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History of Western Philosophy
  1. Hannah Dawson 1 (2008). The Rebellion of Language Against Reason in Early Modern Philosophy. Intellectual History Review 17 (3):277-290.
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  2. Monica Calabritto 1 (2008). A Case of Melancholic Humors and Dilucida Intervalla. Intellectual History Review 18 (1):139-154.
    (2008). A Case of Melancholic Humors and Dilucida Intervalla. Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 139-154.
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  3. Kristian B.-R. Aars (1910). Platons Ideen als Einheiten. Archiv für Geschichte der Philosophie 23 (1-4):518-531.
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  4. Ruth Abbey (1997). Odd Bedfellows: Nietzsche and Mill on Marriage. History of European Ideas 23 (2-4):81-104.
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  5. Shukri Abed (1993). Politics and Excellence: The Political Philosophy of Alfarabi (Review). Journal of the History of Philosophy 31 (3):461-463.
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  6. Fred Ablondi (2007). Knowing Our Nature: A Note on Régis' Response to Malebranche. History of European Ideas 33 (2):135-141.
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  7. Fred Ablondi (1998). Le Spinoziste Malgré Lui?: Malebranche, De Mairan, and Intelligible Extension. History of Philosophy Quarterly 15 (2):191 - 203.
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  8. Robert H. Abzug (1986). The German Jew: A Synthesis of Judaism and Western Civilization, 1730–1930. History of European Ideas 7 (5):537-538.
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  9. Ralph R. Acampora (2006). Anthropocentrism and Its Discontents: The Moral Status of Animals in the History of Western Philosophy (Review). Journal of the History of Philosophy 44 (3):480-481.
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  10. Th Achelis (1891). IV. Das Zweckprincip in der modernen Philosophie. Archiv für Geschichte der Philosophie 4 (1):61-85.
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  11. Emmanuel Kofi Ackah (2003). Socratic Wisdom. History of Philosophy Quarterly 20 (2):123 - 147.
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  12. James S. Ackerman (1978). Leonardo's Eye. Journal of the Warburg and Courtauld Institutes 41:108-146.
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  13. James S. Ackerman (1951). The Belvedere as a Classical Villa. Journal of the Warburg and Courtauld Institutes 14 (1/2):70-91.
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  14. Richard Acworth (forthcoming). Malebranche and His Heirs. Journal of the History of Ideas.
    F alquie has shown that, contrary to malebranche's own intention, his main influence in france was in the direction of deism. yet in england malebranche appealed to devout christians and greatly influenced the platonist john norris. why was his influence so different in the two countries? mainly, the author suggests, because norris was attracted by malebranche's central thesis of man's direct vision of the divine ideas, whereas the french enlightenment was influenced by theses which were less central to malebranche but (...)
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  15. C. Adair-Toteff (2002). Paul Gorner: Twentieth-Century German Philosophy. British Journal for the History of Philosophy 10 (4):687-690.
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  16. C. Adair-Toteff (2002). Stephen Mulhall: Inheritance & Originality. Wittgenstein, Heidegger, Kierkegaard. British Journal for the History of Philosophy 10 (4):682-686.
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  17. C. Adair-Toteff (2001). Constance L. Benson: God and Caesar: Troeltsch's Social Teaching as Legitimation. British Journal for the History of Philosophy 9 (1):183-186.
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  18. C. Adair-Toteff (1999). Hartwig Wiedebach: Die Bedeutung der Nationalitaet fuer Hermann Cohen. British Journal for the History of Philosophy 7:181-183.
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  19. C. Adair-Toteff (1998). Immanuel Kant, Critique of Pure Reason. British Journal for the History of Philosophy 6:297-298.
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  20. Christopher Adair-Toteff (2002). Bolzano's Gesamtausgabe. British Journal for the History of Philosophy 10 (1):127 – 133.
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  21. Christopher Adair-Toteff (1994). The Neo-Kantian Raum Controversy. British Journal for the History of Philosophy 2 (2):131 – 148.
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  22. Christopher Adair‐Toteff (1994). The Neo‐kantianRaumcontroversy. British Journal for the History of Philosophy 2 (2):131-148.
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  23. Rudolf Adam (1910). Über die platonischen Briefe. Archiv für Geschichte der Philosophie 23 (1-4):29-52.
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  24. Rudolf Adam (1901). Ueber die Echtheit und Abfassungszeit des platonischen Alcibiades I. Archiv für Geschichte der Philosophie 14 (1):40-65.
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  25. Ulrich Adam (2003). Nobility and Modern Monarchy—J.H.G. Justi and the French Debate on Commercial Nobility at the Beginning of the Seven Years War. [REVIEW] History of European Ideas 29 (2):141-157.
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  26. Albert Adamkiewicz (1917). VI. Zum Wesen der Schlaflosigkeit. Archiv für Geschichte der Philosophie 30 (1-4):98-110.
