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  1. David J. Bachyrycz (2014). Dermot Moran: Husserl's Crisis of the European Sciences and Transcendental Phenomenology: An Introduction. [REVIEW] Husserl Studies 30 (2):171-177.
    The Crisis of European Sciences and Transcendental Phenomenology (hereafter: The Crisis) has long occupied a position amongst Edmund Husserl’s writings of almost singular renown and influence. It is easy to see why this should be so. The Crisis offered the reading public its first glimpse of a new Husserl, or at least one strikingly different in tone, mode of presentation, and thematic emphasis from the Husserl of Ideas I or Cartesian Meditations. In a seeming reversal of the Augustinian dictum that (...)
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  2. Rudolf Boehm (1982). A Tale of Estrangement. Husserl and Contemporary Philosophy. Research in Phenomenology 12 (1):13-20.
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  3. R. Philip Buckley (1994). Husserl and the Continuing Crisis of Western Civilization. Research in Phenomenology 24 (1):245-252.
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  4. David Carr (1974). Husserl's Crisis and the Problem of History. Southwestern Journal of Philosophy 5 (3):127-148.
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  5. Robert D'Amico (1981). Husserl on the Foundational Structures of Natural and Cultural Sciences. Philosophy and Phenomenological Research 42 (1):5-22.
  6. Jacques Derrida (2003). The "World" of the Enlightenment to Come (Exception, Calculation, Sovereignty). Research in Phenomenology 33 (1):9-52.
    Taking as its point of departure Edmund Husserl's 1935-36 text The Crisis of European Sciences, this essay attempts to develop a new conception of reason by means of a thoroughgoing critique of some ideas often used to support and define it. Because the notion of "enlightenment" has been tied since the time of Kant to a certain coming of age of reason or rationality, the "enlightenment" to come must at once draw upon the resources of this reason and open reason (...)
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  7. James W. Garrison (1986). Husserl, Galileo, and the Processes of Idealization. Synthese 66 (2):329 - 338.
    This essay is concerned with the processes of idealization as described by Husserl in his last work, "The Crisis of European Sciences and Transcendental Phenomenology". Central as the processes of idealization are to Husserl's reflections on the origin of natural scientific knowledge and his attempt to reground that knowledge in the "forgotten meaning-fundament of natural science," they have not always been well understood. One reason for this is the lack of concrete historical examples. The main purpose of this paper is (...)
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  8. Aron Gurwitsch (1957). The Last Work of Edmund Husserl. Philosophy and Phenomenological Research 17 (3):370-398.
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  9. Aron Gurwitsch (1956). The Last Work of Edmund Husserl. Philosophy and Phenomenological Research 16 (3):380-399.
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  10. Gary Gutting (1978). Husserl and Scientific Realism. Philosophy and Phenomenological Research 39 (1):42-56.
    THE GOAL OF THIS PAPER IS TO DEFEND SCIENTIFIC REALISM (OF\nTHE SORT PROPOSED BY WILFRID SELLARS) AGAINST THE ATTACK ON\nIT IMPLICIT IN HUSSERL'S "CRISIS". IN PARTICULAR, I DISCUSS\nTHREE ANTI-REALIST HUSSERLIAN THESES: (1) THAT THE METHOD\nOF SCIENCE IS IN ESSENCE ONE OF THE IDEALIZATION; (2) THAT\nALL SCIENTIFIC CONCEPTS CAN BE TRACED BACK TO OUR\nLIFE-WORLD EXPERIENCE; (3) THAT ANY SCIENTIFIC DESCRIPTION\nOF THE WORLD NECESSARILY OMITS MAJOR DIMENSIONS OF OUR\nLIFE-WORLD EXPERIENCES. I ARGUE THAT EACH OF THESE THESES\nIS INCONSISTENT WITH A CORRECT UNDERSTANDING OF (...)
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  11. James C. Hanas (1994). Book Review. [REVIEW] Husserl Studies 11 (3):219-224.
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  12. Patrick A. Heelan (1991). Charles W. Harvey: 'Husserl’s Phenomenology and the Foundations of Natural Science'. [REVIEW] Husserl Studies 8 (1).
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  13. Burt C. Hopkins (2003). Crisis, History, and Husserl's Phenomenological Project of Desedimenting the Formalization of Meaning. Graduate Faculty Philosophy Journal 24 (1):75-102.
  14. Edmund Husserl, Phenomenology.
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  15. Edmund Husserl, The Crisis of European Sciences.
  16. Edmund Husserl (2008). A Crise Das Ciências Europeias E a Fenomenologia Transcendental: Uma Introdução à Filosofia Fenomenológica. Phainomenon E Centro de Filosofia da Universidade de Lisboa.
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  17. Edmund Husserl (1970). The Crisis of European Sciences and Transcendental Phenomenology. Evanston,Northwestern University Press.
    In this book, which remained unfinished at his death, Husserl attempts to forge a union between phenomenology and existentialism.
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  18. Edmund G. Husserl (1937). The Way Into Phenomenological Transcendental Philosophy From Psychology. In The Crisis of European Sciences.
