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  1. Suzanne Bachelard (1968). A Study of Husserl's Formal and Transcendental Logic. Evanston [Ill.]Northwestern University Press.
    Translator's Preface LA LOGIQUE DE HUSSERL, etude sur "Logique for- melle et logique transcendentale" the original of the present translation, was published ...
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  2. Gary Banham (ed.) (2005). Husserl and the Logic of Experience. Palgrave Macmillan.
    Husserl and the Logic of Experience includes both detailed work on particular aspects of logical theory (such as an inquiry into the status of the principle of excluded middle) and also detailed investigations into the nature of the logic of temporal conceptions. Demonstrating the cultural import of Husserl's work while also showing its continuing significance for logical theory, this collection is a milestone in the study of transcendental phenomenology.
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  3. Bruce Bégout (2001). Le réverbération logique. La phénoménologie des «Prolégomènes à la logique pure» de Husserl. Revue Philosophique De Louvain 99 (4):564-592.
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  4. Rudolf Bernet (1981). Logik und phänomenologie in husserls lehre Von der wahrheit. Tijdschrift Voor Filosofie 43 (1):35 - 89.
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  5. Christian Beyer (2004). Bolzano and Husserl on Singular Existential Statements. In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos 69-88.
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  6. Luciano Boi (2004). Questions Regarding Husserlian Geometry and Phenomenology. A Study of the Concept of Manifold and Spatial Perception. Husserl Studies 20 (3):207-267.
  7. C. Struyker Boudier (1979). Husserls bijdrage aan de logika en de genealogie Van de vraag. Tijdschrift Voor Filosofie 41 (2):217 - 259.
    Husserl war wie die meisten Logiker seiner Zeit vor allem am apophantischen Sprachgebrauch, an der logischen Problematik des Urteils, interessiert : mehr als seine Vorgänger und Zeitgenossen jedoch hat er sich auch eingehend mit der Problematik des nicht-apophantischen Sprachgebrauchs, im besonderen mit Logik und Genealogie der Frage beschäftigt. Im ersten Teil dieses Beitrags wird ein Uebersicht über die Positionen seiner Zeitgenossen und Vorgänger in diesem Bereich gegeben : implizit oder explizit hat Husserl gegen diese Auffassungen, in der Weise einer mittelalterlichen (...)
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  8. Derrick Roy Calandrella (2001). Husserl, Heidegger and the Phenomenology of Logic. Dissertation, The Pennsylvania State University
    This dissertation deals with the ways in which Husserl and Heidegger as phenomenologists are guided by the commitment to a logical theory of science. It considers the internal relationship between, respectively, Husserlian and Heideggerian phenomenology and a conception of logic that would link phenomenological philosophy of logic to the contemporary definition of this discipline. The dramatic transition in the modern history of logic is played out explicitly in Husserl's conception of formal theory of science, which hinges on his idea of (...)
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  9. Stefania Centrone (2013). Aspekte des Psychologismus-Streits: Husserl und Frage über Anzahlen und logische Gesetze. In Versuche über Husserl. Meiner
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  10. Stefania Centrone (2011). Functions in Frege, Bolzano and Husserl. History and Philosophy of Logic 31 (4):315-336.
    This explorative article is organized around a set of questions concerning the concept of a function. First, a summary of certain general facts about functions that are a common coin in contemporary logic is given. Then Frege's attempt at clarifying the nature of functions in his famous paper Function and Concept and in his Grundgesetze is discussed along with some questions which Freges' approach gave rise to in the literature. Finally, some characteristic uses of functional notions to be found in (...)
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  11. Raul Corazzon, Edmund Husserl: Formal Ontology and Transcendental Logic.
    "Husserl's work include lengthy treatment of universals, categories, meanings, numbers, manifolds, etc. from an ontological perspective. Here, however, we shall concentrate almost exclusively on the Logical Investigations, which contain in a clear form the ontological ideas which provided the terminological and theoretical basis both for much of the detailed phenomenological description and for many of the metaphysical theses presented in Husserl's later works.
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  12. Frederick James Crosson (1962). Formal Logic and Formal Ontology in Husserl's Phenomenology. Notre Dame Journal of Formal Logic 3 (4):259-269.
