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  1. Jeffner Allen (1975). Husserl Bibliography of English Translations. The Monist 59 (1):133-137.
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  2. Juan David Garcia Bacca (1949). E. Husserl and J. Joyce or Theory and Practice of the Phenomenological Attitude. Philosophy and Phenomenological Research 9 (3):588-594.
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  3. Valerie Malhotra Bentz (1995). Husserl, Schutz, “Paul” and Me: Reflections on Writing Phenomenology. [REVIEW] Human Studies 18 (1):41 - 62.
    This paper is a reflection on the boundaries of academic discourse as I came to be acutely aware of them while attempting to teach a graduate seminar in qualitative research methods. The purpose of the readings in Husserl and Schutz and the writing exercises was to assist students trained in quantitative methods and steeped in positivistic assumptions about research to write phenomenological descriptions of lived experience. Paul could not write the assigned papers due to a diagnosed writing disability but he (...)
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  4. Dorion Cairns (1973). Guide for Translating Husserl. The Hague,M. Nijhoff.
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  5. Antonio Calcagno (2003). Steven Spileers, Husserl Bibliography. Husserl Studies 19 (3):243-244.
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  6. Antonio Calcagno, Husserl Bibliography (in Husserliana Dokumente). Edited by Stephen Spileers (Dordrecht: Kluwer, 1999).
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  7. Allan Casebier (1988). Transcendence, Transparency, and Transaction: Husserl's Middle Road to Cinematic Representation. [REVIEW] Husserl Studies 5 (2):127-141.
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  8. Espen Dahl (2012). Towards a Phenomenology of Painting: Husserl's Horizon and Rothko's Abstraction. Journal of the British Society for Phenomenology 41 (3):229-245.
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  9. Ulrich Diehl (2005). Was heißt "Philosophie als strenge Wissenschaft"? In G. von Sivers & U. Diehl (eds.), Wege zur Politischen Philosophie. Königshausen & Neumann. 199.
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  10. Jacques English (1998). Pourquoi et comment Husserl en est venu à critiquer Brentano. Études Phénoménologiques 14 (27-28):51-88.
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  11. Christian Ferencz-Flatz (2012). The Empathetic Apprehension of Artifacts: A Husserlian Approach to Non-Figurative Art. Research in Phenomenology 41 (3):358-373.
    In his Ideas II , Husserl interprets the apprehension of cultural objects by comparing it to that of the human “flesh“ and “spirit.“ Such objects are not just “bodies“ ( Körper ) to which a sense is exteriorly added, but instead they are, similarly to human bodies ( Leiber ), entirely “animated“ by a cultural meaning. In fact, this is not just an analogy for Husserl, since, in several of his later notations, he comes to show that cultural objects are (...)
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  12. S. French (2002). A Phenomenological Solution to the Measurement Problem? Husserl and the Foundations of Quantum Mechanics. Studies in History and Philosophy of Science Part B 33 (3):467-491.
    The London and Bauer monograph occupies a central place in the debate concerning the quantum measurement problem. Gavroglu has previously noted the influence of Husserlian phenomenology on London's scientific work. However, he has not explored the full extent of this influence in the monograph itself. I begin this paper by outlining the important role played by the monograph in the debate. In effect, it acted as a kind of 'lens' through which the standard, or Copenhagen, 'solution' to the measurement problem (...)
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  13. Edmund Husserl (1975). Adolph Reinach. Philosophy and Phenomenological Research 35 (4):571-574.
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  14. Edmund Husserl (1956). Persönliche Aufzeichnungen. Philosophy and Phenomenological Research 16 (3):293-302.
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  15. Galen A. Johnson (1989). Earth and Sky, History and Philosophy: Island Images Inspired by Husserl and Merleau-Ponty. Peter Lang Publishing, Inc..
  16. Wolfgang Künne (2013). Edmund Husserl. Leben. Werk und Wirkung. In Stefania Centrone (ed.), Versuche über Husserl. Meiner.
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  17. Ludwig Landgrebe & Jan Patočka (1975). Edmund Husserl zum Gedächtnis. Zwei Reden. Perspektiven der Philosophie 1:287-320.
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  18. Karl Löwith (2009). Appendix III - Karl Löwith's Impressions of Husserl and Heidegger. New Yearbook for Phenomenology and Phenomenological Philosophy 9:420-426.
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  19. Sebastian Luft (2004). Die Archivierung Des Husserlschen Nachlasses 1933–1935 – Karl Schuhmann in Memorian. Husserl Studies 20 (1):1-23.
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  20. Balazs M. Mezei (2000). Brentano and Husserl on the History of Philosophy. Brentano Studien 8:81-94.
    A particular subject-matter in Franz Brentano's philosophy is his approach to the history of philosophy. I shall consider the evolution of his concept of the history of philosophy, the sources of this concept, and, finally, its relationship to Edmund Husserl's understanding of the history of philosophy. Brentano's scheme of the four phases of the history of philosophy can serve as a principle of evaluation of what comes after Brentano's era in the history of philosophy.
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  21. Gregory Minissale (2010). Beyond Internalism and Externalism: Husserl and Sartre's Image Consciousness in Hitchcock And. Buñuel. Film-Philosophy 14 (1):174-201.
    Husserl and Sartre’s analyses of mental imagery and some of the latest cognitive research on vision provide a framework for understanding a number of films by Hitchcock (Psycho and Rear Window) and Buñuel (Un Chien Andalou), films which similarly probe the subtleties and uses of mental imagery. One of the many ways to enjoy these films is to see them as explorations of visual phenomenology; they allow us to enact, as well as reflect upon, mental images as part of the (...)
