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  1. added 2015-07-28
    Mark Finney (forthcoming). Jewish Art in Antiquity. S. Pearce the Image and its Prohibition in Jewish Antiquity. Pp. X + 273, B/W & Colour Ills. Oxford: Journal of Jewish Studies, 2013. Paper, £55, Us$90. Isbn: 978-0-9575228-0-0. [REVIEW] The Classical Review:1-3.
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  2. added 2015-07-28
    Viviane Sophie Klein (forthcoming). TERENCE. A. Augoustakis, A. Traill A Companion to Terence. Pp. Xiv + 541, Ills. Malden, MA and Oxford: Wiley–Blackwell, 2013. Cased, £120, €139.50. ISBN: 978-1-4051-9875-2. [REVIEW] The Classical Review:1-3.
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  3. added 2015-07-28
    James Chase & Jack Reynolds (forthcoming). Russell, Ryle and Phenomenology: An Alternative Parsing of the Ways. In Aaron Preston (ed.), Interpreting Analytic Philosophy. Routledge
    In this paper, we examine the historical relationship between phenomenology and the emerging analytic tradition. We pay particular attention to the reception of Husserl’s work by Russell, Moore, and others, and to some convergences between phenomenology and ordinary language philosophy, noted by Wittgenstein, Austin, and Ryle. Focusing on Russell and Ryle, we argue that the historical details suggest an alternative parsing of the ways to the “parting of the ways” narrative made famous by Dummett but also committed to by many (...)
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  4. added 2015-07-28
    Vincent Tomasso (forthcoming). TRIPHIODORUS. L. Miguélez-Cavero Triphiodorus, The Sack of Troy. A General Study and a Commentary. Pp. Xii + 535, Ills. Berlin and Boston: De Gruyter, 2013. Cased, €129.95, US$182. ISBN: 978-3-11-028520-8. [REVIEW] The Classical Review:1-3.
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  5. added 2015-07-28
    Maryline Parca (forthcoming). Festschrift for Peter Parsons. D. Obbink, R. Rutherford Culture in Pieces. Essays on Ancient Texts in Honour of Peter Parsons. Pp. XVIII + 342, Ills, B/W & Colour Pls. Oxford: Oxford University Press, 2011. Cased, £93, Us$155. Isbn: 978-0-19-929201-1. [REVIEW] The Classical Review:1-3.
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  6. added 2015-07-28
    Nicholas Baechle (forthcoming). The Satyr Play. R. Lämmle Poetik Des Satyrspiels. Pp. 530. Heidelberg: Universitätsverlag Winter, 2013. Cased, €58. Isbn: 978-3-8253-6064-1. [REVIEW] The Classical Review:1-2.
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  7. added 2015-07-28
    S. J. Heyworth (forthcoming). Spelling and punctuation in catullus. M. bonvicini il novus libellus di catullo. Trasmissione Del testo, problematicità Della grafia E Dell'interpunzione. Pp. 183, ills. Cesena: Stilgraf editrice, 2012. Paper, €32. Isbn: 978-88-96240-15-1. [REVIEW] The Classical Review:1-2.
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  8. added 2015-07-28
    Dominic O'Meara (forthcoming). Iamblichus and Mathematics. N. Vinel Jamblique: In Nicomachi Arithmeticam. Pp. 348. Pisa and Rome: Fabrizio Serra Editore, 2014. Paper. €110. Isbn: 978-88-6227-616-0. [REVIEW] The Classical Review:1-2.
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  9. added 2015-07-28
    Joachim Aufderheide (forthcoming). The laches. J. Hardy platon: Laches. Pp. 231. Göttingen: Vandenhoeck & Ruprecht, 2014. Cased, €74.99. Isbn: 978-3-525-30418-1. [REVIEW] The Classical Review:1-2.
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  10. added 2015-07-28
    Jesper Carlsen (forthcoming). The Roman Fuller. M. Flohr the World of the Fullo. Work, Economy, and Society in Roman Italy. Pp. XVIII + 401, Figs, Ills, Maps. Oxford: Oxford University Press, 2013. Cased, £95, Us$185. Isbn: 978-0-19-965935-7. [REVIEW] The Classical Review:1-2.
