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  1. Kristana Arp (2010). Husserlian Intentionality and Everyday. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
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  2. M. A. Cecilia (2002). Phenomenology of Life, Integral and Scientific, Fulfilling the Expectations of Husserl's Initial Aspirations and Last Insights: A Global Movement. Analecta Husserliana 80:687-716.
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  3. Kyeong-Seop Choi (2007). Philosophy as Rigorous Regional Studies: A Parody of E. Husserl's Philosophy as Rigorous Science. Idealistic Studies 37 (3):203-218.
    The present paper traces the trajectory of the development of Husserl’s phenomenology from its incipient eidetic phase over the transcendental to the lifeworld-phenomenological, and ascertains that, in spite of all their complexities, the idea of Zu den Sachen selbst is the very objective of all those ‘phenomenological’investigations. The search after the ‘immediately given’ (Vorgegebenheiten) finally discovers that the concrete cultural life-worlds are the authentically ‘immediatelypre-given’ and all kinds of knowledge and sciences (higher cultural configurations) are nothing but idealizations of those (...)
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  4. Renato Cristin (forthcoming). Process and Consciousness (in Serbo Croation). Filozofska Istrazivanja.
    Der Autor folgt der Hypothese, dass Husserls Denken der Krisis auf den folgenden Bezug gebaut ist: einerseits beeinflusst die Lebenswelt als Fluss die Art der Wissenschaft, die das Subjekt von ihr haben kann, andererseits beansprucht die transzendentale Subjektivitat die Relativierung der ganzen Lebenswelt. Der Fluss und das Bewusstsein werden Metaphern dieses Bezuges, indem sie die Paradoxien des Weltratsels ausdrucken. Aus der Moglichkeit, die Welt als wirkliche Lebenswelt zu denken, erscheint die Phanomenologie der Lebenswelt als eine Umwalzung des Rationalismus zu einem (...)
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  5. Janet Donahoe (2011). The Place of Home. Environmental Philosophy 8 (1):25-40.
    In this paper, I address the normative power of place, specifically the place of home, on our embodied constitution. I explore the Husserlian notion of homeworld and its counterpoint, alienworld, to address the reasons why place would have a normative power and to what extent that normativity can be drawn into question through encounters with the alienworld. I address this with a focus upon the interconnection between place and body. Finally, I briefly think through theramifications of this priority of the (...)
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  6. J. Claude Evans (2010). Where is the Life-World? In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). 57--65.
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  7. J. M. García Gómez-Heras (1992). Comprender el mundo. La valencia hermenéutica del binomio Lebenswelt (Husserl) e In-der-Welt-sein (Heidegger). Logos. Anales Del Seminario de Metafísica 34:285.
  8. Fahad Hayavi (2011). Intersubjectivity in Life World of Husserl's Phenomenology. Philosophical Investigations 7 (19):103-135.
    Transcendental Ego is the principle of principles that philosophization of great philosophers such as Husserl has been based upon it. Husserl, too, as a follower of Descartes meditations and philosophy with attemption in intentionality of transcendental ego accepts it as the base of principles of philosophization and declares himself as a New Cartesian. In this study, the author develops an original reading of the Cartesian Meditation. This text, far from giving rise to a “Transcendental solipsism”, leads to a constitution of (...)
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  9. Klaus Held (2003). Husserl's Phenomenology of the Life-World. In Donn Welton (ed.), THE NEW HUSSERL: A Critical Reader. INDIANA University.
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  10. Edmund Husserl (2008). Die Lebenswelt: Auslegungen der Vorgegebenen Welt Und Ihrer Konstitution: Texte Aus Dem Nachlass (1916-1937). Springer.
    Die Lebenswelt als personale Welt der Praxis und Welt der endlichen Erkenntnisinteressen. 7. Die Welt als Erwerb.
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  11. Erazim Kohák (1985). Jan Patočka, Edmund Husserl's Philosophy of the Crisis of Science and His Conception of a Phenomenology of the “Life-World”. Husserl Studies 2 (2):129-155.
  12. M. Kule (1989). The Formation of Sense and Creative Experience.(Based on Critical Analysis of Edmund Husserl's Work) in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. [REVIEW] Analecta Husserliana 27:39-57.
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  13. Ludwig Landgrebe, Deborah Chaffin & Donn Welton (1981). The Life-World and the Historicity of Human Existence. Research in Phenomenology 11 (1):111-140.
