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Summary Edmund Husserl worked on various topics that are currently investigated in the philosophy of mind, e.g., self-consciousness, time consciousness, and perceptual and other kinds of intentionality--and philosophers of mind draw upon Husserl’s work. We may therefore say that Husserl had a kind of philosophy of mind, with the distinguishing feature of being developed thoroughgoingly from the first-person perspective. The Husserlian philosophy of mind is a study of how there arise, or are “constituted,” in consciousness, perceptual and other objectivity, as well as one’s own and the others’ embodied selves. Guided by these rather general, fundamental concerns, its scope mostly excludes issues and discussions where the philosophical interest is focused more narrowly, e.g., on the foundations of a specific scientific discipline, or on a different branch of philosophy that presupposes an investigation of the mind.
Key works There are a number of recent collections of papers dealing, either in whole or in significant part, with aspects of what might be called the Husserlian philosophy of mind, or exploring the interconnections between Husserl's phenomenology and the analytic philosophy of mind: Smith & Thomasson 2005, Frank & Weidtmann 2010, Mayer et al 2011, Embree & Nenon 2012, Centrone 2013, Ierna et al 2010, Vandevelde & Luft 2010, and Welton 2003. Also, Beyer 2000 and Szanto 2012 are two recent monographs discussing the relations between Husserlian phenomenology and the analytic philosophy of mind (and language).
Introductions See Beyer 2003 for an encyclopedia article on Husserl's philosophy, including themes from the philosophy of mind. For a brief, introductory discussion of Husserlian phenomenology vis-a-vis the analytic philosophy of mind, see Smith & Thomasson 2003.
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  1. Flor Á (2011). The Ego as Topic of Phenomenological Analysis. Ideas Y Valores 60 (146):59-72.
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  2. B. D. A. (1964). The Phenomenology of Internal Time Consciousness. [REVIEW] Review of Metaphysics 18 (1):177-177.
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  3. G. A. (1976). Phenomenology and Philosophical Understanding. Review of Metaphysics 30 (2):355-356.
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  4. Christopher M. Aanstoos (1983). A Phenomenological Study of Thinking. Duquesne Studies in Phenomenological Psychology 4:244-256.
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  5. Hj Adriaanse (1992). Husserl as a Philosopher of Culture on the XXVII Volume Husserliana. Filosoficky Casopis 40 (2):191-205.
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  6. Antonio Aguirre (1997). La Idea y la Ilimitud de la Experiencia En Kant y Husserl. Escritos de Filosofía 16 (31):157-180.
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  7. Ian W. Alexander (1965). The Phenomenological Philosophy in France an Analysis of its Themes, Significance and Implications. [Basil Blackwell].
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  8. Meena Alexander (1975). Inner Time and a Phenomenology of Existence. Indian Philosophical Quarterly 2 (4):319-340.
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  9. Jeffner Allen (1979). Teleology and Intersubjectivity. Analecta Husserliana 9:213.
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  10. Rt Allen (1987). Uncritical Theory and Phenomenology. Journal of the British Society for Phenomenology 18 (1):60-71.
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  11. Emmanuel Alloa (2010). Phenomenology as a Science of Man Without Man. Tijdschrift Voor Filosofie 72 (1):79-100.
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  12. Charles Altieri (2012). IIAffect, Intentionality, and Cognition: A Response to Ruth Leys. Critical Inquiry 38 (4):878-881.
    One does not have to share William Connolly's vitalist affiliations in order to have serious reservations about Ruth Leys's essay and response.1 Simple phenomenological concerns will do to make one suspicious of her core claim:From my perspective, intentionality involves concept-possession; the term intentionality carries with it the idea that thoughts and feelings are directed to conceptually and cognitively appraised and meaningful objects in the world. The general aim of my paper is to propose that affective neuroscientists and the new affect (...)
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  13. Pedro M. S. Alves (2009). Intersubjectividade E Comunicação: Uma Abordagem Fenomenológica. Centro de Filosofia da Universidade de Lisboa.
