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  1. Angela Ales Bello (2005). Phenomenological Hyletics and the Lifeworld. Analecta Husserliana 84:293-301.
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  2. T. Allen (2008). Philosophy in Red, Philosophy in Purple: Lebenswelt Given, Weltanschauung Achieved, Lifeworld Contra Worldview. Analytic Teaching and Philosophical Praxis 28 (1):9-17.
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  3. David Bell (1986). Husserl and Realism in Logic and Mathematics. Philosophical Books 27 (1):31-32.
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  4. Jan Bengtsson (2013). With the Lifeworld as Ground: Introduction to the Special Issue. An Outline of the Gothenburg Tradition of the Lifeworld Approach. Indo-Pacific Journal of Phenomenology: Lifeworld Approach for Empirical Research in Education-the Gothenburg Tradition: Special Edition 1 13:1-9.
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  5. Rudolf Bernet (2000). Diversos conseptos de la lógica y su relación con la subjetividad. Signos Filosóficos 4:39-54.
    "Diversos conceptos de la lógica y su relación con la subjetividad" Este ensayo considera el segundo volumen de las Investigaciones Lógicas: los Prolegómena acerca de la Lógica pura. La importancia de esta obra husserliana radica, por un lado en revelar los intentos titubeantes del autor por acercar la lógica a la psicologí­a descriptiva en el contexto del debate del psicologismo lógico, y por otro, en resaltar el papel de la Lógica -en todas sus configuraciones, esto es, no sólo para la (...)
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  6. Luca Bisin (2006). La Fenomenologia Come Critica Della Ragione: Motivi Kantiani Nel Razionalismo di Husserl. Mimesis.
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  7. Gerd Brand (1972). Die Lebenswelt. Philosophy and Phenomenological Research 32 (4):589-590.
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  8. Pierre Cassou-Noguès (2007). The Two-Sidedness and the Rationalistic Ideal of Formal Logic: Husserl and Gödel. In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer. 309-338.
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  9. Peter J. Cataldo (1987). Husserl on Galileo's Intentionality. The Thomist 51 (4):680-698.
  10. Stefania Centrone (2014). Richard Tieszen, After Gödel. Platonism and Rationalism in Mathematics and Logic. [REVIEW] Husserl Studies 30 (2):153-162.
    It is well known that Husserl, together with Plato and Leibniz, counted among Gödel’s favorite philosophers and was, in fact, an important source and reference point for the elaboration of Gödel’s own philosophical thought. Among the scholars who emphasized this connection we find, as Richard Tieszen reminds us, Gian-Carlo Rota, George Kreisel, Charles Parsons, Heinz Pagels and, especially, Hao Wang. Right at the beginning of After Gödel we read: “The logician who conducted and recorded the most extensive philosophical discussions with (...)
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  11. Nirankush Chakraborty (2007). Life-World and the Crisis of Science. In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan. 273.
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  12. Alexei Chernyakov (1997). Husserl's "Genealogy of Logic", Space-Constitution, and Noetic Geometry. Recherches Husserliennes 7:61-86.
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  13. P. J. Cortois (1997). From Apophantics to Manifolds: The Structure of Husserl's Formal Logic. Philosophia Scientiae 1 (2):40-76.
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  14. Jairo da Silva (2000). The Many Senses of Completeness. Manuscrito 23 (2):41-60.
    In this paper I study the variants of the notion of completeness Husserl pre-sented in “Ideen I” and two lectures he gave in Göttingen in 1901. Introduced primarily in connection with the problem of imaginary numbers, this notion found eventually a place in the answer Husserl provided for the philosophically more im-portant problem of the logico-epistemological foundation of formal knowledge in sci-ence. I also try to explain why Husserl said that there was an evident correlation between his and Hilbert’s notion (...)
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  15. Jairo José da Silva (1993). Husserl's Philosophy of Mathematics. Manuscrito: Revista Internacional de Filosofía 16 (2):121-148.