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  13. Vicente Muñoz Delgado (1992). Sobre la Obra Filosófica de Juan David García Bacca. Theoria 7 (1/2/3):1325-1352.
    In this piece of work we considerer mathematical logic as a whole. The three steps distinguished by Husserl, to wit, pure logic grammar, logic of the non-contradiction and logic of the truth, are analysed. They are applied to the logistics by distinguishing different levels and layers. In each level the logistics methods and its correspondence with the formal ontology inside the philosophical phenomenology are taken into account. The subject is completed explaining the axiomatic as well as the Greek life in (...)
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  14. Arnaud Dewalque (2008). Validité du sens ou idéalité des significations? Rickert et Husserl : deux variétés de « logique pure ». Les Etudes Philosophiques 1:97-115.
    Résumé — Dans cet article, je postule qu’il y a plusieurs variétés d’antipsychologisme logique, auxquelles correspondent différents concepts de « logique pure ». Deux conceptions sont ici confrontées : la « logique de l’idéalité » de Husserl et la « logique de la validité » de Rickert. Contrairement à l’emploi équivoque des termes « validité » et « idéalité » chez Heidegger, je montre d’abord que ces deux conceptions, bien que très proches, ne sont pas parfaitement superposables, car Rickert partage (...)
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  15. James Dodd (2009). La passivité de la logique. Methodos 9.
    Quel est le chemin qui, chez Husserl, nous mène de la logique formelle à celle transcendantale? S’agit-il de la voie kantienne qui va de la “logique générale” à celle “transcendantale” ou le caractère mathématique de la logique moderne interdit que celle-ci puisse jouer le rôle de “fil conducteur transcendantal”? Dans cet article, à la lumière de ce que l’on pourrait appeler la réciprocité entre passivité et logique, on avance la thèse selon laquelle c’est justement la logique mathématique qui pour Husserl (...)
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  16. Shaun Gallagher (1992). Quentin Smith, The Felt Meanings of the World. [REVIEW] Husserl Studies 9 (2):134-138.
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  17. Victor Eugen Gelan (2015). The Signification of the Concept of Consiousness in Husserl’s Fifth Logical Investigation and its Relevance for Knowledge. In Sorin Costreie & Mircea Dumitru (eds.), Meaning and Truth. Pro Universitaria 91-110.
    In his fifth Logical Investigation, Husserl intensely scrutinizes three possible significations of the concept of consciousness. In these analyses, he also strives to clearly delineate between two types of consciousness: psychological and phenomenological. The goal of this paper is to show that the way in which the (psychical) act is conceived and defined, according to the Husserlian approach, as a lived, intentional experience plays an essential role in clarifying the distinction between the empirical-psychological level of consciousness (where the act as (...)
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  18. Leila Haaparanta (1988). Analysis as the Method of Logical Discovery: Some Remarks on Frege and Husserl. Synthese 77 (1):73 - 97.
  19. Guillermo E. Rosado Haddock (2008). Elisabeth Schuhmann (Ed.), Review of Edmund Husserl, Alte Und Neue Logik: Vorlesungen 1908/09. [REVIEW] Husserl Studies 24 (2):141-148.
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  20. Guillermo E. Rosado Haddock (2008). Husserl on Analyticity and Beyond. Husserl Studies 24 (2):131-140.
    Quine’s criticism of the notion of analyticity applies, at best, to Carnap’s notion, not to those of Frege or Husserl. The failure of logicism is also the failure of Frege’s definition of analyticity, but it does not even touch Husserl’s views, which are based on logical form. However, some relatively concrete number-theoretic statements do not admit such a formalization salva veritate. A new definition of analyticity based not on syntactical but on semantical logical form is proposed and argued for.
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  21. Robert Hanna (2008). Husserl's Arguments Against Logical Psychologism. In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen. 27-42.
    According to Edmund Husserl in the Prolegomena to Pure Logic, which constitutes the preliminary rational foundation for – and also the entire first volume of – his Logical Investigations, pure logic is the a priori theoretical, nomological science of „demonstration“.1 For him, demonstration includes both consequence and provability. Consequence is the defining property of all and only formally valid arguments, i. e., arguments that cannot lead from true premises to false conclusions. And provability is the property of a logical system (...)
