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  1. M. A. (1969). Edmund Husserl's Phenomenological Psychology: An Historico-Critical Study. [REVIEW] Review of Metaphysics 22 (3):573-573.
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  2. A. F. Aguirre (1966). DRÜE, HERMAN: Edmund Husserls System der phänomenologischen Psychologie. [REVIEW] Archiv für Geschichte der Philosophie 48 (1):109.
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  3. Mauro Antonelli (ed.) (1994). Die Experimentelle Analyse des Bewußtseins Bei Vittorio Benussi. Rodopi.
    Der Triestiner Vittorio Benussi , Mitglied der Grazer gegenstandstheoretischen und psychologischen Schule um Alexius Meinong, war einer der bedeutendsten Experimentalpsychologen seiner Zeit. Seine Pionierleistungen auf dem Gebiet der experimentellen Gestaltpsychologie gerieten jedoch bald durch die fortschreitende Durchsetzung der Berliner Schule der Gestalttheorie in Vergessenheit, so daß sein Werk bis heute weitgehend unbekannt geblieben ist.Benussis wissenschaftliche Tätigkeit, die sich durch eine streng experimentelle Vorgangsweise auszeichnet, erweist sich rückblickend als fruchtbarer Anknüpfungspunkt für die zeitgenössische Kognitionswissenschaft. Dies ermöglicht eine Neubewertung seiner wissenschaftlichen Arbeit (...)
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  4. Marc H. Applebaum (2011). (Mis)Appropriations of Gadamer in Qualitative Research: A Husserlian Critique (Part 1). Indo-Pacific Journal of Phenomenology 11 (1).
    Within the Husserlian phenomenological philosophical tradition, description and interpretation co-exist. However, teaching the practice of phenomenological psychological research requires careful articulation of the differences between a descriptive and an interpretive relationship to what is provided by qualitative data. If as researchers we neglect the epistemological foundations of our work or avoid working through difficult methodological issues, then our work invites dismissal as inadequate science, undermining the effort to strongly establish psychology along qualitative lines. The first article in this two-part discussion (...)
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  5. Jeremy Avigad (2009). Marcus Giaquinto. Visual Thinking in Mathematics: An Epistemological Study. Philosophia Mathematica 17 (1):95-108.
    Published in 1891, Edmund Husserl's first book, Philosophie der Arithmetik, aimed to ‘prepare the scientific foundations for a future construction of that discipline’. His goals should seem reasonable to contemporary philosophers of mathematics: "…through patient investigation of details, to seek foundations, and to test noteworthy theories through painstaking criticism, separating the correct from the erroneous, in order, thus informed, to set in their place new ones which are, if possible, more adequately secured. 1"But the ensuing strategy for grounding mathematical knowledge (...)
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  6. Jean-Michel Azorin & Jean Naudin (1997). The Hallucinatory Epoché1. Journal of Phenomenological Psychology 28 (2):171-195.
    This paper focuses on the phenomenological significance of schizophrenics' auditory hallucinations and begins with the face-to-face relationship in order to describe the schizophrenic experience. Following European psychiatrists like Blackenburg and Tatossian, the authors compare the bracketing of reality in the Husserlian phenomenological reduction with that of the hallucinatory experience. "Hallucinatory epoché" is used to refer to the schizophrenic way to experiencing auditory hallucinations. The problem of intentionality is then discussed, in addition to that of dialogue, internal time, living body, and (...)
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  7. Jocelyn Benoist (1999). Qu'y a-t-il au-delà de la psychologie ? Revue Philosophique de la France Et de l'Etranger 189 (3):345 - 361.
    Il semble que la philosophie doive abandonner ses prétentions fondationnalistes par rapport à la psychologie. Mais est-elle, quant à elle, indépendante de la psychologie ? Le naturalisme contemporain est animé de la conviction inverse. L'auteur essaie de montrer ici, sur les exemples de Bolzano et de Husserl, ce que peut signifier l'adoption d'une attitude anti-psychologiste en philosophie. Il suggère que cette attitude est compatible avec une sorte de naturalisme problématique et spécifiquement philosophique. Philosophy must apparently give up its claims to (...)
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  8. Gaston Berger (1972). The Cogito in Husserl's Philosophy. Evanston [Ill.]Northwestern University Press.
