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  1. Emmanuel Alloa (2014). Reflexiones del cuerpo: sobre la relación entre cuerpo y lenguaje. Eidos 21:200-220.
    Aunque fueron muchos los intentos en la modernidad de superar el dualismo cuerpo y mente, las teorías filosóficas del lenguaje en muchos casos lo reintrodujeron de manera sutil pero no menos eficaz. El artículo discute varios teoremas para pensar la materialidad del signo y muestra la preponderancia, desde Kierkegaard hasta el estructuralismo post-Saussuriano, de pensar la materialización como algo necesario, pero arbitrario en su modalidad. En esta concepción, el cuerpo del lenguaje no es solamente aquello que se puede sino aquello (...)
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  2. Marina Paola Banchetti-Robino (1997). Husserl's Theory of Language as Calculus Ratiocinator. Synthese 112 (3):303-321.
    This paper defends an interpretation of Husserl''s theory of language, specifically as it appears in the Logical Investigations, as an example of a larger body of theories dubbed ''language as calculus''. Although this particular interpretation has been previously defended by other authors, such as Hintikka and Kusch, this paper proposes to contribute to the discussion by arguing that what makes this interpretation plausible are Husserl''s distinction between the notions of meaning-intention and meaning-fulfillment, his view that meaning is instantiated through meaning-intending (...)
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  3. Wolfgang Becker (1990). Indexikalität, Wahrnehmung und Bedeutung bei Husserl. Conceptus 24 (61):51-71.
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  4. Jocelyn Benoist (2008). Grammatik und Intentionalität (Ⅳ. Logische Untersuchung). In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen.
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  5. Jocelyn Benoist (2001). La théorie phénoménologique de la négation, entre acte et sens. Revue de Métaphysique Et de Morale 2 (2):21-35.
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  6. Jocelyn Benoist (1997). De Kant à Bolzano : Husserl et l'analyticité. Revue de Métaphysique Et de Morale:217-238.
    Dans les Recherches Logiques, Husserl a recours à un concept d'analyticité qui s'écarte des définitions kantiennes. En fait, pour le comprendre, il faut se plonger dans la tradition d'analyse logique autrichienne qui remonte à Bolzano. L'analyticité est ici une propriété formelle, qui s'illustre par la possibilité de la mise en variables de propositions, leur vérité étant maintenue. Husserl ne laisse toutefois pas la question dans l'état dans lequel Bolzano l'avait laissée : surgit la question propre aux Recherches Logiques, qui est (...)
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  7. Christian Beyer (2011). Husserl über Begriffe. In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  8. Christian Beyer (2001). A Neo-Husserlian Theory of Speaker's Reference. Erkenntnis 54 (3):277-297.
    It is not well known that in his Göttingen period (1900–1916) Edmund Husserl developed a kind of direct reference theory, anticipating,among other things, the distinction between referential and attributive use of adefinite description, which was rediscovered by Keith Donnellan in 1966 and further analysed by Saul Kripke in 1977. This paper defends the claim that Husserl''s idea of the mental act given voice to in an utterance sheds new light on that distinction and particularly on cases where semantic referent and (...)
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  9. Philip Blosser (1990). The A Priori in Phenomenology and the Legacy of Logical Empiricism. Philosophy Today 34 (3):195-205.
  10. Davide Bordini (2011). The Analytic, the Synthetic and the a Priori: A Matter of Form. The Debate Between Husserlian Phenomenology and Logical Empiricism. Rivista di Storia Della Filosofia 66 (2):205-230.
  11. Peer F. Bundgaard (2004). The Ideal Scaffolding of Language: Husser's Fourth Logical Investigation in the Light of Cognitive Linguistics. [REVIEW] Phenomenology and the Cognitive Sciences 3 (1):49-80.
    One of the central issues in linguistics is whether or not language should be considered a self-contained, autonomous formal system, essentially reducible to the syntactic algorithms of meaning construction (as Chomskyan grammar would have it), or a holistic-functional system serving the means of expressing pre-organized intentional contents and thus accessible with respect to features and structures pertaining to other cognitive subsystems or to human experience as such (as Cognitive Linguistics would have it). The latter claim depends critically on the existence (...)
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  12. Gary L. Cesarz (1985). Meaning, Individuals, and the Problem of Bare Particulars: A Study in Husserl's Ideas. [REVIEW] Husserl Studies 2 (2):157-168.
  13. A. Chrudzimski (2002). From Brentano to Ingarden. Phenomenological Theory of Meaning. Husserl Studies 18 (3):185-208.
  14. Simona Cresti (2012). Contesto e prospettiva. Note sull'indicalità fenomenologica. Annali Del Dipartimento di Filosofia 18 (1):99-126.
