Related categories
Subcategories:
178 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 178
Material to categorize
  1. Rudolf Allers (1959). The Subjective and the Objective. Review of Metaphysics 12 (4):503 - 520.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. L. Alweiss (2010). Thinking About Non-Existence. In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer 695--721.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  3. Karl Ameriks (1977). Husserl's Realism. Philosophical Review 86 (4):498-519.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. John Bruno Barasinski (1992). A Metaphysical Experience of the Absolute: A Study of a Theistic Experience in the Light of Edmund Husserl's Phenomenological Method. Dissertation, Depaul University
    The Absolute in Husserl's phenomenology. In this first part I review Husserl's phenomenology and his concept of Absolute as well as the role this concept played in his philosophical thought. I also present the rationale for my choice of Husserl's phenomenological method as a tool for this research. ;The Absolute as experienced through natural knowledge. Having evaluated Husserl's stand on the notion of the Absolute as well as its importance in his thought, I distance myself from his philosophical thought retaining (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  5. Jean-Hugues Barthélémy (2004). Husserl et l'autotranscendance du sens. Revue Philosophique de la France Et de l'Etranger 194 (2):181 - 197.
    Loin d'être une « égologie cartésienne » ou un « apriorisme kantien » , la phénoménologie husserlienne se veut, d'un bout à l'autre de l'œuvre, une subversion des alternatives classiques dont relèvent selon elle Descartes et Kant et par lesquelles se définit la métaphysique au sens large. S'il est vrai que Husserl revendique un « idéalisme transcendantal », c'est en approfondissant la réfutation kantienne de l'idéalisme, et cela en un geste qui, par le biais de l'intentionnalité comme autotranscendance subvertissant l'opposition (...)
    Remove from this list |
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. R. F. Beerling (1967). Husserl, de geschiedenis en het absolute. Tijdschrift Voor Filosofie 29 (2):353 - 395.
    Es wird versucht nachzuweisen wiesehr Husserl neben der immer erneuten Übung der Phänomenologie als ein Instrument genauester philosophischer Analyse immer mit metaphysischen Fragen „alten Stils” beschäftigt gewesen ist : Ursprung der Welt, Existenz Gottes, Möglichkeit und Sinn der Geschichte, Unsterblichkeit. Solche und ähnliche Probleme hat er angeschnitten und neu zu beantworten versucht auf dem von ihm nie verlassenen Boden der transzendentalsubjektiven Phänomenologie. Die Frage ist eben wie eine solche Phänomenologie, die vom Bewusstsein als dem Absoluten, das „nulla ‘re’ indiget ad (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Jocelyn Benoist (1995). Egología y Donación: Primera Aproximación a la Cuestión de la Presencia. Anuario Filosófico 28 (1):109-142.
    Husserl's theory of "transcendental ego" is often read as a metaphysical absolute idealism. The author attempts to fight this view and to give its phenomenological meaning to the "ego". It is the name of the "presence" the consciousness-life owns, beyond all metaphysical construction. So Husserl gives a new chance to egology, related to the frame of phenomenality itself. In this way a non-metaphysical re-reading of the cartesian cogito seems authorized.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  8. Gary L. Cesarz (1985). Meaning, Individuals, and the Problem of Bare Particulars: A Study in Husserl's Ideas. [REVIEW] Husserl Studies 2 (2):157-168.
  9. Pascal Chabot (2004). L'idéalité enchaînée. Studia Phaenomenologica 4 (1-2):53-72.
    The aim of this paper is to show how the concept of “possible world”, that Husserl inherits from his study of logics, is capital for the understanding of his phenomenology. This concept is a fine tool that provides him a possibility to articulate the question of the physical and the cultural dimensions of some objects. A cultural object as a book or a painting has in fact two dimensions: a “material” one and a “spiritual” one. The author examines which are (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. Pascal Chabot (2002). L'idéalité enchaînée. Husserl et la question des «mondes possibles». Studia Phaenomenologica 4 (1):53-72.
