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  1. added 2016-02-08
    Riccardo Pinosio & Michiel van Lambalgen, THE LOGIC OF TIME AND THE CONTINUUM IN KANT's CRITICAL PHILOSOPHY.
    We aim to show that Kant’s theory of time is consistent by providing axioms whose models validate all synthetic a priori principles for time proposed in the Critique of Pure Reason. In this paper we focus on the distinction between time as form of intuition and time as formal intuition, for which Kant’s own explanations are all too brief. We provide axioms that allow us to construct ‘time as formal intuition’ as a pair of continua, corresponding to time as ‘inner (...)
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  2. added 2016-02-08
    Vittorio Morfino (forthcoming). Lucretius and Monsters in Advance. Philosophy Today.
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  3. added 2016-02-08
    Damien P. Nelis (forthcoming). E.J. Kenney Lucretius: De Rerum Natura Book III. Second Edition. Pp. Xiv + 256. Cambridge: Cambridge University Press, 2014 . Paper, £19.99, US$34.99 . ISBN: 978-0-521-17389-6. [REVIEW] The Classical Review:1.
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  4. added 2016-02-08
    David Butterfield (forthcoming). LUCRETIUS’ RECEPTION. S. Gatzemeier Ut ait Lucretius. Die Lukrezrezeption in der lateinischen Prosa bis Laktanz. Pp. 341. Göttingen: Vandenhoeck & Ruprecht, 2013. Cased, €89.99. ISBN: 978-3-525-25298-7. [REVIEW] The Classical Review:1-3.
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  5. added 2016-02-08
    Wiep van Bunge (2016). Reading Lucretius in the Renaissance by Ada Palmer. Journal of the History of Philosophy 54 (1):164-165.
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  6. added 2016-02-08
    José Filipe Silva & Kimmo Alho (2016). Neuroscience, Neurophilosophy, and Pragmatism: Brains at Work with the World Ed. By Tibor Solymosi & John R. Shook. Transactions of the Charles S. Peirce Society 51 (3):389-393.
    The general aim of this very welcome volume is to explore the relation between pragmatism and neuroscience. The thirteen chapters are evenly divided into four parts, roughly organized around the themes of brain and pragmatism, emotion and cognition, creativity and education, and ethics.The beginning chapter written by the editors attempts to show that advances in behavioral and brain sciences intersect core theses of pragmatism with regards to cognition and the mind-world relation. The basic assumption is that neuroscience and pragmatism share (...)
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  7. added 2016-02-08
    Colin Koopman (2016). Experience and Experimental Writing: Literary Pragmatism From Emerson to the Jameses by Paul Grimstad. Transactions of the Charles S. Peirce Society 51 (3):381-384.
    In Experience and Experimental Writing, Paul Grimstad moves both forward out of contemporary pragmatism into its future and backward through the history of pragmatism to its zero moment at the proto-pragmatism of the philosophical inception of literary America in the writings of Ralph Waldo Emerson and his contemporaries. This is the moment that F.O. Matthiessen, writing backward from 1941 during exactly that period about which it is often said that pragmatism fell from its mantles, summarized as “one extraordinarily concentrated moment (...)
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  8. added 2016-02-08
    Donald E. Stanley (2016). Cravings for Deliverance by Schulte Paul. Transactions of the Charles S. Peirce Society 51 (3):393-394.
    William James, like his father before him, devoted much attention to religion. He defended the human desire to have faith in something, or some being, whose existence could not be empirically defended. Faith generated a feeling of ease and peacefulness, and therefore could be considered a moral good. In The Varieties of Religious Experience James argued that faith could be discovered and enacted in unconventional ways.Mr. Schulte has redefined James’s thesis to support Alcoholic Anonymous 3rd edition. He claims that James (...)
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  9. added 2016-02-08
    David A. Dilworth (2016). Thinking Through the Imagination by John J. Kaag. Transactions of the Charles S. Peirce Society 51 (3):384-389.
    On Peirce’s terms, the history of philosophy is a vast field of mind, a complexifying network of general ideas that contribute to the formation and valorization of human civilization through the expressions of individual authors and schools in their culturally specific times. The accumulating legacy of philosophical wisdom underwrites these individual expressions. But while for short term good reasons contemporary scholarship trends towards the exegesis of individual authors and schools, the “professional” practice runs the danger of being narrow-gauge in scholarly (...)
