Related categories
Siblings:
230 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 230
  1. Ramsey Affifi (2015). Generativity in Biology. Phenomenology and the Cognitive Sciences 14 (1):149-162.
    The behavior of an organism, according to Merleau-Ponty, lays out a milieu through which significant phenomena of varying degrees of optimality elicit adjustment. This leads to the dialectical co-emergence of milieu and aptitude that is both the product and the condition of life. What is present as a norm soliciting optimization is species-specific, but it also depends on the needs of the organism and its prior experience. Although a rich entry point into biological phenomenology, Merleau-Ponty’s work does not adequately describe (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Jeffner Allen (1978). Husserl's Overcoming of the Problem of Intersubjectivity. Modern Schoolman 55 (3):261-271.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. Jeffner Marie Allen (1973). Husserl and Intersubjectivity: A Phenomenological Investigation of the Analogical Structure of Intersubjectivity. Dissertation, Duquesne University
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  4. Andrea Altobrando (2011). Dalla fondazione della conoscenza alla comunità degli uomini liberi. Etica E Politica 13 (1):16-37.
    In the this article I try to show how an interaction between the phenomenological works of Enzo Paci and of Bernhard Waldenfels can lead to some interesting results concerning Husserl's search for a rigorous and apodictic ground for knowledge and for a universal science which involves the whole life of consciousness also in its intersubjective aspects. I do not try to compare the two thinkers, nor to assess the correctness of their interpretation of Husserl's thought, but to show through their (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  5. Eduardo Álvarez (2011). Intersubjektivität und geist: Ein kommentar über Hegel und Husserl. Hegel-Jahrbuch 13:322-326.
  6. Michael Frank Andrews (2002). Contributions to the Phenomenology of Empathy: Edmund Husserl, Edith Stein and Emmanuel Levinas. Dissertation, Villanova University
    This dissertation evaluates the contributions of Edmund Husserl, Edith Stein, and Emmanuel Levinas to a phenomenological description of empathy. Einfuhlung was introduced by Husserl in terms of analogical apperception and intersubjective transcendental constitution . ;Max Scheler described empathy in contrasting terms, noting the primary givenness of the emotions over cognition, which Husserl had stressed. In 1916, Edith Stein wrote On the Problem of Empathy, in which she retained Husserl's analogical model but modified it with Scheler's notion of the person as (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  7. Kristana Arp (1990). Intentionality and the Public World: Husserl's Treatment of Objectivity in the Cartesian Meditations. [REVIEW] Husserl Studies 7 (2):89-101.
    The fifth and final meditation of Edmund Hussefl's Cartesian Meditations has been the subject of a great deal of attention over the years. A number of commentators have focused on Husserl's treatment of the experience of other subjects there and the majority of them have been quite critical. What is not often remarked on, however, is that Husserl's initial intention at least in the Fifth Meditation is to address another topic, one that he evidently considers to be of even greater (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. Kristana Marta Arp (1987). A Critical Reconstruction of Husserl's Intersubjectivity Theory. Dissertation, University of California, San Diego
    This work attempts to solve a central problem facing Husserl's phenomenology. The phenomenologist implements the transcendental epoche and abstains from considering whether the objects of mental processes actually exist in order to reach a clearer understanding of the nature of these processes. Among the objects of consciousness, however, are other conscious subjects. Extending the epoche to cover these other subjects appears to raise two serious problems. How can phenomenology then explain our experience of other conscious subjects as distinct from inanimate (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  9. Michele Avercjo (2010). Prolegomena zu einer Phänomenologie des Zeugnisses. In Philippe Merz, Andrea Staiti & Frank Steffen (eds.), Geist-Person-Gemeinschaft: Freiburger Beiträge zur Aktualität Husserls. Ergon-Verlag GmbH
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  10. Christiane Bailey (2013). Le partage du monde: Husserl et la constitution des animaux comme "autres moi". Chiasmi International: Trilingual Studies Concerning Merleau-Ponty’s Thought 15:219-250.
