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  1. Emmanuel Alloa (2011). Das durchscheinende Bild. Konturen einer medialen Phänomenologie. Diaphanes.
  2. Richard Cobb-Stevens (1992). Husserl on Eidetic Intuition and Historical Interpretation. American Catholic Philosophical Quarterly 66 (2):261-275.
  3. Tom Froese & Shaun Gallagher (2010). Phenomenology and Artificial Life: Toward a Technological Supplementation of Phenomenological Methodology. Husserl Studies 26 (2):83-106.
    The invention of the computer has revolutionized science. With respect to finding the essential structures of life, for example, it has enabled scientists not only to investigate empirical examples, but also to create and study novel hypothetical variations by means of simulation: ‘life as it could be’. We argue that this kind of research in the field of artificial life, namely the specification, implementation and evaluation of artificial systems, is akin to Husserl’s method of free imaginative variation as applied to (...)
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  4. Song Gao (2011). Is Judgment Stroke the Sign of Assertoric Force?: Clarifying a Problem in Frege's Logic through Husserl's "Glaubensmodifikation". Modern Philosophy 1:80-87.
    Frege believes that the real power to determine the sentence to show the logic of interest to "true." And with the word "truth" of redundancy on the same, he believes the lack of everyday language and the ability to determine the appropriate symbol. However, Frege, it seems that he invented the concept of text assigned to a special force to determine the sign: determine the bar. This paper attempts to demonstrate, although Frege until the final stage of his academic career (...)
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  5. Burt Hopkins (2002). Husserlian Transcendental and Eidetic Reductions and the Interpretation of Plato's Dialogues. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):81-114.
    This essay articulates obstacles to an interpretation of the whole proper to Plato's philosophy that are rooted in the general methodical principle of traditional hermeneutics, and then addresses them by a novel hermeneutic application of Husserl's transcendental and eidetic reductions. This application involves disclosing the transcendental phenomena of the texts of Plato's dialogues on the basis of the former and articulating their phenomenological essence in accord with the latter. A meta-hermeneutical argument for what Plato himself might have thought is then (...)
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  6. Terry S. Kasely (1997). The Method of the Geometer: A New Angle on Husserl's Cartesianism. [REVIEW] Husserl Studies 13 (2):141-154.
  7. Terry Stephen Kasely (1992). Husserl's Cartesian Heritage and the 'Fifth Meditation'. Dissertation, Duquesne University
    Husserl claims to attain objective knowledge of any ego whatever by using a phantasy-ideation procedure. He interprets the objection of solipsism as attacking this claim, and hence the validity of phenomenological psychology. In the fifth meditation Husserl defends the claim to objective knowledge of other egos with a dialectical investigation. He reveals what the claim presupposes, and shows that the "psychological theory of empathy" ultimately entails a "transcendental theory of empathy." The "abstraction to ownness" is treated as a starting point (...)
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  8. David Kasmier (2010). A Defense of Husserl's Method of Free Variation. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum
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  9. A. Kim (2004). Shades of Truth. Idealistic Studies 34 (1):1-24.
    Plato’s allegory of the cave tells of the soul’s advance from ignorance to knowledge, leaving open the question of what this knowledge is and what its objects are. Heidegger’s 1947 analysis of the allegory is of course just one of many. However, as I argue in this paper, if we read that analysis in the context of Husserlian phenomenology, we find a remarkable congruence between the latter’s process of “eidetic reduction” and the ascent out of the cave. In §1, I (...)
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  10. Nebojsa Kujundzic (1996). An Inquiry Into Mental Variation. Dissertation, University of Waterloo (Canada)
    Although there are both common and specialised senses of the term "variation," there seems to be no well defined use of this term in philosophy. ;The main task of my thesis is to demonstrate that variation can be defined as a cognitive technique. I suggest that variation has been frequently used by philosophers, although not always in an overt manner. Moreover, I attempt to show that it is reasonable to talk about the relative importance of variation by examining the role (...)
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  11. William S. Mandrick (2004). The Ontology of War. Dissertation, State University of New York at Buffalo
    This dissertation is about the essence of war. War has a dual nature---it is both a physical and cognitive phenomenon. It includes physical objects such as soldiers, tanks, aircraft, and bombs. It also includes physical processes such as tactical maneuvers, battles, and campaigns. However, it also has a non-physical side derived from the cognitive operations of the participants. This includes the soldiers, planners, and countrymen . How wars are planned for, carried out, and even just thought of results in the (...)