  9. Ludwig Binswanger (1941). On the Relationship Between Husserl's Phenomenology and Psychological Insight. Philosophy and Phenomenological Research 2 (2):199-210.
  10. L. Bisin (2008). FS TRINCIA, Husserl, Freud e il problema dell'inconscio. Rivista di Filosofia Neo-Scolastica 100 (4):692.
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  11. Luciano Boi (2007). Phénoménologie et méréologie de la perception spatiale, de Husserl aux théoriciens de la Gestalt. In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer. 33-66.
  12. Luciano Boi (2004). Questions Regarding Husserlian Geometry and Phenomenology. A Study of the Concept of Manifold and Spatial Perception. Husserl Studies 20 (3):207-267.
  13. Bruce Bradfield (2007). Examining the Lived World: The Place of Phenomenology in Psychiatry and Clinical Psychology. Indo-Pacific Journal of Phenomenology 7 (1).
    This paper aims to explore the validity of phenomenology in the psychiatric setting. The phenomenological method - as a mode of research, a method of engagement between self and other, and a framework for approaching what it means to know - has found a legitimate home in therapeutic practice. Over the last century, phenomenology, as a philosophical endeavour and research method, has influenced a wide range of disciplines, including psychiatry. Phenomenology has enabled an enrichment of such practice through deepening the (...)
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  14. Bruce Bradfield (2002). Mental Illness and the Conciousness of Freedom: The Phenomenology of Psychiatric Labelling. Indo-Pacific Journal of Phenomenology 2 (1).
    Paradigmatically led by existential phenomenological premises, as formulated by Jean-Paul Sartre and Edmund Husserl specifically, this paper aims at a deconstruction of the value of psychiatric labelling in terms of the implications of such labelling for the labelled individual’s experience of freedom as a conscious imperative. This work has as its intention the destabilisation of labelling as a stubborn and inexorable mechanism for social propriety and regularity, which in its unyielding classificatory brandings is Indo-Pacific Journal of Phenomenology , Volume 2, (...)
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  15. Steven Brown (2008). Must Phenomenology Rest on Paradox?: Implications of Methodology-Limited Theories. Journal of Consciousness Studies 15 (12):5-32.
    Husserlian phenomenology depends upon a particular and limited set of related methodologies, which assume not merely abilities and results on the part of phenomenologists which have been severely criticized, but more profoundly, that mental contents are atomistic and independently manipulable. I will show not only that this assumption is mistaken and that questioning it undermines traditional phenomenological method, but that it leads to a paradox when turned upon itself which forces the rejection of a purely Husserlian phenomenology. More generally, any (...)
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  16. Steven Ravett Brown, Must Phenomenology Rest on Paradox?
    Husserl made certain assumptions about the nature of the components of experienced phenomena derived from and similar to the assumptions of the psychologists of his time. I will present some of those assumptions, and argue, and support that argument with evidence, that they are incorrect. I claim that if that is true, then Husserlian methodology is flawed, to the extent that for certain investigations both the epoch? and the method of eidetic variation necessitate circularity which invalidates their utility. These arguments (...)
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  17. Edward Casey (1978). The Image/Sign Relation in Husserl and Freud. In Ronald Bruzina & Bruce W. Wilshire (eds.), Crosscurrents in Phenomenology. Martinus Nijhoff. 120--143.
  18. Fabien Cayla (1993). Husserl, Brentano Et la Psychologie Descriptive. Philosophiques 20 (2):347-361.
  19. Walter Cerf (1966). E. Husserl's "Phänomenologische Psychologie". [REVIEW] Philosophy and Phenomenological Research 27 (1):110.
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  20. Ruth F. Chadwick (1995). Commentary on" Karl Jaspers and Edmund Husserl". Philosophy, Psychiatry, and Psychology 2 (1):83-84.
  21. Larry Davidson (2004). Phenomenology and Contemporary Clinical Practice: Introduction to Special Issue. Journal of Phenomenological Psychology 35 (2):149-162.
