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  1. John Brittain Abbink (1981). Kant, Husserl and the Structure of Philosophic Theories. Dissertation, Yale University
    A philosophy must include within it an at least implicit account of itself--an account of its nature and scope and of the theoretical structure its evidences compose. The theory chosen for the philosophy will shape its methods and conclusions to the extent that they are justified, for the theory of evidence is concerned precisely with philosophic justification. This theory is part of the larger theory which examines what in general a theory is. This latter 'theory of theories' addresses questions of (...)
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  2. Antonio F. Aguirre (1970). Genetische Phänomenologie Und Reduktion Zur Letztbegründung der Wissenschaft Aus der Radikalen Skepsis Im Denken E. Husserls. Martinus Nijhoff.
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  3. Andreea Smaranda Aldea (2016). Phenomenology as Critique: Teleological–Historical Reflection and Husserl’s Transcendental Eidetics. Husserl Studies 32 (1):21-46.
    Many have deemed ineluctable the tension between Husserl’s transcendental eidetics and his Crisis method of historical reflection. In this paper, I argue that this tension is an apparent one. I contend that dissolving this tension and showing not only the possibility, but also the necessity of the successful collaboration between these two apparently irreconcilable methods guarantees the very freedom of inquiry Husserl so emphatically stressed. To make this case, I draw from Husserl’s synthetic analyses of type and concept constitution as (...)
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  4. Carlos Arboleda Mora (2014). Richard Kearney y la cuarta reducción fenomenológica. Escritos 22 (49):313-335.
    Uno de los fenomenólogos de la nueva generación que sigue la línea de Husserl, Heidegger, Marion y Lévinas es Richard Kearney. Este filósofo irlandés, católico, propone una cuarta reducción fenomenológica, esto es, volver al eschaton enraizado en la existencia cotidiana: encontrar la voz y el rostro de lo más alto en lo más bajo. Es como la realización de aquella idea heideggeriana de que “Sólo aquello del mundo que es de poca monta llegará alguna vez a ser cosa.” . En (...)
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  5. M. Artoni & M. Tarozzi (2010). Fenomenologia come metodo e filosofia di ricerca nelle scienze umane. Encyclopaideia 27.
    Chiedersi “come fare fenomenologia” – superando la domanda “che cos’è la fenomenologia” – significa riflettere su di essa non solo come metodo di indagine filosofico, ma anche come approccio metodologico nell’ambito delle scienze umane.Molti sono gli approcci fenomenologici che offrono al ricercatore una metodologia e una serie di strumenti per fare ricerca. Come ricercatori qualitativi è importante interrogarsi in che modo si possa studiare, analizzare e descrivere l’esperienza umana da una prospettiva di tipo fenomenologico. Questo articolo, che introduce uno speciale (...)
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  6. R. Will Ashton (2000). 'The Rule of Metaphor': A Hermeneutic and Generative Phenomenological Analysis of Metaphor in the Discourse of Integrated Medicine. Dissertation, Southern Illinois University at Carbondale
    This dissertation shows how metaphor analysis may be used as an archeological method that takes the speech analyst beyond the surface of talk to disclose the generative density and sedimentation of possible meaning upon which a discourse is constructed. My analysis shows that within the context of the discourse of integrated medicine this method can bring certain semantic properties into view which might otherwise remain obscured or hidden. The method developed here is a critical one, framed in terms of the (...)
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  7. Peter Ashworth (1996). Presuppose Nothing! The Suspension of Assumptions in Phenomenological Psychological Methodology. Journal of Phenomenological Psychology 27 (1):i-25.
    Historically, the suspension of presuppositions arose as part of the philosophical procedure of the transcendental reduction which, Husserl taught, led to the distinct realm of phenomenological research: pure consciousness. With such an origin, it may seem surprising that bracketing remains a methodological concept of modern phenomenological psychology, in which the focus is on the life-world. Such a focus of investigation is, on the face of it, incompatible with transcendental idealism. The gap was bridged largely by Merleau-Ponty, who found it possible (...)
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  8. SImone Aurora (2014). Lo "Strutturalismo" di Edmund Husserl. Janus. Quaderni Del Circolo Glossematico 13:21-36.
  9. Jean-Michel Azorin & Jean Naudin (1997). The Hallucinatory Epoché1. Journal of Phenomenological Psychology 28 (2):171-195.
