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  1. Paul Apostolidis (2001). Homosexuality and "Compassionate" Conservatism in the Discourse of the Post-Reaganite Right. Constellations 8 (1):78-105.
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  2. Terence Ball (2007). Political Theory and Political Science: Can This Marriage Be Saved? Theoria 54 (113):1-22.
    The too-often unhappy 'marriage' of political theory and political science has long been a source of anguish for both partners. Should this troubled partnership be dissolved? Or might this marriage yet be saved? Ball answers the former question negatively and the latter affirmatively. Playing the part of therapist instead of theorist, he selectively recounts a number of episodes which estranged the partners and strained the marriage. And yet, he concludes that the conflicts were in hindsight more constructive than destructive, benefiting (...)
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  3. Nicholas Bamforth (ed.) (2005). Sex Rights: The Oxford Amnesty Lectures 2002. Oup Oxford.
    The 2002 volume of the internationally renowned Oxford Amnesty Lectures series. This volume seeks to explore the role and limitations of ideas of human rights in the area of gender and sexuality; in particular, when considering the social position of women , gay men, trans-gendered and transsexual persons. The authors are internationally distinguished writers from the areas of literature, social theory, law, and journalism.
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  4. Corrinne Bedecarré (1997). Swear by the Moon. Hypatia 12 (3):189 - 197.
    In this article I discuss the argument/criticism/concerns of bisexuality that arise from within progressive communities which already accept gay and lesbian rights. Issues discussed include trust, heterosexuality and the body, the power dynamics of patriarchal oppression and subjective verification. The moon is evoked as a material metaphor for phases and changes. I argue that conditions of the world preclude political attachment to an excessively fixed standard of many things, including sexual orientation.
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  5. Martin Berg (2010). Queer. Liber.
  6. Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
    : This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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  7. Leo Bersani (1995). Homos. Harvard University Press.
    In Homos, he studies the historical, political, and philosophical grounds for the current distrust, within the gay community, of self-identifying moves, for the ...
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  8. Deevia Bhana (2012). Parental Views of Morality and Sexuality and the Implications for South African Moral Education. Journal of Moral Education 42 (1):114-128.
    Discrimination on the grounds of sexual orientation is prohibited in South Africa. Against legal gains, however, are marked increases in homophobic violence. Schools are deeply implicated in the development of a moral education premised on democracy and sexual equality. This paper sought to examine the ways in which parents situated within diverse social contexts define, regulate and entrench the right to sexual equality, analyzing their implications for moral education in schools. The data were derived through an interview-based study of 17 (...)
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  9. Francesco Bilotta (2013). Same-Sex Marriage: The Reasons to Support It. Iride 26 (1):47-66.
  10. Mark Blasius (1995). The Meaning and Status of Gay and Lesbian Political Philosophy: A Rejoinder to E. Robert Statham, Jr. Political Theory 23 (3):520-526.
  11. Mark Blasius (1992). An Ethos of Lesbian and Gay Existence. Political Theory 20 (4):642-671.
  12. Mark Blasius & Shane Phelan (eds.) (1997). We Are Everywhere: A Historical Sourcebook of Gay and Lesbian Politics. Routledge.
    An important and original new contribution to lesbian and gay studies, We Are Everywhere brings together the key primary sources relating to the politics of homosexuality. Presenting political, historical, legal, literary, and psychological documents which trace the evolution of the lesbian and gay movement, it includes documents as diverse as organization pamphlets, essays, polemics, speeches, newspaper and journal articles, and academic papers. We Are Everywhere includes writings from the beginnings of the gay and lesbian movement in the 19th century by (...)
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  13. David Boonin (1999). Same-Sex Marriage and the Argument From Public Disagreement. Journal of Social Philosophy 30 (2):251–259.
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  14. Ronald J. Broach (1998). Does Human Dignity Require Outing Homosexuals? Journal of Social Philosophy 29 (2):32-45.
  15. Todd Brower, Social Cognition 'at Work:' Schema Theory and Lesbian and Gay Identity in Title VII.
    Lesbians and gay men are frequent subjects for modern news, politics, and court opinions. From marriage for same-sex couples to Congressional hearings on the military's "Don't ask, don't tell" regulation, decision-makers are setting policy based on their ideas about how gay people are and how they fit into society. But what are those perceptions and how do they interact with law? We ordinarily think of lesbians and gay men as predominantly childless, urban residents of cities like San Francisco, New York, (...)
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  16. Cheshire Calhoun (1999). Alan Soble, Sexual Investigations:Sexual Investigations. Ethics 109 (4):928-931.
  17. Arthur Caplan (2010). Blood Stains—Why an Absurd Policy Banning Gay Men as Blood Donors Has Not Been Changed. American Journal of Bioethics 10 (2):1-2.
  18. Claudia Card (1990). Why Homophobia? Hypatia 5 (3):110-117.
  19. R. D. Catterall (1980). Homosexuality and Freedom of Speech. Journal of Medical Ethics 6 (3):128-129.
  20. James Cooke (2005). Gay and Lesbian Librarians and the "Need" for GLBT Library Organizations. Ethical Questions, Professional Challenges, and Personal Dilemmas In and "Out of the Workplace. Journal of Information Ethics 14 (2):32-49.