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  22. M. Hartimo (2010). Stefania Centrone. Logic and Philosophy of Mathematics in the Early Husserl. Synthese Library 345. Dordrecht: Springer, 2010. Pp. Xxii + 232. ISBN 978-90-481-3245-. [REVIEW] Philosophia Mathematica 18 (3):344-349.
    (No abstract is available for this citation).
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  23. Mirja Hartimo (2012). Husserl and the Algebra of Logic: Husserl's 1896 Lectures. [REVIEW] Axiomathes 22 (1):121-133.
    In his 1896 lecture course on logic–reportedly a blueprint for the Prolegomena to Pure Logic –Husserl develops an explicit account of logic as an independent and purely theoretical discipline. According to Husserl, such a theory is needed for the foundations of logic (in a more general sense) to avoid psychologism in logic. The present paper shows that Husserl’s conception of logic (in a strict sense) belongs to the algebra of logic tradition. Husserl’s conception is modeled after arithmetic, and respectively logical (...)
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  24. Mirja Hartimo (2006). Logic as a Universal Medium or Logic as a Calculus? Husserl and the Presuppositions of “the Ultimate Presupposition of Twentieth Century Philosophy”. Southern Journal of Philosophy 44 (4):569-580.
    This paper discusses Jean van Heijenoort’s (1967) and Jaakko and Merrill B. Hintikka’s (1986, 1997) distinction between logic as auniversal language and logic as a calculus, and its applicability to Edmund Husserl’s phenomenology. Although it is argued that Husserl’s phenomenology shares characteristics with both sides, his view of logic is closer to the model-theoretical, logic-as-calculus view. However, Husserl’s philosophy as transcendental philosophy is closer to the universalist view. This paper suggests that Husserl’s position shows that holding a model-theoretical view of (...)
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  25. Kai Hauser (2003). Lotze and Husserl. Archiv für Geschichte der Philosophie 85 (2):152-178.
  26. George Heffernan (1989). In the Beginning Was Thelogos: Hermeneutical Remarks on the Starting-Point of Edmund Husserl's Formal and Transcendental Logic. Man and World 22 (2):185-213.
    According to the leading commentators and the author himself, Edmund Husserl's Formal and transcendental Logic is the most important work on phenomenological logic ever written. Nonetheless, it has, in general, gained far less attention than theLogical Investigations and the Ideas on a Pure Phenomenology and Phenomenological Philosophy. In particular, the argument of § 1 of the Logic, namely, that it is fruitful to start with the meanings of the expression “logos” in order to develop a genuinely transcendental logic, has received (...)
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  27. Sidney Hook (1930). Husserl's Phenomenological Idealism. Journal of Philosophy 27 (14):365-380.
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  28. E. Husserl (1981). Psychological Studies for Elementary Logic. In Peter McCormick & Frederick A. Elliston (eds.), Husserl: Shorter Works. University of Notre Dame Press 126--142.
  29. Edmund Husserl (1994). Early Writings in the Philosophy of Logic and Mathematics. Kluwer Academic Publishers.
    This book makes available to the English reader nearly all of the shorter philosophical works, published or unpublished, that Husserl produced on the way to the phenomenological breakthrough recorded in his Logical Investigations of 1900-1901. Here one sees Husserl's method emerging step by step, and such crucial substantive conclusions as that concerning the nature of Ideal entities and the status the intentional `relation' and its `objects'. Husserl's literary encounters with many of the leading thinkers of his day illuminates both the (...)
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  30. Edmund Husserl (1929). Phänomenologische Aufklärung der Doppelseitigkeit der formalen Logik als formaler Apophantik und formaler Ontologie: Einstellung auf Gegenstände und Einstellung auf Urteile, Die Lösung dieser Aufgabe, Die im Bestimmen erwachsenden kategorialen Gebilde als habitueller und intersubjektiver Besitz. Jahrbuch für Philosophie Und Phänomenologische Forschung 10:104.
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  31. Carlo Ierna (2013). Stefania Centrone: Logic and Philosophy of Mathematics in the Early Husserl. [REVIEW] Husserl Studies 29 (3):251-253.
  32. Carlo Ierna (2011). Der Durchgang Durch Das Unmögliche . An Unpublished Manuscript From the Husserl-Archives. Husserl Studies 27 (3):217-226.
