jorge Alejandro Flórez (2014). Peirce's Theory of the Origin of Abduction in Aristotle. Transactions of the Charles S. Peirce Society 50 (2):265-280.
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  13. added 2014-11-22
    Review by: Colin Koopman (2014). Review: What Pragmatism Was By F. Thomas Burke. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):304-308,.
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  14. added 2014-11-22
    Review by: Sarin Marchetti and Alan Rosenberg (2014). Review: William James's Hidden Religious Imagination: A Universe of Relations By Jeremy Carrette. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):313-317,.
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  15. added 2014-11-22
    Omri Boehm (2014). Freedom and the Cogito. British Journal for the History of Philosophy 22 (4):704-724.
    Drawing on Descartes' account of générosité, a reinterpretation of the Cogito is offered, emphasizing the role of the will. The paper's first part focuses on Cartesian ethics. It is argued that Descartes can be viewed as a Stoical thinker rather than a Baconian one. That is, he holds that theoretical contemplation is itself the primary ground of human happiness and tranquility of mind ? experienced as the feeling of générosité. The paper's second part draws on the first in accounting for (...)
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  16. added 2014-11-22
    J. Caleb Clanton (2014). The Structure of C. S. Peirce's Neglected Argument for the Reality of God: A Critical Assessment. Transactions of the Charles S. Peirce Society 50 (2):175-200.
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  17. added 2014-11-22
    Jady Hsin (2014). Laws, Demands, and Dispositions: John Dewey and His 'Concept Pragmatism'. Transactions of the Charles S. Peirce Society 50 (2):286-303.
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  18. added 2014-11-22
    Review by: David L. Hildebrand (2014). Review: The Human Eros: Eco-Ontology and the Aesthetics of Existence By Thomas M. Alexander. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):308-313,.
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  19. added 2014-11-22
    Gesche Linde & Winfried Nöth (2014). A Note on Peirce's Quotations of Persius's Half-Linehoc Loquor Inde Est. Transactions of the Charles S. Peirce Society 50 (2):281-285.
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  20. added 2014-11-22
    Leo Catana (2014). Readings of Platonic Virtue Theories From the Middle Ages to the Renaissance: The Case of Marsilio Ficino's De Amore. British Journal for the History of Philosophy 22 (4):680-703.
    It is commonly known that ancient schools of ethics were revived during the Renaissance: The texts pertaining to Platonic, Aristotelian, Stoic and Epicurean ethics were edited, translated and discussed in this period. It is less known that the Renaissance also witnessed a revival of Plotinian ethics, by then perceived as a legitimate form of Platonic ethics. Plotinus' ethics had been transmitted through the Middle Ages through Macrobius' Latin treatise In somnium Scipionis I.8, which relied heavily on Plotinus' student, Porphyry, and (...)
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  21. added 2014-11-22
    Sean Epstein-Corbin (2014). Pragmatism, Feminism, and the Sentimental Subject. Transactions of the Charles S. Peirce Society 50 (2):220-245.
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  22. added 2014-11-22
    Colin Koopman (2014). F. Thomas Burke What Pragmatism Was Bloomington : Indiana University Press , 2013 . Xv + 233 Pp, Incl. Index. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):304-308.
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  23. added 2014-11-21
    Matthew Bennett (2014). Infinite Autonomy: The Divided Individual in the Political Thought of G. W. F. Hegel and Friedrich Nietzsche, by Jeffrey Church. [REVIEW] Journal of Nietzsche Studies 45 (1):97-100.
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  24. added 2014-11-21
    Matthew Bennett (2012). On a Democratic Future: Nietzsche, Derrida, and Democracy to Come. Studia Universitatis Babes-Bolyai-Philosophia 57 (1):103-120.
    In this paper I analyse and critically assess Jacques Derrida’s political reading of Nietzsche. Derrida’s reading of Nietzsche’s multiple styles and their ramifications for how we read philosophical texts is well known. But Derrida also maintained that Nietzsche’s addresses to an unknown future readership evidenced a democratic aspect to Nietzsche’s work. Derrida’s is a heretofore unexamined interpretation, and in this paper I aim to show that his emphasis on the democratic style of Nietzsche’s writing raises different questions about the kind (...)