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  21. Drucilla Cornell (2007). The Shadow of Heterosexuality. Hypatia 22 (1):229-242.
    : In this essay, Cornell first invokes the concept of 'imaginary domain' to challenge the legal legitimacy of heterosexism in any form. She then claims that the imposition of heterosexism on the imaginary is a trauma whose severity can be grasped only with the help of psychoanalysis. Second, she argues that we cannot understand or undermine the power of heterosexist ideas without an alternative ethic of love. In beginning to think about a love that would necessarily pit itself against heterosexism, (...)
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  22. M. Katherine B. Darmer, 'Activist Courts,' Misleading Wedge Politics and the Tragedy of Proposition.
    This paper explains that Proposition 8 was uniquely devastating in that it stripped vested marriage rights away from a protected minoirty group. Previously, where voters sought to define marriage narrowly to exlude gay and lesbian couples, voters did so in advance of gay and lesbian couples having such rights. The paper defends the California Supreme Court's decision in the May 15, 2008 "Marriage Cases," criticizes misleading advertising ploys of the Proposition 8 campaign and broadly defends the role of the courts (...)
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  23. Nadir Helena Sanchotene de Souza, Adriana Wagner, Bianca de Moraes Branco & Claudete Bonatto Reichert (2007). Famílias com casais de dupla carreira e filhos em idade escolar: estudo de casos. Aletheia 26:109-121.
    Este estudo tem por objetivo conhecer a estrutura e a dinâmica de funcionamento de famílias de nível sociocultural médio-alto, com casais de dupla carreira e filhos em idade escolar. Para tanto, realizou-se um Estudo de Casos Múltiplos (Yin, 1993) com quatro famílias. Para a coleta de dados, foi uti..
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  24. Joseph A. Diorio (2001). Sexuality, Difference, and the Ethics of Sex Education. Journal of Social Philosophy 32 (3):277–300.
  25. Richard Duncan (1996). Homosexual Marriage and the Myth of Tolerance: Is Cardinal O'Connor a "Homophone"? Notre Dame Journal of Law, Ethics and Public Policy 10 (2):587-608.
  26. D. B. Forrester (1980). Homosexual Relationships: A Contribution to Discussion. Journal of Medical Ethics 6 (1):43-44.
  27. Marilyn Frye (1990). A Response to Lesbian Ethics. Hypatia 5 (3):132-137.
  28. Charlene Galarneau (2010). Blood Donation, Deferral, and Discrimination: FDA Donor Deferral Policy for Men Who Have Sex With Men. American Journal of Bioethics 10 (2):29-39.
  29. Jeremy R. Garrett (2008). History, Tradition, and the Normative Foundations of Civil Marriage. The Monist 91 (3/4):446-474.
  30. Bennett Gilbert, The Case of Meiwes Ate Brandes.
  31. Jonathan Goldberg (ed.) (1994). Reclaiming Sodom. Routledge.
    Within the Judeo-Christian tradition, Sodom and Gomorrah represent locales in which threats to national formation are couched in sexual terms. The biblical narrative insists on a particular social invisibility for those sexual activities not blessed by the bonds of matrimony. Reclaiming Sodom surveys a number of institutions that have had an interest in perpetuating these views: the police, the state, the church and the law. The collection ranges through biblical scholarship, an investigation of the Founding Fathers' beliefs, the legal mobilization (...)
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  32. Jonathan Haidt, J O N at H a N H a I D T.
    T hese are indignant times. Reading news- papers, talking to friends or coworkers, we seem often to live in a state of perpetual moral outrage.The targets of our indignation depend on the particular group, religion, and political party we are associated with. If the Terry Schiavo case does not convince of you of this, take the issue of same-sex marriage. Conservatives are furious over the prospect of gays and lesbians marrying, and liberals are furious that conservatives are furious. But has (...)
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  33. Steven William Halady (2013). Attempted Suicide, LGBT Identity, and Heightened Scrutiny. American Journal of Bioethics: 13 (3):20 - 22.
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  34. Larry A. Hickman (1999). Making the Family Functional: The Case for Legalized Same-Sex Domestic Partnerships. Philosophy of the Social Sciences 29 (2):231-247.
    This essay argues that "the family" should be understood in functional terms:whatever functions as a family should have the legal status of a family. Theauthor's argument thus avoids two extreme positions. The first is the position ofthe hard-line "platonic" essentialists who, on grounds of nature, supernature, orcultural history, argue that a family unit must comprise heterosexual partners.The second is the position of the radical relativist, who argues that there are noessences whatsoever or that essences are purely arbitrary. Treating the family (...)
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  35. Gary Hicks & Hillary Warren (1998). Whose Benefit? Gay and Lesbian Journalists Discuss Outing, the Individual, and the Community. Journal of Mass Media Ethics 13 (1):14 – 25.