    The aim of this paper is to show how the concept of “possible world”, that Husserl inherits from his study of logics, is capital for the understanding of his phenomenology. This concept is a fine tool that provides him a possibility to articulate the question of the physical and the cultural dimensions of some objects. A cultural object as a book or a painting has in fact two dimensions: a “material” one and a “spiritual” one. The author examines which are (...)
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  11. Norman Brian Cubbage (2002). Husserl Viator: Metaphysical Reflection in Edmund Husserl's Phenomenology. Dissertation, The Pennsylvania State University
    I argue that Edmund Husserl's phenomenology maintains a substantive relationship to the metaphysical tradition in Western philosophy. I also argue that it offers resources for philosophical thought that seeks to recover the insights of that tradition from contemporary dismissals. ;In Part One, I claim that metaphysical philosophy is characterized by two orders of philosophical reflection and their interrelationship. Metaphysical philosophy is not simply an ontology of entities , but is also concerned with the conditions under which such an account emerges (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  12. Christopher Erhard (2014). D. Das Problem der Nicht-Existenz in Husserls Phänomenologie. In Denken Über Nichts - Intentionalität Und Nicht-Existenz Bei Husserl. De Gruyter 198-486.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Graham Harman (2010). Time, Space, Essence, and Eidos: A New Theory of Causation. Cosmos and History: The Journal of Natural and Social Philosophy 6 (1):1-17.
    This article attempts to develop the abandoned occasionalist model of causation into a credible present-day theory. If objects can never exhaust one another through their relations, it is hard to know how they can ever interact at all. This article handles the problem by dividing objects into two kinds: the real objects that emerge from Heidegger’s tool-analysis and the intentional objects of Husserl’s phenomenology. Each of these objects turns out to be split by an additional rift between the object as (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. Charles W. Harvey (1986). Husserl's Phenomenology and Possible Worlds Semantics: A Reexamination. [REVIEW] Husserl Studies 3 (3):191-207.
  15. Edmund Husserl (2010). Natural Scientific Psychology, Human Sciences, and Metaphysics(1919). In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
  16. Julia V. Iribarne (2005). Para una fenomenología de la libertad. Cuadernos Del Sur. Filosofía 34:23-46.
    The Introduction to this study takes into consideration the Kantian distinction between "freedom from" and "freedom to" applied to concrete situations. In a summary way, the author proposes Husserl's position, as starting point of a phenomenology of freedom. Hereby issues as temporality of consciousness and the consequent historical character of the ego as well as its reflection upon itself, are stepping stones leading to the paramount point of Husserl's conception, i.e. self-regulation as the superior form of freedom. J.P. Sartre, as (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  17. Jay Lampert (1988). Husserl and Hegel on the Logic of Subjectivity. Man and World 21 (4):363-393.
  18. Bruno Leclercq (2008). Les données immédiates de la conscience. Neutralité métaphysique et psychologie descriptive chez James et Husserl. Philosophiques 35 (2):317-344.
    L’intérêt durable porté par Edmund Husserl aux travaux de William James en dépit de la divergence de leurs projets philosophiques s’explique sans doute par deux traits saillants de la psychologie de James qui l’inscrivent dans le prolongement de celle de Franz Brentano et lui confèrent même une certaine supériorité par rapport à cette dernière. Ces deux traits sont d’une part la capacité de James à articuler de manière particulièrement convaincante les analyses de psychologie descriptive aux explications en termes neurophysiologiques et (...)
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  19. Lee-Chun Lo (2009). Husserl's Explanation of Absolutness and Nonnecessity of Factum. Philosophy and Culture 36 (4):99-112.
    In terms of Husserl's phenomenology, the "facts" usually referent in the real world in all occurred practical or situation , a non-rational and accidental there area. The "essence" is required that the nature of things the same idea , with absolute and inevitable features. According to the "facts" and "nature" is basically a group of opposing concepts, or association between the two, but should not be confused with each other. On the other hand, Husserl is clearly not as "facts" and (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  20. Poul Lübcke (1999). A Semantic Interpretation of Husserl's Epoché. Synthese 118 (1):1-12.
