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  1. M. Artoni & M. Tarozzi (2010). Fenomenologia come metodo e filosofia di ricerca nelle scienze umane. Encyclopaideia 27.
    Chiedersi “come fare fenomenologia” – superando la domanda “che cos’è la fenomenologia” – significa riflettere su di essa non solo come metodo di indagine filosofico, ma anche come approccio metodologico nell’ambito delle scienze umane.Molti sono gli approcci fenomenologici che offrono al ricercatore una metodologia e una serie di strumenti per fare ricerca. Come ricercatori qualitativi è importante interrogarsi in che modo si possa studiare, analizzare e descrivere l’esperienza umana da una prospettiva di tipo fenomenologico. Questo articolo, che introduce uno speciale (...)
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  2. Gary Backhaus (1998). Georg Simmel as an Eidetic Social Scientist. Sociological Theory 16 (3):260-281.
    The article shows the affinity of Simmel's formal sociology with Husserl's notion of eidetic science. This thesis is demonstrated by the corroboration of Simmel's revision of neo-Kantian epistemology for sociology with Husserl's phenomenology, and the parallel discussion of Simmel and Husserl concerning cognitive levels and exact and morphological eide. Simmel's analysis of dyads is explored as an exemplar of his eidetic insights. An important consequence of this demonstration is the vindication establishing the scientific legitimacy of Simmel's methodology regarding the sociology (...)
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  3. Terese Bondas (2011). Husserlian Phenomenology Reflected in Caring Science Childbearing Research. In Gill Thomson, Fiona Dykes & Soo Downe (eds.), Qualitative Research in Midwifery and Childbirth Phenomenological Approaches. Routledge
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  4. Agustín de Haro (2011). Husserl y el sentido de la historia a la altura de 1923 Husserl and the Meaning of History in 1923. Laguna 28.
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  5. Nicholas de Warren (2012). Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls. Husserl Studies 28 (2):161-166.
    Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls Content Type Journal Article Pages 1-6 DOI 10.1007/s10743-012-9103-8 Authors Nicholas de Warren, Department of Philosophy, Wellesley College, Wellesley, MA 02481, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848.
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  6. Kseniya Dmytrenko (2013). Nachfolge der transzendentalen und mundanen Phänomenologie als Voraussetzung empirisch phänomenologischer Forschung. Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 5 (2013):49-64.
    In the background of accelerated interdisciplinary development of phenomenology, there appears more clearly a deficiency of the epistemological groundingand methodological explanation of present research. This is particularly evident in the field of social phenomenology, in which the research positions extend fromthat of the “orthodox” transcendental phenomenologists to an endless search for a new foundation for pragmatic social phenomenology in philosophical anthropology, to a vague thesis about “fruitful discussion” between E. Husserl and A. Schutz. The main task of this article consists (...)
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  7. Jochen Dreher (2013). Reflections on a Phenomenology of Power. Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 5 (2013):103-119.
    A frequent accusation directed at phenomenology and phenomenologically oriented sociology is that of power oblivion. Edmund Husserl’s phenomenologyis accused of not considering the social conditions of the possibility of the doxic experience of the world, and Alfred Schutz’s social phenomenology is blamed for neglecting the social structural preconditions of the experience of everyday reality. Based on this criticism, it is argued that the objectively given power structures, which influence the subjective experience, are not considered in Schutz’s social phenomenological reflections. Bourdieu (...)
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  8. John J. Drummond (2010). The "Spiritual" World: The Personal, the Social, and the Communal. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ii. 237--254.
    Husserl’s Ideen II, subtitled “Phenomenological Investigations on Constitution” and one of Husserl’s most comprehensive works, encompasses wide-ranging analyses of what Husserl calls “material nature,” “animal nahlre,” and “the spiritual world.” In this paper, I shall reflect briefly on his understanding of the interplay among the notions of person, society, and community Both personal and professional factors contribute to this reflection. Each of us belongs to several different, but interrelated and overlapping, communities. family, circle of friends, departmental colleagues, faculty, college or (...)