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  11. added 2015-07-28
    Gabriel Martino (2014). ALCINOO, "EXPOSICIÓN DIDÁCTICA DE LAS DOCTRINAS DE PLATÓN". Introducción, traducción y notas de una selección de capítulos. Revista Latinoamericana de Filosofia 40 (1):1-40.
  12. added 2015-07-28
    Gabriel Martino (2012). Mística y Exégesis en la filosofía de Plotino. Nova Tellus 30 (2):73-98.
    Two of the constitutive elements of Plotinus’ philosophy are mysticism and the exegesis of the philosophers that preceded him. These two aspects, however, are interpreted in different ways by scholars. Due to these facts, in the present paper we try to show and explain Plotinus’ exegesis of some Middle Platonic ideas. Furthermore, we evaluate the impact that these ideas together, with his mystical experiences, had on his metaphysical doctrine. We offer, in the last place, an interpretation of the relationship that (...)
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  13. added 2015-07-28
    Zbigniew Nerczuk (1998). W.K.C. Guthrie, Filozofowie greccy od Talesa do Arystotelesa. [REVIEW] Ruch Filozoficzny 55 (1):96-100.
    This is the review of the book by W.K.C. Guthrie, Filozofowie greccy od Talesa do Arystotelesa.
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  14. added 2015-07-27
    Hugh Hunter (forthcoming). George Berkeley’s Proof for the Existence of God. International Journal for Philosophy of Religion:1-11.
    Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. It is (...)
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  15. added 2015-07-27
    Markku Roinila (2015). Affects and Activity in Leibniz's De Affectibus. In Adrian Nita (ed.), Leibniz’s Metaphysics and Adoption of Substantial Forms: Between Continuity and Transformation. Springer 73-88.
    In this paper I will discuss the doctrine of substance which emerges from Leibniz’s unpublished early memoir De affectibus of 1679. The memoir marks a new stage in Leibniz’s views of the mind. The motivation for this change can be found in Leibniz’s rejection of the Cartesian theory of passion and action in the 1670s. His early Aristotelianism and some features of Cartesianism persisted to which Leibniz added influences from Hobbes and Spinoza. His nascent dynamical concept of substance is seemingly (...)
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  16. added 2015-07-27
    Marc A. Hight (ed.) (2012). The Correspondence of George Berkeley. Cambridge University Press.
    George Berkeley , Bishop of Cloyne, was an Irish philosopher and divine who pursued a number of grand causes, contributing to the fields of economics, mathematics, political theory and theology. He pioneered the theory of 'immaterialism', and his work ranges over many philosophical issues that remain of interest today. This volume offers a complete and accurate edition of Berkeley's extant correspondence, including letters both written by him and to him, supplemented by extensive explanatory and critical notes. Alexander Pope famously said (...)
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  17. added 2015-07-27
    Desmond M. Clarke (2009). Berkeley: Philosophical Writings. Cambridge University Press.
    George Berkeley was a university teacher, a missionary, and later a Church of Ireland bishop. The over-riding objective of his long philosophical career was to counteract objections to religious belief that resulted from new philosophies associated with the Scientific Revolution. Accordingly, he argued against scepticism and atheism in the Principles and the Three Dialogues; he rejected theories of force in the Essay on Motion; he offered a new theory of meaning for religious language in Alciphron; and he modified his earlier (...)
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  18. added 2015-07-27
    Zbigniew Nerczuk (1997). Gorgiasz a Platon. Przyczynek do historii empiryzmu. Ruch Filozoficzny 54 (3):405-409.
    The paper is concerned with the epistemological foundation of Plato's criticism of Gorgias' rhetoric in the dialogue "Gorgias".
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  19. added 2015-07-26
    Michael Bennett McNulty (2015). Rehabilitating the Regulative Use of Reason: Kant on Empirical and Chemical Laws. Studies in History and Philosophy of Science Part A 54:1-10.