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  19. Don Ihde (2011). Husserl's Galileo Needed a Telescope! Philosophy and Technology 24 (1):69-82.
    Husserl’s Crisis argues that early modern science, exemplified in Galileo, separates the Lifeworld from a world of science by forgetting its origins in bodily perception on the one side, and the practices which found the science on the other. This essay argues that, rather, by overemphasizing mathematization and underemphasizing instruments or technologies which mediate perception, Husserl creates the division he describes. Positively, through the embodied use of instruments science remains thoroughly immersed in the Lifeworld.
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  20. Paul Kidder (1987). Husserl's Paradox. Research in Phenomenology 17 (1):227-242.
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  21. Kenneth Knies (2011). The Practical Obscurity of Philosophy: Husserl's “ Arbeit der Probleme der Letzten Voraussetzungen ”. [REVIEW] Husserl Studies 27 (2):83-104.
    I argue that the teleological-historical reflections of the Crisis are an effort to clarify what Husserl calls the ultimate presuppositions of phenomenology. I begin by describing the kind of presuppositions revealed in natural-attitude and phenomenological reflection. I then consider how the ultimate presuppositions become problematic for Husserl. After clarifying the distinction between these presuppositions and those already handled by the reduction, I consider the appropriateness of the new reflections Husserl undertakes in order to address them.
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  22. Jeff Kochan (2011). Husserl and the Phenomenology of Science. [REVIEW] Studies in History and Philosophy of Science 42 (3):467-471.
    This article critically reviews an outstanding collection of new essays addressing Edmund Husserl’s Crisis of European Sciences. In Science and the Life-World (Stanford, 2010), David Hyder and Hans-Jörg Rheinberger bring together an impressive range of first-rate philosophers and historians. The collection explicates key concepts in Husserl’s often obscure work, compares Husserl’s phenomenology of science to the parallel tradition of historical epistemology, and provocatively challenges Husserl’s views on science. The explications are uniformly clear and helpful, the comparative work intriguing, and the (...)
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  23. Erazim Kohák (1985). Jan Patočka, Edmund Husserl's Philosophy of the Crisis of Science and His Conception of a Phenomenology of the “Life-World”. Husserl Studies 2 (2):129-155.
  24. Wolfe Mays (1974). The Later Husserl. Inquiry 17 (1-4):113-125.
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  25. Ronald McIntyre (2010). Review of David Hyder, Hans-Jörg Rheinberger (Eds.), Science and the Life-World: Essays on Husserl's 'Crisis of European Sciences'. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
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  26. Dermot Moran (2012). Husserl's Crisis of the European Sciences and Transcendental Phenomenology: An Introduction. Cambridge University Press.
    Machine generated contents note: Preface; Introduction: Husserl's life and writings; 1. Husserl's Crisis: an unfinished masterpiece; 2. Galileo's revolution and the origins of modern science; 3. The Crisis in psychology; 4. Rethinking tradition: Husserl on history; 5. Husserl's problematical concept of the life-world; 6. Phenomenology as transcendental philosophy; 7. The ongoing influence of Husserl's Crisis.
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  27. Junichi Murata (1987). Wissenschaft, Technik, Lebenswelt. Husserl Studies 4 (3):193-208.
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  28. A. T. Nuyen (1990). Truth, Method, and Objectivity Husserl and Gadamer on Scientific Method. Philosophy of the Social Sciences 20 (4):437-452.
    There is a common concern in some of the writings of Husserl and Gadamer. It is the concern to defend the legitimacy and dignity of the "human sciences." They argue from the methodological standpoint that the method of the natural sciences leaves out the relationship between the object of inquiry and the inquirer. This relationship plays a key role in "understanding," which is the concem of the human sciences. In explicating it, Husserl and Gadamer stress the role of the community (...)
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  29. John O'Neill (1988). Marcuse, Husserl and the Crisis of the Sciences. Philosophy of the Social Sciences 18 (3):327-342.
  30. Claude Piché (1982). Le Concept de Philosophie de Husserl. Dialogue 21 (03):501-521.
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  31. Christian Rhabanus (2002). Helmuth Vetter. 'Krise der Wissenschaften – Wissenschaft der Krisis? Wiener Tagungen Zur Phänomenologie'. [REVIEW] Husserl Studies 18 (1):65-75.
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  32. John Scanlon (1992). The Manifold Meanings of 'Life World' in Husserl's Crisis. American Catholic Philosophical Quarterly 66 (2):229-239.
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  33. Tanja Staehler (2009). J. Dodd: Crisis and Reflection. An Essay on Husserl's Crisis of the European Sciences. [REVIEW] Husserl Studies 25 (2):177-183.
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  34. Daniel Videla (1994). On the Narratives of Science: The Critique of Modernity in Husserl and Heidegger. [REVIEW] Human Studies 17 (2):189 - 202.
  35. Bernhard Waldenfels & J. Claude Evans (1982). The Despised Doxa* Husserl and the Continuing Crisis of Western Reason. Research in Phenomenology 12 (1):21-38.