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  1. Pedro Alves (unknown). Non-declarative Sentences and Communication in Husserl’s Logical Investigations. Contributions to a Theory on Communicative Acts in the Light of Husserl and Austin. Phainomena 74.
    In this paper I discuss the consistency and accuracy of Husserl’s sketch of a theory about non-declarative sentences in the last chapter of Logical Investigations. Whereas the consistency is acknowledged, the accuracy is denied, because Husserl’s treatment of non-declarative phrases such as questions or orders implies that those phrases contain, in some way, a declarative sentence and an objectifying act. To construct a question like »is A B?« as being equivalent to a declarative sentence such as »I ask whether A (...)
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  2. Richard E. Aquila (1974). Husserl and Frege on Meaning. Journal of the History of Philosophy 12 (3):377-383.
    Husserl's theory of meaning is often regarded as a somewhat obscure attempt at a view which frege stated more clearly. I argue that while this may be true with respect to the "ideas," it is false with respect to the "logical investigations." the theory presented in the latter work is superior to frege's theory. It provides an objective foundation for the semantical distinctions which concerned frege while remaining within the confines of an ontology that is more economical than frege's.
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  3. Brian T. Baldwin (2013). Egos & Selves—From Husserl to N Agel. In Christer Svennerlind, Jan Almäng & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations. Ontos Verlag. 5--53.
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  4. Marina Paola Banchetti (1993). Føllesdal on the Notion of the Noema: A Critique. Husserl Studies 10 (2):81-95.
    This paper critiques Dagfinn Follesdal's influential interpretation of the Husserlian noema as a Fregean sense. Though other philosophers have argued that Follesdal's interpretation is mistaken, this paper demonstrates that the origin of the error is a fundamental misunderstanding, on Follesdal's part, of Husserlian terminology. The paper also examines the views of David Woodruff Smith and Ronald McIntyre who, influenced by Follesdal, mistakenly read the Husserl of the "Ideas" as a linguistically motivated philosopher. The paper concludes that, if Follesdal and his (...)
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  5. Pilar Fernández Beites (1993). Evidencia y verdad. Unproblema en la fenomenología de E. Husserl. Logos 27:195-216.
    This paper reflects on how the possibility of meaningful evidence is to be assumed in view that all our linguistic exercises take place in the context of a discursive horizon where we are situated. To do this, the paper starts distinguishing two phenomena: first, the possibility of meaningful evidence and second, the horizontal character that is inherent to the deployment of linguistic meaning. Furthermore, through a discussion with Husserl and Wittgenstein, the paper considers how those two phenomena are to be (...)
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  6. Angela Ales Bello (1994). Peirce and Husserl: Abduction, Apperception and Aesthetics. In Herman Parret (ed.). John Benjamins Publishing Company. 113-121.
  7. J. Benoist (2001). Categorial Intuition (Husserl) And'seeing As'(Wittgenstein)(Aspect Seeing). Revue Philosophique De Louvain 99 (4):593-612.
  8. Jocelyn Benoist & Sandra Laugier (eds.) (2004). Husserl Et Wittgenstein: De la Description de l'Experience a la Phenomenologie Linguistique. Olms.
  9. Christian Beyer (2006). Mentale Simulation Und Radikale Interpretation. Grazer Philosophische Studien 70 (1):25-45.
    The notion of empathy has more recently seen a considerable revival—notably (first) in connection with Quine's empathy model of radical interpretation, in contrast to which Davidson has developed his triangulation model, and (secondly) in the context of the debate between simulation theory vs. theory theory about propositional attitude ascription. So far, these debates have been carried on fairly independently of each other. This paper is an attempt to utilize the interpretation-theoretical discussion in order to argue for a moderate version of (...)
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  10. Philip Blosser (1990). The A Priori in Phenomenology and the Legacy of Logical Empiricism. Philosophy Today 34 (3):195-205.
