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  1. J. Benoist (2001). Categorial Intuition (Husserl) And'seeing As'(Wittgenstein)(Aspect Seeing). Revue Philosophique De Louvain 99 (4):593-612.
  2. Jocelyn Benoist (2007). Mettre les structures en mouvement: La phénoménologie et la dynamique de l'intuition conceptuelle. Sur la pertinence phénoménologique de la théorie des catégories. In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer. 339-356.
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  3. Rudolf Bernet (2003). Desiring to Know Through Intuition. Husserl Studies 19 (2):153-166.
    The major part of this paper is devoted to the task of showing that Husserl's account of knowledge and truth in terms of a synthesis of fulfilment falls prey neither to a form of “metaphysics of presence” nor to a “myth of interiority” or mentalism. Husserl's presentation of the desire to know, his awareness of irreducible forms of absence at the heart of the intuitive presence of the object of knowledge and his formulation of general rules concerning the possible accomplishment (...)
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  4. Maria Gyemant (2013). Le remplissement des objets idéaux : Sur la théorie du remplissement catégorial dans la VI e Recherche logique de Husserl. Bulletin d'Analyse Phénoménologique (4).
    Ce travail porte sur la question du remplissement des visées d’objets idéaux. Dans la VI e Recherche logique Husserl soulève cette question en introduisant un nouveau concept : le concept d’intuition catégoriale. La connaissance des objets idéaux passe selon Husserl par un remplissement qui se réalise au moyen d’une intuition particulière, dans laquelle l’objet idéal se donne en personne, et qui s’oppose à l’intuition sensible. Dans quelle mesure une telle intuition est-elle possible ? Qu’est-ce qui est à proprement parler intuitionné (...)
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  5. Kai Hauser (forthcoming). Intuition and Its Object. Axiomathes:1-29.
    The view that mathematics deals with ideal objects to which we have epistemic access by a kind of perception (’intuition’) has troubled many thinkers. Using ideas from Husserl’s phenomenology, I will take a different look at these matters. The upshot of this approach is that there are non-material objects and that they can be recognized in a process very closely related to sense perception. In fact, the perception of physical objects may be regarded as a special case of this more (...)
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  6. Jaakko Hintikka (2003). The notion of intuition in Husserl. Revue Internationale de Philosophie 2:57-79.
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  7. Hanne Jacobs & Trevor Perri (2010). Intuition and Freedom : Bergson, Husserl and the Movement of Philosophy. In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave Macmillan.
  8. René Jagnow, Geometry and Spatial Intuition : A Genetic Approach.
    In this thesis, I investigate the nature of geometric knowledge and its relationship to spatial intuition. My goal is to rehabilitate the Kantian view that Euclid's geometry is a mathematical practice, which is grounded in spatial intuition, yet, nevertheless, yields a type of a priori knowledge about the structure of visual space. I argue for this by showing that Euclid's geometry allows us to derive knowledge from idealized visual objects, i.e., idealized diagrams by means of non-formal logical inferences. By developing (...)
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  9. Rolf Kühn (1992). Intentionale und materiale phänomenologie. Tijdschrift Voor Filosofie 54 (4):693 - 714.
    Husserl's phenomenology abandoned the fundamental phenomenological task of investigating pure appearance in favour of research into transcendent knowledge of essences. Thereby, in place of the original cogitano with its capacity for self-giving, the intentional intuition came to present itself as a mode of givenness without a radical phenomenalization of the ontologically pre-given. M. Henry, who already elaborated a „material phenomenology“ of the original hyletic self-affection as immanence of life, has demonstrated the deficiency of the phenomenological differentiation of appearing from appearance (...)
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  10. Rosemary Rp Lerner (forthcoming). Husserl Versus Neo-Kantianism Revisited: On Skepticism, Foundationalism, and Intuition. The New Yearbook for Phenomenology and Phenomenological Philosophy.
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  11. Emmanuel Lévinas (1995). The Theory of Intuition in Husserl's Phenomenology. Northwestern University Press.
    In this landmark study, Emmanuel Levinas discusses the aspects and function of intuition in Husserl's thought and its meaning for philosophical self-reflection.
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  12. Emmanuel Levinas (1973). The Theory of Intuition in Husserl's Phenomenology. Evanston [Ill.]Northwestern University Press.