    Alors que les phénoménologues prétendent avoir dépassé le solipsisme, la plupart n’ont en fait que repousser les frontières de l’intersubjectivité des individus humains aux individus des autres espèces. Pourtant, Husserl reconnaît l’existence d’une intersubjectivité interspécifique, c’est-à-dire d’une intersubjectivité dépassant les limites de l’espèce. Il va même jusqu’à affirmer qu’on comprend parfois mieux un animal familier qu’un humain étranger. Toutefois, même s’il admet que plusieurs animaux sont capables d’une vie de conscience subjective et qu’ils vivent dans un monde de sens partagé, (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Edward G. Ballard (1962). Husserl's Philosophy of Intersubjectivity in Relation to His Rational Ideal. Tulane Studies in Philosophy 11:3-38.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Michael Barber (2013). Alfred Schutz and the Problem of Empathy. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer 313--326.
    Although Alfred Schutz appreciated many of the contributions of Edmund Husserl’s Ideen, he objected to the treatment of intersubjectivity. This paper shows how Schutz’s criticism of the sense-transfer of “animate organism” ignores the genetic nature of Husserl’s account, the widespread tendency of mental life to identify and assimilate, the level beneath the controlling ego on which the sense-transfer occurs, the massive similarities between animate organisms, the widespread dynamism of consciousness to transpose itself, and the massive and unique manner in which (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Michael D. Barber (2012). The Cartesian Residue in Intersubjectivity and Child Development. Schutzian Research 4:91-110.
    This paper argues that Husserl’s account of adult recognition of another allows for immediate, noninferential, analogical access to the other, though onedoes not experience the other’s experience as s/he does. The passive-associative processes at work in adult recognition of another make possible infant syncretic sociability and play a role in constituting the infant’s self prior to reflection. The reflective perspective of the psychologist and philosopher discovers that such infant experiences, though at first seeming indistinguishable from their parents’ experience, belong to (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. M. R. Barral (1979). Teleology and Intersubjectivity in Husserl - Reflections. Analecta Husserliana 9:221.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  15. Ondřej Beran (2006). Wittgenstein, Husserl a Heidegger – intersubjektivita smyslu. Filosoficky Casopis 54:523-559.
    Wittgenstein, Husserl, and Heidegger – the intersubjectivity. of sense].
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  16. Ondrej Beran (2006). Wittgenstein, Husserl, and Heidegger-the Intersubjectivity of Sense. Filosoficky Casopis 54 (4):523-559.
  17. W. Bergmann & G. Hoffmann (1989). The Other as Future and Present-Interpreting the Experience of Another Personality in Temporal Concepts According to Levinas and Husserl. Husserl Studies 6 (2):155-175.
  18. Bettina Bergo (2009). Review of Søren Overgaard, Wittgenstein and Other Minds: Rethinking Subjectivity and Intersubjectivity with Wittgenstein, Levinas, and Husserl. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).
    Søren Overgaard's Wittgenstein and Other Minds (WM) makes two interesting contributions to the Wittgenstein literature. First, it approaches contemporary debates about the problem of "other minds" (WM 2) as a conceptual and ontological problem -- viz., how we conceive of mind in the first place[1] (before turning to determinations concerning the minds of others). It also extends that question to ethics, since the way in which we pose the question of other minds, or subjects, frequently concerns what behaviors are appropriate (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  19. Christian Beyer (2006). Mentale Simulation Und Radikale Interpretation. Grazer Philosophische Studien 70 (1):25-45.
    The notion of empathy has more recently seen a considerable revival—notably (first) in connection with Quine's empathy model of radical interpretation, in contrast to which Davidson has developed his triangulation model, and (secondly) in the context of the debate between simulation theory vs. theory theory about propositional attitude ascription. So far, these debates have been carried on fairly independently of each other. This paper is an attempt to utilize the interpretation-theoretical discussion in order to argue for a moderate version of (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. I. A. Bianchi (1999). Solipsism, Empathy, Otherness: On Husserl's Overcoming of the" Closure" of the I, to Otherness as a Guarantee of an" Aperture" to the World. Analecta Husserliana 60:277-294.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  21. Matteo Bianchin (2003). Reciprocity, Individuals and Community: Remarks on Phenomenology, Social Theory and Politics. Philosophy and Social Criticism 29 (6):631-654.