    This special issue reconsiders the contributions that phenomenology can make to the development and practice of a clinicat science of psychology. In it, we suggest that earlier attempts to apply phenomenological principles were influenced heavily by psychoanalysis, with few, if any, alternative versions of a "depth" psychology available on which to draw in reframing the nature of psychopathology and its treatment. We suggest that this lingering presence of psychoanalysis runs counter to the founding principles of phenomenological method and offer a (...)
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  22. Nicolas de Warren (2005). Von der Psychologie zur Phänomenologie: Husserls Weg in die Phänomenologie der “Logischen Untersuchungen”. [REVIEW] Husserl Studies 21 (2):165-176.
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  23. Arnaud Dewalque (2012). Intentionnalité cum fundamento in re : La constitution des champs sensoriels chez Stumpf et Husserl. Bulletin d'Analyse Phénoménologique (1):70-96.
    J?aborderai ici le problème de la passivité de l?esprit dans le cadre d?une analyse de la perception sensible 1 . La question qui m?occupera sera la sui­vante : quel est le rôle des matériaux sensoriels ou des phénomènes sensibles dans la perception ? Plus exactement : quel sens faut-il donner ? s?il faut en donner un ? à la notion de « champs sensoriels » ( Sinnesfelder ) dans l?ana­lyse intentionnelle de la perception ? Je commencerai par rappeler que l?ap­proche (...)
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  24. Uljana Feest (2012). Husserl's Crisis as a Crisis of Psychology. Studies in History and Philosophy of Science Part C 43 (2):493-503.
    This paper places Husserl’s mature work, The Crisis of the European Sciences, in the context of his engagement with – and critique of – experimental psychology at the time. I begin by showing (a) that Husserl accorded psychology a crucial role in his philosophy, i.e., that of providing a scientific analysis of subjectivity, and (b) that he viewed contemporary psychology – due to its naturalism – as having failed to pursue this goal in the appropriate manner. I then provide an (...)
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  25. Denis Fisette (2010). Descriptive Psychology and Natural Sciences: Husserl’s Early Criticism of Brentano. In C. Iena (ed.), Edmund Husserl 150 Years: Philosophy, Phenomenology, Sciences. Springer. 221--253.
    In defining his phenomenology as descriptive psychology in the introduction to the first edition of his Logical Investigations 1, Husserl suggests that the field study of his phenomenology as his methodology are very close to that of Brentano’s psychology, and that the research in the book somehow contributes to Brentano’s philosophical program, one of whose main axes is psychology or philosophy of mind.
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  26. Guillaume Fréchette (2012). Phenomenology as Descriptive Psychology. Symposium 16 (2):150-170.
    Is phenomenology nothing else than descriptive psychology? In the first edition of his Logical Investigations (LI), Husserl conceived of phenomenology as a description and analysis of the experiences of knowledge, unequivocally stating that “phenomenology is descriptive psychology.” Most interestingly, although the first edition of the LI was the reference par excellence in phenomenology for the Munich phenomenologists, they remained suspicious of this characterisationof phenomenology. The aim of this paper is to shed new light on the reception of descriptive psychology among (...)
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  27. Amedeo Giorgi (2011). The Importance of Securing the Psychologically Impalpable: The Vicissitudes of the Perception of Expressiveness. Journal of Phenomenological Psychology 42 (1):26-45.
    Historically, when psychology broke away from a philosophical mode of scholarship it strove to become a natural science. This meant that it largely imitated the concepts and practices of the natural sciences which included the use of abstract terms to designate many of its phenomena with the consequence that psychology is often more abstract and generic than it ought to be. Husserl has emphasized the role of the life-world as the ultimate basis of all knowledge and a serious consideration of (...)
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  28. Amedeo Giorgi (2009). The Descriptive Phenomenological Method in Psychology: A Modified Husserlian Approach. Duquesne University Press.
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  29. A. Gurswitch (1965). Husserl's Conception of Phenomenological Psychology. Review of Metaphysics 19:689-727.
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  30. Claire Ortiz Hill (1998). From Empirical Psychology to Phenomenology: Edmund Husserl on the 'Brentano Puzzle'. In Roberto Poli (ed.), The Brentano Puzzle. Ashgate.
  31. Burt C. Hopkins (1998). The Structure, Basic Contents, and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part Ii. Journal of Phenomenological Psychology 29 (1):1-49.