  11. Davide Bordini (2011). Analitico, sintetico e a priori: questioni di forma. Il dibattito tra fenomenologia husserliana e empirismo logico. Rivista di Storia Della Filosofia 2.
    This article sketches out the key features of the debate on the analytic-synthetic distinction between phenomenology and logical empiricism, which took place in the early part of the twentieth century. On the one side, the author reconstructs the debate itself from an historical angle; on the other, he gives a theoretical account of the different positions and arguments. In particular, he has three main aims: a) to clarify how, according to Husserl, the analyticsynthetic opposition is to be understood as the (...)
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  12. Davide Bordini (2011). The Analytic, the Synthetic and the a Priori: A Matter of Form. The Debate Between Husserlian Phenomenology and Logical Empiricism. Rivista di Storia Della Filosofia 66 (2):205-230.
  13. Oscar Lucas González Castán (2001). Lógica, conocimiento y valor: un tríptico filosófico. Revista de filosofía (Chile) 25:187-212.
    Según se considere cuál es el ámbito de investigación al que debe circunscribirse la lógica y en qué consiste propiamente el conocimiento, tendremos una u otra idea de cómo los valores están relacionados con estos ámbitos de la actividad humana. En este artículo investigo críticamente la postura filosófica agnóstica de Wittgenstein en torno a los años en que escribió el Tractatus, las tesis neopragmatistas de Putnam y la fenomenología genética de Husserl en tanto que doctrinas relevantes para el estudio de (...)
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  14. O. Chateaubriand (2004). Syntax, Semantics and Metaphysics in Logic: Reply to Guillermo Rosado Haddock. Manuscrito 27 (1):129-140.
    In §§1-2 I consider some issues that Guillermo raises in connection with Husserl, especially the distinction between the notion of state of affairs and the more general notion of situation of affairs conceived as a common substratum for different states of affairs. After a few remarks about Church’s slingshot argument in §3, I discuss several objections that Guillermo raises to my interpretation of Frege , to Kripke’s notion of rigid designator and to my objections to Tarski’s semantic conception of truth.
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  15. Richard Cobb-Stevens (1998). Husserl Et la Philosophie Analytique. Vrin.
    Si la tradition analytique cautionne en général la préférence moderne pour une rationalité de type mathématique, et demeure méfiante vis-à-vis de la causalité formelle et de l’intuition eidétique, la tradition phénoménologique, en revanche, privilégie l’intuition intellectuelle plutôt que les procédures techniques, et propose de réhabiliter nombre des catégories méprisées par les penseurs modernes. La thèse développée dans cette étude soutient que la phénoménologie offre une explication à la fois plus équilibrée et plus cohérente de l’objectivité de la connaissance. La vulnérabilité (...)
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  16. John J. Compton (1964). Hare, Husserl, and Philosophic Discovery. Dialogue 3 (01):42-51.
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  17. Jairo da Silva (2000). Resenha 'Husserl or Frege: Meaning, Objectivity and Mathematics' (Claire Ortiz Hill & Guillermo E. Rosado Haddock). Manuscrito 23 (2):351-372.
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  18. Dan Dahlstrom (2007). The Intentionality of Passive Experience. New Yearbook for Phenomenology and Phenomenological Philosophy 7:25-42.
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  19. Dan Dahlstrom (2007). The Intentionality of Passive Experience: Husserl and A Contemporary Debate. New Yearbook for Phenomenology and Phenomenological Philosophy 7:25-42.
  20. Elizabeth Davis (1996). Husserl, With and Against Frege. The Harvard Review of Philosophy 6 (1):95-116.
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  21. Walter De Mulder (1994). Demonstratives and Intentionality Searl and Husserl on Meaning and Perception. Universiteit Antwerpen, Universitaire Instelling Antwerpen, Departement Germaanse, Afdeling Linguèistiek.