  13. Paul M. Livingston (2002). Husserl and Schlick on the Logical Form of Experience. Synthese 132 (3):239-272.
    Over a period of several decades spanning the origin of the Vienna Circle, Schlick repeatedly attacked Husserl''s phenomenological method for its reliance on the ability to intuitively grasp or see essences. Aside from its significance for phenomenologists, the attack illuminates significant and little-explored tensions in the history of analytic philosophy as well. For after coming under the influence of Wittgenstein, Schlick proposed to replace Husserl''s account of the epistemology of propositions describing the overall structure of experience with his own account (...)
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  14. Dieter Lohmar (2008). Kategoriale Anschauung (VI. Logische Untersuchung. In Verena E. Mayer & Christopher Erhard (eds.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. 35--209.
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  15. G. Losito (1996). Lucien Laberthonniere and His Reading of the'Theorie de l'Intuition Dans la Phenomenologie de Husserl'by Emmanuel Levinas. Rivista di Filosofia Neo-Scolastica 88 (4):624-644.
  16. Claudio Majolino (2006). Les « essences » des Recherches logiques. Revue de Métaphysique Et de Morale 1 (1):89-112.
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  17. Verena Mayer (2011). Regeln, Spielräume und das offene Undsoweiter. Die Wesensschau in Erfahrung und Urteil. In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  18. Jared A. Miller (2009). Phenomenology's Negative Dialectic: Adorno's Critique of Husserl's Epistemological Foundationalism. Philosophical Forum 40 (1):99-125.
    The recent eruption of scholarship surrounding the nature and tenability of foundationalism in the work of Edmund Husserl offers the impetus and opportunity to (re)examine Theodor Adorno’s Metacritique of Epistemology. In that text, Adorno attempts an immanent critique of phenomenology designed to expose the antinomies that vitiate not only Husserl’s philosophy but any foundationalist epistemology. A detailed analysis of Adorno’s arguments and Husserl’s texts reveals that while Adorno successfully locates a hidden contradiction within Husserl’s notion of ‘perceptual fulfillment,’ his attack (...)
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  19. Wayne D. Owens (1993). Husserl, Linguistic Meaning, and Intuition. Southwest Philosophical Studies 15:60.
  20. Jan Patocka (2001). Le cocept d'intuition chez Husserl et le protophénomène du langage. Recherches Husserliennes 16:3-12.
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  21. Henry Pietersma (1973). Intuition and Horizon in the Philosophy of Husserl. Philosophy and Phenomenological Research 34 (1):95-101.
    The notion of "seeing the object itself," basic in husserl's theory of knowledge, Can only make sense, If we interpret it with the help of his notion of horizon or implicit context. Seeing the object itself is an achievement experienced as such. This must mean that the subject has an implicit awareness of a context of other possible epistemic situations in which what is now "seen" or viewed "close up" can be referred to from a "distance." "distance" is here of (...)
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  22. Rosemary Rizo-Patrón (2012). " o ánthropos arithmetízei": finitud intuitiva e infinitud simbólica en la Filosofía de la aritmética y la Crisis de Husserl. Areté. Revista de Filosofía 20 (2):285-302.
    “Intuitive Finitude and Symbolic Infinitude in Husserl’s Philosophy of Arithmetic and Crisis”. Since its inception, Husserl’s phenomenology oscillates between a positive valuation of technical calculus in order to compensate for the limited capacity of human beings, and a denunciation regarding the blindness that its extraordinary development has brought about regarding the true nature of scientific and philosophical thinking, in their sense as λ. Likewise, regarding intuition phenomenology oscillates between on one side a positive valuation of the foundational and authentic character (...)
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  23. Jean-Michel Roy (1996). Intuition Et Description: Husserl Face au Tribunal Russellien. Philosophia Scientiae 1 (3):37-59.
  24. William F. J. Ryan (1973). Intentionality in Edmund Husserl and Bernard Lonergan. International Philosophical Quarterly 13 (2):173-190.
    ALTHOUGH THERE is no direct dependence of Bernard Lonergan upon Edmund HusserI in the manner, say, of Husserl himself upon Franz Brentano, there are nonetheless points of similarity and contrast between them. It would be possible to list these matching points singly on their own, such as Epoche and self-appropriation, Erlebnis and consciousness, monad and subject, Anschauung and affirmation. However, besides and beneath these individual points of similarity and contrast, lying as their basis, there is similarity and contrast at the (...)