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  10. added 2016-02-08
    Katharina Volk (2015). Daryn Lehoux – A.D. Morrison – Alison Sharrock , Lucretius: Poetry, Philosophy, Science. Klio 97 (2):806-809.
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  11. added 2016-02-08
    Pedro Proscurcin Junior (2015). Um estudo dos sentidos do Ser e do Éthos em Parmênides a partir da Filosofia de Martin Heidegger. Sapere Aude - Revista de Filosofia 6 (12):570-581.
    The article aims to study the fragments 2 and 7 of Parmenides through Martin Heidegger’s philosophy. The study focuses on the comprehension of the Being’s investigative paths and on "the concealed sense" of the term éthos in the poem. Finally, the text is going to compare the sense of éthos established in Parmenides with the one testified by Heraclitus. The last one shows itself much more originary, as can be understood from Heidegger’s texts.
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  12. added 2016-02-08
    James E. G. Zetzel (2015). The Early Textual History of Lucretius’ De Rerum Natura by David Butterfield. American Journal of Philology 136 (2):369-372.
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  13. added 2016-02-08
    Yusuke Kaneko (2014). The Constitution of Space and Time in the Aufbau Viewed From a Kantian Perspective. Kagaku Tetsugaku 47 (1):19-36.
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  14. added 2016-02-08
    Lucas Angioni (2014). Lógica e Ciência em Aristóteles. Phi.
  15. added 2016-02-08
    Lucas Angioni (2014). Demonstração, silogismo e causalidade. In Lógica e Ciência em Aristóteles. 61-120.
    Argumento em favor de três pontos articulados entre si. Primeiro, defendo que a demonstração (como expressão do conhecimento científico) se define fundamentalmente por sua preocupação em captar a causa ou explicação apropriada para dado explanandum: conhecer algo cientificamente é explicá-lo pela sua causa apropriada. Em segundo lugar, insisto na tese de que a noção de causa, em Aristóteles, tem uma estrutura triádica, a qual depende fundamentalmente da formulação predicativa do explanandum. Em terceiro lugar, defendo que o que levou Aristóteles a (...)
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  16. added 2016-02-08
    W. Scott Cleveland (2012). The Distinctiveness of Intellectual Virtues. Proceedings of the American Catholic Philosophical Association 86:159-169.
    Robert Roberts and Jay Wood criticize St Thomas Aquinas’ distinction between intellectual and moral virtues. They offer three objections to this distinction. They object that intellectual virtues depend on the will in ways that undermine the distinction, that the subject of intellectual virtues is not an intellectual faculty but a whole person, and that some intellectual virtues require that the will act intellectually. They hold that each of these is sufficient to undermine the distinction. I defend Aquinas’ distinction and respond (...)
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  17. added 2016-02-08
    John McCormick (ed.) (2011). George Santayana's Marginalia, a Critical Selection: Book One, Abell--Lucretius. The MIT Press.
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  18. added 2016-02-08
    Dina Emunds (2007). Kant ueber innere Erfahrung. In Udo Kern (ed.), Was ist und was sein soll: Natur und Freiheit bei Immanuel Kant. Walter de Gruyter 189-205.
  19. added 2016-02-08
    H. Jacobson (2004). Philo, Lucretius, and Anima. Classical Quarterly 54 (2):635-636.
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  20. added 2016-02-08
    Lucas Angioni (1999). Aristóteles, As Partes dos Animais, Livro I. Cadernos de História E Filosofia da Ciência.
  21. added 2016-02-08
    S. S. Monoson (1998). Remembering Pericles: The Political and Theoretical Import of Plato's Menexenus. Political Theory 26 (4):489-513.
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  22. added 2016-02-08
    B. Arkins (1984). Epicurus and Lucretius on Sex, Love, and Marriage. Apeiron 18 (2).
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  23. added 2016-02-08
    Gianni Micheli (ed.) (1980). Scienza e tecnica nella cultura e nella società dal Rinascimento a oggi - Storia d'Italia, Annali 3. Giulio Einaudi Editore.
  24. added 2016-02-08
    Ralph Keen (1979). Notes on Epicurean Terminology and Lucretius. Apeiron 13 (2).
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  25. added 2016-02-08
    Ludovico Geymonat (1962). Storia della matematica. In Storia delle scienza - coordinata da Nicola Abbagnano - Torino.
  26. added 2016-02-08
    Ludovico Geymonat (1959). Peano e le sorti della logica in Italia. Bollettino UMI 1959.
