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1 — 50 / 1902
  1. added 2016-09-25
    Falk Wunderlich (2016). Bundles, Selves, and Sceptical Realism in Udo Thiel’s The Early Modern Subject. Kant-Studien 107 (3):545-553.
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  2. added 2016-09-25
    Michael Albrecht (2016). Können „wir uns glücklich machen“? Kant-Studien 107 (3):496-513.
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  3. added 2016-09-25
    Georg Cavallar (2016). G. Felicitas Munzel: Kant’s Conception of Pedagogy. Toward Education for Freedom. Evanston, Illinois: Northwestern University Press, 2012. XXVII Und 438 Seiten. ISBN 978-0-8101-2801-9. [REVIEW] Kant-Studien 107 (3):567-569.
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  4. added 2016-09-25
    Fernando Moledo (2016). Die neue Auffassung der Metaphysik als reine Philosophie in der Inauguraldissertation und ihre propädeutische Bedeutung im Rahmen der Entwicklungsgeschichte der Kritik der reinen Vernunft. Kant-Studien 107 (3):485-495.
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  5. added 2016-09-25
    Klaus Wiegerling (2016). Philipp Richter: Kants ‚Grundlegung zur Metaphysik der Sitten‘ – Ein systematischer Kommentar. Darmstadt: Wissenschaftliche Buchgesellschaft, 2013. 184 Seiten. ISBN 978-3-534-26258-8. [REVIEW] Kant-Studien 107 (3):587-588.
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  6. added 2016-09-25
    Falk Wunderlich (2016). The Early Modern Subject. Kant-Studien 107 (3):514-514.
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  7. added 2016-09-25
    Christian Barth (2016). Consciousness in Early Modern Philosophy. Kant-Studien 107 (3):515-525.
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  8. added 2016-09-25
    Oscar Cubo (2016). Reza Mosayebi: Das Minimum der reinen praktischen Vernunft. Vom kategorischen Imperativ zum allgemeinen Rechtsprinzip bei Kant. Berlin/Boston: Walter de Gruyter, 2013. 274 Seiten. ISBN 978-3-11-032430-3. [REVIEW] Kant-Studien 107 (3):581-585.
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  9. added 2016-09-25
    Jens Lemanski (2016). Galilei, Torricelli, Stahl – Zur Wissenschaftsgeschichte der Physik in der B-Vorrede zu Kants Kritik der reinen Vernunft. Kant-Studien 107 (3):451-484.
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  10. added 2016-09-25
    Clemens Schwaiger (2016). Stefanie Buchenau: The Founding of Aesthetics in the German Enlightenment. The Art of Invention and the Invention of Art. Cambridge: Cambridge University Press, 2013 , 272 Seiten. ISBN 978-1-107-02713-8. [REVIEW] Kant-Studien 107 (3):574-577.
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  11. added 2016-09-25
    Héctor Wittwer (2016). Kant’s “Tugendlehre”: a Comprehensive Commentary. Hrsg. von Andreas Trampota, Oliver Sensen und Jens Timmermann. Berlin/Boston: de Gruyter, 2013. 442 Seiten. ISBN 978-3-11-020261-8. [REVIEW] Kant-Studien 107 (3):577-581.
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  12. added 2016-09-25
    Alba Jiménez Alba Rodríguez (2016). Die Projektion des Schematismus in den vorkritischen Schriften Kants: Das Problem der mathematischen Konstruktion. Kant-Studien 107 (3):429-450.
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  13. added 2016-09-25
    Pavlos Kontos & Anastasios Englezos (2016). Heiko Puls: Funktionen der Freiheit. Berlin/Boston: Walter de Gruyter, 2013. 148 Seiten. ISBN 978-3-11-030874-7. [KSEH 174]. [REVIEW] Kant-Studien 107 (3):585-586.
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  14. added 2016-09-25
    Ursula Renz (2016). The Idea of Philosophical Development. Kant-Studien 107 (3):536-544.
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  15. added 2016-09-25
    Udo Thiel (2016). The Early Modern Subject Revisited – Responses to Barth, Lenz, Renz and Wunderlich. Kant-Studien 107 (3):554-566.
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  16. added 2016-09-25
    Martin Lenz (2016). Is Locke’s Account of Personal Identity Really Subjectivist? Kant-Studien 107 (3):526-535.
