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  1. M. A. (1972). L'Idealismo Fenomenologico di Edmund Husserl. [REVIEW] Review of Metaphysics 26 (1):151-152.
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  2. Jeffner Allen (1975). Husserl Bibliography of English Translations. The Monist 59 (1):133-137.
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  3. Alejandro Arango (2014). Husserl's Concept of Position-Taking and Second Nature. Phenomenology and Mind 6:168-176.
    I argue that Husserl’s concept of position-taking, Stellungnahme, is adequate to understand the idea of second nature as an issue of philosophical anthropology. I claim that the methodological focus must be the living subject that acts and lives among others, and that the notion of second nature must respond to precisely this fundamental active character of subjectivity. The appropriate concept should satisfy two additional desiderata. First, it should be able to develop alongside the biological, psychological, and social individual development. Second, (...)
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  4. Valerie Malhotra Bentz (1995). Husserl, Schutz, “Paul” and Me: Reflections on Writing Phenomenology. [REVIEW] Human Studies 18 (1):41 - 62.
    This paper is a reflection on the boundaries of academic discourse as I came to be acutely aware of them while attempting to teach a graduate seminar in qualitative research methods. The purpose of the readings in Husserl and Schutz and the writing exercises was to assist students trained in quantitative methods and steeped in positivistic assumptions about research to write phenomenological descriptions of lived experience. Paul could not write the assigned papers due to a diagnosed writing disability but he (...)
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  5. Walter Biemel (2001). Zur Gründung des Kölner Husserl-Archivs. Die Bedeutung eines Traumes. Studia Phaenomenologica 1 (3-4):39-61.
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  6. Dorion Cairns (1973). Guide for Translating Husserl. The Hague,M. Nijhoff.
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  7. Antonio Calcagno (2003). Steven Spileers, Husserl Bibliography. Husserl Studies 19 (3):243-244.
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  8. Antonio Calcagno, Husserl Bibliography (in Husserliana Dokumente). Edited by Stephen Spileers (Dordrecht: Kluwer, 1999).
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  9. Allan Casebier (1988). Transcendence, Transparency, and Transaction: Husserl's Middle Road to Cinematic Representation. [REVIEW] Husserl Studies 5 (2):127-141.
  10. Jonathan Owen Clark & Taku Ando (2014). Geometry, Embodied Cognition and Choreographic Praxis. International Journal of Performance Arts and Digital Media 10 (2):179-192.
    A common approach to movement creation amongst contemporary choreographers involves dancers being asked to create movement in response to instructions that require them to form mental images, and then to make decisions in response to the internal feedback loops these images generate. The formation of these images is also facilitated in many cases by the use of digital technologies, via data representation and visualization. This article explores connections between technology, choreographic praxis, cognitive science and related topics in the philosophy of (...)
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  11. Jose Luis del Barco Collazos (1992). Idea y Abstracción En Hume. Anuario Filosófico 25 (3):463-491.
    Hume propounds the aporetic principle of correspondence betwen impres-sions and ideas, in order to solve the problem of the genesis of the ideas. This principle, which lacks universal validity, reduces the idea to image and deprives it of universality. In this way is postulated a rigorous and uni-versal nominalism, which converts the ideas into non referential unities the same as the Urimpressions (Husserl) and sets aside the possibility of metaphysics.
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  12. Espen Dahl (2012). Towards a Phenomenology of Painting: Husserl's Horizon and Rothko's Abstraction. Journal of the British Society for Phenomenology 41 (3):229-245.
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  13. Ulrich Diehl (2005). Was heißt "Philosophie als strenge Wissenschaft"? In G. von Sivers & U. Diehl (eds.), Wege Zur Politischen Philosophie. Königshausen & Neumann 199.
  14. Jacques English (1998). Pourquoi et comment Husserl en est venu à critiquer Brentano. Études Phénoménologiques 14 (27-28):51-88.
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  15. Christian Ferencz-Flatz (2011). The Empathetic Apprehension of Artifacts: A Husserlian Approach to Non-Figurative Art. Research in Phenomenology 41 (3):358-373.
    In his Ideas II , Husserl interprets the apprehension of cultural objects by comparing it to that of the human “flesh“ and “spirit.“ Such objects are not just “bodies“ ( Körper ) to which a sense is exteriorly added, but instead they are, similarly to human bodies ( Leiber ), entirely “animated“ by a cultural meaning. In fact, this is not just an analogy for Husserl, since, in several of his later notations, he comes to show that cultural objects are (...)
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  16. Russell Ford (1997). James R. Mensch, After Modernity: Husserlian Reflections on a Philosophical Tradition. [REVIEW] Review of Metaphysics 51 (1):165-165.
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  17. S. French (2002). A Phenomenological Solution to the Measurement Problem? Husserl and the Foundations of Quantum Mechanics. Studies in History and Philosophy of Science Part B 33 (3):467-491.