    This paper offers both a phenomenologically psychological and a phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion was published in the previous volume of this journal as Part I, while its phenomenologically transcendental portion is published here as Part II. Part I first clarified the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification it showed that, in marked contrast to the prevailing (...)
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  32. Burt C. Hopkins (1997). The Structure, Basic Contents and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part I1. Journal of Phenomenological Psychology 28 (2):133-170.
    This paper offers both a phenomenologically psychological and phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion is published here as Part I, while its phenomenologically transcendental portion will be published in the next volume of this journal as Part II. Part I first clarifies the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification I show that, in marked contrast to the prevailing (...)
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  33. Esben Hougaard (1976). Some Reflexions on the Relationship Between Freudian Psycho-Analysis and Husserlian Phenomenology. Institute of Psychology University of Aarhus.
    The magical number three has provided the template for this comparative study of Freudian psycho-analysis and Husserlian phenomenology. "Three" should be considered the number of dialectics; the method in the study to let three distinct thematisations succeed each other should find its legitimation in dialectics. The relationship between psycho-analysis and phenomenology as that between two dialectic theories might well call for a dialectic interpretation. It should be difficult from a straightforward and unambiguous interpretation to give full credit to the rich (...)
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  34. E. Husserl (1981). Psychological Studies for Elementary Logic. In Peter McCormick & Frederick A. Elliston (eds.), Husserl: Shorter Works. University of Notre Dame Press. 126--142.
  35. Edmund Husserl (2010). Natural Scientific Psychology, Human Sciences, and Metaphysics(1919). In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
  36. Galen A. Johnson (1998). Husserl and Piaget: Genesis, Sediments, and Stages. New Ideas in Psychology 16 (1):331-337.
  37. Joseph J. Kockelmans (1967). Edmund Husserl's Phenomenological Psychology a Historico-Critical Study. Duquesne University Press.
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  38. M. Kroy (1982). HUSSERL, E.: "Phenomenology and the Foundations of the Sciences. Third Book. Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Psychology". [REVIEW] Australasian Journal of Philosophy 60:383.
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  39. Bruno Leclercq (2008). Les données immédiates de la conscience. Neutralité métaphysique et psychologie descriptive chez James et Husserl. Philosophiques 35 (2):317-344.
    L’intérêt durable porté par Edmund Husserl aux travaux de William James en dépit de la divergence de leurs projets philosophiques s’explique sans doute par deux traits saillants de la psychologie de James qui l’inscrivent dans le prolongement de celle de Franz Brentano et lui confèrent même une certaine supériorité par rapport à cette dernière. Ces deux traits sont d’une part la capacité de James à articuler de manière particulièrement convaincante les analyses de psychologie descriptive aux explications en termes neurophysiologiques et (...)
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  40. Richard W. Lind (1986). Does the Unconscious Undermine Phenomenology? Inquiry 29 (September):325-344.
    According to Paul Ricoeur, the Freudian unconscious invalidates the ability of Husserlian phenomenology to explicate human psychology. The stumbling block is said to be the mechanism of repression, which can not only obviate conscious access to certain ideas and motives but also distort consciousness itself. The whole enterprise of phenomenology would seem to be at stake. But we must carefully distinguish being a conscious object from being a conscious process. By means of ?micro?phenomenology?, the reflective analysis of focal dynamics, I (...)
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  41. Paul S. Macdonald (2000). Phenomenological Factors in Vygotsky's Mature Psychology. History of the Human Sciences 13 (3):69-93.
    This article examines some of the phenomenological features in Lev Vygotsky’s mature psychological theory, especially in Thinking and Speech and The Current Crisis in Psychology. It traces the complex literary and philosophical influences in 1920s Moscow on Vygotsky’s thought, through Gustav Shpet’s seminars on Husserl and the inner form of the word, Chelpanov’s seminars on phenomenology, Bakhtin’s theory of the production of inner speech, and the theoretical insights of the early Gestalt psychologists. It begins with an exposition of two central (...)
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  42. E. Marbach (1977). Husserls reine phänomenologie und piagets genetische psychologie. Tijdschrift Voor Filosofie 39 (1):81 - 103.
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  43. Antonino Mazzú (2012). Le soi dans la maladie : Considérations à partir de L. Binswanger et H. Maldiney. Bulletin d'Analyse Phénoménologique (1).