  27. added 2016-02-08
    Adriano Carugo & Ludovico Geymonat (eds.) (1958). Discorsi e dimostrazioni matematiche intorno a due nuove scienze (1638). Einaudi.
  28. added 2016-02-08
    R. J. Shackle (1922). Notes on Lucretius. The Classical Review 36 (5-6):115.
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  29. added 2016-02-07
    Lascelles G. B. James, Greek Philosophical Background of the New Testament.
    This brief, reflective research looks analytically at the impact of Greek philosophy on Christianity from three perspectives. They are: 1) the challenge that it presented to Christianity, 2) the signs of syncretism, and 3) Christian differentiation despite assimilation of aspects of Greek philosophy. Though not exhaustive because of its brevity, the study may help with discussions on the backgrounds of Christianity, and also stimulate an interest in the religion, politics, and history of the Levant in the first century.
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  30. added 2016-02-07
    Michael C. Rea (2006). Parmenides. In W. C. Campbell-Jack, Gavin J. McGrath & Stephen Evans (eds.), New Dictionary of Christian Apologetics. Intervarsity Press 533-534.
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  31. added 2016-02-07
    Gary Hatfield (2005). Force and Mind–Body Interaction. In Juan Jose Saldana (ed.), Science and Cultural Diversity: Proceedings of the XXIst International Congress of the History of Science. Autonomous National University of Mexico 3074-3089.
    This article calls into question the notion that seventeenth-century authors such as Descartes and Leibniz straightforwardly conceived the mind as something "outside" nature. Descartes indeed did regard matter as distinct from mind, but the question then remains as to whether he equated the natural world, and the world of laws of nature, with the material world. Similarly, Leibniz distinguished a kingdom of final causes (pertaining to souls) and a kingdom of efficient causes (pertaining to bodies and motions), but the question (...)
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  32. added 2016-02-07
    Mario Quaranta (ed.) (1978). Ludovico Geymonat, Contro il moderatismo. Interventi dal '45 al '78. Feltrinelli.
  33. added 2016-02-07
    Ludovico Geymonat (1978). Contro il moderatismo. Interventi dal '45 al '78. Feltrinelli.
  34. added 2016-02-07
    Ludovico Geymonat & Mario Quaranta (eds.) (1978). Ludovico Geymonat - Contro il moderatismo. Interventi dal '45 al '78. Feltrinelli.
  35. added 2016-02-07
    Ludovico Geymonat (1978). Contro il moderatismo. Interventi dal '45 al '78. Feltrinelli.
  36. added 2016-02-06
    Mark Alfano (forthcoming). A Schooling in Contempt: Emotions and the Pathos of Distance. In Paul Katsafanas (ed.), Routledge Philosophy Minds: Nietzsche. Routledge
  37. added 2016-02-06
    Mark Alfano (forthcoming). How One Becomes What One Is: The Case for a Nietzschean Conception of Character Development. In Iskra Fileva (ed.), Perspectives on Character. Oxford
  38. added 2016-02-05
    Christian Damböck, Statistischer Anhang zu "Deutscher Empirismus".
    Die hier zusammengefassten statistischen Daten waren ursprünglich als Teil meiner Habilitationsschrift "〈Deutscher Empirismus〉. Studien zur Philosophie im deutschsprachigen Raum 1830-1930" (erscheint 2016 oder 2017 bei Springer) gedacht. In der Endfassung des Manuskripts wurden diese Daten jedoch nicht mehr im Detail aufgenommen, weil sich herausgestellt hat, dass eine plausible Interpretation dieses Materials den Rahmen meiner Arbeit bei weitem sprengen und umfangreiche zusätzliche Recherchen erfordern würde. Dieses Dokument versteht sich als Skizze zu einer in Zukunft noch zu schreibenden Arbeit zur Universitätsstatistik und (...)
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  39. added 2016-02-05
    Daniel Harris-McCoy (forthcoming). Artemidorus studies. C. chandezon, J. du bouchet artémidore de daldis et l'interprétation Des rêves. Quatorze étuDes. Pp. 475, ills. Paris: Les belLes lettres, 2014. Paper, €39. Isbn: 978-2-251-42053-0. [REVIEW] The Classical Review:1-2.