    This paper focuses on the phenomenological significance of schizophrenics' auditory hallucinations and begins with the face-to-face relationship in order to describe the schizophrenic experience. Following European psychiatrists like Blackenburg and Tatossian, the authors compare the bracketing of reality in the Husserlian phenomenological reduction with that of the hallucinatory experience. "Hallucinatory epoché" is used to refer to the schizophrenic way to experiencing auditory hallucinations. The problem of intentionality is then discussed, in addition to that of dialogue, internal time, living body, and (...)
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  10. Luigi Azzariti-Fumaroli (2009). Epoché of the Epocs. Archivio di Storia Della Cultura 22.
    Through a commentary of the letter sent by Husserl to the 8th International Congress of Philosophy in 1934, the essay intends to clarify the concept of “responsibility” as a “universal form” thanks to which the rational human being orients his acts according to a consciously ethical direction. By focusing on the dynamics that characterize the relationship between Logos and Ethos, is then pointed up Husserl’s aim to build a gnoseology that can’t be solved in an abstract intellectualism as it embodies (...)
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  11. Juan David Garcia Bacca (1949). E. Husserl and J. Joyce or Theory and Practice of the Phenomenological Attitude. Philosophy and Phenomenological Research 9 (3):588-594.
  12. John Bruno Barasinski (1992). A Metaphysical Experience of the Absolute: A Study of a Theistic Experience in the Light of Edmund Husserl's Phenomenological Method. Dissertation, Depaul University
    The Absolute in Husserl's phenomenology. In this first part I review Husserl's phenomenology and his concept of Absolute as well as the role this concept played in his philosophical thought. I also present the rationale for my choice of Husserl's phenomenological method as a tool for this research. ;The Absolute as experienced through natural knowledge. Having evaluated Husserl's stand on the notion of the Absolute as well as its importance in his thought, I distance myself from his philosophical thought retaining (...)
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  13. Philip J. Bartok (2004). Perceiving Structure: Phenomenological Method and Categorial Ontology in Brentano, Husserl, and Sartre. Dissertation, University of Notre Dame
    Phenomenologists call for the abandoning of all philosophical theorizing in favor of a descriptive study of the "things themselves" as they are given. On its face, such a study of appearances would appear to have little to contribute to ontology, traditionally understood as the science of being and its most fundamental categories. But phenomenologists have not hesitated to draw ontological conclusions from their phenomenological investigations. Phenomenology and its ontological pretensions have come under attack, however, from philosophers of a wide variety (...)
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  14. Jules Bednarsky (1960). Two Aspects of Husserl's Reduction. Philosophy Today 4 (3):208-223.
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  15. Philip J. Bossert (1974). Sense of Epoche and Reduction in Husserls Philosophy. Journal of the British Society for Phenomenology 5 (3):243-255.
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  16. Bertrand Bouckaert (2002). De l'autre côté du miroir: les motifs phénomenologiques de la réduction chez Husserl, Fink et patocka. Recherches Husserliennes 17:87-116.
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  17. Matt Bower (2014). Husserl’s Motivation and Method for Phenomenological Reconstruction. Continental Philosophy Review 47 (2):135-152.
    In this paper I piece present an account of Husserl’s approach to the phenomenological reconstruction of consciousness’ immemorial past, a problem, I suggest, that is quite pertinent for defenders of Lockean psychological continuity views of personal identity. To begin, I sketch the background of the problem facing the very project of a genetic phenomenology, within which the reconstructive analysis is situated. While the young Husserl took genetic matters to be irrelevant to the main task of phenomenology, he would later come (...)
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  18. R. Bruzina (1995). Burt C. Hopkins, "Intentionality in Husserl and Heidegger: The Problem of the Original Method and Phenomenon of Phenomenology". [REVIEW] Husserl Studies 12 (3):227-233.
  19. C. Hopkins Burt (1997). Eugene Fink, Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. Husserl Studies 14 (1).
  20. Thomas W. Busch (1975). Sartre: The Phenomenological Reduction and Human Relationships. Journal of the British Society for Phenomenology 6:55-61.
    The intention of the discussion is twofold: to offer a reading of sartre's entire philosophy based on his reworking of husserl's "epoche", And to apply this reading to his treatment of human relationships. Care is taken to show how an understanding of sartre's use of the reduction illuminates his presentation of human relationships in "being and nothingness" and the later "critique".
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  21. Damian Byers (2003). Intentionality and Transcendence: Closure and Openness in Husserl's Phenomonoloy. University of Wisconsin Press.