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  12. Verena Mayer (2011). Regeln, Spielräume und das offene Undsoweiter. Die Wesensschau in Erfahrung und Urteil. In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber
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  13. David Morris (2005). Bergsonian Intuition, Husserlian Variation, Peirceian Abduction: Toward a Relation Between Method, Sense and Nature. Southern Journal of Philosophy 43 (2):267-298.
    Husserlian variation, Bergsonian intuition and Peircean abduction are contrasted as methodological responses to the traditional philosophical problem of deriving knowledge of universals from singulars. Each method implies a correspondingly different view of the generation of the variations from which knowledge is derived. To make sense of the latter differences, and to distinguish the different sorts of variation sought by philosophers and scientists, a distinction between extensive, intensive, and abductive-intensive variation is introduced. The link between philosophical method and the generation of (...)
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  14. Thomas Nemeth (1975). Husserl and Soviet Marxism. Studies in East European Thought 15 (3):183-196.
  15. James Palermo (1978). Apodictic Truth: Husserl's Eidetic Reduction Versus Induction. Notre Dame Journal of Formal Logic 19 (1):69-80.
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  16. Harry P. Reeder (1980). Husserl and Wittgenstein on the “Mental Picture Theory of Meaning”. Human Studies 3 (1):157 - 167.
  17. R. Sowa (2010). The Universal as "What is in Common": Comments on the Proton-Pseudos in Husserl's Doctrine of the Intuition of Essence. In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), Philosophy Phenomenology Sciences. Springer 525--557.
  18. Rochus Sowa (2011). Das Allgemeine als das 》Gemeinsame《 Anmerkungen zum Proton Pseudos der Lehre Husserls von der Wesensanschauung. In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber
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  19. Rochus Sowa (2010). Husserls idee einer nicht-empirischen wissenschaft Von der lebenswelt. Husserl Studies 26 (1):49-66.
    Commonly overlooked in the commentaries on Husserl’s conception of the lifeworld is the fact that Husserl conceived his science of the lifeworld as a two-stage science with an empirical as well as a non-empirical (eidetic) stage. At the lower stage, it deals with our factical lifeworld and aims at general propositions about the very world we live in. At the higher stage, i.e., the primary stage for Husserl, it aims at general propositions about the lifeworld as such but not about (...)
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  20. Rochus Sowa (2009). Essences et lois d'essence dans l'eidétique descriptive de Edmund Husserl. Methodos 9:1-29.
    L’une des tâches de la phénoménologie transcendantale, que Husserl lui-même définit comme une science éidétique des phénomènes transcendentalement réduits, est de découvrir des lois a priori matérielles d’un type spécial : des lois éidétiques descriptives établies sur la base de concepts descriptifs purs. Cet article s’attache d’abord à préciser la notion husserlienne d’essence au le sens large, définie comme une fonction d’état-de-choses (Sachverhaltsfunktion) ; une telle fonction noématique est le corrélat « objectif » de cette fonction propositionnelle que nous appelons (...)
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  21. Peter H. Spader (1994). Phenomenology and the Claiming of Essential Knowledge. Husserl Studies 11 (3):169-199.
  22. Carlos Diógenes Côrtes Tourinho (2012). O Exercício da Epoché E as Variações Do Transcendente Na Fenomenologia de Edmund Husserl. Filosofia Unisinos 13 (1).
  23. Martin T. Woods (1989). The Reduction of Essence in Aquinas and Husserl. The Thomist 53 (3):443.
  24. Richard M. Zaner (2010). At Play in the Field of Possibles. Journal of Phenomenological Psychology 41 (1):28-84.
    This essay focuses on questions central to Husserl’s essential methodology, specifically his notion of ‘free-fantasy variation,’ which he regarded as his ‘fundamental methodological insight.’ At the heart of this ‘vital element of phenomenology’ is what he often terms ‘as-if experience’ thanks to which anything whatever can be considered either for its own sake or as an example of something else. Further analysis explores the act of exemplification, the act of feigning and the shifts of attention and orientation that ground free-fantasy (...)
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  25. Piotr Łaciak (2004). The Place and Function of Eidetic Cognition in Edmund Husserl’s Transcendental Phenomenology. Archiwum Historii Filozofii I Myśli Społecznej 49.
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