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  1. 183 205 (2006). Heideggerov výklad vzniku matematickej prírodovedy v zrkadle Husserlovej koncepcie matematizácie v „Krisis“. Filosoficky Casopis 54:Ladislav-KVASZ.
    [Heidegger’s account of the rise of mathematical natural science in confrontation with Husserl’s conception of mathematisation in “Krisis”].
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  2. Angela Ales Bello (2005). Phenomenological Hyletics and the Lifeworld. Analecta Husserliana 84:293-301.
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  3. T. Allen (2008). Philosophy in Red, Philosophy in Purple: Lebenswelt Given, Weltanschauung Achieved, Lifeworld Contra Worldview. Analytic Teaching and Philosophical Praxis 28 (1):9-17.
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  4. David Bell (1986). Husserl and Realism in Logic and Mathematics. Philosophical Books 27 (1):31-32.
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  5. Jan Bengtsson (2013). With the Lifeworld as Ground: Introduction to the Special Issue. An Outline of the Gothenburg Tradition of the Lifeworld Approach. Indo-Pacific Journal of Phenomenology: Lifeworld Approach for Empirical Research in Education-the Gothenburg Tradition: Special Edition 1 13:1-9.
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  6. Rudolf Bernet (2000). Diversos conseptos de la lógica y su relación con la subjetividad. Signos Filosóficos 4:39-54.
    "Diversos conceptos de la lógica y su relación con la subjetividad" Este ensayo considera el segundo volumen de las Investigaciones Lógicas: los Prolegómena acerca de la Lógica pura. La importancia de esta obra husserliana radica, por un lado en revelar los intentos titubeantes del autor por acercar la lógica a la psicologí­a descriptiva en el contexto del debate del psicologismo lógico, y por otro, en resaltar el papel de la Lógica -en todas sus configuraciones, esto es, no sólo para la (...)
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  7. Luca Bisin (2006). La Fenomenologia Come Critica Della Ragione: Motivi Kantiani Nel Razionalismo di Husserl. Mimesis.
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  8. Gerd Brand (1972). Die Lebenswelt. Philosophy and Phenomenological Research 32 (4):589-590.
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  9. Pierre Cassou-Noguès (2007). The Two-Sidedness and the Rationalistic Ideal of Formal Logic: Husserl and Gödel. In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer 309-338.
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  10. Peter J. Cataldo (1987). Husserl on Galileo's Intentionality. The Thomist 51 (4):680-698.
  11. Stefania Centrone (2014). Richard Tieszen, After Gödel. Platonism and Rationalism in Mathematics and Logic. [REVIEW] Husserl Studies 30 (2):153-162.
    It is well known that Husserl, together with Plato and Leibniz, counted among Gödel’s favorite philosophers and was, in fact, an important source and reference point for the elaboration of Gödel’s own philosophical thought. Among the scholars who emphasized this connection we find, as Richard Tieszen reminds us, Gian-Carlo Rota, George Kreisel, Charles Parsons, Heinz Pagels and, especially, Hao Wang. Right at the beginning of After Gödel we read: “The logician who conducted and recorded the most extensive philosophical discussions with (...)
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  12. Nirankush Chakraborty (2007). Life-World and the Crisis of Science. In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan 273.
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  13. Alexei Chernyakov (1997). Husserl's "Genealogy of Logic", Space-Constitution, and Noetic Geometry. Recherches Husserliennes 7:61-86.
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  14. P. J. Cortois (1997). From Apophantics to Manifolds: The Structure of Husserl's Formal Logic. Philosophia Scientiae 1 (2):40-76.
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  15. Jairo da Silva (2000). The Many Senses of Completeness. Manuscrito 23 (2):41-60.
    In this paper I study the variants of the notion of completeness Husserl pre-sented in “Ideen I” and two lectures he gave in Göttingen in 1901. Introduced primarily in connection with the problem of imaginary numbers, this notion found eventually a place in the answer Husserl provided for the philosophically more im-portant problem of the logico-epistemological foundation of formal knowledge in sci-ence. I also try to explain why Husserl said that there was an evident correlation between his and Hilbert’s notion (...)