    The article introduces and discusses an unpublished manuscript by Edmund Husserl, conserved at the Husserl-Archives Leuven with signature K I 26, pp. 73a–73b. The article is followed by the text of the manuscript in German and in an English translation. The manuscript, titled “The Transition through the Impossible” ( Der Durchgang durch das Unmögliche ), was part of the material Husserl used for his 1901 Doppelvortrag in Göttingen. In the manuscript, the impossible is characterized as the “sphere of objectlessness” ( (...)
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  33. Manuel Gustavo Isaac (forthcoming). Widersinn in Husserl’s Pure Logic. Logica Universalis:1-12.
    The purpose of this paper is to provide a unitary typology for the incompatibilities of meanings at stake on different levels of Husserlian pure logic—namely, between systems of axioms and pure morphology of meanings; I show that they perfectly match by converging on the notion of Widersinn.
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  34. Manuel Gustavo Isaac (2015). L'idée de la Logique Formelle Dans les Appendices VI À X du Volume 12 des Husserliana. History and Philosophy of Logic 36 (4):321-345.
    Au terme des Prolégomènes, Husserl formule son idée de la logique pure en la structurant sur deux niveaux: l'un, supérieur, de la logique formelle fondé transcendantalement et d'un point de vue épistémologique par l'autre, inférieur, d'une morphologie des catégories. Seul le second de ces deux niveaux est traité dans les Recherches logiques, tandis que les travaux théoriques en logique formelle menés par Husserl à la même époque en paraissent plutôt indépendants. Cet article est consacré à ces travaux tels que recueillis (...)
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  35. A. Johnstone & M. Sheets-Johnstone (2005). Edmund Husserl: A Review of the Lectures on Transcendental Logic. [REVIEW] Journal of Consciousness Studies 12 (2):43-51.
    The centerpiece of the Analyses is a translation from the German of notes for a series of lectures given by phenomenologist Edmund Husserl in the early twenties, which is to say some eighty years ago. Husserl designated the topic of the lectures 'transcendental logic'. In this context, the term, 'transcendental', is not to be understood in some mystical sense, but rather in a Kantian sense: pertaining to the conditions of possibility of experience. Likewise, the term, 'logic', is not to be (...)
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  36. Albert Johnstone (2003). Self-Reference and Gödel's Theorem: A Husserlian Analysis. [REVIEW] Husserl Studies 19 (2):131-151.
    A Husserlian phenomenological approach to logic treats concepts in terms of their experiential meaning rather than in terms of reference, sets of individuals, and sentences. The present article applies such an approach in turn to the reasoning operative in various paradoxes: the simple Liar, the complex Liar paradoxes, the Grelling-type paradoxes, and Gödel’s Theorem. It finds that in each case a meaningless statement, one generated by circular definition, is treated as if were meaningful, and consequently as either true or false, (...)
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  37. Régine Kaminski (2003). Genèse du logique dans la phénoménologie transcendantale de Husserl, coll. « Ouverture philosophique ». Revue Philosophique de la France Et de l'Etranger 193 (4):457-457.
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  38. Dieter Lohmar (2002). Elements of a Phenomenological Justification of Logical Principles, Including an Appendix with Mathematical Doubts Concerning Some Proofs of Cantor on the Transfiniteness of the Set of Real Numbers. Philosophia Mathematica 10 (2):227-250.
    There are two main objections against epistemological foundation of logical principles: 1. Every argument for them must necessarily make use of them. 2. Logical principles cannot be abstracted from experience because they imply elements of meaning that exceed in principle our finite experience (like universality & necessity). In opposition to these objections I argue for Husserl's thesis that logic needs a theory of experience as a foundation. To show the practicability of his attempt I argue that he is able to (...)
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  39. Peter A. Madsen (1983). Formal Logic in Husserl and Heidegger. Dissertation, Duquesne University
    This work brings together three themes whose relationship has gone unexplored in the recent literature of philosophy: the transcendental phenomenology of Edmund Husserl, the phenomenological ontology of Martin Heidegger and the discipline of logic, especially formal logic. Part One and Two of the work present a detailed explication of Husserl's and Heidegger's philosophy of logic which are respectively characterized as an archeology of logic based upon transcendental phenomenological criticism and a radical phenomenology of logic based upon phenomenological criticism which issues (...)
