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  1. Jules Bednarsky (1960). Two Aspects of Husserl's Reduction. Philosophy Today 4 (3):208-223.
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  2. Philip J. Bossert (1974). Sense of Epoche and Reduction in Husserls Philosophy. Journal of the British Society for Phenomenology 5 (3):243-255.
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  3. Bertrand Bouckaert (2002). De l'autre côté du miroir: les motifs phénomenologiques de la réduction chez Husserl, Fink et patocka. Recherches Husserliennes 17:87-116.
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  4. David Carr (1974/2009). Phenomenology and the Problem of History: A Study of Husserl's Transcendental Philosophy. Northwestern University Press.
    In Phenomenology and the Problem of History. David Carr examines the paradox involving Husserl's transcendental philosophy and his later historicist theory.
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  5. Robert Denoon Cumming (1991). Phenomenology and Deconstruction. University of Chicago Press.
    "Husserl had captured me, I saw everything in terms of the perspectives of his philosophy," wrote Sartre of his conversion to Husserl's phenomenology. In the present volume Cumming analyzes Sartre's transformation of Husserl's phenomenological method into a rudimentary dialectic. Cumming thus provides an introduction to phenomenology itself, and more generally to the ways in which debts to previous philosophies can be refurbished in later philosophies. He shows how phenomenology, which for Husserl was a theory of knowledge in which "we can (...)
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  6. Suzanne Cunningham (1983). Husserl and Private Languages: A Response to Hutcheson. Philosophy and Phenomenological Research 44 (1):103-111.
  7. Suzanne Cunningham (1976). Language and the Phenomenological Reductions of Edmund Husserl. Nijhoff.
    CHAPTER I INTRODUCTION Rene" Descartes started modern Western philosophy on its search for an absolutely certain foundation for knowledge. ...
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  8. Suzanne Cunningham & Lenore Langsdorf (1979). Language, the Reductions, and "Immanence". Research in Phenomenology 9 (1):247-259.
  9. Bernard P. Dauenhauer (1976). Husserl's Phenomenological Justification of Universal Rigorous Science. International Philosophical Quarterly 16 (1):63-80.
  10. John J. Drummond, James Hart & J. Claude Evans (1992). Book Reviews. Fred Kersten: 'Phenomenological Method: Theory and Practice'. Manfred Somer: 'Evidenz Im Augenblick: Eine Phanomenologie der Reinen Empfindung'. Edmund Husserl: 'On the Phenomenology of the Consciousness of Internal Time (1893-1917)', Trans. John Barnett Brough. [REVIEW] Husserl Studies 9 (3).
  11. John J. Drummond & Steven W. Laycock (1987). Book Reviews. Lester Embree (Ed.): 'Essays in Memory of Aaron Gurwitsch, 1983'. Reinhardt Grossmann: 'Phenomenology and Existentialism: An Introduction'. [REVIEW] Husserl Studies 4 (1).
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  12. Gary Gutting (1971). Husserl and Logical Empiricism. Metaphilosophy 2 (3):197–226.
  13. Jaakko Hintikka (1995). The Phenomenological Dimension. In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy). Cambridge University Press.
  14. Burt C. Hopkins (1997). Eugene Fink, Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. [REVIEW] Husserl Studies 14 (1):61-74.
  15. Burt C. Hopkins (1991). Phenomenological Self-Critique of its Descriptive Method. Husserl Studies 8 (2):129-150.
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  16. Burt C. Hopkins (1989). Husserl's Account of Phenomenological Reflection and Four Paradoxes of Reflexivity. Research in Phenomenology 19 (1):180-194.
  17. Walter Hopp (2009). Phenomenology and Fallibility. Husserl Studies 25 (1):1-14.
    If Husserl is correct, phenomenological inquiry produces knowledge with an extremely high level of epistemic warrant or justification. However, there are several good reasons to think that we are highly fallible at carrying out phenomenological inquiries. It is extremely difficult to engage in phenomenological investigations, and there are very few substantive phenomenological claims that command a widespread consensus. In what follows, I introduce a distinction between method-fallibility and agent-fallibility, and use it to argue that the fact that we are fallible (...)
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  18. Peter Hutcheson (1981). Husserl and Private Languages. Philosophy and Phenomenological Research 42 (1):111-118.
  19. Hanne Jacobs (2013). Phenomenology as a Way of Life? Husserl on Phenomenological Reflection and Self-Transformation. Continental Philosophy Review 46 (3):349-369.
    In this article I consider whether and how Husserl’s transcendental phenomenological method can initiate a phenomenological way of life. The impetus for this investigation originates in a set of manuscripts written in 1926 (published in Zur phänomenologischen Reduktion) where Husserl suggests that the consistent commitment to and performance of phenomenological reflection can change one’s life to the point where a simple return to the life lived before this reflection is no longer possible. Husserl identifies this point of no return with (...)
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  20. Kenneth Knies (2011). The Practical Obscurity of Philosophy: Husserl's “ Arbeit der Probleme der Letzten Voraussetzungen ”. [REVIEW] Husserl Studies 27 (2):83-104.