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  40. added 2016-02-05
    Coulter H. George (forthcoming). Greek Subordination. P. Probert Early Greek Relative Clauses. Pp. XXVI + 503, Ills. Oxford: Oxford University Press, 2015. Cased, £95, Us$160. Isbn: 978-0-19-871382-1. [REVIEW] The Classical Review:1-3.
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  41. added 2016-02-05
    Wolfgang David Cirilo De Melo (forthcoming). R. Raffaelli, A. Tontini Lecturae Plautinae Sarsinates XVI. Pseudolus. Sarsina, 29 Settembre 2012. Pp. 175, Ills. Urbino: QuattroVenti, 2013. Paper, €25. ISBN: 978-88-392-0976-4. [REVIEW] The Classical Review:1.
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  42. added 2016-02-05
    Carly Murdoch (forthcoming). Living Slaves. S.R. Joshel, L.H. Petersen the Material Life of Roman Slaves. Pp. XVI + 286, Ills, Maps, Colour Pls. Cambridge: Cambridge University Press, 2014. Cased, £65, Us$99. Isbn: 978-0-521-19164-7. [REVIEW] The Classical Review:1-2.
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  43. added 2016-02-05
    Pieter Heesen (forthcoming). App III. J.H. Oakley Athenian Potters and Painters. Volume III. Pp. VIII + 272, Figs, Ills, Maps, Colour Pls. Oxford and Philadelphia: Oxbow Books, 2014. Cased, £75. Isbn: 978-1-78297-663-9. [REVIEW] The Classical Review:1-3.
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  44. added 2016-02-05
    Eleonora Zampieri (forthcoming). New Perspectives on Caesar's Life. T. Stevenson Julius Caesar and the Transformation of the Roman Republic. Pp. XII + 212, Ills, Maps. London and New York: Routledge, 2015. Paper, £25.99, Us$44.95 . Isbn: 978-1-138-80821-8. [REVIEW] The Classical Review:1-2.
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  45. added 2016-02-05
    Stuart S. Miller (forthcoming). Palestinian Intellectuals. J. Geiger Hellenism in the East. Studies on Greek Intellectuals in Palestine. Pp. 177. Stuttgart: Franz Steiner, 2014. Cased, €49. Isbn: 978-3-515-10617-7. [REVIEW] The Classical Review:1-3.
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  46. added 2016-02-05
    Ioannis M. Konstantakos (forthcoming). † D. Parker Aristophanes and Menander. Three Comedies: Peace, Money, the God, Samia. Edited with Introductions and Notes by Timothy J. Moore. Pp. Xiv + 230, Figs. Indianapolis and Cambridge: Hackett Publishing Company, Inc, 2014. Paper, £13.50, US$16 . ISBN: 978-1-62466-185-3. [REVIEW] The Classical Review:1-2.
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  47. added 2016-02-05
    Thomas J. Nelson (forthcoming). Seleucid Space and Ideology. P.J. Kosmin the Land of the Elephant Kings. Space, Territory, and Ideology in the Seleucid Empire. Pp. XVI + 423, Figs, Maps. Cambridge, Ma and London: Harvard University Press, 2014. Cased, £36.95, €45, Us$49.95. Isbn: 978-0-674-72882-0. [REVIEW] The Classical Review:1-3.
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  48. added 2016-02-05
    Christina Sevdali (forthcoming). TIME IN GREEK. C.H. George Expressions of Time in Ancient Greek. Pp. X + 331. Cambridge: Cambridge University Press, 2014. Cased, £65, US$110. ISBN: 978-1-107-00394-1. [REVIEW] The Classical Review:1-3.
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  49. added 2016-02-05
    Gary Gabor (forthcoming). A COMMENTARY ON PLOTINUS. P. Kalligas The Enneads of Plotinus. A Commentary, Volume 1. Translated by Elizabeth Key Fowden and Nicolas Pilavachi. Pp. Xxii + 706, Ills, Map. Princeton and Oxford: Princeton University Press, 2014 . Cased, £59, US$85. ISBN: 978-0-691-15421-3. [REVIEW] The Classical Review:1-3.
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  50. added 2016-02-05
    Cameron Hawkins (forthcoming). A History of the Mediterranean World. C. Freeman Egypt, Greece, and Rome. Civilizations of the Ancient Mediterranean. Third Edition. Pp. XVIII + 759, Ills, Maps, B/W & Colour Pls. Oxford: Oxford University Press, 2014 . Paper, £35, Us$65 . Isbn: 978-0-19-965192-4. [REVIEW] The Classical Review:1-2.
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