    The London and Bauer monograph occupies a central place in the debate concerning the quantum measurement problem. Gavroglu has previously noted the influence of Husserlian phenomenology on London's scientific work. However, he has not explored the full extent of this influence in the monograph itself. I begin this paper by outlining the important role played by the monograph in the debate. In effect, it acted as a kind of 'lens' through which the standard, or Copenhagen, 'solution' to the measurement problem (...)
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  18. Edmund Husserl (1975). Adolph Reinach. Philosophy and Phenomenological Research 35 (4):571-574.
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  19. Edmund Husserl (1956). Persönliche Aufzeichnungen. Philosophy and Phenomenological Research 16 (3):293-302.
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  20. Carlo Ierna (2009). Husserl et Stumpf sur la Gestalt et la fusion. Philosophiques 36 (2):489-510.
    In the second edition of the Logische Untersuchungen Husserl claims to have investigated higher order objects and Gestalt qualities before anyone else in the School of Brentano. Indeed, in the Philosophie der Arithmetik we find a discussion of figural moments and fusion that could lend some support to such a claim. By considering the concepts of Gestalt and Verschmelzung in their relevant historical context, the latter especially in connection to Stumpf, we find that Husserl indeed gave a quite original and (...)
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  21. James Jardine (2015). Husserl and Stein on the Phenomenology of Empathy: Perception and Explication. Synthesis Philosophica 29 (2).
    Within the phenomenological tradition, one frequently finds the bold claim that interpersonal understanding is rooted in a sui generis form of intentional experience, most commonly labeled empathy (Einfühlung). The following paper explores this claim, emphasizing its distinctive character, and examining the phenomenological considerations offered in its defense by two of its main proponents, Edmund Husserl and Edith Stein. After offering in section 2 some preliminary indications of how empathy should be understood, I then turn to some characterizations of its distinctive (...)
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  22. Galen A. Johnson (1989). Earth and Sky, History and Philosophy: Island Images Inspired by Husserl and Merleau-Ponty. Peter Lang Publishing, Inc..
  23. Oskar Kraus (1919). Franz Brentano. Zur Kenntnis Seines Lebens Und Seine Lehre, MIT Beiträgen von Carl Stumpf Und Edmund Husserl. Beck.
  24. Wolfgang Künne (2013). Edmund Husserl. Leben. Werk und Wirkung. In Stefania Centrone (ed.), Versuche über Husserl. Meiner
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  25. Ludwig Landgrebe & Jan Patočka (1975). Edmund Husserl zum Gedächtnis. Zwei Reden. Perspektiven der Philosophie 1:287-320.
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  26. Karl Löwith (2009). Appendix III - Karl Löwith's Impressions of Husserl and Heidegger. New Yearbook for Phenomenology and Phenomenological Philosophy 9:420-426.
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  27. Sebastian Luft (2004). Die Archivierung Des Husserlschen Nachlasses 1933–1935 – Karl Schuhmann in Memorian. Husserl Studies 20 (1):1-23.
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  28. Balazs M. Mezei (2000). Brentano and Husserl on the History of Philosophy. Brentano Studien 8:81-94.
    A particular subject-matter in Franz Brentano's philosophy is his approach to the history of philosophy. I shall consider the evolution of his concept of the history of philosophy, the sources of this concept, and, finally, its relationship to Edmund Husserl's understanding of the history of philosophy. Brentano's scheme of the four phases of the history of philosophy can serve as a principle of evaluation of what comes after Brentano's era in the history of philosophy.
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  29. Gregory Minissale (2010). Beyond Internalism and Externalism: Husserl and Sartre's Image Consciousness in Hitchcock and Buñuel. Film-Philosophy 14 (1):174-201.
    Husserl and Sartre’s analyses of mental imagery and some of the latest cognitive research on vision provide a framework for understanding a number of films by Hitchcock (Psycho and Rear Window) and Buñuel (Un Chien Andalou), films which similarly probe the subtleties and uses of mental imagery. One of the many ways to enjoy these films is to see them as explorations of visual phenomenology; they allow us to enact, as well as reflect upon, mental images as part of the (...)
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  30. N. Monseu (2005). Les Usages De L'intentionnalité: Recherches Sur Le Première Réception De Husserl En France. Peeters.
    Ce livre apporte un nouvel eclairage sur ce qu'il conviendrait d'appeler les commencements de la phenomenologie en France et donc, plus particulierement, sur la ...
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  31. Liangkang Ni (2011). Husserl und der Buddhismus. Husserl Studies 27 (2):143-160.
    In Husserls Auseinandersetzung mit dem Buddhismus in der Rezension ,,Über die Reden Gotamo Buddhas (1925) sowie in dem Manuskript ,,Sokrates-Buddha (1926) lassen sich wesentliche Eigenarten feststellen, die ihn von anderen wichtigen abendländischen Denkern der Gegenwart unterscheiden. Zwar verfügte Husserl sicher über eine eingeschränkte Kenntnis des Buddhismus und steht in dieser Hinsicht wahrscheinlich hinter Schopenhauer, Nietzsche, Bergson, Russell, Jaspers, Heidegger und Scheler zurück, welche dem orientalischen Denken durchaus näher stehen. Dennoch zeugt Husserls Bemühen umso mehr von einer respektvollen Haltung gegenüber dem (...)