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  25. added 2014-11-21
    Mauro Antonelli (2011). Die Deskriptive Psychologie von Anton Marty. Wege Und Abwege Eines Brentano-Schulers. In A. Marty (ed.), Deskriptive Psychologie. Konigshausen & Neumann.
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  26. added 2014-11-21
    Matthew Bennett (2009). Kierkegaard’s Emulation of Socrates in the Concept of Irony. Praxis 2 (1):11-29.
    Kierkegaard’s appropriation of Socrates in his work is a well trodden area of inquiry for the Kierkegaard scholar. It is often assumed that Kierkegaard’s earlier work The Concept of Irony does not share the same attitude towards Socrates as the later texts; thus the dissertation is regularly overlooked. This paper challenges this orthodoxy through a close reading of The Concept of Irony. While Kierkegaard’s emulative orientation to Socrates is usually associated with the authorship proper, I will endeavour to locate such (...)
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  27. added 2014-11-21
    Matthew Bennett (2008). Beyond the Veil: A Woman Named Truth and the Truth of Woman. Literature and Theology 22 (3).
    ‘Beyond the Veil’ seeks to understand the relation between truth and woman in Nietzsche's works. I will attempt this by asking two questions. First: how does Nietzsche establish an anthropomorphic feminine truth, and what is achieved by this metaphor? Second: what is Nietzsche's truth about woman? Through analysis of selected passages, I will argue that Nietzsche, through gendering truth, displays a conviction that what we believe to be true functions as such only when ‘veiled’; the metaphor of a veiled woman (...)
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  28. added 2014-11-20
    Jeffrey White, Autonomous Reboot: The Challenges of Artificial Moral Agency and the Ends of Machine Ethics.
    Ryan Tonkens (2009) has issued a seemingly impossible challenge, to articulate a comprehensive ethical framework within which artificial moral agents (AMAs) satisfy a Kantian inspired recipe - both "rational" and "free" - while also satisfying perceived prerogatives of Machine Ethics to create AMAs that are perfectly, not merely reliably, ethical. Challenges for machine ethicists have also been presented by Anthony Beavers and Wendell Wallach, who have pushed for the reinvention of traditional ethics in order to avoid "ethical nihilism" due to (...)
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  29. added 2014-11-20
    Markus Kohl (forthcoming). Kant on the Inapplicability of the Categories to Things in Themselves. British Journal for the History of Philosophy:1-25.
    This paper addresses the question of what we can legitimately say about things in themselves in Kant's critical doctrine. Many Kant scholars believe that Kant allows that things in themselves can be characterized through the unschematized or ?pure? concepts of our understanding such as ?substance? or ?causality?. However, I show that on Kant's view things in themselves do not conform to the unschematized categories (given their standard discursive meaning): the pure categories, like space and time, are merely subjective forms of (...)
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  30. added 2014-11-19
    Markus Seidel (forthcoming). Changing Society by Scientific Investigations? The Unexpected Shared Ground Between Early Sociology of Knowledge and the Vienna Circle. Foundations of Science:1-12.
    In this paper, I show that there are important but hitherto unnoticed similarities between key figures of the Vienna Circle and early defenders of sociology of knowledge. The similarities regard their stance on potential implications of the study of science for political and societal issues. I argue that notably Otto Neurath and Karl Mannheim are concerned with proposing a genuine political philosophy of science that is remarkably different from today’s emerging interest in the relation between science and society in philosophy (...)
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  31. added 2014-11-19
    John Schwenkler (forthcoming). Understanding 'Practical Knowledge'. Philosophers' Imprint.
    The concept of practical knowledge is central to G.E.M. Anscombe's argument in Intention, yet its meaning is little understood. There are several reasons for this, including a lack of attention to Anscombe's ancient and medieval sources for the concept, and an emphasis on the (supposedly) more straightforward concept of knowledge "without observation" in the interpretation of Anscombe's position. This paper remedies the situation, first by appealing to the writings of Thomas Aquinas to develop an account of practical knowledge as a (...)
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  32. added 2014-11-19
    P. J. Finglass (forthcoming). TRAGEDY. (H.M.) Roisman (Ed.) The Encyclopedia of Greek Tragedy. Volume I: A–F, Volume II: G–R, Volume III: S–Z. Pp. Lxiv + 1716, Ills, Map. Malden, MA and Oxford: Wiley–Blackwell, 2014. Cased, £350, €450, US$595. ISBN: 978-1-4443-3592-7. [REVIEW] The Classical Review:1-3.