    Damian Byers analyzes the form Husserl gives to the problem of knowledge--the way this form influences the development of the phenomenological method, and the results of its application.
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  22. O. S. C. (1977). Language and the Phenomenological Reductions of Edmund Husserl. Review of Metaphysics 31 (2):314-315.
  23. Robert Joseph Calabro (2002). Goethe's Phenomenology of Nature and Husserl's Transcendental Subjectivity: Seeing the Dangers of Abstraction. Dissertation, Columbia University
    The purpose of this dissertation is twofold: To demonstrate that thinking, separate from human experience, leads to dangerous abstractions, both epistemological and cultural. The term "abstraction" describes a process whereby phenomena are "drawn-out" from their experiential ground, placed within a mathematical-causal structure, and then used to formulate scientific theories. This transposition of ideal forms for concrete reality takes the "constituted" forms as the basis for scientific knowledge. Through this abstractive process, the subject's qualitative experiences of the natural world are filtered (...)
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  24. Havi Carel & Darian Meacham (2013). Phenomenology and Naturalism: Volume 72: Examining the Relationship Between Human Experience and Nature. Cambridge University Press.
    What is the relationship between phenomenology and naturalism? Are they mutually exclusive or is a rapprochement possible between their approaches to consciousness and the natural world? Can phenomenology be naturalised and ought it to be? Or is naturalism fundamentally unable to accommodate phenomenological insights? How can phenomenological method be used within a naturalistic research programme? This cutting-edge collection of original essays contains brilliant contributions from leading phenomenologists across the world. The collection presents a wide range of fascinating and carefully argued (...)
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  25. David Carr (1974/2009). Phenomenology and the Problem of History: A Study of Husserl's Transcendental Philosophy. Northwestern University Press.
    In Phenomenology and the Problem of History. David Carr examines the paradox involving Husserl's transcendental philosophy and his later historicist theory.
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  26. Virgil Ciomos (2010). Reduction and Description: From Kant to Husserl / Reduction Et Description : De Kant a Husserl. Studia Philosophica 2.
    Resuming, for the very beginning, the thematic context in which Kant and then Husserl define the sense of the transcendental analytics, the author stops on the relation between description and reduction. He focuses on and monitors different analytical expressions of the description at the same time with different architectonic senses of reduction, insisting on the phenomenal, eidetic and thematic levels. In the center of his attention there are the architectonic characters from eidos ego to the transcendental ego, namely from the (...)
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  27. John Martin Cogan (2004). Immanence and the Radicality of the Phenomenological Reduction in Husserlian Phenomenology: A Defense of the "Theological Turn". Dissertation, Southern Illinois University at Carbondale
    I maintain that the recent French debate on the theological turn results from a fundamental misunderstanding over the radicality of the phenomenological reduction. Arguments presented by Dominique Janicaud come down on the side against the inclusion of theological language and themes based on his belief that to include them is to compromise the rigor and method of phenomenology. I claim that not only is the theological turn acceptable, it is required if the phenomenological reduction is properly understood. ;I demonstrate that (...)
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  28. Alexander Cooke (2002). The Problem of Finitude in Phenomenology. Colloquy 6.
    The problem of history and, more precisely, the historicity of history constitutes one of the greateststumbling blocks for phenomenology and phenomenological philosophy. If one confines oneself to thecriticisms levelled against Husserlian phenomenology by Martin Heidegger, those concepts developed asa result all operate in a dialogue with historicity. Perhaps the first step beyond Husserl arrives with theconcept of 'facticity,' a concept which recognises the essential temporality or historicity of the ego - thatbeing which attempts to enact the phenomenological epoche. The phenomenological (...)
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  29. Ion Copoeru (2002). Analysis And Interpretation In The Husserlian Phenomenology. Studia Philosophica 1.
    In spite of some remarkable contributions, Husserl’s project of phenomenology as universal phenomenology still remains incomplete, and therefore may be questionable both in its fundamental idea – that that phenomenology should encompass all the ontologies and all the sciences in general in a final foundation - and in its accomplishments. In order to complete this task, I believe that the methodological orientation of phenomenology should be stressed, and that the distinctions operating in this second-order critique must be prolonged till their (...)
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  30. Carla Cordua (2006). Husserl: Sobre historia de la filosofía Husserl on the history of philosophy. Revista de filosofía (Chile) 62:151-160.