    The contribution of Husserl's phenomenology to the foundations of social and political theory can be appraised at both the methodological and the normative level. First, it makes intersubjective interaction central to the constitution of social reality. Second, it stresses reciprocity as a constitutive feature of intersubjectivity. In this context, individuals can be seen to be both ‘constituting’ and ‘constituted by’ their participation in communities, under a constraint of mutual recognition as intentional agents. This view is in no way atomistic, as (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22. Matteo Bianchin (2002). Intentionalität und Interpretation Auffassung, Auslegung und Interpretation in der Phänomenologie Husserls. Studia Phaenomenologica 2 (3-4):45-63.
  23. Daniel Birnbaum (1998). The Hospitality of Presence Problems of Otherness in Husserl's Phenomenology. Monograph Collection (Matt - Pseudo).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  24. Bertrand Bouckaert (2003). L'id'ee de l'Autre la Question de l'Id'ealit'e Et de l'Alt'erit'e Chez Husserl des Logische Untersuchungen aux Ideen I. Monograph Collection (Matt - Pseudo).
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  25. Bertrand Bouckaert (2001). Le problème de l'altérité dans les «Recherches logiques» de Edmund Husserl. Revue Philosophique De Louvain 99 (4):630-651.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  26. Matt Bower (2014). Developing Open Intersubjectivity: On the Interpersonal Shaping of Experience. Phenomenology and the Cognitive Sciences:1-20.
    The aim of this paper is to motivate the need for and then present the outline of an alternative explanation of what Dan Zahavi has dubbed “open intersubjectivity,” which captures the basic interpersonal character of perceptual experience as such. This is a notion whose roots lay in Husserl’s phenomenology. Accordingly, the paper begins by situating the notion of open intersubjectivity – as well as the broader idea of constituting intersubjectivity to which it belongs – within Husserl’s phenomenology as an approach (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  27. Matt Bower (2014). Husserl’s Motivation and Method for Phenomenological Reconstruction. Continental Philosophy Review 47 (2):135-152.
    In this paper I piece present an account of Husserl’s approach to the phenomenological reconstruction of consciousness’ immemorial past, a problem, I suggest, that is quite pertinent for defenders of Lockean psychological continuity views of personal identity. To begin, I sketch the background of the problem facing the very project of a genetic phenomenology, within which the reconstructive analysis is situated. While the young Husserl took genetic matters to be irrelevant to the main task of phenomenology, he would later come (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Adina Bozga (2002). Husserl and Transcendental Intersubjectivity. A Response to the Linguistic-Pragmatic Critique. Studia Phaenomenologica 2 (3-4):191-196.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  29. Adina Bozga, Delia Popa, Mihail Neamtu, Daniela Palasan, Horatiu Crisan, Ligia Beltechi, Roxana Albu, Ciprian Tiprigan & Radu M. Oancea (2002). Adina Bozga: Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic Critique. Studia Phaenomenologica 2 (3):191-243.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  30. Bruce Bradfield (2007). Examining the Lived World: The Place of Phenomenology in Psychiatry and Clinical Psychology. Indo-Pacific Journal of Phenomenology 7 (1).
    This paper aims to explore the validity of phenomenology in the psychiatric setting. The phenomenological method - as a mode of research, a method of engagement between self and other, and a framework for approaching what it means to know - has found a legitimate home in therapeutic practice. Over the last century, phenomenology, as a philosophical endeavour and research method, has influenced a wide range of disciplines, including psychiatry. Phenomenology has enabled an enrichment of such practice through deepening the (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  31. Gerd Brand (1978). Husserl: Zur Phänomenologie der Intersubjektivität. Philosophische Rundschau 25:54.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  32. Thiemo Breyer (2010). Attentivité et responsivité. Bulletin d'Analyse Phénoménologique (10):1-18.