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  33. added 2014-11-19
    Giovanni B. Grandi (2014). Hume and Reid on Political Economy. Eighteenth-Century Thought 5.
    While Hume had a favorable opinion of the new commercial society, Reid envisioned a utopian system that would eliminate private property and substitute the profit incentive with a system of state-conferred honors. Reid’s predilection for a centralized command economy cannot be explained by his alleged discovery of market failures, and has to be considered in the context of his moral psychology. Hume tried to explain how the desire for gain that motivates the merchant leads to industry and frugality. These, in (...)
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  34. added 2014-11-19
    C. S. Meyns (2014). The Oxford Handbook of Medieval Philosophy. British Journal for the History of Philosophy 22 (4):836-839.
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  35. added 2014-11-19
    Mudi Lü (2010). Fan Chou Ji: Bin Ci de Zong Lei. Taiwan Shang Wu Yin Shu Guan.
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  36. added 2014-11-19
    Roy T. Tsao (2004). Arendt and the Modern State: Variations on Hegel in The Origins of Totalitarianism. Review of Politics 66 (1):61-93.
  37. added 2014-11-19
    Elizabeth S. Radcliffe (1995). Review of David Fate Norton (Ed.), The Cambridge Companion to Hume. [REVIEW] Philosophical Review 104:275-77.
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  38. added 2014-11-19
    Zisong Wang (ed.) (1988). Xila Zhe Xue Shi. Xin Hua Shu Dian Jing Xiao.
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  39. added 2014-11-19
    Elizabeth S. Radcliffe (1987). Review of D.D. Raphael, Adam Smith (Oxford University Press, 1985). [REVIEW] Philosophical Review:612-15.
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  40. added 2014-11-18
    Tommaso Campanella (2011). Ethica: Quaestiones Super Ethicam. Edizioni Della Normale.
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  41. added 2014-11-18
    Geert Keil (2001). Rorty und der Eliminative Materialismus – eine Mesalliance? In Thomas Schäfer Udo Tietz (ed.), Hinter den Spiegeln. Beiträge zur Philosophie Richard Rortys. 56-72.
    Im Beitrag von Geert Keil geht es um das Verhältnis zwischen Philosophie und Naturwissenschaft. Der Beitrag geht der Frage nach, inwiefern Rortys frühes Eintreten für den Eliminativen Materialismus mit seinen entspannten Auffassungen zum Status der Wissenschaften vereinbar ist. Allgemein sieht Rorty die Wissenschaften als eine Reihe etablierter sozialer Praktiken an, als Werkzeuge, mit bestimmten Teilen der Welt zurechtzukommen. Dieses pragmatistisch-instrumentalistische Wissenschaftsverständnis steht in auffallendem Kontrast zu der Rolle, die den Naturwissenschaften im Rahmen des Eliminativen Materialismus zufallen soll. Dieser Lösungsvorschlag für (...)
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  42. added 2014-11-17
    Paul Thom (forthcoming). Review of Terence Parsons, Articulating Medieval Logic. [REVIEW] History and Philosophy of Logic:1-3.
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  43. added 2014-11-17
    Diego E. Machuca (forthcoming). Again on Sextus on Persuasiveness and Equipollence. Archiv für Geschichte der Philosophie.
    This paper engages with Svavar Svavarsson’s recent essay, “Sextus Empiricus on Persuasiveness and Equipollence,” arguing against both (i) his interpretation of whether two rival arguments appear equipollent to the Pyrrhonist because he himself is equally persuaded by both of them, and (ii) his interpretation of the way in which the argument from possible disagreement is supposed to induce suspension of judgment in the Pyrrhonist. In so doing, I aim to dispel some serious misunderstandings regarding key aspects of the Pyrrhonist’s skeptical (...)
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  44. added 2014-11-17
    Ana Maria Mora-Marquez (2014). ARISTOTLE, DE INTERPRETATIONE. (S.) Noriega-OlmosAristotle's Psychology of Signification. A Commentary onDe Interpretatione 16a3–18. (Beiträge Zur Altertumskunde 303.) Pp. X + 185.Berlin and Boston:De Gruyter,2013. Cased, €79.95, US$112. ISBN:978-3-11-028765-3. [REVIEW] The Classical Review 64 (2):403-404.
