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  1. Rudolf Allers (1959). The Subjective and the Objective. Review of Metaphysics 12 (4):503 - 520.
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  2. Karl Ameriks (1977). Husserl's Realism. Philosophical Review 86 (4):498-519.
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  3. Gary Backhaus (1998). Georg Simmel as an Eidetic Social Scientist. Sociological Theory 16 (3):260-281.
    The article shows the affinity of Simmel's formal sociology with Husserl's notion of eidetic science. This thesis is demonstrated by the corroboration of Simmel's revision of neo-Kantian epistemology for sociology with Husserl's phenomenology, and the parallel discussion of Simmel and Husserl concerning cognitive levels and exact and morphological eide. Simmel's analysis of dyads is explored as an exemplar of his eidetic insights. An important consequence of this demonstration is the vindication establishing the scientific legitimacy of Simmel's methodology regarding the sociology (...)
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  4. John Dennis Banja (1975). Ego and Reduction: A Key to the Development of Husserl's Phenomenology. Dissertation, Fordham University
  5. Philip Joseph Bossert (1973). The Origins and Early Development of Edmund Husserl's Method of Phenomenological Reduction. Dissertation, Washington University
  6. Jairo José da Silva (2010). Beyond Leibniz : Husserl's Vindication of Symbolic Knowledge. In Mirja Hartimo (ed.), Phenomenology and Mathematics. Springer
  7. Th De Boer (1972). The Meaning of Husserl's Idealism in the Light of His Development. Analecta Husserliana 2:322.
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  8. Theodorus de Boer (1978). The Development of Husserl's Thought. Nijhoff.
    INTRODUCTION In the first part of this study I will deal with the publications of Husserl's first period, ie Ueber den Begriff der Zahl (his "Habilita- ...
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  9. Vanessa Donado (2014). Edmund Husserl: From the Mathematical Rigor to the Philosophical Questioning. Eidos: Revista de Filosofía de la Universidad Del Norte 21:127-146.
    Nobody can deny that the figure of Edmund Husserl represents the key to the philosophical horizon of our time in both version, as continental as analytical one. But, how can the same approach give ground and support to the development of such diverse topics? Although much work has been done to explain the renewed sense that science and philosophy acquire inside their proposal, the way Husserl reached that conclusion is not sufficiently clear yet. That is why in this article we (...)
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  10. Marvin Farber (1940). Edmund Husserl and the Background of His Philosophy. Philosophy and Phenomenological Research 1 (1):1-20.
  11. Denis Fisette (2012). Phenomenology and Phenomenalism: Ernst Mach and the Genesis of Husserl's Phenomenology. [REVIEW] Axiomathes 22 (1):53-74.
    How do we reconcile Husserl’s repeated criticism of Mach’s phenomenalism almost everywhere in his work with the leading role that Husserl seems to attribute to Mach in the genesis of his own phenomenology? To answer this question, we shall examine, first, the narrow relation that Husserl establishes between his phenomenological method and Mach’s descriptivism. Second, we shall examine two aspects of Husserl’s criticism of Mach: the first concerns phenomenalism and Mach’s doctrine of elements, while the second concerns the principle of (...)
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  12. Guillaume Fréchette (2010). L'intentionnalité et le caractère qualitatif des vécus.Husserl, Brentano et Lotze. Studia Phaenomenologica 10:91-117.
    Lotze’s influence on the development of the XIXth and XXth century philosophy and psychology remains largely neglected still today. In this paper, I examine some Lotzean elements in Husserl’s early conception of intentionality, and more specifically in his rejection of the Brentanian concept of intentionality. I argue that Husserl and Lotze, pace Brentano, share a qualitative conception of experiences, what they both call the Zumutesein of experiences. Furthermore, I discuss other issues upon which Husserl and Lotze share common intuitions: the (...)
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  13. Amedeo Giorgi (2009). The Philosophy of Edmund Husserl: A Historical Development. Journal of Phenomenological Psychology 40 (2):211-213.
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  14. Kai Hauser (2003). Lotze and Husserl. Archiv für Geschichte der Philosophie 85 (2):152-178.
  15. Claire Ortiz Hill (2004). Abstraction and Idealization in Edmund Husserl and Georg Cantor Prior to 1895. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):217-244.
    Little is known of Edmund Husserl's direct encounter with Georg Cantor's ideas on Platonic idealism and the abstraction of number concepts during the late 19th century, when Husserl's philosophical orientation changed considerably and definitely. Closely analyzing and comparing the two men's writings during that important time in their intellectual careers, I describe the crucial shift in Husserl's views on psychologism and metaphysical idealism as it relates to Cantor's philosophy of arithmetic. I thus establish connections between their ideas which have been (...)