    La présente étude prend son point de départ dans les cours donnés par Husserl à Göttingen dans les années 1904-1905, Hauptstücke aus der Phänomenologie und Theorie der Erkenntnis . À partir des notions ébauchées dans ces cours de jeunesse, nous aimerions indiquer quelques possibilités encore largement inexploitées concernant l’analyse de l’intersubjectivité. Les thèmes de l’attentionnalité ( Attentionalität ) et de l’interattentionnalité seront ainsi présentés à partir d’une comparaison entre l’attention ( Aufmerksamkeit ) active et passive d’une part, et l’attentivité ( (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. Ronald Bruzina (1997). Method and Materiality in the Phenomenology of Intersubjectivity. Philosophy Today 41 (4):127-133.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. J. Bukowski (1989). An Attempt to Reconcile Intersubjectivity with Transcendental Idealism in Edmund Husserl's Works in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:193-208.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  35. Jerzy Bukowski (1989). An Attempt to Reconcile Intersubjectivity with Transcendental Idealism in Edmund Husserl's Works. Analecta Husserliana 27:193.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  36. Robert Burch (1985). Michael Theunissen, The Other: Studies in the Social Ontology of Husserl, Heidegger, Sartre and Buber Reviewed By. Philosophy in Review 5 (6):271-273.
  37. Gregory Cameron (2011). Politics and the Internet: A Phenomenological Critique. Meta 3 (2):335-361.
    “Politics and the Internet” is a critique of the political potential of the internet from the perspective of Husserl’s discussion of intersubjectivity and objectivity in Cartesian Meditations and Origins of Geometry. Unlike other critiques of the internet from a phenomenological perspective, this paper does not consider the limitations of internet communication from the perspective of the body. Here, rather, the prime concern is with the constitution of objectivity and the ways in which the internet limits this constitution. The paper builds (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  38. Emanuele Caminada (2011). Husserls intentionale Soziologie. In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  39. M. J. Cantista & M. M. Martins (2002). Phenomenology: Corporeity and Intersubjectivity in Husserl; the Most Significant Influences of Husserl. Analecta Husserliana 80:532-543.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  40. Peter J. Carrington (1979). Schutz on Transcendental Intersubjectivity in Husserl. Human Studies 2 (1):95 - 110.
    In his paper on transcendental intersubjectivity in Husserl, which refers mainly to the Fifth Cartesian Meditation, Schutz (1966a) marks out four stages in Husserl's argument and finds what are for him insurmountable problems in each stage. These stages are: (1) isolation of the primordial world of one's peculiar ownness by means of a further epoche; (2) apperception of the other via pairing; (3) constitution of objective, intersubjective Nature; (4) constitution of higher forms of community. Because of the problems Schutz encounters (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. Georges Chapouthier (2009). Réflexions sur l'altérité et l'animalité. Revue Philosophique de la France Et de l'Etranger 2 (2):207-216.
    Comment fonder l’altérité et ses conséquences morales ? Sur le plan neurobiologique, les animaux évolués et l’homme sont très proches. Berthoz et Petit offrent une approche phénoménologique de l’intersubjectivité fondée sur les kinesthèses de Husserl. Nous montrons que cette position n’est pas contradictoire avec la neurobiologie et qu’elle appelle, sur le plan moral, à inclure les animaux dans l’altérité. D’autant que, comme le montre Burgat, la question de l’animal peut être considérée comme l’un des enjeux essentiels de la phénoménologie.How to (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. Arkadiusz Chrudzimski (2005). Intentionalität, Zeitbewusstsein Und Intersubjektivität. Studien Zur Phänomenologie von Brentano Bis Ingarden. Ontos.
    Studien zur Phänomenologie von Brentano bis Ingarden Arkadiusz Chrudzimski. Husserl, Edmund 1908. Vorlesungen über Bedeutungslehre. Sommersemester I 908 (Husserliana XXVI, hrsg. von U. Panzer), Dordrecht/Boston/Lancaster 1987 ...
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  43. Arkadiusz Chrudzimski (1999). Die Stellung der Theorie der Intersubjektivität im System der Husserlschen transzendentalen Phänomenologie. Conceptus: Zeitschrift Fur Philosophie 32 (80):99-138.