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  45. added 2014-11-17
    Georgios Steiris (2014). Anthropologie, Religion und Politik in der praktischen Philosophie al-Fārābīs und in den politischen Traktaten Machiavellis. In M. Stork V. Pantazis (ed.), Ommasin allois, Festschrift für Professor Ioannis E. Theodoropoulos zum 65. Geburtstag. Oldib Verlag. 151-189.
    Die ethische und politische Philosophie al-Fārābīs beruht auf einer philosophischen Anthropologie, die die Menschen als von Natur aus als ungleich betrachtet und der Natur eine fundamentale Bedeutung zuschreibt. Die Natur stattet nur wenige Menschen mit besonderen Fähigkeiten aus, sodass die Verwirklichung der höheren theoretischen, geistigen, moralischen Tugend und der praktischen Kunst nur jene betrifft, die von der Natur dafür ausersehen wurden. Die Anthropologie ist darüber hinaus auch ein wichtiges Instrument politischen Handelns. Der Herrscher muss sich kontinuierlich dem Studium der menschlichen (...)
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  46. added 2014-11-17
    Pedro Karczmarczyk (2012). Los argumentos del lenguaje privado. Notas para la reconstrucción de una controversia. Dialogos 92:73-124.
    Intentaremos reconstruir la controversia acerca de la posibilidad de un lenguaje privado. Analizamos primero las posiciones “epistemológicas” (Malcolm y Fogelin), mostrando sus fallos. Luego analizamos la versión “semántica” (Kenny y Tugendhat) encontrándolas igualmente fallidas. La crítica de Barry Stroud a los argumentos trascendentales como argumentos antiescépticos nos permite discernir el presupuesto común que debilita las posiciones anteriores. Asimismo, la reconstrucción permite apreciar mejor la manera en la que la versión de Kripke evita comprometerse con este presupueto. Argumentamos que esta versión (...)
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  47. added 2014-11-17
    Andrew Smith (2011). Plotinus, Porphyry and Iamblichus: Philosophy and Religion in Neoplatonism. Ashgate Variorum.
    Unconsciousness and quasiconsciousness in Plotinus -- The significance of practical ethics for Plotinus -- Action and contemplation in Plotinus -- Eternity and time -- Soul and time in Plotinus -- Reason and experience in Plotinus -- Plotinus on fate and free will -- Potentiality and the problem of plurality in the intelligible world -- Dunamis in Plotinus and Porphyry -- Plotinus and the myth of love -- The object of perception in Plotinus -- Plotinus on ideas between Plato and Aristotle (...)
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  48. added 2014-11-17
    Gianfranco Soldati (2005). Brentano on Inner Perception, Intrinsic Truth and Evidence. In M. E. Reicher & J. C. Marek (eds.), Experience and Analysis. Öbv&hpt. 63-73.
    rentano’s theory of inner perception, evidence and truth upsets some widespread assumptions in contemporary philosophy. It rests on an unusual notion of inner perception and on a nominal theory of judgement; it attributes a central role to evidence in epistemology and treats mental states as being intrinsically true. The present contribution aims first at presenting and elucidating some of Brentano’s views on these matters. In some crucial points Brentano’s position will be modified and hopefully en- hanced in a way that (...)
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  49. added 2014-11-16
    Keith David Howard (2014). The Reception of Machiavelli in Early Modern Spain. Tamesis.
    Medieval and Renaissance humanist political discourse and Machiavelli -- Machiavelli and Spanish imperialist discourse in the sixteenth century -- Machiavelli and the foundations of the Spanish reason-of-state tradition : Giovanni Botero and Pedro de Ribadeneyra -- Machiavellian discourse in the Hispanic Baroque reason-of-state tradition -- Juan Pablo Mártir Rizo's rereading of the Prince -- Conclusion.
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  50. added 2014-11-16
    Stephen Greenblatt (2014). Da Zhuan Xiang: Wu Xing Lun Yu Yi Duan Niu Zhuan Wen Ming de Li Shi = the Swerve: How the World Became Modern. Mao Tou Ying Chu Ban.
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