This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Subcategories:
157 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 157
Material to categorize
  1. Paul Apostolidis (2001). Homosexuality and "Compassionate" Conservatism in the Discourse of the Post-Reaganite Right. Constellations 8 (1):78-105.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. Nicholas Bamforth (ed.) (2005). Sex Rights: The Oxford Amnesty Lectures 2002. OUP Oxford.
    Discrimination due to gender and sexual orientation tends nowadays to be prohibited under international human rights instruments, as well as under the national laws of many countries that express their commitment to defending human rights. Nonetheless, as the work of Amnesty International has shown, violence against women (whatever their sexual orientation), gay men, trans-gendered and transsexual persons remains an appallingly constant phenomenon, both in countries that have an official commitment to fighting these forms of discrimination and in those that do (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  3. Corrinne Bedecarré (1997). Swear by the Moon. Hypatia 12 (3):189 - 197.
    In this article I discuss the argument/criticism/concerns of bisexuality that arise from within progressive communities which already accept gay and lesbian rights. Issues discussed include trust, heterosexuality and the body, the power dynamics of patriarchal oppression and subjective verification. The moon is evoked as a material metaphor for phases and changes. I argue that conditions of the world preclude political attachment to an excessively fixed standard of many things, including sexual orientation.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  4. Martin Berg (2010). Queer. Liber.
  5. Leo Bersani (1995). Homos. Harvard University Press.
    In Homos, he studies the historical, political, and philosophical grounds for the current distrust, within the gay community, of self-identifying moves, for the ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  6. Deevia Bhana (2012). Parental Views of Morality and Sexuality and the Implications for South African Moral Education. Journal of Moral Education 42 (1):114-128.
    Discrimination on the grounds of sexual orientation is prohibited in South Africa. Against legal gains, however, are marked increases in homophobic violence. Schools are deeply implicated in the development of a moral education premised on democracy and sexual equality. This paper sought to examine the ways in which parents situated within diverse social contexts define, regulate and entrench the right to sexual equality, analyzing their implications for moral education in schools. The data were derived through an interview-based study of 17 (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Mark Blasius (1995). The Meaning and Status of Gay and Lesbian Political Philosophy: A Rejoinder to E. Robert Statham, Jr. Political Theory 23 (3):520-526.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. Mark Blasius (1992). An Ethos of Lesbian and Gay Existence. Political Theory 20 (4):642-671.
  9. Mark Blasius & Shane Phelan (eds.) (1997). We Are Everywhere: A Historical Sourcebook of Gay and Lesbian Politics. Routledge.
    An important and original new contribution to lesbian and gay studies, We Are Everywhere brings together the key primary sources relating to the politics of homosexuality. Presenting political, historical, legal, literary, and psychological documents which trace the evolution of the lesbian and gay movement, it includes documents as diverse as organization pamphlets, essays, polemics, speeches, newspaper and journal articles, and academic papers. We Are Everywhere includes writings from the beginnings of the gay and lesbian movement in the 19th century by (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  10. David Boonin (1999). Same-Sex Marriage and the Argument From Public Disagreement. Journal of Social Philosophy 30 (2):251–259.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. Ronald J. Broach (1998). Does Human Dignity Require Outing Homosexuals? Journal of Social Philosophy 29 (2):32-45.
  12. Cheshire Calhoun (1999). Alan Soble, Sexual Investigations:Sexual Investigations. Ethics 109 (4):928-931.
  13. Arthur Caplan (2010). Blood Stains—Why an Absurd Policy Banning Gay Men as Blood Donors Has Not Been Changed. American Journal of Bioethics 10 (2):1-2.
  14. Claudia Card (1990). Why Homophobia? Hypatia 5 (3):110-117.
  15. R. D. Catterall (1980). Homosexuality and Freedom of Speech. Journal of Medical Ethics 6 (3):128-129.
  16. James Cooke (2005). Gay and Lesbian Librarians and the "Need" for GLBT Library Organizations. Ethical Questions, Professional Challenges, and Personal Dilemmas In and "Out of the Workplace. Journal of Information Ethics 14 (2):32-49.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. Drucilla Cornell (2007). The Shadow of Heterosexuality. Hypatia 22 (1):229-242.
    : In this essay, Cornell first invokes the concept of 'imaginary domain' to challenge the legal legitimacy of heterosexism in any form. She then claims that the imposition of heterosexism on the imaginary is a trauma whose severity can be grasped only with the help of psychoanalysis. Second, she argues that we cannot understand or undermine the power of heterosexist ideas without an alternative ethic of love. In beginning to think about a love that would necessarily pit itself against heterosexism, (...)
    Remove from this list | Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  18. Joseph A. Diorio (2001). Sexuality, Difference, and the Ethics of Sex Education. Journal of Social Philosophy 32 (3):277–300.
