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  1. M. A. (1969). Edmund Husserl's Phenomenological Psychology: An Historico-Critical Study. [REVIEW] Review of Metaphysics 22 (3):573-573.
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  2. A. F. Aguirre (1966). DRÜE, HERMAN: Edmund Husserls System der phänomenologischen Psychologie. [REVIEW] Archiv für Geschichte der Philosophie 48 (1):109.
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  3. Angela Ales Bello (1987). Psicologia Psicopatologia Fenomenologia. Idee 4:47-66.
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  4. Mauro Antonelli (ed.) (1994). Die Experimentelle Analyse des Bewußtseins Bei Vittorio Benussi. Rodopi.
    Der Triestiner Vittorio Benussi , Mitglied der Grazer gegenstandstheoretischen und psychologischen Schule um Alexius Meinong, war einer der bedeutendsten Experimentalpsychologen seiner Zeit. Seine Pionierleistungen auf dem Gebiet der experimentellen Gestaltpsychologie gerieten jedoch bald durch die fortschreitende Durchsetzung der Berliner Schule der Gestalttheorie in Vergessenheit, so daß sein Werk bis heute weitgehend unbekannt geblieben ist.Benussis wissenschaftliche Tätigkeit, die sich durch eine streng experimentelle Vorgangsweise auszeichnet, erweist sich rückblickend als fruchtbarer Anknüpfungspunkt für die zeitgenössische Kognitionswissenschaft. Dies ermöglicht eine Neubewertung seiner wissenschaftlichen Arbeit (...)
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  5. M. Applebaum (2010). Ricerca psicologica fenomenologica come scienza. Encyclopaideia 27.
    “La filosofia è per me, nella sua idea, una scienza universale e ‘rigorosa’ nel senso più radicale. Come tale essa è una scienza che posa su una fondazione ultima o, che è lo stesso, su un’ultima responsabilità e garanzia di se stessa, una scienza, dunque in cui nessuna ovvietà predicativa o ante-predicativa può fungere da inindagato terreno conoscitivo. Si tratta, insisto, di realizzare nello stile dell’instaurazione di una serie di validità relative e temporanee, attraverso un infinito processo storico un’Idea – (...)
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  6. Marc H. Applebaum (2011). (Mis)Appropriations of Gadamer in Qualitative Research: A Husserlian Critique (Part 1). Indo-Pacific Journal of Phenomenology 11 (1).
    Within the Husserlian phenomenological philosophical tradition, description and interpretation co-exist. However, teaching the practice of phenomenological psychological research requires careful articulation of the differences between a descriptive and an interpretive relationship to what is provided by qualitative data. If as researchers we neglect the epistemological foundations of our work or avoid working through difficult methodological issues, then our work invites dismissal as inadequate science, undermining the effort to strongly establish psychology along qualitative lines. The first article in this two-part discussion (...)
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  7. Gerhard Arlt (1985). Subjektivität Und Wissenschaft Zur Psychologie des Subjekts Bei Natorp Und Husserl.
  8. Maria Armezzani (1998). L'enigma Dell'ovvio la Fenomenologia di Husserl Come Fondamento di Un'altra Psicologia.
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  9. Jeremy Avigad (2009). Marcus Giaquinto. Visual Thinking in Mathematics: An Epistemological Study. Philosophia Mathematica 17 (1):95-108.
    Published in 1891, Edmund Husserl's first book, Philosophie der Arithmetik, aimed to ‘prepare the scientific foundations for a future construction of that discipline’. His goals should seem reasonable to contemporary philosophers of mathematics: "…through patient investigation of details, to seek foundations, and to test noteworthy theories through painstaking criticism, separating the correct from the erroneous, in order, thus informed, to set in their place new ones which are, if possible, more adequately secured. 1"But the ensuing strategy for grounding mathematical knowledge (...)
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  10. Jean-Michel Azorin & Jean Naudin (1997). The Hallucinatory Epoché1. Journal of Phenomenological Psychology 28 (2):171-195.
