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  1. Renford Bambrough (ed.) (1974). Wisdom: Twelve Essays. Blackwell.
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  2. Alexandre Billon (2011). Have We Vindicated the Motivational Unconscious Yet? A Conceptual Review. Frontiers in Psychoanalysis and Neuropsychoanalysis 2.
    Motivationally unconscious (M-unconscious) states are unconscious states that can directly motivate a subject’s behavior and whose unconscious character typically results from a form of repression. The basic argument for M-unconscious states claims that they provide the best explanation to some seemingly non rational behaviors, like akrasia, impulsivity or apparent self-deception. This basic argument has been challenged on theoretical, empirical and conceptual grounds. Drawing on recent works on apparent self-deception and on the ‘cognitive unconscious’ I assess those objections. I argue that (...)
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  3. Alex Byrne (2005). Knowing Our Minds. Boston Review.
    ancient Greek temple at Delphi and is quoted approvingly by Socrates in the _First_.
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  4. Austen Clark (1989). The Particulate Instantiation of Homogeneous Pink. Synthese 80 (August):277-304.
    If one examines the sky at sunset on a clear night, one seems to see a continuum of colors from reds, oranges and yellows to a deep blue-black. Between any two colored points in the sky there seem to be other colored points. Furthermore, the changes in color across the sky appear to be continuous. Although the colors at the zenith and the horizon are obviously distinct, nowhere in the sky can one see any color borders, and every sufficiently small (...)
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  5. Robert Colodny (ed.) (1963). Science, Perception, and Reality. Humanities Press/Ridgeview.
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  6. James W. Cornman (1970). Sellars, Scientific Realism, and Sensa. Review of Metaphysics 23 (March):417-51.
  7. Cornelius F. Delaney (1971). Sellars' Grain Argument. Australasian Journal of Philosophy 50 (1):14-16.
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  8. Stephen Friedman (1989). Ultimate Homogeneity: A Dialogue. Philosophy Research Archives 14:425-53.
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  9. Keith Gunderson (1974). The Texture of Mentality. In Renford Bambrough (ed.), Wisdom: Twelve Essays. Blackwell.
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  10. Michael Huemer (2004). Elusive Freedom? A Reply to Helen Beebee. Philosophical Review 113 (3):411-416.
    I defend my earlier argument for incompatibilism, against Helen Beebee’s reply. Beebee’s reply would allow one to have free will despite that nothing one does counts as an exercise of that freedom, and would grant one the ability to do A even when one’s doing A requires something to happen that one cannot bring about and that in fact will not happen.
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  11. Michael Lockwood (1993). The Grain Problem. In Howard M. Robinson (ed.), Objections to Physicalism. Oxford University Press.
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  12. William G. Lycan (1987). Sellars' "Grain" Argument. In W.G. Lycan (ed.), Consciousness. MIT Press.
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  13. R. M. MacLeod, Individual Consciousness.
    An argument for the numerical identity of all conscious existence.
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  14. Thomas Metzinger (1995). Faster Than Thought: Holism, Homogeneity, and Temporal Coding. In , Conscious Experience. Ferdinand Schoningh.
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  15. Shaun Nichols & Stephen P. Stich (2005). Reading One's Own Mind: Self-Awareness and Developmental Psychology. In M. Ezcurdia, R. Stainton & C. Viger (eds.), New Essays in Philosophy of Language and Mind. University of Calgary Press. 297-339.
    The idea that we have special access to our own mental states has a distinguished philosophical history. Philosophers as different as Descartes and Locke agreed that we know our own minds in a way that is quite different from the way in which we know other minds. In the latter half of the 20th century, however, this idea came under serious attack, first from philosophy (Sellars 1956) and more recently from developmental psychology.1 The attack from developmental psychology arises from the (...)
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  16. Antti Revonsuo (2003). The Contents of Phenomenal Consciousness: One Relation to Rule Them All and in the Unity Bind Them. Psyche 9 (8).
    commentary on Dainton, B. (2000). Stream of Consciousness: Unity and Continuity in Conscious Experience. London: Routledge. ABSTRACT: Stream of Consciousness is a detailed and insightful analysis of the nature of phenomenal consciousness, especially its unity at a time and continuity over stretches of time. I find Dainton's approach to phenomenal consciousness in many ways sound but I also point out one major source of disgreement between us. Dainton believes that to explain phenomenal unity and continuity, no reference to anything outside (...)
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  17. Robert C. Richardson & G. Muilenberg (1982). Sellars and Sense Impressions. Erkenntnis 17 (March):171-212.
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  18. Wilfrid S. Sellars (1971). Seeing, Sense Impressions, and Sensa: A Reply to Cornman. Review of Metaphysics 24 (March):391-447.
  19. Wilfrid S. Sellars (1963). Philosophy and the Scientific Image of Man. In Robert Colodny (ed.), Science, Perception, and Reality. Humanities Press/Ridgeview. 35-78.
    The aim of philosophy, abstractly formulated, is to understand how things in the broadest possible sense of the term hang together in the broadest possible sense of the term. Under 'things in the broadest possible sense' I include such radically different items as not only 'cabbages and kings', but numbers and duties, possibilities and finger snaps, aesthetic experience and death. To achieve success in philosophy would be, to use a contemporary turn of phrase, to 'know one's way around' with respect (...)
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  20. R. Stanton, M. Ezcurdia & C. Viger (eds.) (2004). New Essays in Philosophy of Language and Mind, Canadian Journal of Philosophy, Supplementary Volume 30. University of Calgary Press.