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  14. Don Asselin (1988). Back to Things in Themselves: A Phenomenological Foundation for Classical Realism. By Josef Seifert. Modern Schoolman 66 (1):92-94.
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  15. François Azouvi (forthcoming). L'affection Et l'Intuition Chez Maine de Biran. Les Etudes Philosophiques.
    La vie passive, dans la philosophie de Maine de Biran, ne constitue pas un tout homogène: l'affection pure et l'intuition immédiate offrent des caractères parfaitement opposés. Cet article veut rendre compte de l'hétérogénéité de la vie passive en montrant que, de l'affection à l'intuition, toutes les différences se comprennent comme divers degrés de l'immédiat et de la médiation.
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  16. Oded Balaban (1991). A Phenomenological Approach to the Unconscious. Analecta Husserliana 35:455.
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  17. Georges Balandier (1948). Recherches de convergences entre psychologie, sociologie et ethnologie. Les Etudes Philosophiques 3 (3/4):281 - 292.
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  18. Victor Balowitz (1982). Robert Sokolowski., Presence and Absence: A Philosophical Investigation of Language and Being. [REVIEW] International Studies in Philosophy 14 (1):100-102.
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  19. S. P. Banerjee (1992). Phenomenology of Human Relations: Some Reflections. In D. P. Chattopadhyaya, Lester E. Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian Philosophy. Indian Council of Philosophical Research in Association with Motilal Banarsidass Publishers. 260--61.
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  20. Renaud Barbaras (2012). The Phenomenology of Life: Desire as the Being of the Subject. In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
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  21. Michael Barber (1988). Phenomenology in Practice and Theory. Edited by William S. Hamrick. Modern Schoolman 66 (1):86-88.
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  22. Michael D. Barber (1987). Constitution and the Sedimentation of the Social in Alfred Schutz's Theory of Typification. Modern Schoolman 64 (2):111-120.
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  23. Leonardo Polo Barrena (1993). Libertas Transcendentalis. Anuario Filosófico 26 (3):703-716.
    With the notion of habit, in the classical philosophy human potency can be considered irrestrictly, even without accepting the primacy of potency over act, as happens in modern philosophy. This concerns to human liberty, which can be thought as actus essendi hominis, and in that sense as transcendental. Also, the order of transcendental notions has to be amplified.
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  24. D. Cyril Barrett (2002). Phenomenology and 20th Century Artistic Revolutions. Boston Studies in the Philosophy of Science 225:279-286.
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  25. Steven James Bartlett (1971). A Relativistic Theory of Phenomenological Constitution: A Self-Referential, Transcendental Approach to Conceptual Pathology. Dissertation, Universite de Paris X (Paris-Nanterre) (France)
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  26. David Beirne (2012). Robert Sokolowski: Phenomenology of the Human Person. Journal of the British Society for Phenomenology 43 (1).
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  27. Yemima Ben-Menahem (1998). 7 Psychologism and Meaning. In Anat Biletzki & Anat Matar (eds.), The Story of Analytic Philosophy: Plot and Heroes. Routledge. 123.
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  28. Gaston Berger (1964). Phénoménologie du Temps Et Prospective. Presses Universitaires de France.
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  29. Francisco Javier Parra Bernal (2011). Rodríguez, Ramón:" Hermenéutica y Subjetividad". Logos. Anales Del Seminario de Metafísica 44 (2):407-412.
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  30. Maurice Blondel (1889). L'agrandissement Des astres a l'horizon. Revue Philosophique de la France Et de l'Etranger 27:197 - 199.
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  31. Patrick L. Bourgeois & Sandra B. Rosenthal (1990). Role Taking, Corporeal Intersubjectivity, and Self. Philosophy Today 34 (2):117-128.
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  32. Pl Bourgeois (1985). Phenomenology and the Fundamental Structure of Experience. Philosophy Today 29 (2):135-141.