    This paper focuses on the phenomenological significance of schizophrenics' auditory hallucinations and begins with the face-to-face relationship in order to describe the schizophrenic experience. Following European psychiatrists like Blackenburg and Tatossian, the authors compare the bracketing of reality in the Husserlian phenomenological reduction with that of the hallucinatory experience. "Hallucinatory epoché" is used to refer to the schizophrenic way to experiencing auditory hallucinations. The problem of intentionality is then discussed, in addition to that of dialogue, internal time, living body, and (...)
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  11. Jocelyn Benoist (1999). Qu'y a-t-il au-delà de la psychologie ? Revue Philosophique de la France Et de l'Etranger 189 (3):345 - 361.
    Il semble que la philosophie doive abandonner ses prétentions fondationnalistes par rapport à la psychologie. Mais est-elle, quant à elle, indépendante de la psychologie ? Le naturalisme contemporain est animé de la conviction inverse. L'auteur essaie de montrer ici, sur les exemples de Bolzano et de Husserl, ce que peut signifier l'adoption d'une attitude anti-psychologiste en philosophie. Il suggère que cette attitude est compatible avec une sorte de naturalisme problématique et spécifiquement philosophique. Philosophy must apparently give up its claims to (...)
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  12. Gaston Berger (1972). The Cogito in Husserl's Philosophy. Evanston [Ill.]Northwestern University Press.
  13. Ludwig Binswanger (1941). On the Relationship Between Husserl's Phenomenology and Psychological Insight. Philosophy and Phenomenological Research 2 (2):199-210.
  14. L. Bisin (2008). FS TRINCIA, Husserl, Freud e il problema dell'inconscio. Rivista di Filosofia Neo-Scolastica 100 (4):692.
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  15. Luciano Boi (2007). Phénoménologie et méréologie de la perception spatiale, de Husserl aux théoriciens de la Gestalt. In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer 33-66.
  16. Luciano Boi (2004). Questions Regarding Husserlian Geometry and Phenomenology. A Study of the Concept of Manifold and Spatial Perception. Husserl Studies 20 (3):207-267.
  17. Bruce Bradfield (2007). Examining the Lived World: The Place of Phenomenology in Psychiatry and Clinical Psychology. Indo-Pacific Journal of Phenomenology 7 (1).
    This paper aims to explore the validity of phenomenology in the psychiatric setting. The phenomenological method - as a mode of research, a method of engagement between self and other, and a framework for approaching what it means to know - has found a legitimate home in therapeutic practice. Over the last century, phenomenology, as a philosophical endeavour and research method, has influenced a wide range of disciplines, including psychiatry. Phenomenology has enabled an enrichment of such practice through deepening the (...)
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  18. Bruce Bradfield (2002). Mental Illness and the Conciousness of Freedom: The Phenomenology of Psychiatric Labelling. Indo-Pacific Journal of Phenomenology 2 (1).
    Paradigmatically led by existential phenomenological premises, as formulated by Jean-Paul Sartre and Edmund Husserl specifically, this paper aims at a deconstruction of the value of psychiatric labelling in terms of the implications of such labelling for the labelled individual’s experience of freedom as a conscious imperative. This work has as its intention the destabilisation of labelling as a stubborn and inexorable mechanism for social propriety and regularity, which in its unyielding classificatory brandings is Indo-Pacific Journal of Phenomenology , Volume 2, (...)
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  19. Thiemo Breyer (2010). Unsichtbare Grenzen. Zur Phänomenologie der Normalität, Liminalität und Anomalität. In Philippe Merz, Andrea Staiti & Frank Steffen (eds.), Geist-Person-Gemeinschaft: Freiburger Beiträge zur Aktualität Husserls. Ergon-Verlag GmbH
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  20. Steven Brown (2008). Must Phenomenology Rest on Paradox?: Implications of Methodology-Limited Theories. Journal of Consciousness Studies 15 (12):5-32.