  19. D. B. Forrester (1980). Homosexual Relationships: A Contribution to Discussion. Journal of Medical Ethics 6 (1):43-44.
  20. Marilyn Frye (1990). A Response to Lesbian Ethics. Hypatia 5 (3):132-137.
  21. Charlene Galarneau (2010). Blood Donation, Deferral, and Discrimination: FDA Donor Deferral Policy for Men Who Have Sex With Men. American Journal of Bioethics 10 (2):29-39.
  22. Jonathan Goldberg (ed.) (1994). Reclaiming Sodom. Routledge.
    Within the Judeo-Christian tradition, Sodom and Gomorrah represent locales in which threats to national formation are couched in sexual terms. The biblical narrative insists on a particular social invisibility for those sexual activities not blessed by the bonds of matrimony. Reclaiming Sodom surveys a number of institutions that have had an interest in perpetuating these views: the police, the state, the church and the law. The collection ranges through biblical scholarship, an investigation of the Founding Fathers' beliefs, the legal mobilization (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  23. Steven William Halady (2013). Attempted Suicide, LGBT Identity, and Heightened Scrutiny. American Journal of Bioethics: 13 (3):20 - 22.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Larry A. Hickman (1999). Making the Family Functional: The Case for Legalized Same-Sex Domestic Partnerships. Philosophy of the Social Sciences 29 (2):231-247.
    This essay argues that "the family" should be understood in functional terms:whatever functions as a family should have the legal status of a family. Theauthor's argument thus avoids two extreme positions. The first is the position ofthe hard-line "platonic" essentialists who, on grounds of nature, supernature, orcultural history, argue that a family unit must comprise heterosexual partners.The second is the position of the radical relativist, who argues that there are noessences whatsoever or that essences are purely arbitrary. Treating the family (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  25. Gary Hicks & Hillary Warren (1998). Whose Benefit? Gay and Lesbian Journalists Discuss Outing, the Individual, and the Community. Journal of Mass Media Ethics 13 (1):14 – 25.
    Through interviews with lesbian and gay journalists in Texas, the authors consider ethical decision making surrounding the phenomenon of outing. Outing is defined as the unauthorized mediated identification of gay and lesbian public figures who are not public about their sexual identih. This article discusses theoretical issues of ethics as they relate to the phenomenon of outing and applies that framework to the analysis of the interviews and a forum. The research found that in individual interviews journalists were more likely (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. Patricia Illingworth & Timothy Murphy (2004). In Our Best Interest: Meeting Moral Duties to Lesbian, Gay, and Bisexual Adolescent Students. Journal of Social Philosophy 35 (2):198–210.
  27. Liz Jackson (2008). Silence, Words That Wound and Sexual Identity: A Conversation with Applebaum. Journal of Moral Education 37 (2):225-238.
  28. Edwin Johnson (1971). The Homosexual in Prison. Social Theory and Practice 1 (4):83-95.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. Rebekah Johnson (2013). Marriage and the Metaphysics of Bodily Union. Social Theory and Practice 39 (2):288-312.
    One current line of argument against the legalization of same-sex marriage, advocated primarily by the New Natural Lawyers, is that marriage is a pre-political institution that has, as an essential element, a bodily union requirement. They argue that same-sex couples cannot realize bodily union in their sexual activities and thus cannot meet the structural requirements of marriage. Accordingly, they argue that the same-sex marriage debate must be framed as a debate about what marriage is, and not, as it was in (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. Morris B. Kaplan (1997). Review: Liberté! Egalité! Sexualité! Theorizing Lesbian and Gay Politics. [REVIEW] Political Theory 25 (3):401 - 433.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  31. Stephen Maddison (2000). Fags, Hags, and Queer Sisters: Gender Dissent and Heterosocial Bonds in Gay Culture. St. Martin's Press.
    Fags, Hags and Queer Sisters is a provocative account of the importance of women and cross-gender identification in "gay" male culture. It offers a range of cultural readings from Tennessee William's classic A Streetcar Named Desire and Forster's 'gay' novel Maurice through Pulp Fiction , queer lifestyle magazines, Roseanne , slash fan fiction, and Jarman's Edward II to Almodovar's camp classic Women on the Verge of a Nervous Breakdown. Theoretically sophisticated, yet passionate, accessible and opinionated, Fags, Hags and Queer Sisters (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  32. Raquel Platero Méndez (2007). Intersecting Gender and Sexual Orientation: An Analysis of Sexuality and Citizenship in Gender Equality Policies in Spain. Critical Review of International Social and Political Philosophy 10 (4):575-597.
  33. Jeffrie G. Murphy (1992). Bias Crimes: What Do Haters Deserve? Criminal Justice Ethics 11 (2):20-23.
  34. Timothy F. Murphy (1995). Abortion and the Ethics of Genetic Sexual Orientation Research. Cambridge Quarterly of Healthcare Ethics 4 (03):340-.