    This paper presents an interpretation of Husserl''s phenomenological epoché or bracketing ( Einklammerung), which makes it possible to compare his position with philosophical programs developed within the framework of modern analytical philosophy. At the same time it asks in what sense Husserl''s phenomenology is a form of idealism or exceeds the traditional discussion of idealism versus realism.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  21. Federico Luisetti (2009). Gaetano Chiurazzi. Modalità Ed Esistenza. Dalla Critica Della Ragion Pura Alla Critica Della Ragione Ermeneutica: Kant, Husserl, Heidegger [Modality and Existence: From the Critique of Pure Reason to the Critique of Hermeneutic Reason] Torino:Trauben 2001. [REVIEW] Analecta Hermeneutica 1:309-310.
  22. Darian Meacham (2014). Empathy and Alteration: The Ethical Relevance of a Phenomenological Species Concept. Journal of Medicine and Philosophy 39 (5):543-564.
    The debate over the ethics of radically, technologically altering the capacities and traditional form of the human body is rife with appeals to and dismissals of the importance of the integrity of the human species. Species-integrist arguments can be found in authors as varied as Annas, Fukuyama, Habermas, and Agar. However, the ethical salience of species integrity is widely contested by authors such as Buchanan, Daniels, Fenton, and Juengst. This article proposes a Phenomenological approach to the question of species-integrity, arguing (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23. Kevin Mulligan (2009). Tractarian Beginnings and Endings. Worlds, Values, Facts and Subjects. In Giuseppe Primiero (ed.), Acts of Knowledge: History, Philosophy and Logic. College Publications 151--168.
  24. John K. O.’Connor (2012). Category Mistakes and Logical Grammar. Symposium 16 (2):235-250.
    Gilbert Ryle never pursued research under Edmund Husserl. However, Ryle was indeed Husserl’s student in a broader sense, as much of his own work was deeply influenced by his studies of Husserl’s pre-World War I writings. While Ryle is the thinker whose name typically comes to mind in connection with the concern over category mistakes I argue that (1) Husserl deserves to be known for precisely this concern as well, and (2) the similarity between them is no accident. Developing this (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. E. W. Orth (2010). Die Kulturbedeutung der Intentionalität: Zu Husserls Wirklichkeitsbegriff. In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer
  26. Enrico Pasini (2013). Teleologia in Leibniz E Husserl. Brevi Note a Partire da Un Inedito Leibniziano. Discipline Filosofiche 23 (2):21-36.
    This paper takes its start from the unpublished Leibnizian manuscript of which a critical edition and an Italian translation are presented by the Author in the same issue of “Discipline filosofiche‘ -- in particular from some passages concerning what we might roughly call teleological projections. A parallel analysis of Leibniz’s and Husserl’s attitudes to the attribution of teleological properties, at various levels of complexity, factuality, ideality, to the natural world and to human history, shows in Husserl’s teleology a mix of (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  27. Stephen Priest (1999). Husserl's Concept of Being: From Phenomenology to Metaphysics. Royal Institute of Philosophy Supplement 44:209-222.
    Western philosophy since Kant has been essentially operating within a Kantian anti-metaphysical paradigm. German-language philosophy, and a fortiori Husserl's phenomenology, is no exception to this. Here I argue that despite his putative eschewal of metaphysics in the phenomenological reduction or epoché Husserl deploys an ontological, even fundamental ontological, vocabulary and may be read as a metaphysician malgre lui . To the extent to which this interpretation is viable, one escape route from the critical paradigm would seem to be opened up.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  28. Élisabeth Rigal (1996). L' « en soi » husserlien à la lumière de la doctrine transcendantale du jugement. Revue de Métaphysique et de Morale 101 (3):317 - 336.