  22. Mamadou Djibo (1996). Des Projets Fondationnels de Husserl Et de Frege a la Perspective de Wittgenstein. Dissertation, University of Ottawa (Canada)
    Cette these divisee en trois parties, comporte deux caracteristiques essentielles: ; Elle comporte une teneure mathematique: des progres accomplis entre 1870 et 1914 par les mathematiciens au sein des savoirs que sont l'analyse infinitesimale, l'algebre, la geometrie etc. ont conferre une place sui generis a l'algebre. Sa redefinition va integrer des objets quelconques et non plus seulement les simples techniques du calcul litteral. Aussi certains mathematiciens observerent un desinteret pour ces calculs au profit d'une reflexion theorique autour du mot d'ordre (...)
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  23. M. P. Drost (1994). Husserl and Goodman on the Role of Resemblance in Pictorial Representation. International Studies in Philosophy 26 (4):17-27.
  24. John J. Drummond (1985). Frege and Husserl: Another Look at the Issue of Influence. [REVIEW] Husserl Studies 2 (3):245-265.
    This paper argues that frege did not significantly influence husserl's departure from psychologism by (1) examining husserl's early logical reflections, Especially those concerning the meaning of the term ""vorstellung"," and (2) determining which parts of husserl's "philosophy of arithmetic", Criticized for its psychologism by frege, Were psychologistic and when husserl rejected them. It concludes that the logical writings show an independent movement toward a non-Psychologistic position and that the psychologism of "philosophy of arithmetic" was abandoned by 1891 apart from any (...)
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  25. Michael Dummett (1989). Ursprünge der Analytischen Philosophie. Mind 98 (392):646-649.
  26. Lester Embree (2003). Husserl as Trunk of the American Continental Tree. International Journal of Philosophical Studies 11 (2):177-190.
    The historico-political category of 'Continental philosophy' arose in the United States and includes such figures as Adorno, Arendt, Beauvoir, Cairns, Carr, Cavailles, Deleuze, Derrida, Fink, Foucault, Funke, Gadamer, Gurwitsch, Habermas, Heidegger, Held, Ihde, Jaspers, Jonas, Kersten, Kristeva, Ingarden, Landgrebe, Levinas, Lyotard, Marcel, Marcuse, Marx, Merleau-Ponty, Mohanty, Natanson, Ortega y Gasset, Patoka, Reinach, Ricoeur, Sartre, Scheler, Schutz, Seebohm, Sokolowski, Spet, Stein, Stroeker, and Waldenfels. What these diverse figures share is (a) an early but not necessarily continued critical involvement with Husserl's phenomenology (...)
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  27. William Gilbert Evans (1984). The Passing Show. Dissertation, Stanford University
    The philosophical work of W. V. Quine is best interpreted as a response, not to local problems in the philosophy of language, but to two epistemological and methodological issues: Given only the evidence of our senses, how do we arrive at our theory of the world?, and How much of our science is merely contributed by language and how much is a genuine reflection of reality? In the evolution of Quine's philosophy he has tried to show why the first question (...)
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  28. Arifa Farid (1985). Ryle's Phenomenological Analysis of Mental-Conduct Concepts: Rejection of Dualism and Behaviorism. Dissertation, University of Arkansas
    The purpose of this work is to delineate an important theme of Ryle's thought which has been overlooked in the past by Ryle's interpreters on account of his elusive style of writing and some of the positivistic trends of his thought. I have identified this theme as phenomenology. Ryle's "over-riding worry", I believe was to be able to provide some theory of sense and nonsense with the help of which he could analyze mind and mental functioning. His major adversary in (...)
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  29. José Ruiz Fernández (2009). Evidencia, juegos de lenguaje y la posibilidad de la fenomenología. Logos: Anales Del Seminario de Metafísica 41:259-284.