  35. Jerome Neu (1998). Sexual Identity and Sexual Justice:Sexual Justice: Democratic Citizenship and the Politics of Desire. Morris B. Kaplan. Ethics 108 (3):586-.
  36. John M. Orlando (2011). Marriage Laws and Gender Discrimination : The Anti-Miscegnation Analogy. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
  37. Shane Phelan (ed.) (1997). Playing with Fire: Queer Politics, Queer Theories. Routledge.
    The last five years have witnessed the birth of a vibrant new group of young scholars who are writing about queer law, politics, and policy--topics which are no longer treated as of interest only to lesbians and gay men, but which now garner the attention of political theorists of all stripes. Playing With Fire --the first scholarly collection on queer politics by US political theorists--opens the intersection of lesbian and gay studies and political theory to a wide audience. It covers (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  38. Brent Pickett, Homosexuality. Stanford Encyclopedia of Philosophy.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  39. Christine Pierce (2010). No More Mrs. Nice Gay. Hypatia 25 (3):714 - 720.
  40. Alex Rajczi (2008). A Populist Argument for Legalizing Same-Sex Marriage. The Monist 91 (3/4):475-505.
    The paper argues that same-sex marriage ought to be legalized. The argument is ecumenical and appeals only to basic principles of liberal government. Specifically, the paper argues that if the government is offering an opportunity to one group, then it may not withhold the opportunity from another on the ground that the people receiving it are immoral or that their receipt of the opportunity would spread immoral messages. The only acceptable ground is that the group’s receipt would cause wrongful harm (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. Michael Ruse (1990). Homosexuality: A Philosophical Inquiry. Blackwell.
  42. Andrew Stivers & Andrew Valls (2007). Same-Sex Marriage and the Regulation of Language. Politics, Philosophy and Economics 6 (2):237-253.
    Oregon State University, USA, andrew.valls{at}oregonstate.edu ' + u + '@' + d + ' '//--> In this article, we draw an analogy between the regulation of market language (including official definitions of `organic', `ice cream', and `diamond') and the regulation of the social and legal label `marriage'. Many of the issues raised in the debate over same-sex marriage are less about access to material benefits than about the social and cultural meaning of `marriage'. After reviewing the issues in this debate, (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  43. Merl Storr (2001). New Labour, New Britain, New Sexual Values? Social Epistemology 15 (2):113 – 126.
    This article investigates changing parameters of 'privacy' in Britain and their relevance for the redrawing of boundaries between 'acceptable' and 'unacceptable' sexualities. Drawing on Berlant's distinction between 'live' sex acts and 'dead identities', the article suggests that some hitherto 'live' sex act may 'die', leaving others to be rejected and policed, perhaps even with renewed vigour. This may not, however, mean that the normative status of conjugal (hetero)sexuality is moribund: it may merely be reinvented. The article focuses primarily on the (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. Jeffrey Stout (2003). How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage. Journal of Religious Ethics 31 (2):169 - 180.
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the content of (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. Cass R. Sunstein (1994). Same-Sex Relations and the Law. Metaphilosophy 25 (4):262-284.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  46. Jo Trigilio (2011). Same-Sex Marrige and Gender Discrimination : A Response to Orlando. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  47. Jim Vernon (2009). Free Love: A Hegelian Defense of Same-Sex Marriage Rights. Southern Journal of Philosophy 47 (1):69-89.
    By revisiting Hegel’s Philosophy of Right, I mount a Hegelian defense of same-sex marriage rights. I first argue that Hegel’s account of theIdea of freedom articulates both the necessity of popular shifts in the determinations of the institutions of right, as well as the duty to struggle to progressively actualize freedom through them. I then contend that Hegel, by grounding marriage in free consent, clears the path for expanding this ethical institution to include all monogamous couples. Lastly, I close by (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  48. Samantha West (2013). “Unseemly Practices”: Sodomy and Punishment in Seventeenth Century British North America. Constellations 4 (1).
    Despite numerous laws and religious tracts prohibiting homosexuality and the practise of same-sex activity in colonial North America, very few people were ever brought to trial – and even fewer found guilty – for engaging in such “unseemly practises.” Using both primary and secondary sources, this paper attempts to dissect the reasoning behind the relative lack of prosecutions of men thought to have participated in “sodomitical [sic] behaviour”. Issues of community, power, and religion as they related to sodomy will be (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  49. Jason M. Wirth (1990). Gays / Justice. Social Philosophy Today 4:434-436.
  50. Scott Woodcock (2009). Five Reasons Why Margaret Somerville is Wrong About Same-Sex Marriage and the Rights of Children. Dialogue 48 (04):867-.
1 — 50 / 157