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  1. Leo J. Bostar (1987). The Methodological Significance of Husserl's Concept of Evidence and its Relation to the Idea of Reason. Husserl Studies 4 (2):143-167.
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  2. M. Lane Bruner (2006). Rationality, Reason and the History of Thought. Argumentation 20 (2):185-208.
    Philosophers over the course of the last century, including Edmund Husserl, Chaim Perelman, and Jacques Derrida, have attempted to unravel the tangled relationship between the rational and the reasonable in order to understand how the history of thought progresses. Critical political theorists, including Michel Foucault and Ernesto Laclau have also investigated this issue from a range of perspectives, especially as it relates to the relationship between ideational limits and their transgression and the universal and the particular. This essay compares these (...)
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  3. Celia Cabrera (2014). Sobre la racionalidad de la esfera afectiva y su vínculo con la razón teórica en la ética de E. Husserl. Revista de Filosofia 39 (1):73-94.
    El objetivo del artículo es evaluar en qué medida la primera tematización de Husserl de la conciencia afectiva logra extender el concepto de “razón” a esta esfera y determinar si el modo en que lo hace amenaza su autonomía respecto de la razón teórica. Nuestro eje será el problema de la constitución originaria del valor en los actos no objetivantes del sentimiento, tema anunciado en las Investigaciones Lógicas que adquiere un rol central en las primeras reflexiones éticas de Husserl.
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  4. Chi Yu Chung (2012). Husserl on Ethical Renewal and Philosophical Rationality: Intercultural Reflection. Investigaciones Fenomenológicas 9:145-156.
    In the Kaizo articles, written between 1922 and 1924, Husserl drew on the intercultural relationship between Europe and non-Europe. The viewpoints he held in these articles do not deviate much from that in the Vienna lecture 1935, which is later included in Crisis. It is in the latter that Husserl delineates systematically what he thinks of the idea of Europe and what makes Europe different from the other parts of the world. Notably, these viewpoints were already disclosed in the Kaizo (...)
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  5. Jacques Derrida (2003). The "World" of the Enlightenment to Come (Exception, Calculation, Sovereignty). Research in Phenomenology 33 (1):9-52.
    Taking as its point of departure Edmund Husserl's 1935-36 text The Crisis of European Sciences, this essay attempts to develop a new conception of reason by means of a thoroughgoing critique of some ideas often used to support and define it. Because the notion of "enlightenment" has been tied since the time of Kant to a certain coming of age of reason or rationality, the "enlightenment" to come must at once draw upon the resources of this reason and open reason (...)
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  6. Peter Prechtl (1991). Husserls Gedanken zur praktischen Vemunft in Auseinandersetzung mit Kant. Perspektiven der Philosophie 17:291-314.
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  7. Witold Płotka (2011). U żródeł krytyki teorii poznania w szkole frankfurckiej. Filo-Sofija 11 (13-14 (2011/2-3)):769-790.
    Author: Płotka Witold Title: AT ORIGINS OF THE CRITIQUE OF THE THEORY OF COGNITION IN THE FRANKFURT SCHOOL (U źródeł krytyki teorii poznania w szkole frankfurckiej) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 769-790 Keywords: THE FRANKFURT SCHOOL, ADORNO, HUSSERL, THEORY OF COGNITION, CRITIQUE OF TECHNIQUES, CRISIS OF CULTURE Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The author argues that the Frankfurt School’s critique of phenomenology as the theory of cognition (as (...)
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  8. Carlos Sanchez (2010). Epistemic Justification and Husserl's Phenomenology of Reason in Ideas I. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
    ...In what follows I lay out Husserl's theory of epistemic justification as he sketches it in Part IV of 'Ideas 1', especially in the section he appropriately titles the "Phenomenology of Reason," understood here to present a phenomenological analysis of how reason is given, namely, how reason manifests itself in conscious life. My claim is that Husserl's "phenomenology of reason," by clarifying the ways in which the "legitimizations of reason" take place can be ultimately understood as a theory of epistemic (...)
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  9. Emilio Vicuña (2013). Edmund Husserl on the Structure of Instrumental Reason. Ideas Y Valores 62 (151):143-167.
    El presente trabajo aborda el problema de la justificación de la normatividad de los imperativos instrumentales. Husserl critica la pretensión kantiana de justificar la fuerza normativa de este tipo de requerimientos de racionalidad con recurso a un mero análisis semántico de lo que significa querer un fin. La constitución genética de la noción de medio y, derivadamente, de los imperativos instrumentales supondría, por el contrario, la cooperación de actos lógicos y afectivos, y sólo a partir de su convergencia se volvería (...)
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  10. Bernhard Waldenfels & J. Claude Evans (1982). The Despised Doxa* Husserl and the Continuing Crisis of Western Reason. Research in Phenomenology 12 (1):21-38.