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  32. Marilyn Nissim-Sabat (1991). The Crisis in Psychoanalysis: Resolution Through Husserlian Phenomenology and Feminism. [REVIEW] Human Studies 14 (1):33 - 66.
  33. Bernard Pachoud (2001). Reading Minkowski with Husserl. Philosophy, Psychiatry, and Psychology 8 (4):299-301.
  34. Bernard Pachoud (2001). Reading Minkowski with Husserl. Philosophy, Psychiatry, and Psychology 8 (4):299-301.
  35. Gary Peters (2004). Dissymmetry and Height: Rhetoric, Irony and Pedagogy in the Thought of Husserl, Blanchot and Levinas. [REVIEW] Human Studies 27 (2):187-206.
    This essay is concerned with an initial mapping out of a model of intersubjectivity that, viewed within the context of education, breaks with the hegemonic dialogics of current pedagogies. Intent on rethinking the (so-called)problem of solipsism for phenomenology in terms of a pedagogy that situates itself within solitude and the alterity of self and other, Maurice Blanchot and Emmanuel Levinas will here speak as the voices of this other mode of teaching. Beginning with the problematization of intersubjectivity in romantic aesthetics (...)
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  36. M. M. Pitte (1988). Phenomenology: Vigorous or Moribund? [REVIEW] Husserl Studies 5 (1):3-39.
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  37. R. D. Rollinger (1999). Husserl's Position in the School of Brentano. Springer.
  38. F. Schipper (1984). Enkele Kanttekeningen Bij Husserls Tekentheorie. Tijdschrift Voor Filosofie 46 (2):302 - 318.
    In this article, an analysis is given of some aspects of Husserl's semiotics. The article consists of three parts, corresponding to the main periods in Husserl's thought. In the first period, signs primarily function as substitutes, based on a „Zuordnung” between sign and referent. For mathematics, this correspondence has the character of mirroring (a conception which can also be found in Hilbert). In the second period, the idea of a sign is more complex. There are two kinds of signs, the (...)
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  39. Karl Schuhmann (1988). Malvine Husserls “Skizze Eines Lebensbildes Von E. Husserl”. Husserl Studies 5 (2):105-125.
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  40. Robert Keith Shaw (2010). Husserl's Phenomenological Method in Management. In Proceedings of the ANZAM conference, Adelaide, Australia. Australia and New Zealand Academy of Management
    There is a palpable need for a new theory that embraces organisations and management – the hegemony of scientific theories is at an end. This paper argues that the phenomenological method which Husserl inaugurates has the potential to provide new insights. Those who adopt a phenomenological attitude to their situation within a business can explore unusual, and as yet unseen, depths within phenomena. The paper introduces Husserl’s method which requires the development of skills and a thoroughgoing rejection of scientific methods (...)
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  41. J. Sivak (2006). Husserl's Lovain in Past and at Present. Filozofia 61 (1):56-62.
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  42. Reinhold N. Smid (1984). Zwei Briefe Von Johannes Daubert an Edmund Husserl Aus Dem Jahr 1907. Husserl Studies 1 (1):143-156.
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  43. Barry Smith (1992). Husserl Bibliography. Husserl Studies 9 (1):169-172.
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  44. Otto Spear (1971). Phaenomenologica. Collection Published Under the Patronage of the Husserl-Archive Centres. Philosophy and History 4 (2):158-164.
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  45. Herbert Spiegelberg & Karl Schuhmann (1985). Als Student Bei Husserl: Ein Brief Vom Winter 1924/25. [REVIEW] Husserl Studies 2 (3):239-243.
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  46. Koshy Tharakan (2008). Rethinking Religious Language in the Age of Science. Journal of Dharma 33 (1-4):405-411.
    Relation of science and religion has been at the centre of many discourses in the past as well as in the recent times. Some of these were meant to refute religious claims in the light of scientific truths about the world, while others took the pain of explaining the essential compatibility between the two. The former subjects religion to the scrutiny of science while the latter reads science in religion or religion in science.Both these attempts are ill-conceived as they conflate (...)
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  47. Herman Leo Van Breda (1947). The Husserl Archives in Louvain. Philosophy and Phenomenological Research 7 (3):487-491.
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  48. M. M. Van de Pitte (1975). Husserl Literature 1965—1971. Archiv für Geschichte der Philosophie 57 (1):36-53.
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  49. Norbert Wagner (1992). Der Familienname Von Edmund Husserl. Husserl Studies 9 (3):217-218.
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  50. Wojciech Żełaniec (2000). Husserl Bibliography. Husserl Studies 17 (1):175-177.
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