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  16. Claire Ortiz Hill (1997). Did Georg Cantor Influence Edmund Husserl? Synthese 113 (1):145-170.
    Few have entertained the idea that Georg Cantor, the creator of set theory, might have influenced Edmund Husserl, the founder of the phenomenological movement. Yet an exchange of ideas took place between them when Cantor was at the height of his creative powers and Husserl in the throes of an intellectual struggle during which his ideas were particularly malleable and changed considerably and definitively. Here their writings are examined to show how Husserl's and Cantor's ideas overlapped and crisscrossed in the (...)
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  17. Wolfgang Huemer (2004). Husserl's Critique of Psychologism and His Relation to the Brentano School. In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos 199-214.
  18. Carlo Ierna (2006). The Beginnings of Husserl's Philosophy. Part 2: Mathematical and Philosophical Background. New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):23-71.
    The article examines the development of Husserl’s early philosophy from his Habilitationsschrift (1887) to the Philosophie der Arithmetik (1891). -/- An attempt will be made at reconstructing the lost Habilitationsschrift (of which only the first chapter survives, which we know as Über den Begriff der Zahl). The examined sources show that the original version of the Habilitationsschrift was by far broader than the printed version, and included most topics of the PA. -/- The article contains an extensive and detailed comparison (...)
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  19. Carlo Ierna (2005). The Beginnings of Husserl's Philosophy. Part 1: From "Über den Begriff der Zahl" to "Philosophie der Arithmetik". New Yearbook for Phenomenology and Phenomenological Philosophy 5:1-56.
    The article examines the development of Husserl’s early philosophy from his Habilitationsschrift to the Philosophie der Arithmetik . An attempt will be made at reconstructing the lost Habilitationsschrift . The examined sources show that the original version of the Habilitationsschrift was by far broader than the printed version, and included most topics of the PA. The article contains an extensive and detailed comparison of these texts to illustrate the changes in Husserl’s position before and after February 1890. This date is (...)
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  20. Carlo Ierna (2003). Husserl and the Infinite. Studia Phaenomenologica 3 (1-2):179-194.
    In the article Husserl’s view of the infinite around 1890 is analysed. I give a survey of his mathematical background and other important influences (especially Bolzano). The article contains a short exposition on Husserl's distinction between proper and symbolic presentations in the "Philosophie der Arithmetik" and between finite and infinite symbolic collections. Subsequently Husserl’s conception of surrogate presentations in his treatise "Zur Logik der Zeichen (Semiotik)" is discussed. In this text Husserl gives a detailed account of infinity, using surrogate presentations. (...)
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  21. Rhoda H. Kotzin (1985). The Development of Husserl's Thought. International Studies in Philosophy 17 (3):99-101.
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  22. Wolfgang Künne (2009). Bolzano et (le jeune) Husserl sur l'intentionnalité. Philosophiques 36 (2):307-354.
    Dans les « Prolégomènes à la logique pure » de ses Recherches logiques , Husserl rend hommage aux deux premiers volumes de la Wissenschaftslehre de 1837 de Bernard Bolzano comme un « ouvrage qui […] surpasse de loin tout ce que la littérature mondiale a à offrir en termes de contributions systématiques à la logique ». Cet article porte sur le jeune Husserl comme lecteur du chef-d’oeuvre de Bolzano, visant ainsi à contribuer à une compréhension adéquate de certains aspects des (...)
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  23. E. Z. M. (1981). The Development of Husserl's Thought. Review of Metaphysics 34 (3):605-606.
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  24. J. N. Mohanty (1995). The Development of Husserl's Thought. In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy). Cambridge University Press 45.
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  25. Richard T. Murphy (1986). Husserl and British Empiricism (1886-1895). Research in Phenomenology 16 (1):121-137.
  26. Richard T. Murphy (1980). Husserl's Relations to British Empiricism. Southwestern Journal of Philosophy 11 (3):89-106.
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  27. Andrew Delbridge Osborn (1934). The Philosophy of Edmund Husserl in its Development From His Mathematical Interests to His First Concept of Phenomenology in Logical Investigations. [S.N.].
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  28. Teresa Irene Reed-Downing (1987). Husserl's Phenomenology as Self-Justifying Science: A Study of the Development of Husserl's Philosophy Through "Ideas I". Dissertation, University of Notre Dame
    A central aspect of the internal logic of Husserl's thought is unfolded by exploring a particular motivating factor: the ideal of a self-justifying science. The dissertation, in contrast with the standard interpretations, argues that the theme of self-justification is a unifying principle which guides Husserl's philosophical project and explains the development of his phenomenology. The Husserlian practice of self-justifying science was inspired by Weierstrass' rigorous mathematical analysis, and attempted to achieve the self-referential consistency of philosophical method and content. ;Part I, (...)
