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  1. Theodore W. Adorno (1940). Husserl and the Problem of Idealism. Journal of Philosophy 37 (1):5-18.
    First published, here, in English. Reproduced (also in English) in Adorno's Gesammelte Schriften, 20.I.
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  2. Angela Bello & Angela Ales Bello, The Sense of Things.
    One of the most contentious problems of contemporary philosophy revolves around the relation between idealism and realism in phenomenology. Husserl’s early students were the first to raise the question about the relation, noting a change of perspective from his Logical Investigations to his subsequent works, including The Idea of Phenomenology and Ideas Pertaining to a Pure Phenomenology and a Phenomenological Philosophy. Adolf Reinach was one of these students, and as Husserl’s assistant, he exercised a great influence on his own student (...)
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  3. Rudolf Bernet (2004). Husserl's Transcendental Idealism Revisited. New Yearbook for Phenomenology and Phenomenological Philosophy 4:1-20.
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  4. David Blinder (1981). Phenomenology and Skepticism: A Critical Study of Husserl's Transcendental Idealism. Dissertation, University of California, Berkeley
    The dissertation critically examines Husserl's transcendental idealism as a response to epistemological skepticism. Contrary to prevailing interpretations, I argue that Husserl intended to formulate a non-reductive, idealist justification of empirical knowledge. I take the standard phenomenalistic interpretation of Husserl's idealism to be right in discerning his basic concern with the refutation of skepticism, but wrong in construing the transcendental reduction as an ontological reduction of the natural world to "ideal" sets of transcendental experiences. On the other hand, recent "neutrality views" (...)
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  5. Leo Bostar (1993). Reading Ingarden Read Husserl: Metaphysics, Ontology, and Phenomenological Method. [REVIEW] Husserl Studies 10 (3):211-236.
  6. Alissa Branham (2004). Husserl's Transcendental Idealism. Dissertation, University of Notre Dame
    Within the literature on Husserl, there is fervent debate as to what Husserl has to say, if anything, about the relationship between minds and the world. In this thesis I respond to this debate by providing a comprehensive account of Husserl's own distinctive transcendental idealism. This thesis has two principle parts: The first half establishes my account on the basis of an examination of Husserl's writings, and the second half further elucidates and defends my account of Husserl's transcendental idealism by (...)
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  7. J. Bukowski (1989). An Attempt to Reconcile Intersubjectivity with Transcendental Idealism in Edmund Husserl's Works in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:193-208.
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  8. Jerzy Bukowski (1989). An Attempt to Reconcile Intersubjectivity with Transcendental Idealism in Edmund Husserl's Works. Analecta Husserliana 27:193.
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  9. Charles Peter Busch (1977). Concerning Husserl's Apparent Metaphysical Idealism: A Critique of Roman Ingarden's Thesis. Dissertation, University of Southern California
  10. Susan Carol Cabral (1983). The Role of the Body in Husserl's Transcendental Idealism. Dissertation, State University of New York at Binghamton
    The definitive epistemological problem, according to Husserl, was to reconcile the subjectivity of the knower with the objectivity of what is known. The solution, he claimed, lay in a return to the originary evidence of experience, to the self-experience of the knowing subject. To avoid the absurdities that attend the reduction of the being of the world to the experiences of a particular subject, Husserl turned to a radical subjectivity which was not itself a part of the world, a transcendental (...)
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  11. Teodors Celms (1928). Der Phänomenologische Idealismus Husserls. Zu Bezichen Aus Lettland.
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  12. Ion Constantin (2012). Husserl on the World as an Ontologically Dependent Correlate of the Transcendental Subject. Linguistic and Philosophical Investigations 11:103-108.
  13. Scott Davidson (2013). The Husserl Heretics: Ricoeur, Levinas, and the French Reception of Husserlian Phenomenology. Studia Phaenomenologica 13:209-229.