    In his Kritik der reinen Vernunft, Kant asserts that laws of nature “carry with them an expression of necessity” (A159/B198). There is, however, widespread interpretive disagreement regarding the nature and source of the necessity of empirical laws of natural sciences in Kant's system. It is especially unclear how chemistry—a science without a clear, straightforward connection to the a priori principles of the understanding—could contain such genuine, empirical laws. Existing accounts of the necessity of causal laws unfortunately fail to illuminate the (...)
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  20. added 2015-07-26
    Núria Sara Miras Boronat (2013). Language at Play. Games and Linguistic Turn After Wittgenstein and Gadamer. In Emily Ryall, Wendy Russell & Malcolm MacLean (eds.). Routledge 87-97.
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  21. added 2015-07-26
    Núria Sara Miras Boronat (2009). Perspektiven und Formen des Lebens: Nietzsche und Wittgenstein. In Simon Springmann & Asmus Trautsch (eds.). Duncker & Humblot 69-74.
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  22. added 2015-07-26
    Zbigniew Nerczuk (1997). Platońska krytyka estetyki Gorgiasza w dialogu "Gorgiasz". Sztuka I Filozofia (Art and Philosophy) 13:112-122.
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  23. added 2015-07-25
    Jesper Majbom Madsen (forthcoming). Ancient Autobiography. G. Marasco Political Autobiographies and Memoirs in Antiquity. A Brill Companion. Pp. XII + 461. Leiden and Boston: Brill, 2011. Cased, €165, Us$220. Isbn: 978-90-04-18299-8. [REVIEW] The Classical Review:1-2.
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  24. added 2015-07-25
    Geert Keil (forthcoming). Radikale Übersetzung und radikale Interpretation. In Nikola Kompa (ed.), Handbuch Sprachphilosophie. Metzler
  25. added 2015-07-25
    Thea S. Thorsen (forthcoming). Motifs and roles in Augustan poetry. M. Kimmel motive und rollen Des autors in vergils eklogen, den Oden Des horaz und den elegien Des properz. Pp. VI + 231. Münster: Aschendorff, 2014. Paper, €49. Isbn: 978-3-402-13058-2. [REVIEW] The Classical Review:1-2.
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  26. added 2015-07-25
    Francesca Bordogna (2004). Selves and Communities in the Work of William James. Streams of William James 6 (3):30-38.
    This paper suggests that James’s account of the self developed in tandem with his social vision. The Jamesian self promoted social transformation and the creation of a strong and virtuous citizenry that could participate in political action and initiate effective social change in a pluralistic, democratic society. The paper also argues that James’s account of the self represented an attempt to rethink the relationship between individual and society in a way that would allow both for pluralism and for community.
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  27. added 2015-07-25
    Francesca Bordogna (2001). The Physiology and Psychology of Temperament: Pragmatism in Context. Journal of the History of the Behavioral Sciences 37:3-25.
    This paper traces William James's famous “temperament thesis” according to which the philosophical stance that individuals take depends on their “temperaments.” It seeks to understand James's conception of temperament by locating James within a set of contemporary investigations that linked the sources of mental, and even higher, intellectual processes to the physiological and organic constitution of the individual. The paper argues that James understood temperament along the reflex-arc model and discusses the implications of that physiological account of temperament for James's (...)
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  28. added 2015-07-25
    Zbigniew Nerczuk (1997). Platon, Protagoras, Przeł. L. Regner. [REVIEW] Ruch Filozoficzny 54 (2):279-280.
    This is the review of L. Regner's translation of Protagoras by Plato.
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  29. added 2015-07-24
    Lydia Patton (2015). Incommensurability and the Bonfire of the Meta-Theories: Response to Mizrahi. Social Epistemology Review and Reply Collective 4 (7):51-58.
    Scientists working within a paradigm must play by the rules of the game of that paradigm in solving problems, and that is why incommensurability arises when the rules of the game change. If we deny the thesis of the priority of paradigms, then there is no good argument for the incommensurability of theories and thus for taxonomic incommensurability, because there is no invariant way to determine the set of results provable, puzzles solvable, and propositions cogently formulable under a given paradigm.