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  9. Robert L. Gorman (1978). The Dual Vision. Alfred Schutz and the Myth of Phenomenological Social Science. Human Studies 1 (3):289-299.
    This study, originally published in 1977, focuses on a critical examination of the life-work of Alfred Schutz, the most important and influential ‘father’ of several recent schools of empirical social research. The author shows why Shutz and his followers fail in their attempts to ‘humanize’ empirical social science. The problems they encounter, he argues, are due to their attempt to achieve a methodological synthesis of self-determining subjectivity and empirical criteria of validation, based on Schutz’s heuristic adoption of relevant ideas from (...)
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  10. Gabriel Henriques (2014). In Search of Collective Experience and Meaning: A Transcendental Phenomenological Methodology for Organizational Research. Human Studies 37 (4):451-468.
    The Husserlian phenomenological approach to organisational research as a way to understand how collectives experience and mean their work context, is rarely used although, when it is, it often functions as a negative criticism of objectivist methods. The sociological potential of phenomenological concepts to enable understanding of subjective experience of social contexts, and the characterisation of those social contexts through ideal type construction, deserves to be used more extensively in a positive proposal of organisational research methodologies. However, a consistent phenomenological (...)
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  11. Edmund Husserl (2010). Natural Scientific Psychology, Human Sciences, and Metaphysics(1919). In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
  12. Isamu Kamada (1991). De-Subjectivation of Meaning and Understanding: Phenomenology, Hermeneutics, Linguistic Philosophy and Sociological Thought. Dissertation, Boston University
    This treatise argues that "rationalism" and "individualism," two metaphysical frameworks of modern thought, have affected sociology in its effort to understand man in relation to society. Sociology has failed to reconcile its objective view of social structure and its subjective image of individual action. ;The thought of major philosophers of the 20th century is examined in order to consider possible resolutions of this problem. This examination includes Husserl, Merleau-Ponty, Heidegger and Wittgenstein, who see contradictions as due not to the inherent (...)
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  13. Jeffrey Hamilton King (1984). Phenomenology and Meta - Social Science. Dissertation, State University of New York at Binghamton
    Phenomenology is increasingly proposed along with critical theory as a theoretical framework for social sciences faced with the collapse of positivism. Yet Husserl's transcendental phenomenology provides the reflexivity human sciences require at the cost of a Cartesian ontology. Even in his work on the life-world, Husserl's subject is absolute and constituting. Thus he models intersubjectivity on shifts of standpoint between transcendental and everyday perspectives. He avoids positivism, but makes sociality a product of the transcendental ego. To avoid this, Schutz applies (...)
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  14. Eric Mark Kramer (1988). Television Criticism and the Problem of Ground: Interpretation After Deconstruction. Dissertation, Ohio University
    This dissertation demonstrates the need for a new theoretical framework for interpreting television texts and for limiting relativism in the interest of reliability. Being an exploration of the antinomies between structural determinism and genetic freedom, this project traced the debate to Kant and Hume. Several schools of interpretive thought were critically investigated for a possible solution to relativism including; de Saussure's semiotics, Jakobson's formalism, Levi-Strauss' structuralism, Chomsky's transformational grammar, Husserl's phenomenology, Heidegger's Dasein analytics, Wittgenstein's logical analyses, Gadamer and Ricoeur's respective (...)
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  15. Nam-In Lee (2009). Husserl의 현상학과 Schutz의 현상학적 사회학(Husserl's Phenomenology and Schutz's Phenomenological Sociology). Schutzian Research 1:129-147.
    This paper aims to clarify the influence of Husserl’s phenomenology upon Schutz’s phenomenological sociology. In developing his phenomenologicalsociology, even though Schutz was deeply influenced by Weber, he considers that the interpretative sociology developed by the latter has some difficulties. It is Husserl’s phenomenology that enabled him to overcome the difficulties of Weber’s interpretative sociology and to found a phenomenological sociology as an interpretative sociology in a true sense. In section 1, I will deal with the significance and difficulties of Weber’s (...)