    En este ensayo se trata de pensar cómo tiene que asumirse la posibilidad de una evidencia significativa toda vez que a nuestro quehacer lingüístico parece ser inherente moverse en un horizonte de usos en el que estamos arraigados. Se trata además de pensar cómo lo anterior pueda condicionar la realización de un quehacer fenomenológico. Para ello, en primer lugar, se distinguirán con claridad dos fenómenos: la posibilidad de la evidencia significativa, de un lado, y el arraigo horizóntico inherente a nuestro (...)
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  30. Denis Fisette (1991). Pensée, langage et perception. Philosophiques 18 (2):79-100.
    La parution récente d'un livre de M. Dummett sur les origines de la philosophie analytique sert ici de prétexte pour examiner à nouveau la question de la relation entre la théorie frégéenne de la signification et la théorie husserlienne de l'intentionnalité. Dummet défend la thèse suivant laquelle les pensées et le sens ont un caractère essentiellement linguistique et qu'ils sont incompatibles avec la conception husserlienne du contenu intentionnel. Nous examinerons les arguments qu'il fait valoir pour l'autonomie du langage et de (...)
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  31. Frege Frege (1972). Review of Dr. E. Husserl's "Philosophy of Arithmetic". [REVIEW] Mind 81:321.
  32. Edoardo Fugali (2011). Husserl e Searle su Intenzionalita e Coscienza: La Fenomenologia e Veramente Un'illusione? Rivista di Estetica 51 (47):113-153.
  33. Dagfinn Føllesdal (1990). Noema and Meaning in Husserl. Philosophy and Phenomenological Research 50:263-271.
  34. Song Gao (2011). Is Judgment Stroke the Sign of Assertoric Force?: Clarifying a Problem in Frege's Logic through Husserl's "Glaubensmodifikation". Modern Philosophy 1:80-87.
    Frege believes that the real power to determine the sentence to show the logic of interest to "true." And with the word "truth" of redundancy on the same, he believes the lack of everyday language and the ability to determine the appropriate symbol. However, Frege, it seems that he invented the concept of text assigned to a special force to determine the sign: determine the bar. This paper attempts to demonstrate, although Frege until the final stage of his academic career (...)
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  35. Grant Gillett (1997). Husserl, Wittgenstein and the Snark: Intentionality and Social Naturalism. Philosophy and Phenomenological Research 57 (2):331-349.
    The Snark is an intentional object. I examine the general philosophical characteristics of thoughts of objects from the perspective of Husserl's, hyle, noesis, and noema and show how this meets constraints of opacity, normativity, and possible existence as generated by a sensitive theory of intentionality. Husserl introduces terms which indicate the normative features of intentional content and attempts to forge a direct relationship between the norms he generates and the actual world object which a thought intends. I then attempt to (...)
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  36. Serafín Vegas González (1990). ¿Qué pensar acerca del mundo?: Husserl y la Filosofía de Davidson y de Rorty. Anales Del Seminario de Historia de la Filosofía 8:147-162.
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  37. L. Haaparanta (ed.) (1994). Mind, Meaning and Mathematics. Essays on the Philosophy of Husserl and Frege. Kluwer.
  38. Leila Haaparanta (1995). Mind, Meaning and Mathematics. Essays on the Philosophical Views of Husserl and Frege. Tijdschrift Voor Filosofie 57 (4):760-760.
  39. Leila Haaparanta (1988). Analysis as the Method of Logical Discovery: Some Remarks on Frege and Husserl. Synthese 77 (1):73 - 97.
  40. Guillermo Haddock (2010). Husserl pour les philosophes analytiques. Philosophiques 37:325-348.
    There is a lot of misunderstanding and ignorance about Husserl’s philosophy among analytic philosophers. The present paper attempts to help correct that situation. It begins with some quotations of Husserl written around 1890, which clearly establish that he arrived at the distinction between sense and reference with independence from Frege. Then follows a brief survey of the most important themes of Husserl’s Logical Investigations, emphazising those that are of special interest to analytic philosophers. The paper concludes by mentioning other interesting (...)