    The complex of problems suggested by the term life-world pervades contemporary thought, even though such a complex is rarely called by this name [...] Time does not allow us, however, to perform an extensive review of the secondary literature on the 'Crisis'. I will only suggest that a survey of this literature, especially the works of Brand, Merleau-Ponty and Habermas, presents us with a dilemma. It seems that there is a difficulty in Husserl's characterization of the life-world. On the one (...)
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  14. Brian Lightbody (2009). Charting the Future Course for a Truly Humanistic Science: Husserl, the Epoche, and the Life-World. Essays in the Philosophy of Humanism (A Journal of the American Humanist Association) 17 (1):61-71.
  15. Sebastian Luft, Faktizität Und Geschichtlichkeit Als Konstituentien der Lebenswelt in Husserls Spätphilosophie.
    In this paper I shall present two elements of Husserl’s theory of the life-world, facticity and historicity, which are of exemplary importance for his late phenomenology as a whole. I compare these two notions to two axes upon which Husserl’s phenomenology of the life-world becomes inscribed. Reconsidering and reconstructing Husserl’s late thought under this viewpoint sheds new light on a notoriously enigmatic problem, i.e., the concept of the transcendental and its relation to the „mundane“ – to the world as constituted (...)
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  16. Sebastian Luft (2004). Husserl's Theory of the Phenomenological Reduction: Between Life-World and Cartesianism. Research in Phenomenology 34 (1):198-234.
    on points that remain especially crucial, i.e., the concept of the natural attitude, the ways into the reduction (and their systematics), and finally the question of the “meaning of the reduction.” Indeed, in the reading attempted here, this final question leads to two, not necessarily related, focal points: a Cartesian and a Life-world tendency. It is my claim that in following these two paths, Husserl was consistent in pursuing two evident leads in his philosophical enterprise; however, he was at the (...)
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  17. Rudolf A. Makkreel (1982). Husserl, Dilthey and the Relation of the Life-World to History. Research in Phenomenology 12 (1):39-58.
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  18. Christian Möckel (2005). Krisis der Wissenschaftlichen Kultur? Edmund Husserls Forderung nach „Besinnung". Cultura 2 (2):26-39.
    Phenomenological philosophizing is practiced out of a sense of responsibility for contemporary culture, which is experienced as existing in a profoundcrisis. The first part of this contribution contains a systematization of the theory of crisis, a theory developed in many of Husserl's works: the description of the main phenomena of the consciousness of crisis, the explanation of crisis with regard to its causes, and the demands raised in order to overcome the crisis of scientific culture (»reflection«). Husserl's teachings on crisis (...)
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  19. V. Molchanov (1989). Husserl and Heidegger: Phenomenology and Ontology in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:643-670.
  20. V. Monteagudo (2013). "Mundo de la vida" en la filosofía hermenéutica de Hans-Georg Gadamer. Areté. Revista de Filosofía 13 (1):37-57.
    This paper examines the presence of the Husserlian operative concept of the "lifeworld"in Hans-Georg Gadamer's hermeneutic philosophy. It is suggested that, regardless of Gadamer·s criticisms to the method and the foundational project of phenomenology, it is possible to highlight in his interpretation of Husserl's work relevant shared aspects for the clarification of his own position. These are concerned with the struggle against objectivism and its alienating effects against cultural and social praxis, as well as the rehabilitation of a pre-reflective space (...)
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  21. Dermot Moran (2013). From the Natural Attitude to the Life-World. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 105--124.
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  22. G. Pohlenz (1999). Qualia as Systematic Core of a Metaphysical World Picture-With Reference to Husserl's Lebenswelt Concept. Philosophisches Jahrbuch 106 (1):100-122.
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  23. Christian Rhabanus (2002). Helmuth Vetter. 'Krise der Wissenschaften – Wissenschaft der Krisis? Wiener Tagungen Zur Phänomenologie'. [REVIEW] Husserl Studies 18 (1):65-75.
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  24. Jarosław Rolewski (2013). Husserl's Philosophy of Science. Dialogue and Universalism 23 (2):145-160.
    The paper presents Husserl’s conception of the relation between science and the living world (Lebenswelt), i.e. the world of everyday experience and communication. In Husserl view, science, or, more precisely, its basic aprioric structure is founded on the primal, essential core of the living world (a priori) from which it obtains its sense. Science (scientific a priori) modifies, idealizes, and mathematizes the primal aprioric Lebenswelt. Due to those operations scientific theories can represent empirical reality.
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  25. Lucia Ruggerone (2013). Science and Life-World: Husserl, Schutz, Garfinkel. [REVIEW] Human Studies 36 (2):179-197.