    I argue that the teleological-historical reflections of the Crisis are an effort to clarify what Husserl calls the ultimate presuppositions of phenomenology. I begin by describing the kind of presuppositions revealed in natural-attitude and phenomenological reflection. I then consider how the ultimate presuppositions become problematic for Husserl. After clarifying the distinction between these presuppositions and those already handled by the reduction, I consider the appropriateness of the new reflections Husserl undertakes in order to address them.
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  21. D. R. Koukal (2001). The Rhetorical Impulse in Husserl's Phenomenology. Continental Philosophy Review 34 (1):21-43.
  22. J. Kunschova (2005). Is Natural Attitude Still an Attitude?(The Problematics of Natural Attitude in Husserl's Works on Reduction). Filozofia 60 (3):155-161.
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  23. Danielle Lories (2006). Remarks on Aesthetic Intentionality: Husserl or Kant. International Journal of Philosophical Studies 14 (1):31 – 49.
    It is sometimes claimed that Husserl's writings provide an inspiration for considering art today. More specifically we ask here whether Husserl's description of aesthetic attitude is rich and original. The comparisons he draws between the aesthetic attitude and the phenomenological attitude always aim to clarify the phenomenological attitude and thus take it for granted that the typical features of the aesthetic attitude are well known. In this way Husserl presupposes and retrieves the teaching of Kant, although in certain working notes (...)
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  24. Kevin Love (2008). Being Startled: Phenomenology at the Edge of Meaning. Phaenex 3 (2):149-178.
    Opening with a consideration of the methodological stakes, the paper examines, in a preparatory way, the phenomenon of the startle as a limit case for phenomenological analysis. Taking a bearing from a traditional Husserlian schema, the analysis quickly finds itself twisting and turning, contorting the received phenomenological method in order to remain with the phenomenon. Elements of Heidegger’s “fundamental analysis of Dasein” are also tried out, but similarly find themselves dislocated by the peculiar phenomenological content of the startle. Thus unsettling (...)
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  25. Jean-Luc Marion (1998). Reduction and Givenness: Investigations of Husserl, Heidegger, and Phenomenology. Northwestern University Press.
  26. Jordino Marques (2010). O método fenomenológico em Husserl e Heidegger - Diferenças e aproximações. Philósophos - Revista de Filosofia 2 (1):41-54.
    Este artigo analisa alguns aspectos do método fenomenológico em Husserl e Heidegger.
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  27. Wesley Morriston (1976). Intentionality and Phenomenological Method-Critique of Husserls Transcendental Idealism. Journal of the British Society for Phenomenology 7 (1):33-43.
  28. Jean Naudin, Caroline Gros-Azorin, Aaron Mishara, Osborne P. Wiggins, M. Schwartz & J. -M. Azorin (1999). The Use of the Husserlian Reduction as a Method of Investigation in Psychiatry. Journal of Consciousness Studies 6 (2-3):2-3.
  29. L. Ni (1998). Primal Consciousness and Reflection in the Work of Husserl. Husserl Studies 15 (2):77-99.
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  30. Howard Pearce (2001). Illusion and Essence: Husserl's Epoché, Gadamer's Transformation Into Structure, and Mamet's Theatrum Mundi. Analecta Husserliana 73:111-128.
  31. T. Pentzopoulouvalalas (1988). The Suspension of Judgment or the Conquest of the Phenomenon-Reflections on a Possible Comparison Between the Suspension of Judgment of Husserl and of the Greek Sceptics. Kant-Studien 79 (2):218-235.
  32. Mario Perniola (2011). The Expanded Epoché. Iris 3 (6):157-170.
    The following essay argues that the Husserlian idea of the epoché could be expanded to cover all aspects of practical life. The first part summarizes the extensive debate developed on this issue in English speaking Phenomenology in the 1970s, one that focused on the relation between the notions of epoché and reduction. In fact, the notion of reduction seems to run counter to the idea of expanding the epoché, insofar as it confines the latter within the narrow horizon of a (...)
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  33. P. Pettit (1973). Is Reduction Necessary for Phenomenology-Husserls and Pfanders Replies-Reply to Spiegelberg, H. Journal of the British Society for Phenomenology 4 (1):16-19.
  34. R. Puligandla (1970). Phenomenological Reduction and Yogic Meditation. Philosophy East and West 20 (1):19-33.
    The article presents and critically examines the techniques of husserl's phenomenological reduction on the one hand and of yogic meditation on the other, The latter as expounded by patanjali in the 'yoga-Sutras'. By comparing and contrasting these, The author argues that patanjali provides clear and consistent techniques for performing phenomenological reduction. The inconsistency between phenomenological reduction as a technique and the goal of phenomenology as providing the foundations of knowledge is then brought into clear focus. Finally, It is shown that (...)
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  35. Teresa Reed-Downing (1990). Husserl's Presuppositionless Philosophy. Research in Phenomenology 20 (1):136-151.
  36. Carlos Sanchez (2007). The Nature of Belief and the Method of Its Justification in Husserl's Philosophy. Indo-Pacific Journal of Phenomenology 7 (2).