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  41. Guillermo E. Rosado Haddock (1982). Remarks on Sense and Reference in Frege and Husserl. Kant-Studien 73 (1-4):425-439.
    Frege's semantics of sense and reference and two husserlian alternatives are discussed. it is shown that husserl neither took his semantics of sense and reference from frege nor abandoned psychologism under his influence. frege's arguments on behalf of his choice of truth values as the reference of statements and of concepts as the reference of conceptual words are submitted to criticism. some algebraic considerations are sketched in the last part of the article.
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  42. Guillermo Rosado Haddock (2007). Why and How Platonism? Logic Journal of the Igpl 15 (5-6):621-636.
    Probably the best arguments for Platonism are those directed against its rival philosophies of mathematics. Frege's arguments against formalism, Gödel's arguments against constructivism and those against the so-called syntactic view of mathematics, and an argument of Hodges against Putnam are expounded, as well as some arguments of the author. A more general criticism of Quine's views follows. The paper ends with some thoughts on mathematics as a sort of Platonism of structures, as conceived by Husserl and essentially endorsed by the (...)
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  43. Garth L. Hallett (1991). The Genesis of Wittgenstein's Later Philosophy in His Failure as a Phenomenologist. Philosophy and Theology 5 (4):297-312.
    The history of Wittgenstein’s failed attempt at pure phenomenology illumines his later thought, both globally and in detail, as well as its relation to Husserlian phenomenology.
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  44. Claire Hill (2000). Husserl, Frege and 'the Paradox'. Manuscrito 23 (2):101-132.
    In letters that Husserl and Frege exchanged during late 1906 and early 1907, when it is thought that Frege abandoned his attempts to solve Russell's paradox, Husserl expressed his views about the "paradox". Studied here are three deep-rooted differences between their approaches to pure logic present beneath the surface in these letters. These differences concern Husserl's ideas about avoiding paradoxical consequences by shunning three potentially para-dox producing practices. Specifically, he saw the need for: 1) correctly drawing the line between meaning (...)
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  45. Claire Oritz Hill (1994). Frege's Attack on Husserl and Cantor. The Monist 77 (3):345-357.
  46. Claire Ortiz Hill (2002). Tackling Three of Frege's Problems: Edmund Husserl on Sets and Manifolds. [REVIEW] Axiomathes 13 (1):79-104.
    Edmund Husserl was one of the very first to experience the direct impact of challenging problems in set theory and his phenomenology first began to take shape while he was struggling to solve such problems. Here I study three difficulties associated with Frege's use of sets that Husserl explicitly addressed: reference to non-existent, impossible, imaginary objects; the introduction of extensions; and 'Russell's paradox'.I do so within the context of Husserl's struggle to overcome the shortcomings of set theory and to develop (...)
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  47. Claire Ortiz Hill & Guillermo E. Rosado Haddock (2003). Husserl or Frege? Meaning, Objectivity, and Mathematics. Philosophy and Phenomenological Research 66 (2):501-504.
  48. Jaakko Hintikka (1995). The Phenomenological Dimension. In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy). Cambridge University Press.
  49. Carlo Ierna (2012). Husserl's Psychology of Arithmetic. Bulletin d'Analyse Phénoménologique 8 (1):97-120.
    In 1913, in a draft for a new Preface for the second edition of the Logical Investigations, Edmund Husserl reveals to his readers that "The source of all my studies and the first source of my epistemological difficul­ties lies in my first works on the philosophy of arithmetic and mathematics in general", i.e. his Habilitationsschrift and the Philosophy of Arithmetic: "I carefully studied the consciousness constituting the amount, first the collec­tive consciousness (consciousness of quantity, of multiplicity) in its simplest and (...)
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  50. Dale Jacquette (2009). The Young Carnap's Unknown Master: Husserl's Influence onDer RaumandDer Logische Aufbau Der Welt. History and Philosophy of Logic 30 (2):194-200.
1 — 50 / 130