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  16. Jairo José da Silva (1993). Husserl's Philosophy of Mathematics. Manuscrito: Revista Internacional de Filosofía 16 (2):121-148.
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  17. August Davis, The Political is Personal: Martha Rosler's Positions in the Lifeworld.
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  18. Mamadou Djibo (1996). Des Projets Fondationnels de Husserl Et de Frege a la Perspective de Wittgenstein. Dissertation, University of Ottawa (Canada)
    Cette these divisee en trois parties, comporte deux caracteristiques essentielles: ; Elle comporte une teneure mathematique: des progres accomplis entre 1870 et 1914 par les mathematiciens au sein des savoirs que sont l'analyse infinitesimale, l'algebre, la geometrie etc. ont conferre une place sui generis a l'algebre. Sa redefinition va integrer des objets quelconques et non plus seulement les simples techniques du calcul litteral. Aussi certains mathematiciens observerent un desinteret pour ces calculs au profit d'une reflexion theorique autour du mot d'ordre (...)
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  19. Eran Dorfman (2009). History of the Lifeworld. Philosophy Today 53 (3):294-303.
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  20. Ismail El Mossadeq (1995). Kritik der Neuzeitlichen Naturwissenschaft: Phänomenologie in der Alternative Zwischen Husserl Und Heidegger. Brill | Rodopi.
    Erst in Husserls und Heideggers Spätzeit rückt die kritische Besinnung auf das gegenwärtige, durch die Herrschaft der naturwissenschaftlich-technischen Rationalität geprägte Zeitalter ins Zentrum ihres Denkens. Der eigentliche Ursprung dieser Besinnung liegt aber in dem phänomenologischen Denkweg, den beide Philosophen von früh an beschritten haben. Nur weil sie der Urmaxime der Phänomenologie Zu den Sachen selbst! verpflichtet waren, konnte ihnen eine Wissenschaftsanalyse gelingen, durch die sich die wissenschaftliche Erkenntnis als ein abgeleitetes Verhalten des Menschen gegenüber den Dingen herausstellt, das auf ein (...)
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  21. Richard A. Feist (1999). Hermann Weyl's Mathematics, Science and Phenomenology. Dissertation, The University of Western Ontario (Canada)
    The work addresses the problem of the relationship between science and philosophy in the work of Hermann Weyl. The author begins by discussing Weylls Gottingen tradition. Contrary to standard accounts of this tradition, Edmund Husserl and Georg Cantor are included. The influence of this tradition on Weyl is then illustrated by an examination of Weyl's early philosophy of mathematics. Here Weyl attempts to use Husserl's early phenomenology to amalgamate the thought of Felix Klein, David Hilbert and Cantor. Weyl's "phenomenological period," (...)
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  22. Frege Frege (1972). Review of Dr. E. Husserl's "Philosophy of Arithmetic". [REVIEW] Mind 81:321.
  23. Antonia D. Galdos (1999). The Quest for Intelligibility Through Science: Isaac Newton, Albert Einstein, Edmund Husserl. Dissertation, Boston College
    The dissertation considers the methodological and thematic correspondences in Isaac Newton's Principia and Albert Einstein's "On the Electrodynamics of Moving Bodies," from a Husserlian point of view. It proposes to recover from an analysis of their work an account of the operative method of Newton and Einstein, so as to determine the thematic foundations which make possible their scientific projects. These themata are then examined for their relevance to a Husserlian phenomenology of the intentional structure of scientific rationality. Towards this (...)
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  24. Miguel García-baró (1993). Categorías, Intencionalidad y Números Introducción a la Filosofía Primera y a Los Orígenes Del Pensamiento Fenomenológico. Monograph Collection (Matt - Pseudo).
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  25. V. Gérard (2010). Mathesis universalis et géométrie : Husserl et Grassmann. In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer 255--300.
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  26. Stephan Grätzel (2009). Die Wiedergewinnung der Lebenswelt. Idee 70:17-40.