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  22. N. Monseu (2005). Les Usages De L'intentionnalité: Recherches Sur Le Première Réception De Husserl En France. Peeters.
    Ce livre apporte un nouvel eclairage sur ce qu'il conviendrait d'appeler les commencements de la phenomenologie en France et donc, plus particulierement, sur la ...
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  23. Liangkang Ni (2011). Husserl und der Buddhismus. Husserl Studies 27 (2):143-160.
    In Husserls Auseinandersetzung mit dem Buddhismus in der Rezension ,,Über die Reden Gotamo Buddhas (1925) sowie in dem Manuskript ,,Sokrates-Buddha (1926) lassen sich wesentliche Eigenarten feststellen, die ihn von anderen wichtigen abendländischen Denkern der Gegenwart unterscheiden. Zwar verfügte Husserl sicher über eine eingeschränkte Kenntnis des Buddhismus und steht in dieser Hinsicht wahrscheinlich hinter Schopenhauer, Nietzsche, Bergson, Russell, Jaspers, Heidegger und Scheler zurück, welche dem orientalischen Denken durchaus näher stehen. Dennoch zeugt Husserls Bemühen umso mehr von einer respektvollen Haltung gegenüber dem (...)
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  24. Marilyn Nissim-Sabat (1991). The Crisis in Psychoanalysis: Resolution Through Husserlian Phenomenology and Feminism. [REVIEW] Human Studies 14 (1):33 - 66.
  25. Bernard Pachoud (2001). Reading Minkowski with Husserl. Philosophy, Psychiatry, and Psychology 8 (4):299-301.
  26. Bernard Pachoud (2001). Reading Minkowski with Husserl. Philosophy, Psychiatry, and Psychology 8 (4):299-301.
  27. Gary Peters (2004). Dissymmetry and Height: Rhetoric, Irony and Pedagogy in the Thought of Husserl, Blanchot and Levinas. [REVIEW] Human Studies 27 (2):187-206.
    This essay is concerned with an initial mapping out of a model of intersubjectivity that, viewed within the context of education, breaks with the hegemonic dialogics of current pedagogies. Intent on rethinking the (so-called)problem of solipsism for phenomenology in terms of a pedagogy that situates itself within solitude and the alterity of self and other, Maurice Blanchot and Emmanuel Levinas will here speak as the voices of this other mode of teaching. Beginning with the problematization of intersubjectivity in romantic aesthetics (...)
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  28. M. M. Pitte (1988). Phenomenology: Vigorous or Moribund? [REVIEW] Husserl Studies 5 (1):3-39.
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  29. Karl Schuhmann (1988). Malvine Husserls “Skizze Eines Lebensbildes Von E. Husserl”. Husserl Studies 5 (2):105-125.
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  30. Robert Keith Shaw (2010). Husserl's Phenomenological Method in Management. In Proceedings of the ANZAM conference, Adelaide, Australia. Australia and New Zealand Academy of Management.
    There is a palpable need for a new theory that embraces organisations and management – the hegemony of scientific theories is at an end. This paper argues that the phenomenological method which Husserl inaugurates has the potential to provide new insights. Those who adopt a phenomenological attitude to their situation within a business can explore unusual, and as yet unseen, depths within phenomena. The paper introduces Husserl’s method which requires the development of skills and a thoroughgoing rejection of scientific methods (...)
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  31. J. Sivak (2006). Husserl's Lovain in Past and at Present. Filozofia 61 (1):56-62.
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  32. Reinhold N. Smid (1984). Zwei Briefe Von Johannes Daubert an Edmund Husserl Aus Dem Jahr 1907. Husserl Studies 1 (1):143-156.
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  33. Barry Smith (1992). Husserl Bibliography. Husserl Studies 9 (1):169-172.
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  34. Otto Spear (1971). Phaenomenologica. Collection Published Under the Patronage of the Husserl-Archive Centres. Philosophy and History 4 (2):158-164.
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  35. Herbert Spiegelberg & Karl Schuhmann (1985). Als Student Bei Husserl: Ein Brief Vom Winter 1924/25. [REVIEW] Husserl Studies 2 (3):239-243.
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  36. Herman Leo Van Breda (1947). The Husserl Archives in Louvain. Philosophy and Phenomenological Research 7 (3):487-491.
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  37. M. M. Van de Pitte (1975). Husserl Literature 1965—1971. Archiv für Geschichte der Philosophie 57 (1):36-53.
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  38. Norbert Wagner (1992). Der Familienname Von Edmund Husserl. Husserl Studies 9 (3):217-218.
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  39. Wojciech Żełaniec (2000). Husserl Bibliography. Husserl Studies 17 (1):175-177.
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  40. Wojciech Żełaniec (1998). Husserl Bibliography. Husserl Studies 15 (2):175-177.
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  41. Wojciech Żełaniec (1997). Husserl Bibliography. Husserl Studies 14 (2):175-177.
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  42. Wojciech Żełaniec (1996). Husserl Bibliography. Husserl Studies 13 (3):175-177.
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  43. Wojciech Żełaniec (1995). Husserl Bibliography. Husserl Studies 12 (1):175-177.
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  44. Wojciech Żełaniec (1994). Husserl Bibliography. Husserl Studies 11 (1-2):175-177.
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  45. Wojciech Żełaniec (1993). Husserl Bibliography. Husserl Studies 10 (2):175-177.
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  46. Wojciech Żełaniec (1992). Husserl Bibliography. Husserl Studies 9 (3):175-177.
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