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  16. Jose Oswaldo Salazar-de Leon (1994). Elements of a Hermeneutical Elucidation of Knowledge. Dissertation, Boston College
    This thesis argues that phenomenology provides the foundation to the Human Sciences, and that the concrete foundation to interpretative anthropology consists of the relation between Husserlian phenomenology and hermeneutic phenomenology. This relation, in its turn, is constituted by the phenomenology presuppositions hermeneutics and the hermeneutic presuppostitions of phenomenology. ;The first part is divided into three main diversions. This first presents a panoramic view of both the Mayan world and the history of cultural anthropology. The second and third consist of an (...)
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  17. William S. Mandrick (2004). The Ontology of War. Dissertation, State University of New York at Buffalo
    This dissertation is about the essence of war. War has a dual nature---it is both a physical and cognitive phenomenon. It includes physical objects such as soldiers, tanks, aircraft, and bombs. It also includes physical processes such as tactical maneuvers, battles, and campaigns. However, it also has a non-physical side derived from the cognitive operations of the participants. This includes the soldiers, planners, and countrymen . How wars are planned for, carried out, and even just thought of results in the (...)
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  18. Timo Miettinen (forthcoming). David Carr, Experience and History: Phenomenological Perspectives on the Historical World. Husserl Studies:1-6.
    In the field of philosophy of history, the problem of historical representation has become one of the central points of interest during the past few decades. Through the publication of Hayden White’s influential Metahistory , Louis Mink’s studies of the narrative form, and recent openings in the so-called “new philosophy of history” , we have witnessed a new interest in the questions of narrativity and emplotment—that is, the ways in which historical knowledge is constructed through the creative activity of the (...)
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  19. E. W. Orth (2010). Die Kulturbedeutung der Intentionalität: Zu Husserls Wirklichkeitsbegriff. In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer
  20. Derek Robbins (2012). La philosophie et les sciences sociales: Bourdieu, Merleau-Ponty et Husserl. Cités 3 (3):17-31.
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  21. Derek Robbins (2012). Philosophy and the Social Sciences: Bourdieu, Merleau-Ponty and Husserl. Cités 51:17-31.
  22. Robert Scharff (2011). Displacing Epistemology: Being in the Midst of Technoscientific Practice. [REVIEW] Foundations of Science 16 (2):227-243.
    Interest the Erklären–Verstehen debate is usually interpreted as primarily epistemological. By raising the possibility that there are fundamentally different methods for fundamentally different types of science, the debate puts into play all the standard issues—that is, issues concerning scientific explanation and justification, the unity and diversity of scientific disciplines, the reality of their subject matter, the accessibility of various subject matters to research, and so on. In this paper, however, I do not focus on any of these specific issues. I (...)
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  23. Hans Bernhard Schmid (2000). Subjekt, System, Diskurs Edmund Husserls Begriff Transzendentaler Subjektivität in Sozialtheoretischen Bezügen.
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  24. Thomas M. Seebohm (2013). Husserl on the Human Sciences in Ideen II. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer 125--140.
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  25. Gail Soffer (1996). Philosophy and the Disdain for History: Reflections on Husserl's Ergänzungsband to the Crisis. Journal of the History of Philosophy 34 (1):95-116.
    Philosophy and the Disdain for History: Reflections on Husserl's Ergiinzungsband to the Crisis GAIL SOFFER HUSSERL'S RECENTLY PUBLISHED Erganzungsband to the Cr/s/s' is a highly inti- mate statement, almost a confession, of hope and despair at the end of a philosophical life, a compendium of urgent, world-historical tasks not yet laid to rest. Above all, it abounds in reflections on history. In these, two things are poignantly clear: the late Husserl is completely convinced that history is of the utmost importance (...)