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  40. Jack W. Meiland (1976). Psychologism in Logic: Husserl's Critique. Inquiry 19 (1-4):325 – 339.
    Psychologism in logic holds that logic is a branch of psychology. This view has been vigorously defended by John Stuart Mill and by a number of German philosophers of logic, notably Erdmann. Its chief critics have been Husserl and Frege and, to a lesser extent, Russell. Husserl set forth a profound and detailed critique of psychologism in Logical Investigations. This paper examines this critique. First, I explain why the psychologistic theory is attractive. Then I show that Husserl's critique is not (...)
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  41. Christian Möckel (2000). La lógica pura, la idea de la gramática pura y el problema de una filosofia del lenguaje en las investigaciones lógicas. Signos Filosóficos 4:55-81.
    "La Lógica pura, la idea de la Gramática pura y el problema de una filosofí­a del lenguaje en las Investigaciones Lógicas" Una de las cuestiones centrales que hasta hoy en dí­a se siguen debatiendo en torno a la recepción de las Investigaciones Lógicas, se refiere a la relación entre pensamiento y lenguaje, entre significado y expresión lingí¼í­stica, entre percepción y juicio, entre Lógica y Gramática que estableció en el debate con G. Frege y A. Marty, entre otros. El autor se (...)
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  42. Kevin Mulligan, Peter Simons & Barry Smith (2008-2011). Vérifacteurs. Etudes de Philosophie 9:104-138.
    French translation of "Truth-Makers" (1984). A realist theory of truth for a class of sentence holds that there are entities in virtue of which these sentences are true or false. We call such entities ‘truthmakers’ and contend that those for a wide range of sentences about the real world are moments (dependent particulars). Since moments are unfamiliar we provide a definition and a brief philosophical history, anchoring them in our ontology by showing that they are objects of perception. The core (...)
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  43. Kevin Mulligan, Peter Simons & Barry Smith (1987). Wahrmacher. In L. Bruno Puntel (ed.), Der Wahrheitsbegriff. Neue Explikationsversuche. Wissenschaftliche Buchgesellschaft
    German translation of Mulligan, Simons and Smith, "Truth-Makers" (1984) A realist theory of truth for a class of sentence holds that there are entities in virtue of which these sentences are true or false. We call such entities ‘truthmakers’ and contend that those for a wide range of sentences about the real world are moments (dependent particulars). Since moments are unfamiliar we provide a definition and a brief philosophical history, anchoring them in our ontology by showing that they are objects (...)
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  44. Albert A. Mullin (1966). C. S. S. Peirce and E. G. A. Husserl on the Nature of Logic. Notre Dame Journal of Formal Logic 7 (4):301-304.
  45. Paul Natorp (1901). Zur Frage der logischen Methode. Mit Beziehung auf Edm. Husserls „Prolegomena zur reinen Logik“. Kant-Studien 6 (1-3):270-283.
  46. Claire Ortiz Hill & Jairo Jose da Silva (eds.) (1997). The Road Not Taken. On Husserl's Philosophy of Logic and Mathematics. College Publications.
  47. Alberto Peruzzi (1989). Towards a Real Phenomenology of Logic. Husserl Studies 6 (1):1-24.
  48. Henning Peucker (2012). Husserl's Foundation of the Formal Sciences in His “Logical Investigations”. Axiomathes 22 (1):135-146.
    This article is composed of three sections that investigate the epistemological foundations of Husserl’s idea of logic from the Logical Investigations . First, it shows the general structure of this logic. Husserl conceives of logic as a comprehensive, multi-layered theory of possible theories that has its most fundamental level in a doctrine of meaning. This doctrine aims to determine the elementary categories that constitute every possible meaning (meaning-categories). The second section presents the main idea of Husserl’s search for an epistemological (...)
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  49. Matteo Plebani (2011). Review of S. Centrone, Logic and Philosophy of Mathematics in the Early Husserl. [REVIEW] Dialectica 65 (3):477-482.
  50. K. Puhakka & R. Puligandla (1971). Methods and Problems in Husserl's Transcendental Logic. International Logic Review 4:202-218.
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