    In this article I intend to explore the conception of science as it emerges from the work of Husserl, Schutz, and Garfinkel. By concentrating specifically on the issue of science, I attempt to show that Garfinkel’s views on the relationship between science and the everyday world are much closer to Husserl’s stance than to the Schutzian perspective. To this end, I explore Husserl’s notion of science especially as it emerges in the Crisis of European Sciences, where he describes the failure (...)
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  26. Matheson Russell (2011). On Habermas's Critique of Husserl. Husserl Studies 27 (1):41-62.
    Over four decades, Habermas has put to paper many critical remarks on Husserl’s work as occasion has demanded. These scattered critical engagements nonetheless do add up to a coherent (if contestable) position regarding the project of transcendental phenomenology. This essay provides a comprehensive reconstruction of the arguments Habermas makes and offers a critical assessment of them. With an eye in particular to the theme of intersubjectivity (a theme of fundamental interest to both thinkers), it is argued that Habermas’s arguments do (...)
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  27. John Scanlon (1992). The Manifold Meanings of 'Life World' in Husserl's Crisis. American Catholic Philosophical Quarterly 66 (2):229-239.
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  28. John Scanlon (1989). Rudiger Welter: 'Der Begriff der Lebenswelt: Theorien Vortheoretischer Erfahrungswelt'. [REVIEW] Husserl Studies 6 (3).
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  29. Gregor Schiemann (forthcoming). Persistenz der Lebenswelt? Das Verhältnis von Lebenswelt und Wissenschaft in der Moderne. In T. Müller (ed.), Abschied von der Lebenswelt? Alber.
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  30. Gregor Schiemann (forthcoming). Lebensweltliche und physikalische Zeit. In G. Hartung (ed.), Mensch und Zeit – Zur Frage der Synchronisation von Zeitstrukturen. Velbrück.
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  31. Gregor Schiemann (2014). One Cognitive Style Among Others. Towards a Phenomenology of the Lifeworld and of Other Experiences. In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. Springer. 31--48.
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  32. Gregor Schiemann (2009). Realism in Context: The Examples of Lifeworld and Quantum Physics. Human Affairs 19 (2):211-222.
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  33. Gregor Schiemann (2008). Phänomenologie der Lebenswelt: Dimensionen nichtwissenschaftlicher Erfahrung. In C. F. Gethmann (ed.), Kolloquiumsbeiträge des XXI. Deutschen Kongresses für Philosophie in Essen 2008.
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  34. Gregor Schiemann (2007). Ein Erkenntnisstil neben anderen. Zur Phänomenologie lebensweltlicher und nicht lebensweltlicher Erfahrung. In D. Ginev (ed.), Aspekte der phänomenologischen Theorie der Wissenschaft. Königshausen und Neumann.
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  35. Gregor Schiemann (2006). Zweierlei Raum. Über die Differenz von lebensweltlichen und physikalischen Vorstellungen. In E. Uhl & M. Ott (eds.), Denken des Raums in Zeiten der Globalisierung. LIT Verlag.
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  36. Barry Smith (1995). Common Sense. In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl. New York: Cambridge University Press. 394.
    Can there be a theory-free experience? And what would be the object of such an experience. Drawing on ideas set out by Husserl in the “Crisis” and in the second book of his “Ideas”, the paper presents answers to these questions in such a way as to provide a systematic survey of the content and ontology of common sense. In the second part of the paper Husserl’s ideas on the relationship between the common-sense world (what he called the ‘life-world’) and (...)
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  37. Barry Smith & Roberto Casati (1994). Naive Physics. Philosophical Psychology 7 (2):227 – 247.
    The project of a 'naive physics' has been the subject of attention in recent years above all in the artificial intelligence field, in connection with work on common-sense reasoning, perceptual representation and robotics. The idea of a theory of the common-sense world is however much older than this, having its roots not least in the work of phenomenologists and Gestalt psychologists such as K hler, Husserl, Schapp and Gibson. This paper seeks to show how contemporary naive physicists can profit from (...)
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  38. Rochus Sowa (2010). Husserls idee einer nicht-empirischen wissenschaft Von der lebenswelt. Husserl Studies 26 (1):49-66.
    Commonly overlooked in the commentaries on Husserl’s conception of the lifeworld is the fact that Husserl conceived his science of the lifeworld as a two-stage science with an empirical as well as a non-empirical (eidetic) stage. At the lower stage, it deals with our factical lifeworld and aims at general propositions about the very world we live in. At the higher stage, i.e., the primary stage for Husserl, it aims at general propositions about the lifeworld as such but not about (...)