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  26. Anthony J. Steinbock (1995). Home and Beyond: Generative Phenomenology After Husserl. Northwestern University Press.
    Both critique and an appropriation of a large and diverse body of work, Home and Beyond is a major contribution to contemporary Husserl scholarship.
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  27. Michael Theunissen (1965). Der Andere Studien Zur Sozialontologie der Gegenwart. De Gruyter.
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  28. Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning & World Congress of Phenomenology (1991). Husserlian Phenomenology in a New Key Intersubjectivity, Ethos, the Societal Sphere, Human Encounter, Pathos.
  29. Roberto Walton (2007). Horizontes de la eficacia histórica y la comprensión en la fenomenología de Edmund Husserl. Agora Philosophica 8:118-141.
    Este artículo trata sobre los horizontes de la eficacia histórica y la comprensión en la fenomenología de Husserl. El autor comienza considerando el marco que ofrece el análisis de Gadamer de los tres modos de llegar a un acuerdo con las tradiciones, es decir, la metodología generalizadora, la conciencia histórica singularizadora, y la exposición de la conciencia efectiva de la historia. A continuación pasa a describir cómo Husserl se basa en las ideas de Dilthey, y argumenta que el punto principal (...)
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  30. Gabriel J. Zanotti (2009). Intersubjetividad, Subjetivismo, Ciencias Sociales: La filosofía de la Escuela Austríaca de Economía. Revista Portuguesa de Filosofia 65 (1/4):253 - 276.
    O artigo tem por objectivo mostrar até que ponto o princípio de subjectividade presente na Escola Austríaca de Economia se revela fundamentado na tradição fenomenològica de Edmund Husserl e no seu pensamento acerca da constituição intersubjectiva do mundo da vida. Nesse sentido, o autor propõe uma hermenêutica realista, e não relativista, posicionando-se em função de um projecto mais global de fundamentar na hermenêutica algumas das principais posições da Escola Austríaca de Economia, pelo que o artigo propõe significativas pistas para uma (...)
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Husserl: Lifeworld
  1. Jesús Adrian (2004). Hermenevtika in tvorba pojmov Hermeneutics and Creation of Concepts. Phainomena 49.
    Prispevek raziskuje specifično funkcijo, ki jo mlademu Heideggru mora izpolnjevati hermenevtika faktičnega življenja. Najprej sledimo tistim avtorjem, ki so po Heideggrovem mnenju vzeli resno fenomen življenja. Nato opisujemo metodološko problematiko, ki vsebuje konkretni dostop do orginarne življenjske sfere. Nato preidemo na poglavitne razlike med Husserlovo refleksivno fenomenologijo in Heideggrovo hermenevtično fenomenologijo. Na koncu pokažemo nalogo formalno-naznačujoče hermenevtike s katerim je tesno povezana pojmovna artikulacijo poglavitni ontoloških struktur človeške tubiti.The present article tackles the specific function that the young Heidegger assigns a (...)
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  2. Kristana Arp (2010). Husserlian Intentionality and Everyday. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
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  3. Angela Ales Bello (1987). What Is Truth According to Husserl's Life-World. Analecta Husserliana 22:385.
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  4. Charles Bonner (1995). Crisis and Responsibility: Environment, Lifeworld and the Elemental. Dissertation, Boston University
    This dissertation lays out the groundwork for a phenomenological approach to environmental ethics. Beginning with Edmund Husserl's transcendental critique of scientific objectivism and culminating in the metaphysical ethics of Emmanuel Levinas, my analysis makes successive "reductions" of the objective scientific account of the global environmental crisis. I place the value-neutral data of the positive sciences within the context of the experiential realm of the Lebenswelt, which is both related to subjectivity's essential corporeality, and ultimately inscribed in the primordial and ethically (...)