    The aim of this paper is to state, by scrutinizing Formal and Transcendental Logic, that: 1) transcendental phenomenology doesn't dismiss the idea of nomology, which was the core of the 1901 platonism; 2) its main point is, on the one hand, to root in the transcendental ego the logical « an sich » and, on the other hand, to ground on it the idea of sapientia universalis ; 3) the 1929 solution of the later point leads Husserl to put forward (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  29. Sonja Rinofner-Kreidl (2007). On Naturalizing Free. In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer 125-164.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  30. David Woodruff Smith (2002). Mathematical Form in the World. Philosophia Mathematica 10 (2):102-129.
    This essay explores an ideal notion of form (mathematical structure) that embraces logical, phenomenological, and ontological form. Husserl envisioned a correlation among forms of expression, thought, meaning, and object—positing ideal forms on all these levels. The most puzzling formal entities Husserl discussed were those he called ‘manifolds’. These manifolds, I propose, are forms of complex states of affairs or partial possible worlds representable by forms of theories (compare structuralism). Accordingly, I sketch an intentionality-based semantics correlating these four Husserlian levels of (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  31. Robert C. Solomon (1976). Sense and Essence: Frege and Husserl. In Harold A. Durfee (ed.), International Philosophical Quarterly. Nijhoff 31--54.
  32. Rochus Sowa (2009). Essences et lois d'essence dans l'eidétique descriptive de Edmund Husserl. Methodos 9:1-29.
    L’une des tâches de la phénoménologie transcendantale, que Husserl lui-même définit comme une science éidétique des phénomènes transcendentalement réduits, est de découvrir des lois a priori matérielles d’un type spécial : des lois éidétiques descriptives établies sur la base de concepts descriptifs purs. Cet article s’attache d’abord à préciser la notion husserlienne d’essence au le sens large, définie comme une fonction d’état-de-choses (Sachverhaltsfunktion) ; une telle fonction noématique est le corrélat « objectif » de cette fonction propositionnelle que nous appelons (...)
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Max Velmans (2007). How Experienced Phenomena Relate to Things Themselves: Kant, Husserl, Hoche, and Reflexive Monism. Phenomenology and the Cognitive Sciences 6 (3):411-423.
    What we normally think of as the “physical world” is also the world as experienced, that is, a world of appearances. Given this, what is the reality behind the appearances, and what might its relation be to consciousness and to constructive processes in the mind? According to Kant, the thing itself that brings about and supports these appearances is unknowable and we can never gain any understanding of how it brings such appearances about. Reflexive monism argues the opposite: the thing (...)
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  34. Igor Wroblewski (2010). Husserl als unkonventioneller Unterstützer heutiger Kompatibilisten. In Manfred Frank & Niels Weidtmann (eds.), Husserl und die Philosophie des Geistes. Suhrkamp
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  35. Jeff Yoshimi (2015). The Metaphysical Neutrality of Husserlian Phenomenology. Husserl Studies 31 (1):1-15.
    I argue that Husserlian phenomenology is metaphysically neutral, in the sense of being compatible with multiple metaphysical frameworks. For example, though Husserl dismisses the concept of an unknowable thing in itself as “material nonsense”, I argue that the concept is coherent and that the existence of such things is compatible with Husserl’s phenomenology. I defend this metaphysical neutrality approach against a number of objections and consider some of its implications for Husserl interpretation.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. D. Zahavi (2010). Husserl and the 'Absolute'. In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer 71--92.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  37. Dan Zahavi & Dominique Boucher (2008). Phénoménologie et métaphysique. Les Etudes Philosophiques 4 (4):499-517.