    Husserlian phenomenology depends upon a particular and limited set of related methodologies, which assume not merely abilities and results on the part of phenomenologists which have been severely criticized, but more profoundly, that mental contents are atomistic and independently manipulable. I will show not only that this assumption is mistaken and that questioning it undermines traditional phenomenological method, but that it leads to a paradox when turned upon itself which forces the rejection of a purely Husserlian phenomenology. More generally, any (...)
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  21. Steven Ravett Brown, Must Phenomenology Rest on Paradox?
    Husserl made certain assumptions about the nature of the components of experienced phenomena derived from and similar to the assumptions of the psychologists of his time. I will present some of those assumptions, and argue, and support that argument with evidence, that they are incorrect. I claim that if that is true, then Husserlian methodology is flawed, to the extent that for certain investigations both the epoch? and the method of eidetic variation necessitate circularity which invalidates their utility. These arguments (...)
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  22. Dorion Cairns (2010). Nine Fragments on Psychological Phenomenology. Journal of Phenomenological Psychology 41 (1):1-27.
    Nine short manuscript fragments by Dorion Cairns, one of Husserl’s closest followers, are edited and presented here from Cairns’ Nachlass , which are held at the Center for Advanced Research on Phenomenology, Inc. at the University of Memphis. The fragments address aspects of method for phenomenological psychology, namely: the natural theoretical attitude, reflection, psychological epochē and reduction, eidetic and factual description, understanding, and intersubjective verification.
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  23. Edward Casey (1978). The Image/Sign Relation in Husserl and Freud. In Ronald Bruzina & Bruce W. Wilshire (eds.), Review of Metaphysics. Martinus Nijhoff 120--143.
  24. Fabien Cayla (1993). Husserl, Brentano Et la Psychologie Descriptive. Philosophiques 20 (2):347-361.
  25. Walter Cerf (1966). E. Husserl's "Phänomenologische Psychologie". [REVIEW] Philosophy and Phenomenological Research 27 (1):110.
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  26. Ruth F. Chadwick (1995). Commentary on" Karl Jaspers and Edmund Husserl". Philosophy, Psychiatry, and Psychology 2 (1):83-84.
  27. Elba M. Coleclough (2008). Genesis Passive and Time's Consciousness in E. Husserl: Its Importance in Early Relations. Proceedings of the Xxii World Congress of Philosophy 19:205-213.
    Undoubtedly, Edmund Husserl's work is one of the most important contributions to the philosophy of the Twentieth Century to the field of culture, specifically influence on the formation of a new psychiatric - psychological paradigm embodied in the phenomenological psychology and psychiatry - existential. Thispaper aims to draw a brief introduction to the issues concerning the constitution originating from the life of the subject as the psychological level of objectivity and intersubjectivity, with emphasis on aspects related to the synthetic processes (...)
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  28. Larry Davidson (2004). Phenomenology and Contemporary Clinical Practice: Introduction to Special Issue. Journal of Phenomenological Psychology 35 (2):149-162.
    This special issue reconsiders the contributions that phenomenology can make to the development and practice of a clinicat science of psychology. In it, we suggest that earlier attempts to apply phenomenological principles were influenced heavily by psychoanalysis, with few, if any, alternative versions of a "depth" psychology available on which to draw in reframing the nature of psychopathology and its treatment. We suggest that this lingering presence of psychoanalysis runs counter to the founding principles of phenomenological method and offer a (...)
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  29. Larry Davidson (1989). Husserl on Psychology: The Return to Positivity. Dissertation, Duquesne University
    The relationship between phenomenology and psychology in Husserl's writings has remained a controversial and unsettled issue. This work tracks the evolution of Husserl's understanding of this relation through the historical unfolding of his work, giving primary importance to the role of psychologism in both the determination of the nature of philosophical phenomenology and the requirements for an application of phenomenology to psychological understanding and practice. It is the conclusion of this historical exegesis and analysis of Husserl's work that psychology must (...)