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  5. Michael A. Brees (1992). The Promise of Existential Phenomenology for Theology: The Husserlian Concept of the Life-World and Theological Method. Dissertation, Duquesne University
    This dissertation demonstrates that the life-world, as understood within existential phenomenology, will prove fruitful for theological method. Reading Edmund Husserl's The Crisis of European Sciences and Transcendental Phenomenology in light of and with the help of Maurice Merleau-Ponty, I introduce phenomenology as "seeing" and as "radical," and develop an understanding of consciousness in terms of intentionality, correlativity and constitution. This sets the stage for presenting an understanding of the life-world, followed by a discussion of the epoche. I then explore how (...)
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  6. Guido Caniglia (2006). La matematizzazione dei plena. Un esempio di analisi fenomenologica. Annali Del Dipartimento di Filosofia 12:119-144.
    Plena are the characteristic properties of material thing, of the thing we perceive in our daily experience. According to Husserl, the attempt to explain their features into the language of Physics is the core of the modern science of nature. Colours and smells are not directly reducible to geometrical forms and algebraic functions. In order to explain natural processes using mathematical terms, scientists need to find out how it is possible to measure them. Galileo claims that the world is made (...)
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  7. M. A. Cecilia (2002). Phenomenology of Life, Integral and Scientific, Fulfilling the Expectations of Husserl's Initial Aspirations and Last Insights: A Global Movement. Analecta Husserliana 80:687-716.
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  8. Pascal Chabot (2002). L'idéalité enchaînée. Husserl et la question des «mondes possibles». Studia Phaenomenologica 4 (1):53-72.
    The aim of this paper is to show how the concept of “possible world”, that Husserl inherits from his study of logics, is capital for the understanding of his phenomenology. This concept is a fine tool that provides him a possibility to articulate the question of the physical and the cultural dimensions of some objects. A cultural object as a book or a painting has in fact two dimensions: a “material” one and a “spiritual” one. The author examines which are (...)
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  9. Kyeong-Seop Choi (2012). Husserl and Deleuze: Edmund Husserl's and Gilles Deleuze's Contribution to Transcendental-Phenomenological" Regional Studies". Idealistic Studies 42 (2-3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being . In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We might (...)
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  10. Kyeong-Seop Choi (2007). Philosophy as Rigorous Regional Studies: A Parody of E. Husserl's Philosophy as Rigorous Science. Idealistic Studies 37 (3):203-218.
    The present paper traces the trajectory of the development of Husserl’s phenomenology from its incipient eidetic phase over the transcendental to the lifeworld-phenomenological, and ascertains that, in spite of all their complexities, the idea of Zu den Sachen selbst is the very objective of all those ‘phenomenological’investigations. The search after the ‘immediately given’ (Vorgegebenheiten) finally discovers that the concrete cultural life-worlds are the authentically ‘immediatelypre-given’ and all kinds of knowledge and sciences (higher cultural configurations) are nothing but idealizations of those (...)
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  11. Kyong-Seop Choi (2013). Husserl and Deleuze. Idealistic Studies 42 (2/3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being . In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We might (...)
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  12. Ivan Chvatik (2010). Fenomenología del sentido de la vida humana en los últimos ensayos de Jan Patočka. Investigaciones Fenomenológicas 7:11-33.
    Jan Patočka , filósofo checo de renombre mundial, escribió su tesis de habilitación con E. Husserl en Friburgo, lugar en donde también se familiarizó con la obra de M. Heidegger. En su propia obra, Patočka trató de resolver el conflicto filosófico entre sus diferentes conceptos de fenomenología. El intento de añadir una dimensión histórica a la noción de Lebenswelt y al concepto de fenomenología como tal le llevó finalmente a formular una filosofía de la historia fenomenológica. En su último artículo, (...)