    Résumé — Dans sa contribution, Dan Zahavi discute de la relation entre la phénoménologie et la métaphysique. La phénoménologie est-elle métaphysiquement neutre ou est-elle sans rapport métaphysique ? Est-elle une sorte de propédeutique vis-à-vis de la métaphysique ou la phénoménologie est-elle au contraire une forme de métaphysique, peut-être même le sommet d’une sorte particulière de métaphysique ? Alors que la position de Husserl dans les Logische Untersuchungen peut être décrite comme métaphysiquement neutre, Zahavi argumente que la phénoménologie transcendantale de Husserl (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
Husserl: Idealism
  1. Theodore W. Adorno (1940). Husserl and the Problem of Idealism. Journal of Philosophy 37 (1):5-18.
    First published, here, in English. Reproduced (also in English) in Adorno's Gesammelte Schriften, 20.I.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. Rudolf Bernet (2004). Husserl's Transcendental Idealism Revisited. New Yearbook for Phenomenology and Phenomenological Philosophy 4:1-20.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. David Blinder (1981). Phenomenology and Skepticism: A Critical Study of Husserl's Transcendental Idealism. Dissertation, University of California, Berkeley
    The dissertation critically examines Husserl's transcendental idealism as a response to epistemological skepticism. Contrary to prevailing interpretations, I argue that Husserl intended to formulate a non-reductive, idealist justification of empirical knowledge. I take the standard phenomenalistic interpretation of Husserl's idealism to be right in discerning his basic concern with the refutation of skepticism, but wrong in construing the transcendental reduction as an ontological reduction of the natural world to "ideal" sets of transcendental experiences. On the other hand, recent "neutrality views" (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  4. Leo Bostar (1993). Reading Ingarden Read Husserl: Metaphysics, Ontology, and Phenomenological Method. [REVIEW] Husserl Studies 10 (3):211-236.
  5. Alissa Branham (2004). Husserl's Transcendental Idealism. Dissertation, University of Notre Dame
    Within the literature on Husserl, there is fervent debate as to what Husserl has to say, if anything, about the relationship between minds and the world. In this thesis I respond to this debate by providing a comprehensive account of Husserl's own distinctive transcendental idealism. This thesis has two principle parts: The first half establishes my account on the basis of an examination of Husserl's writings, and the second half further elucidates and defends my account of Husserl's transcendental idealism by (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  6. J. Bukowski (1989). An Attempt to Reconcile Intersubjectivity with Transcendental Idealism in Edmund Husserl's Works in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:193-208.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  7. Jerzy Bukowski (1989). An Attempt to Reconcile Intersubjectivity with Transcendental Idealism in Edmund Husserl's Works. Analecta Husserliana 27:193.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  8. Charles Peter Busch (1977). Concerning Husserl's Apparent Metaphysical Idealism: A Critique of Roman Ingarden's Thesis. Dissertation, University of Southern California
  9. Susan Carol Cabral (1983). The Role of the Body in Husserl's Transcendental Idealism. Dissertation, State University of New York at Binghamton
    The definitive epistemological problem, according to Husserl, was to reconcile the subjectivity of the knower with the objectivity of what is known. The solution, he claimed, lay in a return to the originary evidence of experience, to the self-experience of the knowing subject. To avoid the absurdities that attend the reduction of the being of the world to the experiences of a particular subject, Husserl turned to a radical subjectivity which was not itself a part of the world, a transcendental (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  10. Teodors Celms (1928). Der Phänomenologische Idealismus Husserls. Zu Bezichen Aus Lettland.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  11. Ion Constantin (2012). Husserl on the World as an Ontologically Dependent Correlate of the Transcendental Subject. Linguistic and Philosophical Investigations 11:103-108.
  12. Scott Davidson (2013). The Husserl Heretics: Ricoeur, Levinas, and the French Reception of Husserlian Phenomenology. Studia Phaenomenologica 13:209-229.
    The legacy of Husserlian phenomenology in France, as Paul Ricœur observes, has inspired a series of “Husserlian heresies.” This paper seeks to shedlight on the Husserl heretics through a study of two influential thinkers who introduced Husserl’s to French readers: Levinas and Ricoeur. Their introductionsgave rise to the “standard picture” of Husserl as an Idealist. Their criticism of Husserl’s Idealism then provides the springboard into their own originalthought. What ultimately emerges from this, however, are two different visions of how phenomenology (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Th De Boer (1972). The Meaning of Husserl's Idealism in the Light of His Development. Analecta Husserliana 2:322.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
1 — 50 / 178