    Husserl distingue entre la historia de las filosofías que se han sucedido de hecho en el tiempo y la "historia" de la idea originaria de filosofía, propuesta primero en la Grecia antigua. Exhibe las diferencias entre ambas. Ellas son esenciales para el fenomenólogo que, reconociendo que no puede haber sino una sola filosofía, entiende su propia actividad científica como guiada por aquella idea heredada y como su única posible entrada en la historia de la verdad. Describe el método del retroceso (...)
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  31. HoraŢiu CriŞan (2008). Transcendental Phenomenology And Phenomenology Of Life. Studia Philosophica 1.
    We will focus on the relation between transcendental phenomenology and phenomenology of life by analyzing Marc Richir’s position and his essay of refounding the husserlian transcendental phenomenology. The discussion of his transcendental reduction of the ontological simulacrum as a way to a brand new transcendental domain and his proposal of a new individuation theory in phenomenology will give us the opportunity to discuss transcendental life under different auspices than in Husserl’s or Fink’s work. We will conclude by critically analyzing the (...)
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  32. Robert Denoon Cumming (1993). Phenomenology and Deconstruction, Volume Two: Method and Imagination. University of Chicago Press.
    In the present volume Cumming analyzes Sartre's transformation of Husserl's phenomenological method into a rudimentary dialectic.
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  33. Robert Denoon Cumming (1992). Phenomenology and Deconstruction, Volume Two: Method and Imagination. University of Chicago Press.
    "Husserl had captured me, I saw everything in terms of the perspectives of his philosophy," wrote Sartre of his conversion to Husserl's phenomenology. In the present volume Cumming analyzes Sartre's transformation of Husserl's phenomenological method into a rudimentary dialectic. Cumming thus provides an introduction to phenomenology itself, and more generally to the ways in which debts to previous philosophies can be refurbished in later philosophies. He shows how phenomenology, which for Husserl was a theory of knowledge in which "we can (...)
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  34. Robert Denoon Cumming (1991). Phenomenology and Deconstruction. University of Chicago Press.
    "Husserl had captured me, I saw everything in terms of the perspectives of his philosophy," wrote Sartre of his conversion to Husserl's phenomenology. In the present volume Cumming analyzes Sartre's transformation of Husserl's phenomenological method into a rudimentary dialectic. Cumming thus provides an introduction to phenomenology itself, and more generally to the ways in which debts to previous philosophies can be refurbished in later philosophies. He shows how phenomenology, which for Husserl was a theory of knowledge in which "we can (...)
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  35. Suzanne Cunningham (1983). Husserl and Private Languages: A Response to Hutcheson. Philosophy and Phenomenological Research 44 (1):103-111.
  36. Suzanne Cunningham (1976). Language and the Phenomenological Reductions of Edmund Husserl. Nijhoff.
    CHAPTER I INTRODUCTION Rene" Descartes started modern Western philosophy on its search for an absolutely certain foundation for knowledge. ...
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  37. Suzanne Cunningham & Lenore Langsdorf (1979). Language, the Reductions, and "Immanence". Research in Phenomenology 9 (1):247-259.
  38. Bernard P. Dauenhauer (1976). Husserl's Phenomenological Justification of Universal Rigorous Science. International Philosophical Quarterly 16 (1):63-80.
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  39. Natalie Depraz (2009). The Failing of Meaning: A Few Steps Into a First-Person Phenomenological Practice. Journal of Consciousness Studies 16 (10-12):10-12.
    The experience I am going to go into refers to a process of emergence of meaning in consciousness. More particularly, what was given to me in terms of 'meaning' was the very lack of meaning of what was happening to me in the very moment. There is a crucial hypothesis here: this is the discovery of one's own experience and the production of a personal description of it within the framework of a disciplined practice. It is the only way to (...)
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  40. Antón Donoso (1997). Ortega y Gasset and Jamesian Pragmatism. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 25 (78):15-18.
  41. John J. Drummond, James Hart & J. Claude Evans (1992). Book Reviews. Fred Kersten: 'Phenomenological Method: Theory and Practice'. Manfred Somer: 'Evidenz Im Augenblick: Eine Phanomenologie der Reinen Empfindung'. Edmund Husserl: 'On the Phenomenology of the Consciousness of Internal Time (1893-1917)', Trans. John Barnett Brough. [REVIEW] Husserl Studies 9 (3).