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  17. added 2016-09-25
    Peter Heintel (2016). Transzendentalphilosophie und die Kultur der Gegenwart. Herausgegeben von Steffen Dietzsch und Udo Tietz. Leipzig: Leipziger Universitätsverlag, 2012. 352 Seiten. ISBN 978-3-86583-717-2. [REVIEW] Kant-Studien 107 (3):570-574.
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  18. added 2016-09-24
    Jay R. Elliott (forthcoming). Reply to Müller: Aristotle on Vicious Choice. British Journal for the History of Philosophy:1-11.
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  19. added 2016-09-24
    Katherina Kinzel (forthcoming). Wilhelm Windelband and the Problem of Relativism. British Journal for the History of Philosophy:1-24.
    ABSTRACTThis paper analyzes the shifts in Wilhelm Windelband’s ‘critical philosophy of values’ as it developed hand in hand with his understanding of relativism. The paper has two goals. On the one hand, by analyzing the role that relativism played in his philosophical project, it seeks to contribute to a better understanding of Windelband's intellectual development in the context of historicism and Neo-Kantianism. On the other hand, by highlighting Windelband’s contribution to the understanding of relativism, it sheds light on an important (...)
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  20. added 2016-09-24
    James F. Patterson (2016). Augustine’s Fig Tree. Augustinian Studies 47 (2):181-200.
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  21. added 2016-09-24
    Eugene R. Schlesinger (2016). The Sacrificial Ecclesiology of City of God 10. Augustinian Studies 47 (2):137-155.
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  22. added 2016-09-24
    Kevin L. Hughes (2016). James K. A. Smith, You Are What You Love: The Spiritual Power of Habit. Augustinian Studies 47 (2):256-257.
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  23. added 2016-09-24
    Phillip W. Schoenberg (2016). Ryan Coyne, Heidegger’s Confessions: The Remains of Saint Augustine in Being and Time and Beyond. Augustinian Studies 47 (2):243-246.
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  24. added 2016-09-24
    Nicolai Sinai (2016). Al-Suhrawardī’s Philosophy of Illumination and Al-Ghazāl. Archiv für Geschichte der Philosophie 98 (3):272-301.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 98 Heft: 3 Seiten: 272-301.
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  25. added 2016-09-24
    Gretchen Reydams-Schils (2016). Brian E. Johnson, The Role Ethics of Epictetus. Stoicism in Ordinary Life. Lanham: Lexington Books, 2014, Pp. Xv+216. Archiv für Geschichte der Philosophie 98 (3):364-368.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 98 Heft: 3 Seiten: 364-368.
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  26. added 2016-09-24
    Allan D. Fitzgerald & Jonathan P. Yates (2016). A Letter From the Editors. Augustinian Studies 47 (2):135-136.
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  27. added 2016-09-24
    Joseph Lenow (2016). Paul Rigby, The Theology of Augustine’s Confessions. Augustinian Studies 47 (2):252-255.
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  28. added 2016-09-24
    Laiho Hemmo (2016). R. Lanier Anderson, The Poverty of Conceptual Truth. Kant’s Analytic/Synthetic Distinction and the Limits of Metaphysics. Oxford: Oxford University Press, 2015, Pp. Xviii+408. [REVIEW] Archiv für Geschichte der Philosophie 98 (3):369-372.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 98 Heft: 3 Seiten: 369-372.
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  29. added 2016-09-24
    Lloyd Strickland (2016). Leibniz’s Harmony Between the Kingdoms of Nature and Grac. Archiv für Geschichte der Philosophie 98 (3):302-329.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 98 Heft: 3 Seiten: 302-329.
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  30. added 2016-09-24
    Adam Ployd (2016). Matthew W. Bates, The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament. Augustinian Studies 47 (2):229-233.
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  31. added 2016-09-24
    J. Aaron Simmons (2016). John D. Caputo, Hoping Against Hope. Augustinian Studies 47 (2):234-239.
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  32. added 2016-09-24
    Karen Kilby (2016). Susannah Ticciati, A New Apophaticism: Augustine and the Redemption of Signs. Augustinian Studies 47 (2):258-261.
