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History of Western Philosophy
  1. Monica Calabritto 1 (2008). A Case of Melancholic Humors and Dilucida Intervalla. Intellectual History Review 18 (1):139-154.
    (2008). A Case of Melancholic Humors and Dilucida Intervalla. Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 139-154.
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  2. B. W. A. (1978). Amerikanische Philosophie von den Puritanern Bis Zu Herbert Marcuse. Review of Metaphysics 32 (2):370-371.
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  3. Kristian B.-R. Aars (1910). Platons Ideen als Einheiten. Archiv für Geschichte der Philosophie 23 (1-4):518-531.
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  4. Shukri Abed (1993). Politics and Excellence: The Political Philosophy of Alfarabi (Review). Journal of the History of Philosophy 31 (3):461-463.
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  5. J. AbelÉ (1938). Philosophie scientifique. [REVIEW] Archives de Philosophie 14:629-641.
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  6. J. AbelÉ (1927). La Physique du discontinu et les lois du Hasard: M. Courtines, Th. Wulf, A. Rey, G. Milhaud, F. Mentré. [REVIEW] Archives de Philosophie 5 (3):101.
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  7. J. AbelÉ (1926). Qu'est-ce-que la Science? - Duhem-Manville, H. Poincaré-George, Meyerson-Metz, Le Roy. [REVIEW] Archives de Philosophie 4 (4):40.
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  8. J. Abelé (1925). Psychologie. [REVIEW] Archives de Philosophie 3:32-43.
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  9. Raziel Abelson (1977). Peter H. Hare and Edward H. Madden, "Causing, Perceiving and Believing: An Examination of the Philosophy of C. J. Ducasse". [REVIEW] Journal of the History of Philosophy 15 (4):497.
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  10. Fred Ablondi (1998). Le Spinoziste Malgré Lui?: Malebranche, De Mairan, and Intelligible Extension. History of Philosophy Quarterly 15 (2):191 - 203.
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  11. Th Achelis (1891). IV. Das Zweckprincip in der modernen Philosophie. Archiv für Geschichte der Philosophie 4 (1):61-85.
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  12. James S. Ackerman (1978). Leonardo's Eye. Journal of the Warburg and Courtauld Institutes 41:108-146.
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  13. James S. Ackerman (1951). The Belvedere as a Classical Villa. Journal of the Warburg and Courtauld Institutes 14 (1/2):70-91.
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  14. C. Adair-Toteff (2001). Constance L. Benson: God and Caesar: Troeltsch's Social Teaching as Legitimation. British Journal for the History of Philosophy 9 (1):183-186.
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  15. C. Adair-Toteff (1999). Hartwig Wiedebach: Die Bedeutung der Nationalitaet fuer Hermann Cohen. British Journal for the History of Philosophy 7:181-183.
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  16. Christopher Adair-Toteff (2002). Bolzano's Gesamtausgabe. British Journal for the History of Philosophy 10 (1):127 – 133.
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  17. Christopher Adair-Toteff (1994). The Neo-Kantian Raum Controversy. British Journal for the History of Philosophy 2 (2):131 – 148.
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  18. Christopher Adair‐Toteff (1994). The Neo‐kantianRaumcontroversy. British Journal for the History of Philosophy 2 (2):131-148.
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  19. Rudolf Adam (1910). Über die platonischen Briefe. Archiv für Geschichte der Philosophie 23 (1-4):29-52.
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  20. Rudolf Adam (1901). Ueber die Echtheit und Abfassungszeit des platonischen Alcibiades I. Archiv für Geschichte der Philosophie 14 (1):40-65.
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  21. Ulrich Adam (2003). Nobility and Modern Monarchy—J.H.G. Justi and the French Debate on Commercial Nobility at the Beginning of the Seven Years War. [REVIEW] History of European Ideas 29 (2):141-157.
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  22. Albert Adamkiewicz (1917). VI. Zum Wesen der Schlaflosigkeit. Archiv für Geschichte der Philosophie 30 (1-4):98-110.
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  23. David Adams (1991). Metaphors for Mankind: The Development of Hans Blumenberg's Anthropological Metaphorology. [REVIEW] Journal of the History of Ideas 52:152-166.
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  24. Don Adams (1992). The Lysis Puzzles. History of Philosophy Quarterly 9 (1):3 - 17.
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  25. John C. Adams (1989). Alexander Richardson's Philosophy of Art and the Sources of the Puritan Social Ethic. Journal of the History of Ideas 50 (2):227-247.
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  26. Robyn Adams & William Poole (2008). Notes and Documents. Intellectual History Review 17 (3):327-333.
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  27. Willi Paul Adams (1983). Structures of American Social History. History of European Ideas 4 (1):107-109.
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  28. Jonathon Adelman (1995). Revolutionary Failure and Success: Russia, France and China? History of European Ideas 20 (1-3):255-260.
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  29. Hélène J. Adhémar (1949). The so-Called 'Portrait of Mansard and Claude Perrault' by Philippe de Champaigne. Journal of the Warburg and Courtauld Institutes 12:200-202.
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  30. J. Adhémar (1954). Aretino: Artistic Adviser to Francis I. Journal of the Warburg and Courtauld Institutes 17 (3/4):311-318.
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  31. Gregory Matthew Adkins (2000). When Ideas Matter: The Moral Philosophy of Fontenelle. Journal of the History of Ideas 61 (3):433-452.
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  32. Rolena Adorno (1985). The Rhetoric of Resistance: The 'Talking' Book of Felipe Guaman Poma. History of European Ideas 6 (4):447-464.