    The present paper attempts to accomplish the following: (1) to clarify and critically discuss the phenomenology of “belief” as we find it in Husserl’s Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, First Book (1913) (henceforward, Ideas I); (2) to clarify and critically discuss the manner in which the phenomenological method treats beliefs; (3) to clarify and critically discuss the manner of belief justification as described by the phenomenological method; and (4) to argue that, just as the (...)
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  37. Carlos Alberto Sanchez (2007). Husserl's Way to Authentic Being. Human Studies 30 (4):377 - 393.
    In a journal entry from 1906, Husserl complains of lacking “internal stability” and of his desire to “achieve” it. My claim in this paper is that the “phenomenological method,” which he made public in his 1907 lectures Die Idee der Phänomenologie was, and is, a means to achieve the inner harmony that Husserl longed for. I do not provide an analysis of why Husserl might have felt the way he did; my aim is to show what internal stability might be (...)
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  38. Nicholas Smith (forthcoming). “The World Beyond Europe as Spirit: Transcendental Prejudice and Phenomenology”. Logos Kai Fainomenon (Tokyo, 2015).
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  39. Gail Soffer (1997). Anthony Steinbock: Home and Beyond: Generative Phenomenology After Husserl. [REVIEW] Husserl Studies 14 (2):153-160.
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  40. H. Spiegelb (1973). Is Reduction Necessary for Phenomenology-Husserls and Pfanders Replies. Journal of the British Society for Phenomenology 4 (1):3-15.
  41. Aj Steinbock & E. Husserl (1998). Static and Genetic Phenomenological Method. Continental Philosophy Review 31 (2):135-142.
  42. Anthony J. Steinbock (1995). Generativity and Generative Phenomenology. Husserl Studies 12 (1):55-79.
    This paper has two motivations. First, I want to delineate structurally the dimensions of phenomenological method: not merely the static and genetic methods, but along with them I want to introduce the new ideas of generativity and generative method (Section 2). Second, because these dimensions cannot merely be treated structurally, I want to examine their dynamic interrelation, that is, the system of motivations obtaining between them. I will do this by elaborating the phenomenological concept of "leading clue" (Section 3). Finally, (...)
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  43. Anthony J. Steinbock & Edmund Husserl (1998). Husserl's Static and Genetic Phenomenology: Translator's Introduction to Two Essays. Essay 1: Static and Genetic Phenomenological Method. Essay 2: The Phenomenology of Monadic Individuality and the Phenomenology of the General Possibilities and Compossibilities of Lived-Experiences: Static and Genetic Phenomenology. [REVIEW] Continental Philosophy Review 31 (2):127-152.
  44. Thorsten Streubel (2011). Truth as a Methodlogical Problem of the Phenomenological Description. Husserl Studies 27 (2):105-123.
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  45. Biagio Tassone (2011). Bob Sandmeyer, Husserl's Constitutive Phenomenology, Its Problem and Promise. Husserl Studies 27 (2):167-172.
  46. John Tryssesoone (2006). Les chemins de l'intersubjectivité dans la philosophie de Husserl. Bulletin d'Analyse Phénoménologique (5).
    Partant du constat suivant lequel la problématique de l'intersubjectivité, en tant qu'elle intéresse directement la sphère de l'être transcendantal, se rencontre sur le chemin même qui conduit à la phénoménologie, cette étude, qui s'inscrit en continuité avec les travaux d'I. Kern et de N. Depraz, propose de parcourir les différentes voies d'accès à la réduction phénoménologique, en vue de dégager, dans le creux entre la réduction égologique et la réduction intersubjective, une tension entre deux exigences irréductibles (mais peut-être antagonistes) du (...)
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  47. Robert R. Williams (1982). Some Uses of Phenomenology in Schleiermacher's Theology. Philosophy Today 26 (2):171-191.
    The general thesis is that schleiermacher anticipated husserlian phenomenological method, Specifically: (1) the redirecting of attention away from second order constructions to the things themselves; (2) the uncovering of the thesis of the natural attitude and its suspension; (3) the phenomenological reduction as an alteration of consciousness which overcomes its naive mundane immersions; and (4) the historical reduction of transcendental philosophy. Such husserlian concepts are concretely explored in reference to schleiermacher's reconstruction of theology and theological method: (1) his "glaubenslehre" as (...)
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  48. Jeffrey Yoshimi (2007). Mathematizing Phenomenology. Phenomenology and the Cognitive Sciences 6 (3):271-291.
    Husserl is well known for his critique of the “mathematizing tendencies” of modern science, and is particularly emphatic that mathematics and phenomenology are distinct and in some sense incompatible. But Husserl himself uses mathematical methods in phenomenology. In the first half of the paper I give a detailed analysis of this tension, showing how those Husserlian doctrines which seem to speak against application of mathematics to phenomenology do not in fact do so. In the second half of the paper I (...)
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  49. Q. Zirión (2006). The Call “Back to the Things Themselves” and the Notion of Phenomenology. Husserl Studies 22 (1):29-51.