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  33. added 2016-09-24
    Allan Fitzgerald (2016). Mark F. M. Clavier, Eloquent Wisdom: Rhetoric, Cosmology and Delight in the Theology of Augustine of Hippo. Augustinian Studies 47 (2):240-242.
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  34. added 2016-09-24
    Michael Minch (2016). Teresa Delgado, John Doody, and Kim Paffenroth, Eds., Augustine and Social Justice. Augustinian Studies 47 (2):250-251.
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  35. added 2016-09-24
    Bernard G. Prusak (2016). Frederick J. Crosson, Ten Philosophical Essays in the Christian Tradition. Augustinian Studies 47 (2):247-249.
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  36. added 2016-09-24
    Alexander Bown (2016). Epicurus on Bivalence and the Excluded Middle. Archiv für Geschichte der Philosophie 98 (3):239-271.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 98 Heft: 3 Seiten: 239-271.
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  37. added 2016-09-24
    Sarah Stewart-Kroeker (2016). World-Weariness and Augustine’s Eschatological Ordering of Emotions in Enarratio in Psalmum 36. Augustinian Studies 47 (2):201-226.
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  38. added 2016-09-24
    James K. Lee (2016). Babylon Becomes Jerusalem. Augustinian Studies 47 (2):157-180.
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  39. added 2016-09-24
    Andreas Vakirtzis, Character Friendship and Moral Development in Aristotle’s Ethics.
    In my thesis, I examine the role of character friendship for the agent’s moral development in Aristotle’s ethics. I contend that we should divide character friendship in two categories: a) character friendship between completely virtuous agents, and, b) character friendship between unequally developed, or, equally developed, yet not completely virtuous agents. Regarding the first category, I argue that this highest form of friendship provides the opportunity for the agent to advance his understanding of certain virtues through the help of his (...)
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  40. added 2016-09-23
    Franz Fan-Lun Mang (forthcoming). Public Reason Can Be Reasonably Rejected. Social Theory and Practice 43 (2).
    Public reason as a political ideal aims to reconcile reasonable disagreement; however, is public reason itself the object of reasonable disagreement? Jonathan Quong, David Estlund, Andrew Lister, and some other philosophers maintain that public reason is beyond reasonable disagreement. I argue this view is untenable. In addition, I consider briefly whether or not two main versions of the public reason principle, namely, the consensus version and the convergence version, need to satisfy their own requirements. My discussion has several important implications (...)
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  41. added 2016-09-23
    Tim Jankowiak (forthcoming). Intentionality and Sensory Consciousness in Kant in Advance. Journal of Philosophical Research.
    According to “intentionalist” interpretations of Kant’s transcendental idealism, Kant’s empirical objects are to be understood as mere intentional objects. This interpretation requires a corresponding account of intentionality and intentional objects. This paper defends an account of how the intentionalist should understand the intentional structures at work in the sensory consciousness of physical bodies. First a relational conception of intentionality (articulated in terms of an object’s presence to consciousness) is distinguished from a non-relational conception (articulated in terms of representational content). I (...)
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  42. added 2016-09-22
    James Bardis (forthcoming). Memory and Mimesis. Heythrop Journal.
    "Memory and Mimesis" commence par une réflexion sur la relation entre l'esprit et la mémoire invoqué par un scénario quotidien de la vie d'un père jouant avec sa fille âgée d'un an dans un bistrot et extrapole, a partir de cette relation, une parallèle relation entre psychologie de l'enfant et de l'évolution humaine en termes du «développement» des formes peu profondes de la mémoire au détriment d'une mémoire plus profonde et primale incorporée dans un esprit non- épiphenominal. -/- -/- L'étude (...)
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  43. added 2016-09-22
    Alberto Vanzo (forthcoming). Corpuscularism and Experimental Philosophy in Domenico Guglielmini's Reflections on Salts. In Peter R. Anstey (ed.), The Idea of Principles in Early Modern Thought. Routledge
    Several recent studies of early modern natural philosophy have claimed that corpuscularism and experimental philosophy were sharply distinct or even conflicting views. This chapter provides a different perspective on the relation between corpuscularism and experimental philosophy by examining Domenico Guglielmini’s ‘Philosophical Reflections’ on salts (1688). This treatise on crystallography develops a corpuscularist theory and defends it in a way that is in line with the methodological prescriptions, epistemological strictures, and preferred argumentative styles of experimental philosophers. The examination of the ‘Reflections’ (...)