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  30. Carlos Ribeiro de Moura (2006). Husserl: significação e fenômeno. Dois Pontos 3 (1).
    resumo O objetivo deste artigo é discutir o modo como Husserl desenha a originalidade da subjetividade transcendental, frente à sua homônima psicológica. Se é certo que a noção de “imanência autêntica” pode apontar para as diferentes fronteiras entre o transcendental e o psicológico, resta que por si só ela não permite decidir nada quanto ao “modo de ser” transcendental, em sua diferença face ao “mundano”. Sendo assim, procura-se reconstituir alguns dos momentos centrais do esforço husserliano para construir um conceito de (...)
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  31. Nicolas de Warren (2005). Von der Psychologie zur Phänomenologie: Husserls Weg in die Phänomenologie der “Logischen Untersuchungen”. [REVIEW] Husserl Studies 21 (2):165-176.
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  32. Arnaud Dewalque (2012). Intentionnalité cum fundamento in re : La constitution des champs sensoriels chez Stumpf et Husserl. Bulletin d'Analyse Phénoménologique (1):70-96.
    J?aborderai ici le problème de la passivité de l?esprit dans le cadre d?une analyse de la perception sensible 1 . La question qui m?occupera sera la sui­vante : quel est le rôle des matériaux sensoriels ou des phénomènes sensibles dans la perception ? Plus exactement : quel sens faut-il donner ? s?il faut en donner un ? à la notion de « champs sensoriels » ( Sinnesfelder ) dans l?ana­lyse intentionnelle de la perception ? Je commencerai par rappeler que l?ap­proche (...)
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  33. Hermann Drüe (1963). Edmund Husserls System der Phänomenologischen Psychologie. W. De Gruyter.
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  34. Uljana Feest (2012). Husserl's Crisis as a Crisis of Psychology. Studies in History and Philosophy of Science Part C 43 (2):493-503.
    This paper places Husserl’s mature work, The Crisis of the European Sciences, in the context of his engagement with – and critique of – experimental psychology at the time. I begin by showing (a) that Husserl accorded psychology a crucial role in his philosophy, i.e., that of providing a scientific analysis of subjectivity, and (b) that he viewed contemporary psychology – due to its naturalism – as having failed to pursue this goal in the appropriate manner. I then provide an (...)
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  35. Denis Fisette (2010). Descriptive Psychology and Natural Sciences: Husserl’s Early Criticism of Brentano. In C. Iena (ed.), Edmund Husserl 150 Years: Philosophy, Phenomenology, Sciences. Springer 221--253.
    In defining his phenomenology as descriptive psychology in the introduction to the first edition of his Logical Investigations 1, Husserl suggests that the field study of his phenomenology as his methodology are very close to that of Brentano’s psychology, and that the research in the book somehow contributes to Brentano’s philosophical program, one of whose main axes is psychology or philosophy of mind.
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  36. Guillaume Fréchette (2012). Phenomenology as Descriptive Psychology. Symposium 16 (2):150-170.
    Is phenomenology nothing else than descriptive psychology? In the first edition of his Logical Investigations (LI), Husserl conceived of phenomenology as a description and analysis of the experiences of knowledge, unequivocally stating that “phenomenology is descriptive psychology.” Most interestingly, although the first edition of the LI was the reference par excellence in phenomenology for the Munich phenomenologists, they remained suspicious of this characterisationof phenomenology. The aim of this paper is to shed new light on the reception of descriptive psychology among (...)
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  37. Gilen Gilen (1964). Herm. Drüe, Edmund Husserls der phänomenologischen Psychologie. [REVIEW] Theologie Und Philosophie 39 (1):112.
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  38. Amedeo Giorgi (2011). The Importance of Securing the Psychologically Impalpable: The Vicissitudes of the Perception of Expressiveness. Journal of Phenomenological Psychology 42 (1):26-45.
    Historically, when psychology broke away from a philosophical mode of scholarship it strove to become a natural science. This meant that it largely imitated the concepts and practices of the natural sciences which included the use of abstract terms to designate many of its phenomena with the consequence that psychology is often more abstract and generic than it ought to be. Husserl has emphasized the role of the life-world as the ultimate basis of all knowledge and a serious consideration of (...)