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  27. Leila Haaparanta (1995). Mind, Meaning and Mathematics. Essays on the Philosophical Views of Husserl and Frege. Tijdschrift Voor Filosofie 57 (4):760-760.
  28. Jürgen Habermas (2007). The Rationalization of the Lifeworld [1981]. In Craig J. Calhoun (ed.), Contemporary Sociological Theory. Blackwell Pub. 2--370.
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  29. Guillermo E. Rosado Haddock (2012). Husserl's Conception of Physical Theories and Physical Geometry in the Time of the Prolegomena: A Comparison with Duhem's and Poincaré's Views. Axiomathes 22 (1):171-193.
    This paper discusses Husserl’s views on physical theories in the first volume of his Logical Investigations, and compares them with those of his contemporaries Pierre Duhem and Henri Poincaré. Poincaré’s views serve as a bridge to a discussion of Husserl’s almost unknown views on physical geometry from about 1890 on, which in comparison even with Poincaré’s—not to say Frege’s—or almost any other philosopher of his time, represented a rupture with the philosophical tradition and were much more in tune with the (...)
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  30. Adelheid Hamacher-Hermes (1991). The Debate Between Husserl and Voigt Concerning the Logic of Content and Extensional Logic. Analecta Husserliana 34:529.
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  31. Lee Hardy & Lester E. Embree (1992). Phenomenology of Natural Science.
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  32. A. Harrington (2006). Lifeworld. Theory, Culture and Society 23 (2-3):341-343.
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  33. Samuel L. Hart (1972). Gerd Brand's "Die Lebenswelt". [REVIEW] Philosophy and Phenomenological Research 32 (4):589.
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  34. Mirja Hartimo (2014). Hill, Claire Ortiz and Jairo Jose da Silva., The Road Not Taken, On Husserl's Philosophy of Logic and Mathematics. Review of Metaphysics 68 (1):167-168.
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  35. Mirja Hartimo (2011). Stefania Centrone. Logic and Philosophy of Mathematics in the Early Husserl. Synthese Library 345. Dordrecht: Springer, 2010. Pp. Xxii+232. ISBN 978-90-481-3245-4: Correction to Book Review. [REVIEW] Philosophia Mathematica 19 (1):90-90.
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  36. Mirja Helena Hartimo (2007). Towards Completeness: Husserl on Theories of Manifolds 1890–1901. Synthese 156 (2):281 - 310.
    Husserl’s notion of definiteness, i.e., completeness is crucial to understanding Husserl’s view of logic, and consequently several related philosophical views, such as his argument against psychologism, his notion of ideality, and his view of formal ontology. Initially Husserl developed the notion of definiteness to clarify Hermann Hankel’s ‘principle of permanence’. One of the first attempts at formulating definiteness can be found in the Philosophy of Arithmetic, where definiteness serves the purpose of the modern notion of ‘soundness’ and leads Husserl to (...)
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  37. Mirja Hartimo & Mitsuhiro Okada (forthcoming). Syntactic Reduction in Husserl’s Early Phenomenology of Arithmetic. Synthese:1-33.
    The paper traces the development and the role of syntactic reduction in Edmund Husserl’s early writings on mathematics and logic, especially on arithmetic. The notion has its origin in Hermann Hankel’s principle of permanence that Husserl set out to clarify. In Husserl’s early texts the emphasis of the reductions was meant to guarantee the consistency of the extended algorithm. Around the turn of the century Husserl uses the same idea in his conception of definiteness of what he calls “mathematical manifolds.” (...)
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  38. Patrick A. Heelan (2001). The Lifeworld and Scientific Interpretation. In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer 47--66.
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  39. Patrick A. Heelan (1983). Natural Science and Being-in-the-World. Man and World 16 (3):207-219.
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  40. Claire Hill (2000). Husserl, Frege and 'the Paradox'. Manuscrito 23 (2):101-132.
    In letters that Husserl and Frege exchanged during late 1906 and early 1907, when it is thought that Frege abandoned his attempts to solve Russell's paradox, Husserl expressed his views about the "paradox". Studied here are three deep-rooted differences between their approaches to pure logic present beneath the surface in these letters. These differences concern Husserl's ideas about avoiding paradoxical consequences by shunning three potentially para-dox producing practices. Specifically, he saw the need for: 1) correctly drawing the line between meaning (...)