    Through interviews with lesbian and gay journalists in Texas, the authors consider ethical decision making surrounding the phenomenon of outing. Outing is defined as the unauthorized mediated identification of gay and lesbian public figures who are not public about their sexual identih. This article discusses theoretical issues of ethics as they relate to the phenomenon of outing and applies that framework to the analysis of the interviews and a forum. The research found that in individual interviews journalists were more likely (...)
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  36. Patricia Illingworth & Timothy Murphy (2004). In Our Best Interest: Meeting Moral Duties to Lesbian, Gay, and Bisexual Adolescent Students. Journal of Social Philosophy 35 (2):198–210.
  37. Liz Jackson (2008). Silence, Words That Wound and Sexual Identity: A Conversation with Applebaum. Journal of Moral Education 37 (2):225-238.
    In this paper, I continue a conversation initiated by Barbara Applebaum on how to manage irreconcilable difference, harmful language or 'words that wound' and various implications of power in the classroom. Referencing emerging works on the nature of speech and silence, classroom power and queer identity, I pose three questions to Applebaum in order to continue thinking through the timely situations with which she grapples. What is the nature of reasonableness is the classroom setting? Must speech reflect power; and silence, (...)
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  38. Edwin Johnson (1971). The Homosexual in Prison. Social Theory and Practice 1 (4):83-95.
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  39. Rebekah Johnson (2013). Marriage and the Metaphysics of Bodily Union. Social Theory and Practice 39 (2):288-312.
    One current line of argument against the legalization of same-sex marriage, advocated primarily by the New Natural Lawyers, is that marriage is a pre-political institution that has, as an essential element, a bodily union requirement. They argue that same-sex couples cannot realize bodily union in their sexual activities and thus cannot meet the structural requirements of marriage. Accordingly, they argue that the same-sex marriage debate must be framed as a debate about what marriage is, and not, as it was in (...)
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  40. Morris B. Kaplan (1997). Review: Liberté! Egalité! Sexualité! Theorizing Lesbian and Gay Politics. [REVIEW] Political Theory 25 (3):401 - 433.
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  41. Lori Keleher (2013). Civil Unions for All. Philosophy in the Contemporary World 20 (2):55-64.
    The paper argues against using the language of "marriage" in public policy. Not simply because our current marriage laws result in confusing, unequal and unjust treatment of citizens, but because "marriage" is an unavoidably value-laden concept such that any marriage law will privilege some reasonable values over others. We should instead favor public policies that are more neutral, such as policies regarding civil unions.
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  42. Nancy J. Knauer, Homosexuality as Contagion: From the Well of Loneliness to the Boy Scouts.
    In the political arena, there are currently two central and competing views of homosexuality. Pro-family organizations, working from a contagion model of homosexuality, contend that homosexuality is an immoral, unhealthy, and freely chosen vice. Many pro-gay organizations espouse an identity model of homosexuality under which sexual orientation is an immutable, unchosen, and benign characteristic. Both pro-family and pro-gay organizations believe that to define homosexuality is to control its legal and political status. This sometimes bitter debate regarding the nature of same-sex (...)
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  43. Zachary A. Kramer (2006). Richard D. Mohr, The Long Arc of Justice: Lesbian and Gay Marriage, Equality, and Rights Reviewed By. Philosophy in Review 26 (4):276-278.
  44. Man Yee Karen Lee (2011). Author's Response to'Book Review: Equality, Dignity, and Same-Sex Marriage: A Rights Disagreement in Democratic Societies'. Australian Journal of Legal Philosophy 36:196-200.
  45. Stephen Maddison (2000). Fags, Hags, and Queer Sisters: Gender Dissent and Heterosocial Bonds in Gay Culture. St. Martin's Press.
  46. Raquel Platero Méndez (2007). Intersecting Gender and Sexual Orientation: An Analysis of Sexuality and Citizenship in Gender Equality Policies in Spain. Critical Review of International Social and Political Philosophy 10 (4):575-597.
  47. Jeffrie G. Murphy (1992). Bias Crimes: What Do Haters Deserve? Criminal Justice Ethics 11 (2):20-23.
  48. Timothy F. Murphy (1995). Abortion and the Ethics of Genetic Sexual Orientation Research. Cambridge Quarterly of Healthcare Ethics 4 (03):340-.
    Reports about possible genetic bases of homoerotic sexual orientation in adults have received a kind of schizophrenic social reception. On the one hand, these reports have been welcomed by some gay men and lesbians as biological confirmation of the commonly held view that sexual orientation is an involuntary trait, that sexual orientation is not in any meaningful sense chosen. Simon LeVay has received mail from thankful correspondents who welcomed his 1991 report about the possible neuroanatomical basis for male homoerotic sexual (...)
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  49. Jerome Neu (1998). Sexual Identity and Sexual Justice:Sexual Justice: Democratic Citizenship and the Politics of Desire. Morris B. Kaplan. Ethics 108 (3):586-.
  50. John M. Orlando (2011). Marriage Laws and Gender Discrimination : The Anti-Miscegnation Analogy. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
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