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  33. Han Thomas Adriaenssen (2014). The Radical Cartesianism of Robert Desgabets and the Scholastic Heritage. British Journal for the History of Philosophy 23 (1):46-68.
    Robert Desgabets has been described as a ‘radical Cartesian’. Drawing conclusions from Descartes's thought that Descartes himself had failed to see, Desgabets treated Cartesianism as a work in progress that awaited further enrichment and development. But, as scholars have recognized, Desgabets's writings also betray a significant indebtedness to scholastic tradition. In presenting his philosophy, Desgabets often appeals to traditional notions, breathing new life into scholastic concepts and ideas. This paper investigates what we are to make of the scholastic vestiges in (...)
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  34. Thomas W. Africa (1962). The City of God Revisited: Toynbee's Reconsiderations. [REVIEW] Journal of the History of Ideas 23 (2):282.
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  35. Revolution After Robespierre (1995). Cesare Alzati, Christianita Ed Europa, Miscellanea di Studi in Onore di Luigi Prosdocimi, Volume I, Tomo 1 (Roma, Freiburg, Wien: Herder, 1994), 353 Pp. Anne-Lanre Angoulvent, Que Sais-Je? L'esprit Baroque (Presses Universitaires De. [REVIEW] History of European Ideas 2 (3):481-483.
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  36. Olivier Agard (2004). La légitimité des « avant-dernières choses ». Archives de Philosophie 2 (2):227-247.
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  37. Hugh LeCaine Agnew (1992). When is a Nation Not a Nation? The Formation of the Modern Czech Nation. History of European Ideas 15 (4-6):787-792.
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  38. A. F. Aguirre (1966). DRÜE, HERMAN: Edmund Husserls System der phänomenologischen Psychologie. [REVIEW] Archiv für Geschichte der Philosophie 48 (1):109.
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  39. Mikhail Agursky (1984). Defeat as Victory and the Living Death: The Case of Ustrialov. History of European Ideas 5 (2):165-180.
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  40. Sara Ahbel-Rappe (1998). Scepticism in the Sixth Century? Damascius' Doubts and Solutions Concerning First Principles. Journal of the History of Philosophy 36 (3):337-363.
    Scepticism in the Sixth Century? Damascius' Doubts and Solutions Concerning First Principles SARA RAPPE THE Doubts and Solutions Concerning First Principles, an aporetic work of the sixth century Neoplatonist Damascius, is distinguished above all by its dialectical subtlety. Although the Doubts and Solutions belongs to the commentary tradi- tion on Plato's Parmenides, its structure and method make it in many ways unique among such exegetical works. The treatise positions itself, at least in part, as a response to Proclus' metaphysical system. (...)
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  41. Gilian Tw Ahlgren, James W. Allard & Ksenija Bilbija (forthcoming). Abbas, Niran, Ed. Mapping Michel Serres.(Studies in Literature and Science, Eds. N. Katherine Hayles and Stephanie A. Smith). Ann Arbor: University of Michigan Press, 2005. X, 259p., Bibl., Index, $27.95. Fifteen Scholarly Contributions. [REVIEW] Journal of the History of Ideas.
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  42. Doohwan Ahn (2010). The Anglo-French Treaty of Commerce of 1713: Tory Trade Politics and the Question of Dutch Decline. History of European Ideas 36 (2):167-180.
    The aim of this essay is to survey the logic behind the Tory ministerial decision to bring a quick end to the hostilities with France in the early 1710s by looking at a tri-weekly journal called The Mercator . Founded by Henry St. John, Viscount Bolingbroke, then Secretary of State, and his economic advisor Charles Davenant, with a view to justifying their grandiose plan to liberalise the Anglo-French trade relationship as part of a new European order initiated by the Peace (...)
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  43. James A. Aho (1991). Dr. Strangegod: On the Symbolic Meaning of Nuclear Weapons. History of European Ideas 13 (4):423-423.
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  44. Bernard Aikema (1994). Titian's Mary Magdalen in the Palazzo Pitti: An Ambiguous Painting and its Critics. Journal of the Warburg and Courtauld Institutes 57:48-59.
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  45. Jane Andrews Aiken (1980). Leon Battista Alberti's System of Human Proportions. Journal of the Warburg and Courtauld Institutes 43:68-96.
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  46. Thomas L. Akehurst (2009). Writing History for the Ahistorical: Analytic Philosophy and its Past. History of European Ideas 35 (1):116-121.
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  47. Donald Harman Akenson, Michael D. Bailey, Michael Beaney, Daniel C. Beaver, Allan Blackstock, Gérard Bouchard & Warren Breckman (forthcoming). Albright, Daniel. Musicking Shakespeare: A Conflict of Theatres. Rochester, NY: U of Rochester P, 2007. X, 317p., Bibl., Ill., Index, $75. Berlioz's Roméo Et Juliette, Verdi's Macbeth, Purcell's The Fairy Queen, and Brit-Ten's A Midsummer Night's Dream. [REVIEW] Journal of the History of Ideas.
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  48. Ken Albala (2012). Food for Healing: Convalescent Cookery in the Early Modern Era. Studies in History and Philosophy of Science Part C 43 (2):323-328.
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  49. Casullo Albert & A. Priori Knowledge (2000). CLARK William, Jan Golinski and Simon Schaffer (Eds): The Sciences In. British Journal for the History of Philosophy 8 (1):199-204.
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  50. C. Albertan & S. Albertan (1992). National Sentiment In'memoires de Trevoux'+ a Jesuit Publication in France 1701-1762. History of European Ideas 15 (1-3):281-288.
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