    The legacy of Husserlian phenomenology in France, as Paul Ricœur observes, has inspired a series of “Husserlian heresies.” This paper seeks to shedlight on the Husserl heretics through a study of two influential thinkers who introduced Husserl’s to French readers: Levinas and Ricoeur. Their introductionsgave rise to the “standard picture” of Husserl as an Idealist. Their criticism of Husserl’s Idealism then provides the springboard into their own originalthought. What ultimately emerges from this, however, are two different visions of how phenomenology (...)
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  14. Th De Boer (1972). The Meaning of Husserl's Idealism in the Light of His Development. Analecta Husserliana 2:322.
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  15. Vittorio De Palma (2005). Ist Husserls Phänomenologie ein transzendentaler Idealismus? Husserl Studies 21 (3):183-206.
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  16. James Dodd (1996). The Problem of the Body in Husserl's Phenomenology. Dissertation, Boston University
    The thesis of the dissertation is that Husserl's phenomenological analyses of the human body are important in assessing the claim that phenomenology provides the basis for a "transcendental idealism". The central role of these analyses is to reconcile the sense of consciousness as a world-creating transcendental synthesis and as an empirical self: if successful, Husserl's idealism could boast a sensitivity to the empirical that would significantly augment its plausibility. ;The argument begins by setting up the problem vis-a-vis the experience of (...)
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  17. Oscar Fernández (2012). Actualidad e intencionalidad en Zubiri. Quaestio 12:369-393.
    The present paper inquires into the dialogue between Zubiri and phenomenology through the analysis of the particular problem of intentionality. The early writings of the Spanish philosopher show that Zubiri believes that the overcoming of idealism is possible if Husserlian phenomenology is understood as objectivistic. However, in the mature writings, due to the influence of philosophy of Ortega and Heidegger, he undertakes the analysis of a great field unexplored by his masters, that is, of the reality understood as the actuality. (...)
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  18. Guillaume Fréchette (2004). Husserl. La Controverse idéalisme-réalisme (1918–1969) Roman Ingarden Textes introduits, traduits et commentes par Patricia Limido-Heulot Collection «Textes Commentaires» Paris, Librairie Philosophique J. Vrin, 2001, 266 p. [REVIEW] Dialogue 43 (01):196-.
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  19. Jorge Garcia-Gomez (ed.) (1994). Jose Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism. State University of New York Press.
    Huescar presents a systematic critique of idealism and modernity, framing Edmund Husserl's phenomenological philosophy as the most refined and far-reaching version of idealism. He includes the essentials of the system of categories adopted by Ortega in order to overcome idealism.
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  20. Paul Gorner (1991). Realism and Idealism In Husserl. Idealistic Studies 21 (2/3):106-113.
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  21. Gregor Haefliger (1990). Ingarden Und Husserls Transzendentaler Idealismus. Husserl Studies 7 (2):103-121.
  22. Harrison Hall (1989). Husserl's Realism and Idealism. In J. Mohanty & William R. McKenna (eds.), Husserl's Phenomenology. University Press of America
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  23. Harrison Hall (1978). Beyond Ingarden's Idealism/Realism Controversy with Husserl: The New Contextual Phase of Phenomenology. [REVIEW] Journal of Philosophy 75 (1):44-49.
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  24. Harrison Hall (1976). Idealism and Solipsism in Husserls Cartesian Meditations. Journal of the British Society for Phenomenology 7 (1):53-55.
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  25. Errol E. Harris (1977). The Problem of Self-Constitution For Idealism and Phenomenology. Idealistic Studies 7 (1):1-27.
    Following kant, idealists establish the transcendental unity of the subject as the prior condition of experience of objects. this is necessarily all-inclusive and the finite self becomes one of its phenomena, which cannot be identified with the transcendental ego, nor yet be wholly divorced from it. this is the basis of kant's paralogism of reason. t h green, f h bradley and edmund husserl are all victims of this paralogism, each in his own way. green fails to avoid it by (...)
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  26. Sidney Hook (1930). Husserl's Phenomenological Idealism. Journal of Philosophy 27 (14):365-380.
