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  1. John Davenport, The Phenomenological Critique of Representationalism: Husserl's and Heidegger's Arguments for a Qualified Realism.
    This paper begins by tracing the Hobbesian roots of `representationalism:' the thesis that reality is accessible to mind only through representations, images, signs or appearances that indicate a reality lying `behind' them (e.g. as unperceived causes of perceptions). This is linked to two kinds of absolute realism: the `naive' scientific realism of British empiricism, which provoked Berkeley's idealist reaction, and the noumenal realism of Kant. I argue that Husserl defined his position against both Berkeleyian idealism and these forms of absolute (...)
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  2. Paul Gorner (1991). Realism and Idealism In Husserl. Idealistic Studies 21 (2/3):106-113.
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  3. Harrison Hall (1989). Husserl's Realism and Idealism. In J. Mohanty & William R. McKenna (eds.), Husserl's Phenomenology. University Press of America.
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  4. Uwe Meixner (2010). Husserl transzendentaler Idealismus als Supervenienzthese. Ein interner Realismus. In Manfred Frank & Niels Weidtmann (eds.), Husserl und die Philosophie des Geistes. Suhrkamp.
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  5. Henry Pietersma (1987). A Critique of Two Recent Husserl Interpretations. Dialogue 26 (04):695-.
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  6. M. M. Van De Pitte (1976). Husserl: The Idealist Malgre Lui. Philosophy and Phenomenological Research 37 (1):70 - 78.
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  7. M. M. van de Pitte (1976). Husserl: The Idealist Malgré Lui. Philosophy and Phenomenological Research 37 (1):70-78.
    The aim of the paper is to show and document the husserlian concern to validate a position of ontological realism, and the inappropriateness of his method to this task. It is precisley the scientific charachter of his philosophy that drew Husserl to idealism and solipsism, despite his original intentions and motivations.
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