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History of Western Philosophy
  1. Monica Calabritto 1 (2008). A Case of Melancholic Humors and Dilucida Intervalla. Intellectual History Review 18 (1):139-154.
    (2008). A Case of Melancholic Humors and Dilucida Intervalla. Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 139-154.
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  2. B. W. A. (1978). Amerikanische Philosophie von den Puritanern Bis Zu Herbert Marcuse. Review of Metaphysics 32 (2):370-371.
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  3. Kristian B.-R. Aars (1910). Platons Ideen als Einheiten. Archiv für Geschichte der Philosophie 23 (1-4):518-531.
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  4. Shukri Abed (1993). Politics and Excellence: The Political Philosophy of Alfarabi (Review). Journal of the History of Philosophy 31 (3):461-463.
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  5. J. AbelÉ (1955). Liminaire. Archives de Philosophie 19 (4):5.
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  6. J. AbelÉ (1955). La théorie de la relativité et le jugement de réalité en physique. Archives de Philosophie 19:3.
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  7. J. AbelÉ (1949). La Physique moderne et la notion de substance. Archives de Philosophie 18:43.
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  8. J. AbelÉ (1947). La crise de l'unité dans la physique contemporaine. Archives de Philosophie 17:17-39.
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  9. J. AbelÉ (1938). Philosophie scientifique. [REVIEW] Archives de Philosophie 14:629-641.
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  10. J. AbelÉ (1927). La Physique du discontinu et les lois du Hasard: M. Courtines, Th. Wulf, A. Rey, G. Milhaud, F. Mentré. [REVIEW] Archives de Philosophie 5 (3):101.
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  11. J. AbelÉ (1926). Qu'est-ce-que la Science? - Duhem-Manville, H. Poincaré-George, Meyerson-Metz, Le Roy. [REVIEW] Archives de Philosophie 4 (4):40.
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  12. J. Abelé (1925). Psychologie. [REVIEW] Archives de Philosophie 3:32-43.
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  13. Raziel Abelson (1977). Peter H. Hare and Edward H. Madden, "Causing, Perceiving and Believing: An Examination of the Philosophy of C. J. Ducasse". [REVIEW] Journal of the History of Philosophy 15 (4):497.
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  14. Miguel Abensour (1982). La Théorie critique : une pensée de l'Exil? Archives de Philosophie 45 (2):179.
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  15. Fred Ablondi (1998). Le Spinoziste Malgré Lui?: Malebranche, De Mairan, and Intelligible Extension. History of Philosophy Quarterly 15 (2):191 - 203.
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  16. Th Achelis (1891). IV. Das Zweckprincip in der modernen Philosophie. Archiv für Geschichte der Philosophie 4 (1):61-85.
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  17. James S. Ackerman (1978). Leonardo's Eye. Journal of the Warburg and Courtauld Institutes 41:108-146.
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  18. James S. Ackerman (1951). The Belvedere as a Classical Villa. Journal of the Warburg and Courtauld Institutes 14 (1/2):70-91.
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  19. Robert Ackerman (1975). Frazer on Myth and Ritual. Journal of the History of Ideas 36 (1):115.
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  20. Robert Ackerman (1973). Writing About Writing About Myth. Journal of the History of Ideas 34 (1):147.
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  21. H. Acton (1961). La philosophie du langage sous la revolution française. Archives de Philosophie 24 (3):426.
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  22. C. Adair-Toteff (2001). Constance L. Benson: God and Caesar: Troeltsch's Social Teaching as Legitimation. British Journal for the History of Philosophy 9 (1):183-186.
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  23. C. Adair-Toteff (1999). Hartwig Wiedebach: Die Bedeutung der Nationalitaet fuer Hermann Cohen. British Journal for the History of Philosophy 7:181-183.
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  24. Christopher Adair-Toteff (2002). Bolzano's Gesamtausgabe. British Journal for the History of Philosophy 10 (1):127 – 133.
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  25. Christopher Adair-Toteff (1994). The Neo-Kantian Raum Controversy. British Journal for the History of Philosophy 2 (2):131 – 148.
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  26. Christopher Adair‐Toteff (1994). The Neo‐kantianRaumcontroversy. British Journal for the History of Philosophy 2 (2):131-148.
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  27. Ch Adam (1895). Note sur de Copies de manuscrits de Descartes. (Bibliothèque royale de Hanovre. Archiv für Geschichte der Philosophie 8:387.