    This very ambitious and remarkably detailed book examines some of the most fundamental themes in Husserl's philosophy. As is evident from the title, the book has two parts, the first of which (pp. 1-101) discusses Husserl's methodology, esp. the phenomenological reduction, and the second of which (pp. 103-347) investigates the themes of space, time, and other. These themes are selected because they are central to our mundane and embodied experience of an objective, physical and animate world.
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  42. John J. Drummond & Steven W. Laycock (1987). Book Reviews. Lester Embree (Ed.): 'Essays in Memory of Aaron Gurwitsch, 1983'. Reinhardt Grossmann: 'Phenomenology and Existentialism: An Introduction'. [REVIEW] Husserl Studies 4 (1).
  43. Christian Ferencz-Flatz (2010). The Critique Of Phenomenological Description In Heidegger’s Early Lectures / Die Kritik Der Phänomenologischen Beschreibung In Den Frühen Vorlesungen Heideggers. Studia Philosophica 2.
    The article intends to explore the young Heidegger’s attempt to reconfigure Husserl’s methodological conception of phenomenology by analyzing his position towards description. Thus, we wish to show that, while first following Paul Natorp’s overt critique of phenomenology in its pretension of offering accurate descriptions of our lived experiences, Heidegger gradually came to give a new meaning to phenomenological description by reinterpreting both phenomenology’s understanding of intuition as well as that of its conceptual expression.
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  44. José Ruiz Fernández (2007). Un problema de la fenomenología: La controversia entre Husserl Y Natorp. Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología 5:6.
    In this paper I will bring into consideration the controversy betweenHusserl and Natorp dealing with the accurate meaning of the psychological reflectionand, altogether with that issue, how the phenomenological activityshould be assumed. I will try to present the legitimacy of some of the criticswhich Natorp and Husserl make to each other. This will lead us to a pointwhere we will be confronted with a major problem which is posed on us: the elucidation of the concrete sense of the phenomenological activity.En (...)
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  45. R. Ferwerda (1996). Epoche in Ancient Scepticism and in Husserl. Skepsis: A Journal for Philosophy and Interdisciplinary Research 7.
  46. Stephane Finetti (2013). Reflection and Abstraction. Mimesis.
  47. Stephane Finetti (2013). Riflessione e astrazione. La dottrina della riduzione fenomenologica nella filosofia di Husserl. Mimesis (Collezione Theoretica).
  48. Eugen Fink (1995). Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. Indiana University Press.
    "Ronald Bruzina’s superb translation... makes available in English a text of singular historical and systematic importance for phenomenology." —Husserl Studies "... a pivotal document in the development of phenomenology... essential reading for students of phenomenology twentieth-century thought." —Word Trade "... an invaluable addition to the corpus of Husserl scholarship. More than simply a scholarly treatise, however, it is the result of Fink’s collaboration with Husserl during the last ten years of Husserl’s life.... This truly essential work in phenomenology should find (...)
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  49. Guillaume Fréchette (2012). Phenomenology as Descriptive Psychology: The Munich Interpretation. Symposium 16 (2):150-170.
    Is phenomenology nothing else than descriptive psychology? In the first edition of his Logical Investigations (LI), Husserl conceived of phenomenology as a description and analysis of the experiences of knowledge, unequivocally stating that “phenomenology is descriptive psychology.” Most interestingly, although the first edition of the LI was the reference par excellence in phenomenology for the Munich phenomenologists, they remained suspicious of this characterisationof phenomenology. The aim of this paper is to shed new light on the reception of descriptive psychology among (...)
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  50. Lode Frederix (1990). Het belang Van husserls aanzet tot een fenomenologie Van de bewustzijnsperspectieven. Tijdschrift Voor Filosofie 52 (3):469 - 494.
    Husserls Versuch eine Phänomenologie als strenge Wissenschaft zu entwickeln, ist gegründet auf einem — phänomenologisch — nicht ganz richtigen, aber dennoch fundamentalen Gegensatz zwischen zwei „Einstellungen” (oder, wie wir sagen, „Bewusstseinsperspektiven”) : der „natürlichen” und der „phänomenologischen”. Dieser Gegensatz hat bei den Husserlinterpreten und -kommentatoren erstaunlich wenig Aufmerksamkeit und Interesse geregt. Das ist merkwürdig, nicht nur weil Husserl doch selbst wiederholt auf die Wichtigkeit dieses Gegensatzes hingewiesen hat, sondern auch wegen dessen philosophischen und praktischen Relevanz. Worin meinen wir diese Relevanz (...)
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