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  27. P. Hutcheson (1991). J.R. Mensch, "Intersubjectivity and Transcendental Idealism". [REVIEW] Husserl Studies 8 (2):161.
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  28. Roman Ingarden (2002). Husserl – la Controverse Idéalisme-Réalisme. Vrin.
    Le philosophe polonais Roman Ingarden , plus connu en France comme l’auteur de L’Œuvre d’art littéraire, est en premier lieu un phénoménologue appartenant au groupe des premiers disciples de Husserl à Göttingen. Séduit par la lecture des Recherches logiques, il développe sa propre pensée sur la base d’un double réalisme – réalisme des essences et réalisme des object individuels réels – ce qui le conduit naturellement à s’opposer à l’idéalisme transcendantal qui se dégage des Ideen I. Son combat en faveur (...)
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  29. Roman Ingarden (1976). The Letter to Husserl About the VI [Logical] Investigation and 'Idealism'. In A. . T. Tymieniecka (ed.), Analecta Husserliana. 419--438.
  30. Roman Ingarden (1975). On the Motives Which Led Husserl to Transcendental Idealism. Martinus Nijhoff.
    INTRODUCTION I have often asked myself why Husserl, really, headed in the direction of transcendental idealism from the time of his ...
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  31. Roman Ingarden (1971). Die Vier Begriffe der Transzendenz Und Das Problem des Idealismus in Husserl. Analecta Husserliana 1:36.
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  32. Brett Edward Michael Jackson (1984). Edmund Husserl's Rational Idealism. Dissertation, University of Toronto (Canada)
    This study investigates the sense in which Husserl's philosophy is a form of idealism. The first chapter discusses the ambiguity of the concept of 'idealism' and developes a doctrine which, in a descriptive sense, I call 'rational idealism': the doctrine that there is a correlation between the real and the rational in the sense that the real is the rational and the rational the real. I contrast this view with creative, reductive, and absolute idealism. In the second chapter I argue (...)
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  33. Hanne Jacobs (2007). Lavigne, Jean-François, Husserl Et la Naissance de la Phénoménologie (1900–1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique. [REVIEW] Husserl Studies 23 (1):71-82.
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  34. Fritz Kaufmann (1940). Theodore W. Adorno's Husserl and the Problem of Idealism. [REVIEW] Philosophy and Phenomenological Research 1:123.
  35. Joseph J. Kockelmans (1971). World-Constitution. Reflections on Husserl's Transcendental Idealism. Analecta Husserliana 1:11.
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  36. Hermann Kotthoff (1975). Tymieniecka, Anna-Teresa / Analecta Husserliana Vol. II, "The Later Husserl and the Idea of Phenomenology. Idealism-Realism, Historicity and Nature". Papers and Debate of the International Phenomenological Conference, Held at the University of Waterloo, Canada, April 9-14, 1969. [REVIEW] Theory and Decision 6 (1/4):241.
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  37. Jean-François Lavigne (2009). Accéder au Transcendantal: Réduction Et Idéalisme Transcendantal Dans les Idées Directrices Pour Une Phénoménologie Pure Et Une Philosophie Phénoménologique de Husserl. Vrin.
    Et si, à l'inverse, la réduction se présuppose elle-même, que vaut l'idée d'un " accès " au transcendantal ? Qu'est-ce alors que ce " transcendantal ", auquel on prétend ainsi accéder ?
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  38. Jean-françois Lavigne (2009). Accéder au Transcendantal?: Réduction Et Idéalisme Transcendantal Dans les Ideen I de Husserl. Vrin.
    Le premier volume des Idées directrices pour une phénoménologie pure et une philosophie phénoménologique est le traité fondamental de la phénoménologie de Husserl. Il s’y propose d’introduire le lecteur à la nouvelle attitude méthodique de la phénoménologie – la réduction transcendantale – pour révéler la subjectivité comme vie intentionnelle constituant en soi toute réalité objective sans exception : comme subjectivité transcendantale.La réduction apparaît ainsi liée d’emblée à une thèse métaphysique, l’idéalisme transcendantal, que Husserl revendiquera dans les Méditations cartésiennes comme l’« (...)