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  28. Michel Adam (1985). Sur Jean Buridan ou les mémoires d'un 'ne médiéval. Archives de Philosophie 48 (3):451.
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  29. Rudolf Adam (1910). Über die platonischen Briefe. Archiv für Geschichte der Philosophie 23 (1-4):29-52.
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  30. Rudolf Adam (1901). Ueber die Echtheit und Abfassungszeit des platonischen Alcibiades I. Archiv für Geschichte der Philosophie 14 (1):40-65.
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  31. Ulrich Adam (2003). Nobility and Modern Monarchy—J.H.G. Justi and the French Debate on Commercial Nobility at the Beginning of the Seven Years War. [REVIEW] History of European Ideas 29 (2):141-157.
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  32. Richard Adamiak (1974). Marx, Engels, and Dühring. Journal of the History of Ideas 35 (1):98.
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  33. Albert Adamkiewicz (1917). VI. Zum Wesen der Schlaflosigkeit. Archiv für Geschichte der Philosophie 30 (1-4):98-110.
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  34. David Adams (1991). Metaphors for Mankind: The Development of Hans Blumenberg's Anthropological Metaphorology. [REVIEW] Journal of the History of Ideas 52:152-166.
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  35. Don Adams (1992). The Lysis Puzzles. History of Philosophy Quarterly 9 (1):3 - 17.
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  36. John C. Adams (1989). Alexander Richardson's Philosophy of Art and the Sources of the Puritan Social Ethic. Journal of the History of Ideas 50 (2):227-247.
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  37. John Clarke Adams & The Editors (1942). Some Antecedents of the Theory of the Corporative System. Journal of the History of Ideas 3 (2):182.
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  38. Michael Adams (1979). Tennyson's Crimean War Poetry: A Cross-Cultural Approach. Journal of the History of Ideas 40 (3):405.
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  39. Robert P. Adams (1949). The Social Responsibilities of Science in Utopia, New Atlantis and After. Journal of the History of Ideas 10 (1/4):374.
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  40. Robyn Adams & William Poole (2008). Notes and Documents. Intellectual History Review 17 (3):327-333.
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  41. Willi Paul Adams (1983). Structures of American Social History. History of European Ideas 4 (1):107-109.
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  42. Jonathon Adelman (1995). Revolutionary Failure and Success: Russia, France and China? History of European Ideas 20 (1-3):255-260.
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  43. Hélène J. Adhémar (1949). The so-Called 'Portrait of Mansard and Claude Perrault' by Philippe de Champaigne. Journal of the Warburg and Courtauld Institutes 12:200-202.
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  44. J. Adhémar (1954). Aretino: Artistic Adviser to Francis I. Journal of the Warburg and Courtauld Institutes 17 (3/4):311-318.
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  45. Gregory Matthew Adkins (2000). When Ideas Matter: The Moral Philosophy of Fontenelle. Journal of the History of Ideas 61 (3):433-452.
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  46. Rolena Adorno (1985). The Rhetoric of Resistance: The 'Talking' Book of Felipe Guaman Poma. History of European Ideas 6 (4):447-464.
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  47. Han Thomas Adriaenssen (2014). The Radical Cartesianism of Robert Desgabets and the Scholastic Heritage. British Journal for the History of Philosophy 23 (1):46-68.
    Robert Desgabets has been described as a ‘radical Cartesian’. Drawing conclusions from Descartes's thought that Descartes himself had failed to see, Desgabets treated Cartesianism as a work in progress that awaited further enrichment and development. But, as scholars have recognized, Desgabets's writings also betray a significant indebtedness to scholastic tradition. In presenting his philosophy, Desgabets often appeals to traditional notions, breathing new life into scholastic concepts and ideas. This paper investigates what we are to make of the scholastic vestiges in (...)
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  48. Thomas Africa (1993). The Owl at Dusk: Two Centuries of Classical Scholarship. Journal of the History of Ideas 54:143-163.
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  49. Thomas W. Africa (1962). The City of God Revisited: Toynbee's Reconsiderations. [REVIEW] Journal of the History of Ideas 23 (2):282.
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  50. Thomas W. Africa (1961). The Opium Addiction of Marcus Aurelius. Journal of the History of Ideas 22 (1):97.
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