    Nous pourrions, d?une formule générale, avancer que selon le médecin psychiatre et philosophe Ludwig Binswanger, l?action de la psychothérapie vise à aider le malade à recouvrer quelque chose de la mobilité de son existence au sein des structures, volontiers qualifiées d?existentiales ou de transcendantales, ou encore a priori , de l?être-au-monde et de l?être-avec-autrui. Je m?attacherai à montrer ici que la capacité à endurer l?indéter­mination inhérente à l?ouverture des possibles, à se porter depuis l?au-delà des préfigurations de l?avenir, est comme (...)
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  44. Yasuhiko Murakami (2010). Affection, Autism and Mental Disorders: Husserl's Theory of Meaning and Psychopathology. Studia Phaenomenologica 10:193-204.
    Behind the phase of cognition analysed by Husserl, there is a phase of affection. In this phase, there are significant mental disorders occurring. Similar to the way in which the phase of cognition is divided into reference, meaning (referent), and representation of words (classification according to Husserl's theory of meaning), the phase of affection is also divided into reference, “meaning,” and figure as sphere of “meaning”. The situation as a reference can allow various predications to form different explanations, i.e. different (...)
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  45. Thomas Natsoulas (1997). The Presence of Environmental Objects to Perceptual Consciousness: An Integrative, Ecological and Phenomenological Approach. Journal of Mind and Behavior 18 (4):371-390.
    This article is the promised sequel to a recently published article in this journal , in which I sought to make more available to psychologists Edmund Husserl’s attempted explanation of how perceptual mental acts succeed in presenting to consciousness their external, environmental objects themselves, as opposed to some kind of representation of them. Here, I continue my exposition of Husserl’s effort and, as well, I begin a project of seeking to bridge the gap between his phenomenological account of perceptual presence (...)
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  46. Thomas Natsoulas (1990). Reflective Seeing: An Exploration in the Company of Edmund Husserl and James J. Gibson. Journal of Phenomenological Psychology 21 (1):1-31.
    Discusses reflective seeing in the context of the works of J. J. Gibson (published 1963–79) and E. Husserl (published 1960–83). Topics discussed include (1) naive-realistic seeing, (2) the nature of visual experiences, (3) the relation of reflective seeing to naive-realistic seeing, and (4) levels of consciousness with reference to reflective seeing. (PsycINFO Database Record (c) 2012 APA, all rights reserved).
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  47. Jean Naudin, Caroline Gros-Azorin, Aaron Mishara, Osborne P. Wiggins, M. Schwartz & J. -M. Azorin (1999). The Use of the Husserlian Reduction as a Method of Investigation in Psychiatry. Journal of Consciousness Studies 6 (2-3):2-3.
    Husserlian reduction is a rigorous method for describing the foundations of psychiatric experience. With Jaspers we consider three main principles inspired by phenomenological reduction: direct givenness, absence of presuppositions, re-presentation. But with Binswanger alone we refer to eidetic and transcendental reduction: to establish a critical epistemology; to directly investigate the constitutive processes of mental phenomena and their disturbances, freed from their nosological background; to question the constitution of our own experience when facing a person with mental illness. Regarding the last (...)
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  48. Marilyn Nissim-Sabat (1999). Phenomenology and Mental Disorders: Heidegger or Husserl? Philosophy, Psychiatry, and Psychology 6 (2):101-104.
  49. Marilyn Nissim-Sabat (1977). Edmund Husserl's Theory of Motivation. Dissertation, Depaul University
  50. Mario Ariel González Porta (2010). Psicologismo Trascendental y Psicología Fenomenológica. Natureza Humana 12 (1):1-32.
    El problema del psicologismo es una de las constantes del pensamiento husserliano y a partir de 1900 acompaña su desarrollo. Con el descubrimiento de la reducción fenomenológica, en torno a 1906, Husserl reconoce y pasa a combatir una nueva forma de psicologismo, el psicologismo trascendental. A partir de los años 20 Husserl desarrolla el programa de una psicología fenomenológica. En el presente trabajo se estudia el modo en que se relacionan la psicología fenomenológica y el psicologismo trascendental. The problem of (...)
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