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  33. Joseph A. Bracken & William Stoeger (2009). Subjectivity, Objectivity, and Intersubjectivity: A New Paradigm for Religion and Science. Templeton Press.
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  34. John B. Brough (2001). Temporality and Illness: A Phenomenological Perspective. In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer. 29--46.
  35. James Francis Brown (1974). Toward a Phenomenology of Affectivity. Dissertation, New York University
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  36. Jason Brown (2012). What is Consciousness? Process Studies 41 (1):21-41.
    This paper summarizes the main features of the microgenetic account of consciousness, of the transition from self to image, act and object, the epochal nature of this transition, and its relation to introspection, imagination, and agency. The affinities of microgenetic theory to many aspects of process thought should be evident to readers of this journal, but the theory, which was developed in pathological case study, rests on a wealth of clinical detail that is beyond the scope of this article. In (...)
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  37. Frank M. Buckley (1975). The Everyday Struggle for the Leisurely Attitude. Duquesne Studies in Phenomenological Psychology 2:261-272.
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  38. Frank M. Buckley (1971). An Approach to a Phenomenology of At-Homeness. Duquesne Studies in Phenomenological Psychology 1:198-211.
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  39. Robert Burch (1984). HG Brack, Phenomenology of Tools Reviewed By. Philosophy in Review 4 (4):183-184.
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  40. Thomas Busch (1970). Consciousness and Transcendental Philosophy. Philosophy Today 14 (4):299-304.
  41. Damian Byers (2005). Method and Discovery in Phenomenology: A Reply to Søren Overgaard. New Yearbook for Phenomenology and Phenomenological Philosophy 5:389-397.
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  42. O. S. C. (1977). Analecta Husserliana, Vol V. Review of Metaphysics 31 (1):126-128.
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  43. Elizabeth Breckenridge Caldwell & Robert Sokolowski (2010). James Hart. Who One Is. Book I: Meontology of the “I”; A Transcendental Phenomenology. Phaenomenologica 189. New York: Springer, 2009. Pp. Xvi‐566. Who One Is. Book II: Existenz and Transcendental Phenomenology. Phaenomenologica 190. New York: Springer, 2009. Pp. Xviii‐649. [REVIEW] Journal of Phenomenological Psychology 41 (2):277-281.
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  44. Havi Carel & Darian Meacham (eds.) (2013). Phenomenology and Naturalism. Cambridge University Press.
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  45. L. Caronia & J. E. Katz (2010). Between the Subject's Intentionality and the Strength of Things: A Phenomenological Approach to Technologies in Everyday Life. Encyclopaideia: Journal of Phenomenology and Education 27 (2):1-200.
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  46. D. Carr (1988). Time and the Phenomenology of History. Philosophia Naturalis 25 (1/2):152.
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  47. Flor Emilce Cely (2011). The Ego as Topic of Phenomenological Analysis. Ideas Y Valores 60 (146):59-72.
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  48. Tina Chanter (1998). The Temporality of Saying. Graduate Faculty Philosophy Journal 20 (2/1):503-528.
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  49. Margaret Chatterjee (1990). Intersubjectivity and Essentiality. In The Philosophy of Nikunja Vihari Banerjee. Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers. 89.
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  50. Paul Chauchard (1959). Valeur et limites de l'apport scientifique a la philosophie. Dialectica 13 (2):123-143.
    RésuméScience et philosophie sont deux domaines de recherche distincts qui étudient la même réalité avec des points de vue et des méthodes différents. La science ne doit pas se borner à l'analyse, mais son rôle est aussi l'explication synthétique de l'aspect scientifique de la réalité totale , c'est‐à‐dire l'aspect scientifique de l'être qui n'est pas esprit et matière séparés, mais organisation matérielle plus ou moins complexe. La science ainsi, sans empiéter sur le domaine de la philosophie, s'occupe de l'aspect scientiflque (...)
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