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  39. Jean-François Lavigne (2005). Husserl Et la Naissance de la Phénoménologie, 1900-1913: Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique. [REVIEW] Presses Universitaires de France.
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  40. Sebastian Luft (2007). From Being to Givenness and Back: Some Remarks on the Meaning of Transcendental Idealism in Kant and Husserl. International Journal of Philosophical Studies 15 (3):367 – 394.
    This paper takes a fresh look at a classical theme in philosophical scholarship, the meaning of transcendental idealism, by contrasting Kant's and Husserl's versions of it. I present Kant's transcendental idealism as a theory distinguishing between the world as in-itself and as given to the experiencing human being. This reconstruction provides the backdrop for Husserl's transcendental phenomenology as a brand of transcendental idealism expanding on Kant: through the phenomenological reduction Husserl universalizes Kant's transcendental philosophy to an eidetic science of subjectivity. (...)
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  41. Sebastian Luft (2007). Desde el ser a lo dado y desde lo dado al ser: algunos comentarios sobre el significado del trascendentalismo ideal en Kant y Husserl. Investigaciones Fenomenológicas 5:49-83.
    This paper takes a fresh look at a classical theme in philosophical scholarship, the meaning of transcendental idealism, by contrasting Kant's and Husserl's versions thereof. I present Kant's transcendental idealism as a theory distinguishing between the world as in-itself and as given to the experiencing human being. This reconstruction provides the backdrop for Husserl's transcendental phenomenology as a brand of transcendental idealism expanding on Kant: Through the phenomenological reduction Husserl universalizes Kant's transcendental philosophy to an eidetic science of subjectivity. He (...)
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  42. Yves Mayzaud (2006). Husserl et la naissance de la phénoménologie : Des Recherches logiques aux Ideen: la genèse de l’idéalisme transcendantal phénoménologique. [REVIEW] Studia Phaenomenologica 6:470-473.
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  43. Uwe Meixner (2010). Husserl transzendentaler Idealismus als Supervenienzthese. Ein interner Realismus. In Manfred Frank & Niels Weidtmann (eds.), Husserl und die Philosophie des Geistes. Suhrkamp
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  44. U. Melle (2010). Husserls Beweis für den transzendentalen Iddalismus. In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer 93--106.
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  45. James Mensch (1988). Intersubjectivity and Transcendental Idealism. SUNY Press.
    This book offers new answers to this persistent philosophical question by defining the question in specifically Husserlian terms and by means of a careful examination of Husserl’s later texts, including the unpublished Nachlass.
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  46. Wesley Morriston (1976). Intentionality and Phenomenological Method-Critique of Husserls Transcendental Idealism. Journal of the British Society for Phenomenology 7 (1):33-43.
  47. Richard T. Murphy (1965). Husserl and Pre-Reflexive Constitution. Philosophy and Phenomenological Research 26 (1):100-105.
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  48. Thane M. Naberhaus (2007). Husserl's Transcendental Idealism. Husserl Studies 23 (3):247-260.
    Book review of Rollinger & Sowa's 2004 translation of Husserl's own later collection of manuscripts on transcendental idealism (and realism): It has long served the interests of certain partisans to paint Husserl as a Cartesian philosopher of consciousness, as a man who, like his early modern predecessor, was obsessed with demonstrating that the ‘‘data’’ of conscious experience constitute an epistemological fundamentum inconcussum. Husserl thus becomes a stock character in those narratives of modern philosophy which see it as having been dominated (...)
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  49. Thomas Nemeth (1975). Husserl and Soviet Marxism. Studies in East European Thought 15 (3):183-196.
  50. Vittorio Palma (2005). Ist Husserls Phänomenologie Ein Transzendentaler Idealismus? Husserl Studies 21 (3):183-206.
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