    Die Theorie der Intersubjektivität bildet einen der zentralen Punkte des Husserlschen Systems. Im Rahmen der konsequenten Epistemisierung des Wahrheitsbegriffs, die Husserl von Brentano übernommen hat, wird die objektive Realität mittels des Begriffs der intersubjektiven epistemischen Begründung definiert. Die Konstitution der intersubjektiven Gemeinschaft bildet demgemäß die unentbehrliche Vorbedingung für die Konstitution der intersubjektiven Welt. Wir zeigen, daß die Husserlsche Theorie nicht einwandfrei funktioniert. Es ist vor allem das Zusammenspiel des Begriffsempirismus mit dem epistemologischen Fundamentalismus, das das Scheitern seiner Version der Analogieschluß-Theorie (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  44. Chi Yu Chung (2012). Husserl on Ethical Renewal and Philosophical Rationality: Intercultural Reflection. Investigaciones Fenomenológicas 9:145-156.
    In the Kaizo articles, written between 1922 and 1924, Husserl drew on the intercultural relationship between Europe and non-Europe. The viewpoints he held in these articles do not deviate much from that in the Vienna lecture 1935, which is later included in Crisis. It is in the latter that Husserl delineates systematically what he thinks of the idea of Europe and what makes Europe different from the other parts of the world. Notably, these viewpoints were already disclosed in the Kaizo (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  45. Elio Constantini (1981). Einfühlung Und Intersubjektivität Bei Edith Stein Und Bei Husserl. Analecta Husserliana 11:335.
  46. Vincenzo Costa (2001). Dan Zahavi, Husserl Und Die Transzendentale Intersubjektivität. Eine Antwort Auf Die Sprachpragmatische Kritik. Husserl Studies 17 (2):149-153.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  47. Peter Raymond Costello (2002). Three Implications of Edmund Husserl's Description of "Fremderfahrung". Dissertation, The Pennsylvania State University
    This dissertation explores the description of the experience of the alien other person that Edmund Husserl offers in the Cartesian Meditations and presents its three major implications: that the description reveals the transcendental ego to arise as a response to an always already embodied experience; that eidetic intuition and variation is possible only as an activity that involves actual and possible others, even in the self-variation needed to achieve the eidos ego; and that transcendental phenomenology is an inherently ethical endeavor. (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  48. T. Costelloe (1998). Husserl's Fifth Meditation and the Phenomenological Sociology of Alfred Schutz. Journal of the British Society for Phenomenology 29:23-46.
    In his Fifth Meditation, Husserl appears to confront the problem of solipsism. As a number of commentators have suggested, however, since it arises from within phenomenology itself and the existence of the other is never in doubt, it is not a solipsism in the traditional Cartesian sense. Alfred Schutz, however, appears to understand Husserl's inquiry in precisely these terms. As such, his critical discussions of the Fifth Meditation, as well as his subsequent rejection of transcendantal philosophy, might not be well-founded. (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  49. Timothy M. Costelloe (1996). Life-World and Intersubjectivity: A Study in the Development of a Phenomenological Sociology. Dissertation, Boston University
    This dissertation examines Edmund Husserl's call for a "science of the life-world." It is argued that the most appropriate response is to develop such a science in specifically sociological terms. This argument is made by exploring particular themes in sociological theory and the philosophy of the social sciences. The dissertation begins by explicating Husserl's aspiration to understand the "life-world" and ends with the fulfillment of this aspiration in a "sociology of the life-world." ;The initial focus is upon Husserl's ambiguous concepts (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  50. Renato Cristin (1990). Phänomenologie und Monadologie. Husserl und Leibniz. Studia Leibnitiana 22 (2):163-174.
    Leibniz occupe une position centrale dans la pensee de Husserl, surtout en ce qui concerne la determination phenomenologique du probleme de l'intersubjectivite, mais ii joue un rdle important tout le long du parcours de Husserl. Ce rdle de Leibniz a peut-£ tre ete neglige, parce que avec lui on introduirait dans la phenomenologie une conception monadologique qui contrasterait avec l'idee de science rigoureuse. Au contraire, Husserl ne craint pas d'utiliser les concepts de Leibniz de monade et harmonie, toutefois il envisage (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
1 — 50 / 230