    The aim of this paper is to analyze some rising issues that indexicality places to Husserl’s phenomenological semantics. We will conduct the discussion availing ourselves of the husserlian formulation of the problem and his attempt to solution, and of approaches to the problem from analytic philosophy and linguistics. In particular, in order to understand what essentially characterize indexicality and make it a puzzling problem, we will examine two of its fundamental features, that is the relationships it maintains with context and (...)
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  15. Steven Galt Crowell (1996). Husserl, Derrida, and the Phenomenology of Expression. Philosophy Today 40 (1-4):61-70.
    This article examines the presuppositions underlying Derrida's criticisms of Husserl's theory of expression, and philosophy of language generally. I argue that Derrida's claim that indication (and so the sign-function) is present at the heart of phenomenological "expression" is based on an unwarranted substitution of a Hegelian structure of reflection for Husserl's own phenomenological concept of reflection and evidence. I then criticize a different sort of unclarity in Husserl's analysis of the noetic and noematic relations between "expressive" (linguistic) and "preexpressive" sense. (...)
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  16. Suzanne Cunningham (1983). Husserl and Private Languages: A Response to Hutcheson. Philosophy and Phenomenological Research 44 (1):103-111.
  17. Suzanne Cunningham (1976). Language and the Phenomenological Reductions of Edmund Husserl. Nijhoff.
    CHAPTER I INTRODUCTION Rene" Descartes started modern Western philosophy on its search for an absolutely certain foundation for knowledge. ...
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  18. Suzanne Cunningham & Lenore Langsdorf (1979). Language, the Reductions, and "Immanence". Research in Phenomenology 9 (1):247-259.
  19. Jacques Derrida (2011). Voice and Phenomenon: Introduction to the Problem of the Sign in Husserl's Phenomenology. Northwestern University Press.
    Translator's introduction: The germinal structure of Derrida's thought -- Translator's note -- Introduction -- Sign and signs -- The reduction of indication -- Meaning as soliloquy -- Meaning and representation -- The sign and the blink of an eye -- The voice that keeps silent -- The originative supplement.
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  20. Christian Ferencz-Flatz (2010). The Term" Expression" in Husserl and Heidegger. Husserl Studies 26 (3):189-203.
  21. José Ruiz Fernández (2009). Evidencia, juegos de lenguaje y la posibilidad de la fenomenología. Logos. Anales Del Seminario de Metafísica 41:259-284.
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  22. Denis Fisette (1998). The Horizon of the Self: Husserl on Indexicals. In. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer. 119--135.
    One of the questions raised by the conference’s topic, in particular the relationship between the self and the other, a matter much discussed since Merleau-Ponty’s death, is the question of husserlian phenomenology’s cartesianism. Some believe that despite his reservations towards cartesianism, Husserl never disavowed his commitment to the Cartesian program of a first philosophy.
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  23. Fausto Fraisopi (2008). Les deux faces du logos chez Husserl : Du couple expression/signification au couple signification/syntaxe. Bulletin d'Analyse Phénoménologique (1).
    À partir de la définition de la phénoménologie dans les Recherches logiques , Husserl revient systématiquement sur la définition des structures fondamentales de sa pensée dans ses cours à l’Université de Göttingen. Parmi ces cours, celui de logique de l’année 1902-1903 (Logik Vorlesung 1902/03) revêt une importance essentielle pour la définition de l’orientation de la phénoménologie vers le tournant « transcendantal ». En commentant les textes de trois paragraphes fondamentaux de ce cours, ceux qui traitent du lien entre la théorie (...)
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  24. Alain Gallerand (2013). Indexicalité Et Horizon Chez Husserl. Dialogue 52 (1):129-163.
    Because the meaning of indexical expressions fluctuates, they have long been enigmatic for the theory of signification in phenomenology. In Husserlsymbolicintentional horizonproper concept” provide answers. Without the new phenomenological value of the theory of concept and intentionality, it is impossible to understand the linguistic operation of indexicality.
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  25. Alain Gallerand (2011). Le problème de la transcendance des significations dans l'idéalisme phénoménologique transcendantal. Bulletin d'Analyse Phénoménologique (3):1-27.
    Sur le modèle des représentations et des propositions en soi de Bolzano, Husserl a envisagé les significations comme des unités idéales-objectives qui sont accessibles à plusieurs consciences et qui perdurent au-delà des actes psychiques passagers dans lesquels elles se réalisent. Indépen­dantes des opérations subjectives, les unités sémantiques seraient donc transcendantes, c’est-à-dire extérieures à la conscience. Cependant, en posant la subjectivité transcendantale comme un absolu par rapport auquel tout objet, réel ou idéal, se définit, la phénoménologie transcendantale-constitutive est finalement incapable de (...)