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  29. Bob Sandmeyer (2014). J. N. Mohanty: Edmund Husserl's Freiburg Years, 1916–1938. [REVIEW] Husserl Studies 30 (1):71-76.
    This work, a significant achievement by itself, completes J. N. Mohanty’s comprehensive two-volume study of Edmund Husserl’s body of writings. With the publication of this second volume, Mohanty has produced an immensely detailed and profound analysis of Husserl’s philosophy. At nearly one thousand pages for both volumes, the scale of this achievement cannot be overstated. As Robert Sokolowski notes in his review of the first volume (Husserl Studies 25, p. 256), Mohanty’s work offers an immeasurably helpful manual for those who (...)
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  30. Karl Schuhmann (1981). Theodore de Boer, The Development of Husserl's Thought. [REVIEW] Philosophisches Jahrbuch 88 (1):215.
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  31. Herbert Spiegelberg (1978). On the Significance of the Correspondence Between Franz Brentano and Edmund Husserl. Grazer Philosophische Studien 5:95-116.
    This correspondence, still unpublished, extends over fourty years. Its significance is both biographical and philosophical. Biographically it shows Brentano's tolerant friendship for his emancipated student and Husserl's unwavering veneration for his only philosophical teacher. The philosophical issues taken up are Euclidean axiomatics, Husserl's departure from Brentano in the Logical Investigations by distinguishing two types of logic as the way out from psychologism, and the possibility of negative presentations, but not Husserl's new phenomenology. Few agreements are reached, but the dissents were (...)
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  32. Michael Staudigl & Christian Sternad (2014). Figuren der Transzendenz. Transformationen eines phänomenologischen Grundbegriffs. Königshausen & Neumann.
  33. Peter Andras Varga (2015). Was Hat Husserl in Wien Außerhalb von Brentanos Philosophie Gelernt? Über Die Einflüsse Auf den Frühen Husserl Jenseits von Brentano Und Bolzano. Husserl Studies 31 (2):95-121.
    Husserl has undoubtedly considered himself being influenced by Brentano, but his conflicts with the orthodox core of the School of Brentano raise the question whether his adherence to Brentano suffices to adequately grasp the context of his early philosophy. I investigate the biographical details of Husserl’s studies in Vienna to uncover hitherto unknown ties between Husserl and Austrian philosophers outside the School of Brentano. Already during his secondary school studies in the Austro-Hungarian Monarchy Husserl was exposed to the philosophy textbooks (...)
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  34. Peter Andras Varga (2010). Psychologism as Positive Heritage of Husserl's Phenomenological Philosophy. Studia Phaenomenologica 10:135-161.
    Husserl is famous for his critique of foundational psychologism. However, his relationship to psychologism is not entirely negative. His conception of philosophy is indebted also to nineteenth-century ideas of a psychological foundation of logic and philosophy. This is manifest both in historical influences on Husserl and in debates between Husserl and his contemporaries. These areas are to be investigated, with a particular focus on the Logical Investigations and the works from the period of Husserl’s transition to the transcendental phenomenology. It (...)
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  35. Federico Ignacio Viola (2014). Der Kairos der Liebe: Das Konzept der Gerechtigkeit bei Emmanuel Levinas. Ferdinand Schöningh.
    Die levinassche Erschließung von Gerechtigkeit als dem Äußersten zu Denkenden fordert eine Reflexion darüber heraus, wie Gerechtigkeit jeweils wieder in der konkreten Begegnung mit den Anderen verwirklicht wird. Wie ist die erhoffte Gerechtigkeit des Einen mit dem konkret werdenden Ethischen durch die Handlung des Anderen zum Zeitpunkt des Geschehens verstrickt? Diese »Verstrickung« wird als eine Komplikation verstanden, welche die beruhigte Einsamkeit des modernen Subjekts stört. Dieses störende Ereignis der Verantwortung lässt sich nicht als Ergebnis eines Kalküls zwischen Verbotenem und Erlaubtem (...)
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  36. W. H. Werkmeister (1968). Husserl Und Kant: Eine Untersuchung Über Husserls Verhältnis Zu Kant Und Zum neuKantianismus. Journal of the History of Philosophy 6 (1):368-370.
  37. A. Wilson (1969). Husserl and the 'Idealists'. Telos: Critical Theory of the Contemporary 1969 (4):83-94.
  38. Hedwig Wingler (1987). Husserl and Early Positivism. Philosophy and History 20 (2):149-151.
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