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  39. Ilja Srubar (1998). Phenomenological Analysis and its Contemporary Significance. Human Studies 21 (2):121-139.
    Can a phenomenologically-founded sociology contribute to the understanding of social change? By reference to the structure of the lifeworld as it has been analyzed by Husserl and Schutz, I argue that human action is formed by temporal, spatial, and social dimensions. These are objectified by a social semantics through which they gain their intersubjective cultural shape. From this perspective, I investigate changes in the temporal, spatial, and social dimensions of this semantics, as they occur in the present transformation of post-socialist (...)
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  40. Toru Tani (1986). Life and the Life-World. Husserl Studies 3 (1):57-78.
    This paper will deal with the relationship between 'life' (Leben) and the 'life-world' (Lebenswelt) 1 as we find these concepts in the writings of Husserl's last years. The emphasis will be upon elucidating this relation- ship from the transcendental point of view. It is well known that Husserl initially introduced the concept of the life-world into his philosophy in connection with the problem of founding the sciences: accordingly, most studies up to date have dealt with the concept within this context (...)
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  41. Earl Taylor (1978). Lebenswelt and Lebensformen: Husserl and Wittgenstein on the Goal and Method of Philosophy. [REVIEW] Human Studies 1 (1):184 - 200.
  42. Koshy Tharakan (2010). Making Sense of Other Culture: Phenomenological Critique of Cultural Relativism. Journal of Indian Council of Philosophical Research 25 (4):61-74.
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  43. Ted Toadvine (2013). Maurice Merleau-Ponty and Lifeworldly Naturalism. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 365--380.
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  44. Les Todres, Kathleen Galvin & Karin Dahlberg (2007). Lifeworld-Led Healthcare: Revisiting a Humanising Philosophy That Integrates Emerging Trends. [REVIEW] Medicine, Health Care and Philosophy 10 (1):53-63.
    In this paper, we describe the value and philosophy of lifeworld-led care. Our purpose is to give a philosophically coherent foundation for lifeworld-led care and its core value as a humanising force that moderates technological progress. We begin by indicating the timeliness of these concerns within the current context of citizen-oriented, participative approaches to healthcare. We believe that this context is in need of a deepening philosophy if it is not to succumb to the discourses of mere consumerism. We thus (...)
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  45. Andrina Tonkli Komel (2003). Europe As Lebenswelt (in Slovenian). Phainomena 12 (45-46):39-47.
    It seems that, for Husserl, the fact of human freedom is more fundamental than the transcendental subjectivist constitution of the world, or in other words, this constitution has to be seen in this light and further critically elucidated on the ground of the movement of phenomenological epoch as methodical freedom. This, however, also implies a certain practical doctrine and self-trial of Europe. After all, Europe is but this freedom of individuality and responsible personality, which is the only way it can (...)
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  46. Guy van Kerckhoven (1985). Zur Genese des Begriffs Lebenswelt bei Edmund Husserl. Archiv für Begriffsgeschichte 29:182-203.
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  47. Bernhard Waldenfels & J. Claude Evans (1982). The Despised Doxa* Husserl and the Continuing Crisis of Western Reason. Research in Phenomenology 12 (1):21-38.
  48. Ingrid M. Wallner (1985). J. S. Beck and Husserl: The New Episteme in the Kantian Tradition. Journal of the History of Philosophy 23 (2):195-220.
  49. Roberto Walton (2010). Edmund Husserl, Die Lebenswelt. Auslegungen der vorgegebenen Welt und ihrer Konstitution. Texte aus dem Nachlass (1916–1937). Rochus Sowa (ed) (Series Husserliana, vol. XXXIX). [REVIEW] Husserl Studies 26 (3):205-224.
    Edmund Husserl, Die Lebenswelt. Auslegungen der vorgegebenen Welt und ihrer Konstitution. Texte aus dem Nachlass (1916–1937). Rochus Sowa (ed) (Series Husserliana, vol. XXXIX) Content Type Journal Article DOI 10.1007/s10743-010-9072-8 Authors Roberto J. Walton, CEF (ANCBA), Av. Alvear 1711, 3º, C1014AAE Buenos Aires, Argentina Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  50. Roberto J. Walton (2010). Edmund Husserl, Die Lebenswelt. Auslegungen der Vorgegebenen Welt Und Ihrer Konstitution. Texte Aus Dem Nachlass (1916–1937). Rochus Sowa (Ed) (Series Husserliana, Vol. XXXIX) Springer, Dordrecht, 2008, 957 Pp, Us$525.00, Isbn 978-1-4020-6476-. [REVIEW] Husserl Studies 26 (3):205-224.
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