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  25. Jim Shelton (1988). Schlick and Husserl on the Foundations of Phenomenology. Philosophy and Phenomenological Research 48 (3):557-561.
    THE ARTICLE IS AN EXAMINATION OF THE CLAIM MADE BY\nHUSSERL, AND RECENTLY RENEWED BY M M VAN DE PITTE, THAT\nMORITZ SCHLICK MISREPRESENTED HUSSERL'S VIEW OF THE NATURE\nOF PHENOMENOLOGICAL PROPOSITIONS. IT IS ARGUED THAT SCHLICK\nDID NOT MISREPRESENT HUSSERL'S NOTION OF SYNTHETIC "A\nPRIORI" PROPOSITIONS. THE DISPUTE IS VIEWED FROM SCHLICK'S\nPOINT OF VIEW IN WHICH A FIRM DISTINCTION IS MADE BETWEEN\nINTUITION AND KNOWLEDGE.
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  26. Jozef Sivak (1990). Réduction phénoménologique et intuition. A propos du rapport Husserl-Ingarden. Analecta Husserliana 30:51-69.
  27. Antonia Soulez (2000). Comment saisir une relation d'impossi­bili­té? Deux solutions pour un même problème d'intuition (Wittgenstein et Husserl). Manuscrito 23 (2).
    Devant une relation d'incompatibilité entre couleurs, nous posons la question de savoir quelle solution le phénoménologue husserlien et le philosophe wittgensteinien de la grammaire apportent respectivement au problème que pose le vécu d'incompatibilité correspondant. Il est frappant de constater qu'à un même problème chacun répond par une conception différente du « grammatical ». A l'encontre d'une troisième voie - en réalité ineffectuable et purement métaphorique - impliquant une soi-disant pénétration de lois d'essence, l'issue wittgensteinienne est celle de la saisie d'un (...)
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  28. Peter H. Spader (1994). Phenomenology and the Claiming of Essential Knowledge. Husserl Studies 11 (3):169-199.
  29. Mark K. Spencer (2011). Abelard on Status and Their Relation to Universals. International Philosophical Quarterly 51 (2):223-240.
    The discussion of universals in Peter Abelard’s Logica ‘Ingredientibus’ has been interpreted in many ways. Of particular controversy has been the proper way to interpret his use of the term status. In this paper I offer an interpretation of status by comparing Abelard’s account of knowledge of universals to Edmund Husserl’s presentations of categorial and eidetic intuition. I argue that status is meant to be understood as something like an ideal object, in Husserl’s sense of the term. First, I present (...)
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  30. Abraham Stone, On the Completion and Generalization of Intuitive Space in der Raum: Husserlian and Drieschian Elements.
    The paper focuses on some puzzles about Carnap's intended epistemological point in the "completion" and "generalization" of the Anschauungsraum in sec. II of Der Raum (leaving aside the technical problems which also arise). Since any global structure at all requires that eidetic intuition be supplemented with freely-chosen postulates and/or intuitively unmotivated generalizations, it is unclear, as several authors have pointed out, how and in what sense "intuitive space" as a whole represents a distinctive, a priori contribution to our knowledge. I (...)
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  31. Richard Tieszen (2005). Free Variation and the Intuition of Geometric Essences: Some Reflections on Phenomenology and Modern Geometry. Philosophy and Phenomenological Research 70 (1):153–173.
    Edmund Husserl has argued that we can intuit essences and, moreover, that it is possible to formulate a method for intuiting essences. Husserl calls this method 'ideation'. In this paper I bring a fresh perspective to bear on these claims by illustrating them in connection with some examples from modern pure geometry. I follow Husserl in describing geometric essences as invariants through different types of free variations and I then link this to the mapping out of geometric invariants in modern (...)
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  32. D. van Dalen (1994). Book Review. Richard Tieszen, Mathematical Intuition: Phenomenology and Mathematical Knowledge. [REVIEW] Husserl Studies 10 (3):249-252.
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  33. Nicolas Warren (2005). Von der Psychologie Zur Phänomenologie: Husserls Weg in Die Phänomenologie der “Logischen Untersuchungen”. Husserl Studies 21 (2):165-176.