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  30. added 2015-07-24
    Oskari Kuusela (2015). Wittgenstein and Logic Today: The Logical Must by Penelope Maddy. [REVIEW] Nordic Wittgenstein Review 4 (1):233-236.
    Review of Maddy, Penelope: The Logical Must: Wittgenstein on Logic. New York: Oxford University Press, 2014. 152 pp.
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  31. added 2015-07-24
    Olli Lagerspetz (2015). Beyond the Inner-Outer Model: Subjectivity After Wittgenstein by Chantal Bax. Nordic Wittgenstein Review 4 (1):237-240.
    Review of Chantal Bax. Subjectivity after Wittgenstein. The Post-Cartesian Subject and the ‘Death of Man’. London: Bloomsbury 2011, 2012.
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  32. added 2015-07-23
    Marius Stan (forthcoming). Huygens on Inertial Structure and Relativity. Philosophy of Science 83 (2).
    I explain and assess here Huygens’ concept of relative motion. I show that it allows him to ground most of the Law of Inertia, and also to explain rotation. Thereby his concept obviates the need for Newton’s absolute space. Thus his account is a powerful foundation for mechanics, though not without some tension.
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  33. added 2015-07-23
    Zbigniew Nerczuk (1996). G. Reale, Historia filozofii starożytnej t. I. [REVIEW] Przeglad Filozoficzny - Nowa Seria 2 (18):152-156.
    This is a review of the G. Reale, Historia filozofii starożytnej, t. I.
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  34. added 2015-07-21
    Gary A. Rendsburg (forthcoming). A History of the Jews. Schwartz the Ancient Jews From Alexander to Muhammad. Pp. XII + 190. Cambridge: Cambridge University Press, 2014. Paper, £17.99, Us$29.99 . Isbn: 978-1-107-66929-1. [REVIEW] The Classical Review:1-3.
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  35. added 2015-07-21
    Oscar Mauricio Donato (ed.) (2015). En torno a Platón. Universidad Libre de Colombia.
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  36. added 2015-07-21
    Simone Aurora (2015). A Forgotten Source in the History of Linguistics: Husserl's Logical Investigations. Bulletin d'Analyse Phénoménologique 11 (5).
    In appearance, Husserl’s writings seem not to have had any influence on linguistic research, nor does what the German philosopher wrote about language seem to be worth a place in the history of linguistics. The purpose of the paper is exactly to contrast this view, by reassessing both the position and the role of Husserl’s early masterpiece — the Logical Investigations — within the history of linguistics. To this end, I will focus mainly on the third (On the theory of (...)
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  37. added 2015-07-20
    Hiroshi Ohtani (forthcoming). Wittgenstein on Context and Philosophical Pictures. Synthese:1-22.
    In this paper, I will investigate Wittgenstein’s idea about the context-sensitivity of utterance. It is the idea that there is a big gap between understanding a sentence in the sense of knowing the idioms and discerning the grammar in it, and what is said by using it in a particular context. Although context-sensitivity in this moderate sense is a familiar idea in Wittgensteinian scholarship, it has mainly been studied as an idea in “Wittgenstein’s philosophy of language.” However, Wittgenstein’s interest in (...)
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  38. added 2015-07-20
    James Russell Connelly (forthcoming). Wittgenstein: Comparisons & Context. British Journal for the History of Philosophy:1-4.
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  39. added 2015-07-20
    Donald E. Waterfall (forthcoming). Wittgenstein on Introspection and Introspectionism. Sophia:1-22.
    This paper reviews and defends Wittgenstein’s examination of the notion of introspecting psychological states and his critique of introspectionism, in the sense of using reflective awareness as a tool for philosophical or psychological investigation. Its focus is on inner psychological states, like pains or thoughts—it provisionally excludes perceptual states from this category. It approaches the philosopher’s concept of introspection through an analysis of concepts of awareness and self-awareness. It identifies at least two different forms of self-awareness, just one of which (...)
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  40. added 2015-07-20
    Niklas Forsberg (forthcoming). The Grammar of Pain. SATS.