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  27. David Adams (forthcoming). Metaphors for Mankind: The Development of Hans Blumenberg's Anthropological Metaphorology. Journal of the History of Ideas.
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  28. Don Adams (1992). The Lysis Puzzles. History of Philosophy Quarterly 9 (1):3 - 17.
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  29. James Eli Adams (forthcoming). Philosophical Forgetfulness: John Stuart Mill's" Nature". Journal of the History of Ideas.
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  30. John C. Adams (1989). Alexander Richardson's Philosophy of Art and the Sources of the Puritan Social Ethic. Journal of the History of Ideas 50 (2):227-247.
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  31. Marcus P. Adams (forthcoming). The Wax and the Mechanical Mind: Reexamining Hobbes's Objections to Descartes's Meditations. British Journal for the History of Philosophy.
    Many critics, Descartes himself included, have seen Hobbes as uncharitable or even incoherent in his Objections to the Meditations on First Philosophy. I argue that when understood within the wider context of his views of the late 1630s and early 1640s, Hobbes's Objections are coherent and reflect his goal of providing an epistemology consistent with a mechanical philosophy. I demonstrate the importance of this epistemology for understanding his Fourth Objection concerning the nature of the wax and contend that Hobbes's brief (...)
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  32. Matthew S. Adams (2013). Art, Education, and Revolution: Herbert Read and the Reorientation of British Anarchism. History of European Ideas 39 (5):709-728.
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  33. Robyn Adams & William Poole (2008). Notes and Documents. Intellectual History Review 17 (3):327-333.
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  34. Willi Paul Adams (1983). Structures of American Social History. History of European Ideas 4 (1):107-109.
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  35. Peter Adamson (2012). Abū Bakr Al-Rāzī on Animals. Archiv für Geschichte der Philosophie 94 (3):249-273.
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  36. Peter Adamson (2006). The Arabic Sea Battle: Al-Fārābī on the Problem of Future Contingents. Archiv für Geschichte der Philosophie 88 (2):163-188.
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  37. Walter L. Adamson (1993). Avant-Garde Political Rhetorics: Prewar Culture in Florence as a Source of Postwar Fascism. History of European Ideas 16 (4-6):753-757.
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  38. Walter L. Adamson (1980). Gramsci's Interpretation of Fascism. Journal of the History of Ideas 41 (4):615-633.
    Gramsci, An italian marxist intellectual politically active when fascism rose and later imprisoned by mussolini, Offers a sensitive and non-Stereotyped communist interpretation of fascism. He rejected the crude "fascism as last stage of capitalism thesis," the view that it was merely the "agent of the big bourgeoisie" and even the view that it reflected a particular set of class interests. He recognized that it was not merely reactionary, That it had complex internal divisions, That it exemplified the "relative autonomy of (...)
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  39. Jonathon Adelman (1995). Revolutionary Failure and Success: Russia, France and China? History of European Ideas 20 (1-3):255-260.
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  40. Hélène J. Adhémar (1949). The so-Called 'Portrait of Mansard and Claude Perrault' by Philippe de Champaigne. Journal of the Warburg and Courtauld Institutes 12:200-202.
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  41. J. Adhémar (1954). Aretino: Artistic Adviser to Francis I. Journal of the Warburg and Courtauld Institutes 17 (3/4):311-318.
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  42. Jean Adhémar (1949). Antoine Caron's Massacre Paintings. Journal of the Warburg and Courtauld Institutes 12:199-200.
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  43. Jean Adhémar (1945). French Sixteenth Century Genre Paintings. Journal of the Warburg and Courtauld Institutes 8:191-195.
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  44. Gregory Matthew Adkins (2000). When Ideas Matter: The Moral Philosophy of Fontenelle. Journal of the History of Ideas 61 (3):433-452.
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  45. Jacob Adler (2013). The Strange Case of the Missing Title Page: An Investigation in Spinozistic Bibliography. Intellectual History Review 23 (2):259-262.
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  46. Jacob Adler (2012). Joseph Solomon Delmedigo: Student of Galileo, Teacher of Spinoza. Intellectual History Review 23 (1):141-157.
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  47. Jacob Adler (1996). Spinoza's Physical Philosophy. Archiv für Geschichte der Philosophie 78 (3):253-276.
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  48. Rolena Adorno (1985). The Rhetoric of Resistance: The 'Talking' Book of Felipe Guaman Poma. History of European Ideas 6 (4):447-464.
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  49. Thomas W. Africa (forthcoming). The Owl at Dusk: Two Centuries of Classical Scholarship. Journal of the History of Ideas.
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  50. Revolution After Robespierre (1995). Cesare Alzati, Christianita Ed Europa, Miscellanea di Studi in Onore di Luigi Prosdocimi, Volume I, Tomo 1 (Roma, Freiburg, Wien: Herder, 1994), 353 Pp. Anne-Lanre Angoulvent, Que Sais-Je? L'esprit Baroque (Presses Universitaires De. [REVIEW] History of European Ideas 2 (3):481-483.
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