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  41. Claire Ortiz Hill (2004). Abstraction and Idealization in Edmund Husserl and Georg Cantor Prior to 1895. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):217-244.
    Little is known of Edmund Husserl's direct encounter with Georg Cantor's ideas on Platonic idealism and the abstraction of number concepts during the late 19th century, when Husserl's philosophical orientation changed considerably and definitely. Closely analyzing and comparing the two men's writings during that important time in their intellectual careers, I describe the crucial shift in Husserl's views on psychologism and metaphysical idealism as it relates to Cantor's philosophy of arithmetic. I thus establish connections between their ideas which have been (...)
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  42. Claire Ortiz Hill (2002). On Husserl's Mathematical Apprenticeship and Philosophy of Mathematics. Analecta Husserliana 80:78-93.
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  43. Claire Ortiz Hill (2002). Tackling Three of Frege's Problems: Edmund Husserl on Sets and Manifolds. [REVIEW] Axiomathes 13 (1):79-104.
    Edmund Husserl was one of the very first to experience the direct impact of challenging problems in set theory and his phenomenology first began to take shape while he was struggling to solve such problems. Here I study three difficulties associated with Frege's use of sets that Husserl explicitly addressed: reference to non-existent, impossible, imaginary objects; the introduction of extensions; and 'Russell's paradox'.I do so within the context of Husserl's struggle to overcome the shortcomings of set theory and to develop (...)
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  44. Claire Ortiz Hill (1997). Did Georg Cantor Influence Edmund Husserl? Synthese 113 (1):145-170.
    Few have entertained the idea that Georg Cantor, the creator of set theory, might have influenced Edmund Husserl, the founder of the phenomenological movement. Yet an exchange of ideas took place between them when Cantor was at the height of his creative powers and Husserl in the throes of an intellectual struggle during which his ideas were particularly malleable and changed considerably and definitively. Here their writings are examined to show how Husserl's and Cantor's ideas overlapped and crisscrossed in the (...)
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  45. Claire Ortiz Hill & Guillermo E. Rosado Haddock (2003). Husserl or Frege? Meaning, Objectivity, and Mathematics. Philosophy and Phenomenological Research 66 (2):501-504.
  46. Burt C. Hopkins (2011). The Origin of the Logic of Symbolic Mathematics: Edmund Husserl and Jacob Klein. Indiana University Press.
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  47. Burt C. Hopkins (2006). Husserl's Psychologism, and Critique of Psychologism, Revisited. Husserl Studies 22 (2):91-119.
  48. Christoph Hubig (2013). Technik und Lebenswelt. Zeitschrift für Kulturphilosophie 2013 (2):255-269.
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  49. Vanessa Huerta Donado (2014). Edmund Husserl: Del rigor matemático al preguntar filosófico. Eidos: Revista de Filosofía de la Universidad Del Norte 21:127-146.
    Nadie puede negar que la figura de Edmund Husserl constituye la llave de acceso para el horizonte filosófico de nuestro tiempo, tanto en su versión continental como analítica. Pero ¿en qué medida un mismo planteamiento pudo dar suelo y sustento al despliegue de corrientes tan distintas? Aunque mucho se ha trabajado ya para desembrollar el renovado sentido que filosofía y ciencia adquieren en su propuesta, el camino que siguió para llegar a esas conclusiones todavía no goza de suficiente claridad. Por (...)
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  50. Justin Humphreys (2014). Husserl's Archaeology of Exact Science. Husserl Studies 30 (2):101-127.
    Why is nature amenable to mathematical description? This question has received attention in the philosophy of science but rarely from a phenomenological perspective. Nevertheless Husserl’s late essay “The Origin of Geometry,” which has received some critical scholarly attention in recent years, contains the beginning of a striking answer. This answer proceeds from Husserl’s main claim in that essay, which he also makes in the Crisis of the European Sciences, that the original meaning of science has been covered over or “sedimented” (...)
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