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  26. A. Giorgi (1998). Logic and Time: An Essay on Husserl's Theory of Meaning, by Krzysztof Michalski. Journal of Phenomenological Psychology 29:150-151.
  27. Luz María Guerrero (2001). Dinámica Social y Contenido Fenomenológico de la Expresión y Significación. Cinta de Moebio 11.
    This essay tries to answer the question about the actual relationship between social dynamics and the phenomenological content of expression and meaning.
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  28. Guillermo E. Rosado Haddock (1982). Remarks on Sense and Reference in Frege and Husserl. Kant-Studien 73 (1-4):425-439.
    Frege's semantics of sense and reference and two husserlian alternatives are discussed. it is shown that husserl neither took his semantics of sense and reference from frege nor abandoned psychologism under his influence. frege's arguments on behalf of his choice of truth values as the reference of statements and of concepts as the reference of conceptual words are submitted to criticism. some algebraic considerations are sketched in the last part of the article.
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  29. Charles W. Harvey (1986). Husserl's Phenomenology and Possible Worlds Semantics: A Reexamination. [REVIEW] Husserl Studies 3 (3):191-207.
  30. Risto Hilpinen (2013). Conception, Sense, and Reference in Peircean Semiotics. Synthese:1-28.
    In his Logical Investigations Edmund Husserl criticizes John Stuart Mill’s account of meaning as connotation, especially Mill’s failure to separate the distinction between connotative and non-connotative names from the distinction between the meaningful and the meaningless. According to Husserl, both connotative and non-connotative names have meaning or “signification”, that is, what Gottlob Frege calls the sense (“Sinn”) of an expression. The distinction between connotative and non-connotative names is a distinction between two kinds of meaning (or sense), attributive and non-attributive meaning (...)
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  31. Peter Hutcheson (1987). Transcendental Phenomenology and Possible Worlds Semantics. Husserl Studies 4 (3):225-242.
    Are transcendental phenomenology and possible worlds semantics, two seemingly disparate, perhaps even incompatible philosophical traditions, actually complementary? Have two well-known representatives of each tradition, J.N. Mohanty and J. Hintikka, misinterpreted the other's philosophical "program" in such a way that they did not recognize the complementarity? Charles Harvey 1 has recently argued that the answer to both questions is "yes." Here I intend to argue that the answer to the first is unclear, whereas the answer to the second is "no." Mohanty (...)
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  32. Peter Hutcheson (1981). Husserl and Private Languages. Philosophy and Phenomenological Research 42 (1):111-118.
  33. Carlo Ierna (2008). Husserl's Critique of Double Judgments. In Filip Mattens (ed.), Meaning and Language: Phenomenological Perspectives. Springer. 49--73.
    In this paper I will discuss Edmund Husserl’s critique of Franz Brentano’s interpretation of categorical judgments as Double Judgments (Doppelurteile). This will be developed mostly as an internal critique, within the framework of the school of Brentano, and not through a direct contrast with Husserl’s own theory of judgment, as presented e.g. in the Fifth Investigation. Already during the 1890s Husserl overcame the psychologistic aspects of Brentano’s approach, advocating the importance of analysing the logical structure underlying language independently from psychology. (...)
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  34. Hans Ineichen (1982). Intentionalität und Sprache. Grazer Philosophische Studien 15:21-41.
    Der theoretische Sinn von "intentional" wird vom praktischen unterschieden. Brentano vermag nicht zu erklären, was er unter "intentionaler Inexistenz eines Gegenstandes", d.h. "immanenter Gegenständlichkeit" versteht. Erst Husserl erklärt innerhalb seiner Analyse intentionaler Akte, was Brentano mit "intentionaler Beziehung" gemeint hat. Dabei zeigt sich, daß Bedeutungsintentionen auf Sprache bezogen sind. Husserl aber übersieht, daß intentionale Verben Dispositionsverben sind; der Zusammenhang zwischen sprachlichem Verhalten und Dispositionen bleibt ungeklärt. Aus Husserls Analyse lassen sich leicht die Kriterien gewinnen welche Chisholm u.a. als sprachliche Kriterien (...)
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  35. Hubert Knoblauch (1985). Zwischen Einsamkeit Und Wechselrede: Zur Kommunikation Und Ihrer Konstitution Bei Edmund Husserl. [REVIEW] Husserl Studies 2 (1):33-52.