    Journal Name: SATS Issue: Ahead of print.
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  41. added 2015-07-20
    Tim Jankowiak (forthcoming). Intentionality and Sensory Consciousness in Kant. Journal of Philosophical Research 2016.
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  42. added 2015-07-20
    Marek Piechowiak (2015). Plato's Conception of Punitive Justice. In Antonio Incampo & Wojciech Żełaniec (eds.), Universality of Punishment. Cacucci 73-96.
    The analysis demonstrates that for Plato the principal aim of punishment is not the defence of values acknowledged by the legal system, but the good of the individual – his personal development, which is, first of all, moral development, consisting of the attainment of the greatest – situated on the level of existence – excellence of the subject, which is the virtue of justice, an inner unity based on inner regularity, order, harmony and straightness. Attainment of the virtue of justice (...)
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  43. added 2015-07-20
    Jeffrey L. Morrow (2015). The Acid of History: La Peyrère, Hobbes, Spinoza, and the Separation of Faith and Reason in Modern Biblical Studies. Heythrop Journal 56 (5):n/a-n/a.
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  44. added 2015-07-20
    Yrsa Neuman, Anne-Marie Søndergaard Christensen & Martin Gustafsson (2015). Note by the Editors. Nordic Wittgenstein Review 4 (1):5-6.
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  45. added 2015-07-20
    Tim Jankowiak (2014). Review of Patrick Frierson's Kant's Questions: What Is The Human Being. [REVIEW] Notre Dame Philosophical Reviews 2014.
  46. added 2015-07-20
    Tim Jankowiak & Eric Watkins (2014). Meat on the Bones: Kant's Account of Cognition in the Anthropology Lectures. In Alix Cohen (ed.), Kant's Lectures on Anthropology: A Critical Guide. Cambridge University Press 57-75.
    This chapter describes Immanuel Kant's conception of anthropology and the most basic distinctions he draws when invoking faculties throughout the anthropology transcripts. It explains Kant's account of the objective senses (hearing, sight, and touch), and shows that the sensory material provided by these senses are empirical conditions of experience that supplement the a priori conditions articulated in the Critique of Pure Reason. The chapter also describes some of the central details of Kant's account of the imagination, focusing on his distinction (...)
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  47. added 2015-07-20
    Bennett Gilbert (2012). Some Neglected Aspects of the Rococo. Berkeley, Vico, and Rococo Style. Dissertation, Portland State University
    The Rococo period in the arts, flourishing mainly from about 1710 to about 1750, was stylistically unified, but nevertheless its tremendous productivity and appeal throughout Occidental culture has proven difficult to explain. Having no contemporary theoretical literature, the Rococo is commonly taken to have been a final and degenerate form of the Baroque era or an extravagance arising from the supposed careless frivolity of the elites, including the intellectuals of the Enlightenment. Neither approach adequately accounts for Rococo style. Naming the (...)
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  48. added 2015-07-20
    Ashley Vaught (2011). Pantheism and Atheism in Schelling's Freiheitsschrift. In Anthony Paul Smith Daniel Whistler (ed.), After the Postsecular and the Postmodern: New Essays in the Continental Philosophy of Religion. Cambridge Scholars Publishing 64-80.
  49. added 2015-07-20
    Zbigniew Nerczuk (1996). J. Barnes, Arystoteles. [REVIEW] Ruch Filozoficzny 53 (1):75-77.
    This is the review in Polish of the book by J. Barnes "Arystoteles".
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  50. added 2015-07-19
    Emily Thomas (forthcoming). Hilda Oakeley on Idealism, History and the Real Past. British Journal for the History of Philosophy:1-21.
    In the early twentieth century, Hilda Diana Oakeley set out a new kind of British idealism. Oakeley is an idealist in the sense that she holds mind to actively contribute to the features of experience, but she also accepts that there is a world independent of mind. One of her central contributions to the idealist tradition is her thesis that minds construct our experiences using memory. This paper explores the theses underlying her idealism, and shows how they are intricately connected (...)
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