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  13. Timothy M. Costelloe (1996). Life-World and Intersubjectivity: A Study in the Development of a Phenomenological Sociology. Dissertation, Boston University
    This dissertation examines Edmund Husserl's call for a "science of the life-world." It is argued that the most appropriate response is to develop such a science in specifically sociological terms. This argument is made by exploring particular themes in sociological theory and the philosophy of the social sciences. The dissertation begins by explicating Husserl's aspiration to understand the "life-world" and ends with the fulfillment of this aspiration in a "sociology of the life-world." ;The initial focus is upon Husserl's ambiguous concepts (...)
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  14. Renato Cristin (forthcoming). Process and Consciousness (in Serbo Croation). Filozofska Istrazivanja.
    Der Autor folgt der Hypothese, dass Husserls Denken der Krisis auf den folgenden Bezug gebaut ist: einerseits beeinflusst die Lebenswelt als Fluss die Art der Wissenschaft, die das Subjekt von ihr haben kann, andererseits beansprucht die transzendentale Subjektivitat die Relativierung der ganzen Lebenswelt. Der Fluss und das Bewusstsein werden Metaphern dieses Bezuges, indem sie die Paradoxien des Weltratsels ausdrucken. Aus der Moglichkeit, die Welt als wirkliche Lebenswelt zu denken, erscheint die Phanomenologie der Lebenswelt als eine Umwalzung des Rationalismus zu einem (...)
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  15. Janet Donahoe (2011). The Place of Home. Environmental Philosophy 8 (1):25-40.
    In this paper, I address the normative power of place, specifically the place of home, on our embodied constitution. I explore the Husserlian notion of homeworld and its counterpoint, alienworld, to address the reasons why place would have a normative power and to what extent that normativity can be drawn into question through encounters with the alienworld. I address this with a focus upon the interconnection between place and body. Finally, I briefly think through theramifications of this priority of the (...)
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  16. Janet Donohoe (2009). Where Were You When ... ?: On the Relationship Between Individual Memory and Collective Memory. Philosophy in the Contemporary World 16 (1):105-113.
    This paper argues that private, individual memory is often only made possible through a collectivelhistorical memory that makes itself felt at a most fundamental level of place. It draws upon Husserl's concept of the lifeworld in opposition to Ricoeur's notion of narrative identity. I show that in focusing on narrative, Ricoeur fails to recognize the ways in which the very constitution of the world, of places, becomes the avenue of support for narratives, intersubjectivity, and collective memory. The analysis makes explicit (...)
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  17. J. Claude Evans (2010). Where is the Life-World? In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). 57--65.
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  18. Ferdinand Felmann (2003). Kriza evropskega sveta življenja Crisis of European Lifeworld. Phainomena 45.
    »Svet življenja« je geslo, v okrožju katerega je fenomenologija Edmunda Husserla, ki je bila v 20-ih letih komajda opažena, dospela do svojega poznega in nepričakovanega slovesa. Vtis imam, da ta tema vse do danes ni izgubila svoje aktualnosti. Pojem »svet življenja« tako slej kot prej označuje osrednji problem, s katerim se konfrontira filozofska refleksija. Vendar se sedanja življenjskosvetna problematika ne prekriva s teoretskimi vpraševanji, zaradi katerih je vzvratna pot k svetu življenja postala zanimiva za Husserla. Danes nam namreč skrbi ne (...)
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  19. Carl Friedrich Gethmann (1991). Lebenswelt Und Wissenschaft Studien Zum Verhältnis von Phänomenologie Und Wissenschaftstheorie.
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  20. Amedeo Giorgi (2011). The Importance of Securing the Psychologically Impalpable: The Vicissitudes of the Perception of Expressiveness. Journal of Phenomenological Psychology 42 (1):26-45.
    Historically, when psychology broke away from a philosophical mode of scholarship it strove to become a natural science. This meant that it largely imitated the concepts and practices of the natural sciences which included the use of abstract terms to designate many of its phenomena with the consequence that psychology is often more abstract and generic than it ought to be. Husserl has emphasized the role of the life-world as the ultimate basis of all knowledge and a serious consideration of (...)
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