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  44. added 2016-09-22
    Alan Schwerin (forthcoming). Is Russell's Conclusion About the Table Coherent? In Peter Stone (ed.), Bertrand Russell's Life and Legacy. Vernon Press 107 - 135.
    In his The Problems of Philosophy Bertrand Russell presents us with his famous argument for representative realism. After a clear and accessible analysis of sensations, qualities and the multiplicity of perceptions of the qualities of physical objects, Russell concludes with a bold statement: -/- "The real table, if there is one, is not immediately known to us at all, but must be an inference from what is immediately known". -/- My argument and analysis strongly suggests that the conclusion that Russell (...)
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  45. added 2016-09-22
    Alexander Bown (2016). Epicurus on Truth and Falsehood. Phronesis 61 (4):463–503.
    Sextus Empiricus ascribes to Epicurus a curious account of truth and falsehood, according to which these characteristics belong to things in the world about which one speaks, not to what one says about them. I propose an interpretation that takes this account seriously and explains the connection between truth and existence that the Epicureans also seem to recognise. I then examine a second Epicurean account of truth and falsehood and show how it is related to the first.
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  46. added 2016-09-22
    David Torrijos-Castrillejo (2016). Identidad religiosa e innovación filosófica en la Atenas del siglo V a.C. In Juana Torres Silvia Acerbi (ed.), La religión como factor de identidad. Escolar y Mayo 11-20.
    The fifth century BC is one of the most brilliant of Greek history. Pericles, as the leader of a splendid Athens, promoted the entry into his polis of the new scientific movement that until then had developed primarily in Ionia and in the Italian peninsula. However, their research raised suspicions among the Athenians, who regarded it as a risk for traditional religion. In spite of the somewhat flexible and plural character of the Greek religion, in this period three famous trials (...)
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  47. added 2016-09-22
    J. Clerk Shaw (2016). Poetry and Hedonic Error in Plato's Republic. Phronesis 61:373-396.
    This paper reads Republic 583b-608b as a single, continuous line of argument. First, Socrates distinguishes real from apparent pleasure and argues that justice is more pleasant than injustice. Next, he describes how pleasures nourish the soul. This line of argument continues into the second discussion of poetry: tragic pleasures are mixed pleasures in the soul that seem greater than they are; indulging them nourishes appetite and corrupts the soul. The paper argues that Plato has a novel account of the ‘paradox (...)
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  48. added 2016-09-21
    Alejandro Farieta (2016). La objeción de aristóteles a la teoría platónica de la reminiscencia. Pensamiento y Cultura 18 (2):6-28.
    This paper provides an interpretation of Aristotle’s criticism to the solution to Meno’s Paradox suggested by Plato. According to Aristotle, when Plato says that reminiscence (anámnēsis) is achieved, what is actually achieved is induction (epagōgê). Our interpretation is based on two aspects: (1) semantic criticism, since Plato’s use of the term anámnēsis is unusual; and (2) the theory is not able to give an adequate explanation of the effective discovery.
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  49. added 2016-09-21
    Marcos Seneda (2012). KANT E O ESCLARECIMENTO COMO ESTRATÉGIA POLÍTICA PARA A EDUCAÇÃO DA HUMANIDADE. Revista Sul-Americana de Filosofia E Educação 19:89-102.
    Esse texto procura investigar a seguinte questão: como pode ser conduzido um processo de Esclarecimento que não seja apenas individual, mas social e político? Uma resposta para esta questão pode ser obtida na medida em que concebemos o conceito de autonomia como fundamento da estratégia do Esclarecimento, que aqui será compreendido como um processo arquetípico de educação da humanidade. Nosso objetivo é mostrar que a proposta de educação elaborada por Kant tem de ser compreendida de um ponto de vista cosmopolita.
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  50. added 2016-09-20
    Jonathan Nassim (forthcoming). Review of Wittgenstein: Opening Investigations by Michael Luntley. [REVIEW] Philosophy.
    A review of Wittgenstein: Opening Investigations, by Michael Luntley (2015, Wiley).
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1 — 50 / 1902