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  39. Amedeo Giorgi (2009). The Descriptive Phenomenological Method in Psychology: A Modified Husserlian Approach. Duquesne University Press.
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  40. Stephan Günzel (unknown). »cikcak«. Fenomenološka Arheologija Edmunda Husserla»zigzag«. Phenomenological Archaeology Of Edmund Husserl. Phainomena 51.
    Na prvi pogled se psihoanaliza in fenomenologija precej razlikujeta, kolikor zadnja nima nikakršnega koncepta nezavednega, četudi je v svojem opisovanju zavesti analogno strukturirana. Pri tem področje transcendentalne zavesti v fenomenološkem opisovanju korelira s področjem nezavednega, že zato, ker sta obe področji predmet »radikalnega« gibanja razsvetljenstva. Področje uporabe se sicer razlikuje , faktično pa, če se ozremo nazaj, sta služili obe vsakič drugemu cilju: s strukturalizmom vstopa psihoanaliza v neko novo paradigmo konstrukcije racionalnosti, fenomenološka metoda pa je v eksistencialni analizi postala (...)
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  41. A. Gurswitch (1965). Husserl's Conception of Phenomenological Psychology. Review of Metaphysics 19:689-727.
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  42. Wolfgang Haberzettl (1997). Sensomotorisches Tun Philosophische Untersuchungen Im Anschluss an Husserl Und Piaget.
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  43. Kathleen M. Haney (2013). Edith Stein and Autism. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer 35--54.
  44. David William Hauser (1982). Developing Phenomenological Psychology: The Argument of Edmund Husserl's 1925 "Phenomenological Psychology Lectures". Dissertation, Duquesne University
    The dissertation offers an interpretation and development of Edmund Husserl's 1925 Phenomenological Psychology Lectures. The Lectures show how and why we should develop a phenomenological psychology. ;First, the dissertation provides a historical context for Husserl's argument. It considers the prominent psychophysical psychology from 1850 through 1920, as well as Wilhelm Dilthey's and Franz Brentano's suggestions for psychology. ;Then the dissertation poses and discusses Husserl's argument per se. That is, psychology has not attained a unanimously accepted method. To do so, it (...)
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  45. Claire Ortiz Hill (1998). From Empirical Psychology to Phenomenology: Edmund Husserl on the 'Brentano Puzzle'. In Roberto Poli (ed.), The Brentano Puzzle. Ashgate
  46. Burt C. Hopkins (1998). The Structure, Basic Contents, and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part Ii. Journal of Phenomenological Psychology 29 (1):1-49.
    This paper offers both a phenomenologically psychological and a phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion was published in the previous volume of this journal as Part I, while its phenomenologically transcendental portion is published here as Part II. Part I first clarified the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification it showed that, in marked contrast to the prevailing (...)
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  47. Burt C. Hopkins (1997). The Structure, Basic Contents and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part I1. Journal of Phenomenological Psychology 28 (2):133-170.
    This paper offers both a phenomenologically psychological and phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion is published here as Part I, while its phenomenologically transcendental portion will be published in the next volume of this journal as Part II. Part I first clarifies the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification I show that, in marked contrast to the prevailing (...)
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  48. Esben Hougaard (1976). Some Reflexions on the Relationship Between Freudian Psycho-Analysis and Husserlian Phenomenology. Institute of Psychology University of Aarhus.
    The magical number three has provided the template for this comparative study of Freudian psycho-analysis and Husserlian phenomenology. "Three" should be considered the number of dialectics; the method in the study to let three distinct thematisations succeed each other should find its legitimation in dialectics. The relationship between psycho-analysis and phenomenology as that between two dialectic theories might well call for a dialectic interpretation. It should be difficult from a straightforward and unambiguous interpretation to give full credit to the rich (...)
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  49. E. Husserl (1981). Psychological Studies for Elementary Logic. In Peter McCormick & Frederick A. Elliston (eds.), Husserl: Shorter Works. University of Notre Dame Press 126--142.
  50. Edmund Husserl (2010). Natural Scientific Psychology, Human Sciences, and Metaphysics(1919). In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
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