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  1. Pedro M. S. Alves & Carlos A. Morujão (2013). Husserl's Ideen in the Portuguese Speaking Community. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer.
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  2. Zirión Q. Antonio (1995). The Marginal Notes of José Gaos in 'Ideas I'. Husserl Studies 12 (1):19-53.
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  3. Shlomit Baruch (2004). Transcendental Subjectivity in Husserl's Ideas I. Journal of the British Society for Phenomenology 35:201-207.
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  4. D. Blinder (1981). KOHAK, E. "Idea and Experience: Edmund Husserl's Project of Phenomenology in Ideas I". [REVIEW] Mind 90:465.
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  5. Marcus Brainard (2002). Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I. State University of New York Press.
    Presenting the first step-by-step commentary on Husserl’s Ideas I, Marcus Brainard’s Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and (...)
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  6. Ronald Bruzina (2013). Ideen I and Eugen Fink's Critical Contribution. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 241--264.
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  7. Jesús M. Díaz Álvarez (2013). José Ortega y Gasset and Human Rights. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 3--18.
    This essay has two parts. In the first one I try to show the crucial importance of Husserl’s phenomenology (Logische Untersuchungen and Ideen I) in Ortega’s thought at least till 1929. In this period it is not an exaggeration to say that Ortega understands his philosophy as a peculiar development of Husserl’s theory of intentionality. After this date, and influenced by the publication Heidegger’s Sein und Zeit, he begins to consider Husserlian thought as the last and more refined form of (...)
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  8. Lester Embree & Thomas Nenon (eds.) (2013). Husserl’s Ideen. Springer.
    project of the Ideen II had two parts: (A) analyses of the constitution of the material, the animal, and the mental world, and (B) epistemological ( wissenschaftstheoretische) considerations. (A) Was published following the Landgrebe typescript of ...
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  9. Saulius Geniusas (2013). The Post-War Reception of Ideen I and Reflection. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 399--414.
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  10. Edmund Husserl (2012). Ideas. Routledge.
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  11. Edmund Husserl (2009). Ideen Zu Einer Reinen Phänomenologie Und Phänomenologischen Philosophie. Felix Meiner Verlag Gmbh.
    Mit den "Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie" von 1913, von ihm selbst nur als eine "Allgemeine Einführung in die reine Phänomenologie" angezeigt, zog Edmund Husserl die Konsequenz aus seinen Logischen Untersuchungen , die ihn 1900/01 berühmt gemacht hatten: Ausgehend von der dort entwickelten Phänomenologie der intentionalen Erlebnisse sieht er jetzt in der Aufdeckung der Leistungen des "reinen Bewußtseins", dem die uns bekannte natürliche Welt nur als "Bewußtseinskorrelat" gegeben ist, den eigentlichen Gegenstand philosophischer Erkenntnis und in den von (...)
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  12. Edmund Husserl (1980). Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Distributors for the U.S. And Canada, Kluwer Boston.
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  13. Julia Jansen (2006). Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I. [REVIEW] Husserl Studies 22 (1):77-89.
  14. Fred Kersten (2013). Thoughts on the Translation of Husserl's Ideen, Erstes Buch. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 467--475.
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  15. Erazim V. Kohák (1978). Idea & Experience Edmund Husserl's Project of Phenomenology in Ideas I. University of Chicago Press.
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  16. Jean-françois Lavigne (2009). Accéder au Transcendantal?: Réduction Et Idéalisme Transcendantal Dans les Ideen I de Husserl. Vrin.
    Le premier volume des Idées directrices pour une phénoménologie pure et une philosophie phénoménologique est le traité fondamental de la phénoménologie de Husserl. Il s’y propose d’introduire le lecteur à la nouvelle attitude méthodique de la phénoménologie – la réduction transcendantale – pour révéler la subjectivité comme vie intentionnelle constituant en soi toute réalité objective sans exception : comme subjectivité transcendantale.La réduction apparaît ainsi liée d’emblée à une thèse métaphysique, l’idéalisme transcendantal, que Husserl revendiquera dans les Méditations cartésiennes comme l’« (...)
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  17. Rosemary R. P. Lerner (2013). Ideen I Confronting Its Critics. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer.
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  18. H. Pietersma (1966). Husserl's Concept of Philosophy. Dialogue 5 (03):425-442.
    As philosophers speak, they think that there are things whicht they can see and speak about as philosophers. But what are these things? And what is the general character of the philosopher's statements? How can we find out whether they are true? If, as is widely agreed, the philosopher does not rely on empirical research, in which direction ought we to look for the evidence to support philosophical statements? Husserl's transcendental-phenomenological reduction, we propose to show, can best be understood as (...)
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  19. Paul Ricœur (1996). A Key to Husserl's Ideas I. Marquette University Press.
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  20. Isidro Gómez Romero (1996). La teoría husserliana de la constitución en Ideas. Planteamiento fundamental de la fenomenología. (. Anales Del Seminario de Historia de la Filosofía 1 (1):563-577.
    La teoría husserliana de la constitución es el método de la fenomenología como filosofía trascendental. Su problema específico es la constitución de objetividades en la conciencia. La reducción trascendental descubre la estructura noético-noemática de la conciencia, abriendo así el acceso a una esfera absoluta de reladones cidéticas. El análisis fenomenológico de la vivencia nos enfrenta con dos seres en sí: la conciencia y el ser de que se tiene conciencia. Lacuestión de la evidencia plantea el problema de la legitimidad racional (...)
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  21. Rocco Sacconaghi (2013). Ideen I in Italy and Enzo Paci. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer.
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  22. C. V. Salmon (1932). HUSSERL, E. - Ideas, Trans. By W. R. Boyce-Gibson. [REVIEW] Mind 41:226.
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  23. Carlos Sanchez (2010). Epistemic Justification and Husserl's Phenomenology of Reason in Ideas I. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
    ...In what follows I lay out Husserl's theory of epistemic justification as he sketches it in Part IV of 'Ideas 1', especially in the section he appropriately titles the "Phenomenology of Reason," understood here to present a phenomenological analysis of how reason is given, namely, how reason manifests itself in conscious life. My claim is that Husserl's "phenomenology of reason," by clarifying the ways in which the "legitimizations of reason" take place can be ultimately understood as a theory of epistemic (...)
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  24. Carlos Sanchez (2007). The Nature of Belief and the Method of Its Justification in Husserl's Philosophy. Indo-Pacific Journal of Phenomenology 7 (2).
    The present paper attempts to accomplish the following: (1) to clarify and critically discuss the phenomenology of “belief” as we find it in Husserl’s Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, First Book (1913) (henceforward, Ideas I); (2) to clarify and critically discuss the manner in which the phenomenological method treats beliefs; (3) to clarify and critically discuss the manner of belief justification as described by the phenomenological method; and (4) to argue that, just as the (...)
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  25. Andrea Staiti (2013). The Ideen and Neo-Kantianism. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 71--90.
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  26. Michael M. Tavuzzi (1982). Existential Judgment and Transcendental Reduction: A Critical Analysis of Edmund Husserl's Phaenomenologische Fundamentalbetrachtung (Ideen I, [Paragraphen] 27-62). [REVIEW] Massimo.
  27. Tani Toru (2013). Reading and Rereading the Ideen in Japan. In Lester Embree & Thomas Thomas (eds.), Husserl’s Ideen. Springer. 19--33.
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