  36. D. R. Koukal (2001). The Rhetorical Impulse in Husserl's Phenomenology. Continental Philosophy Review 34 (1):21-43.
  37. Martin Kusch (1988). Husserl and Heidegger on Meaning. Synthese 77 (1):99 - 127.
  38. Bruno Leclercq (2012). Le tournant linguistique et son contre-virage phénoménologique. Les Études Philosophiques 1 (1):7-26.
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  39. Nam-In Lee (2010). Phenomenology of Language Beyond the Deconstructive Philosophy of Language. Continental Philosophy Review 42 (4):465-481.
    In Speech and Phenomena and other works, Derrida criticizes Husserl’s phenomenology and attempts to pave the way to his deconstructive philosophy. The starting point of his criticism of Husserl’s phenomenology is his assessment of the latter’s phenomenology of language developed in the Logical Investigations . Derrida claims that Husserl’s phenomenology of language in the Logical Investigations and the subsequent works is guided by the premise of the metaphysics of presence. The aim of this paper is twofold: on the one hand, (...)
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  40. Samuel Lelièvre (2014). Langage, imagination, et référence. Ricœur lecteur de Wittgenstein et Goodman. Études Ricoeuriennes / Ricoeur Studies 5 (1):49-66.
    Ricoeur’s reading of analytic philosophy is part of a philosophical plan that focuses on deepening his inquiry into various thematics, some theoretical in nature, others concerned with the history of philosophy. On the theoretical plane, Ricoeur’s interest in the analytic tradition is rooted in the problem of the relationship between language and the world; as regards the history of philosophy, he is interested in the shift from a transcendental philosophy to a contemporary philosophy that is concerned with the world of (...)
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  41. Mary Leng (2002). Claire Ortiz Hill and Guillenno E. Rosado Haddock, Husserl or Frege? Meaning, Objectivity, and Mathematics Reviewed By. Philosophy in Review 22 (5):325-327.
  42. Yves Mayzaud (2006). Langage et Langue chez Husserl et Lévinas. Studia Phaenomenologica 6:139-153.
    In this contribution the author tries to show the relation between Lévinas and Husserl regarding the question of language and tongue. He begins by explaining what is the conception of language in the Logical Investigations and of tongue in Ideas II. The former allows Husserl to develop a univocal language, whereas the second reinscribes the tongue in the body with his intersubjective dimension. Husserl will have an influence on Lévinas, but the latter will reject his conception of language, for being (...)
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  43. Ullrich Melle (forthcoming). The Enigma of Expression: Husserl's Doctrines of Sign and Expression in the Manuscripts for the New Conception of the “VIth Logical Investigation. The New Yearbook for Phenomenology and Phenomenological Philosophy.
  44. Francesca Modenato (1997). Meinong and Husserl on Objects and Meaning of Expressions. Axiomathes 8 (1):143-162.
  45. Jitendranath Mohanty (1969). Edmund Husserl's Theory of Meaning. The Hague, Martinus Nijhoff.
    CHAPTER I ANALYSIS OF THOUGHT § I. There is one dominating interest which runs through all the works of Husserl, from the earliest to the latest, ...
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  46. Kevin Mulligan & Barry Smith (1986). A Husserlian Theory of Indexicality. Grazer Philosophische Studien 28:133-163.
    The paper seeks to develop an account of indexical phenomena based on the highly general theory of structure and dependence set forth by Husserl in his Logical Investigations. Husserl here defends an Aristotelian theory of meaning, viewing meanings as species or universals having as their instances certain sorts of concrete meaning acts. Indexical phenomena are seen to involve the combination of such acts of meaning with acts of perception, a thesis here developed in some detail and contrasted with accounts of (...)
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  47. Yasuhiko Murakami (2010). Affection, Autism and Mental Disorders: Husserl's Theory of Meaning and Psychopathology. Studia Phaenomenologica 10:193-204.
    Behind the phase of cognition analysed by Husserl, there is a phase of affection. In this phase, there are significant mental disorders occurring. Similar to the way in which the phase of cognition is divided into reference, meaning (referent), and representation of words (classification according to Husserl's theory of meaning), the phase of affection is also divided into reference, “meaning,” and figure as sphere of “meaning”. The situation as a reference can allow various predications to form different explanations, i.e. different (...)
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  48. Adam Olech (1995). Some Remarks on Ajdukiewicz's and Husserl's Approaches to Meaning. In Vito Sinisi & Jan Woleński (eds.), The Heritage of Kazimierz Ajdukiewicz. Rodopi. 40--221.
  49. Wayne D. Owens (1993). Husserl, Linguistic Meaning, and Intuition. Southwest Philosophical Studies 15:60.
  50. Herman Parret (1972). Husserl and the Neo-Humboldtians on Language. International Philosophical Quarterly 12 (1):43-68.
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