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  1. David Carr (1974). Husserl's Crisis and the Problem of History. Southwestern Journal of Philosophy 5 (3):127-148.
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  2. David Carr (1974/2009). Phenomenology and the Problem of History: A Study of Husserl's Transcendental Philosophy. Northwestern University Press.
    In Phenomenology and the Problem of History. David Carr examines the paradox involving Husserl's transcendental philosophy and his later historicist theory.
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  3. Richard Cobb-Stevens (1992). Husserl on Eidetic Intuition and Historical Interpretation. American Catholic Philosophical Quarterly 66 (2):261-275.
  4. Robert D'Amico (1981). Husserl on the Foundational Structures of Natural and Cultural Sciences. Philosophy and Phenomenological Research 42 (1):5-22.
  5. Eva-Maria Engelen (2010). Husserl, History, and Consciousness. In David Hyder & Hans-Jörg Rheinberger (eds.), Science and the Life-World. Stanford University Press.
    The “Crisis” itself is an attempt of enlightenment by examining origins. Husserl knows three philosophical origins of evidence and justification: (1) consciousness; (2) the life-world; (3) european philosophy and the history of the sciences. There is a tension of historicity and ahistoricity in all of these origins. I will show in how far all three origins are under this tension. Because even concerning the notion of absolute consciousness one can show, that it is linked to historicity. The exact sciences are, (...)
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  6. Hayo Krombach (1990). Husserl and the Phenomenology of History. In Philip Windsor (ed.), Reason and History: Or Only a History of Reason. Leicester University Press.
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  7. Ludwig Landgrebe, Deborah Chaffin & Donn Welton (1981). The Life-World and the Historicity of Human Existence. Research in Phenomenology 11 (1):111-140.
    The complex of problems suggested by the term life-world pervades contemporary thought, even though such a complex is rarely called by this name [...] Time does not allow us, however, to perform an extensive review of the secondary literature on the 'Crisis'. I will only suggest that a survey of this literature, especially the works of Brand, Merleau-Ponty and Habermas, presents us with a dilemma. It seems that there is a difficulty in Husserl's characterization of the life-world. On the one (...)
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  8. Karl-Heinz Lembeck (1987). 'Faktum Geschichte' Und Die Grenzen Phänomenologischer Geschichtsphilosophie. Husserl Studies 4 (3):209-224.
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  9. M. Roesner (2005). Limes and Morphe. On the Problem of the Teleology of Philosophical History in the Thinking of Edmund Husserl. Philosophisches Jahrbuch 112 (1).
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  10. Andrea Zhok (2011). History as Therapy of Tradition in Husserl's Thought. Studia Phaenomenologica 11 (1):29-54.
    The article aims at bringing to light the internal necessity that shapes Husserl’s concern with the issues of history and tradition. After discussing the role played by the teleology of reason and by genetic constitution in preparing the ground for Husserl’s reflection on the historical dimension, we specifically dwell on the idea of tradition. Tradition appears both as a hindrance in our pursuit of truth, and as an indispensable sense-bestowing factor. Against this ambivalent background, history emerges as an interpretive activity (...)
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