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  16. Eran Dorfman (2009). History of the Lifeworld. Philosophy Today 53 (3):294-303.
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  17. Richard A. Feist (1999). Hermann Weyl's Mathematics, Science and Phenomenology. Dissertation, The University of Western Ontario (Canada)
    The work addresses the problem of the relationship between science and philosophy in the work of Hermann Weyl. The author begins by discussing Weylls Gottingen tradition. Contrary to standard accounts of this tradition, Edmund Husserl and Georg Cantor are included. The influence of this tradition on Weyl is then illustrated by an examination of Weyl's early philosophy of mathematics. Here Weyl attempts to use Husserl's early phenomenology to amalgamate the thought of Felix Klein, David Hilbert and Cantor. Weyl's "phenomenological period," (...)
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  18. Frege Frege (1972). Review of Dr. E. Husserl's "Philosophy of Arithmetic". [REVIEW] Mind 81:321.
  19. Stephan Grätzel (2009). Die Wiedergewinnung der Lebenswelt. Idee 70:17-40.
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  20. Leila Haaparanta (1995). Mind, Meaning and Mathematics. Essays on the Philosophical Views of Husserl and Frege. Tijdschrift Voor Filosofie 57 (4):760-760.
  21. Jürgen Habermas (2007). The Rationalization of the Lifeworld [1981]. In Craig J. Calhoun (ed.), Contemporary Sociological Theory. Blackwell Pub.. 2--370.
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  22. Guillermo E. Rosado Haddock (2012). Husserl's Conception of Physical Theories and Physical Geometry in the Time of the Prolegomena: A Comparison with Duhem's and Poincaré's Views. Axiomathes 22 (1):171-193.
    This paper discusses Husserl’s views on physical theories in the first volume of his Logical Investigations, and compares them with those of his contemporaries Pierre Duhem and Henri Poincaré. Poincaré’s views serve as a bridge to a discussion of Husserl’s almost unknown views on physical geometry from about 1890 on, which in comparison even with Poincaré’s—not to say Frege’s—or almost any other philosopher of his time, represented a rupture with the philosophical tradition and were much more in tune with the (...)
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  23. A. Harrington (2006). Lifeworld. Theory, Culture and Society 23 (2-3):341-343.
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  24. Samuel L. Hart (1972). Gerd Brand's "Die Lebenswelt". [REVIEW] Philosophy and Phenomenological Research 32 (4):589.
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  25. Mirja Hartimo (2014). Hill, Claire Ortiz and Jairo Jose da Silva., The Road Not Taken, On Husserl's Philosophy of Logic and Mathematics. Review of Metaphysics 68 (1):167-168.
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  26. Mirja Helena Hartimo (2007). Towards Completeness: Husserl on Theories of Manifolds 1890–1901. Synthese 156 (2):281 - 310.
    Husserl’s notion of definiteness, i.e., completeness is crucial to understanding Husserl’s view of logic, and consequently several related philosophical views, such as his argument against psychologism, his notion of ideality, and his view of formal ontology. Initially Husserl developed the notion of definiteness to clarify Hermann Hankel’s ‘principle of permanence’. One of the first attempts at formulating definiteness can be found in the Philosophy of Arithmetic, where definiteness serves the purpose of the modern notion of ‘soundness’ and leads Husserl to (...)
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  27. Patrick A. Heelan (2001). The Lifeworld and Scientific Interpretation. In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer. 47--66.
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  28. Patrick A. Heelan (1983). Natural Science and Being-in-the-World. Man and World 16 (3):207-219.
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  29. Claire Hill (2000). Husserl, Frege and 'the Paradox'. Manuscrito 23 (2):101-132.
    In letters that Husserl and Frege exchanged during late 1906 and early 1907, when it is thought that Frege abandoned his attempts to solve Russell's paradox, Husserl expressed his views about the "paradox". Studied here are three deep-rooted differences between their approaches to pure logic present beneath the surface in these letters. These differences concern Husserl's ideas about avoiding paradoxical consequences by shunning three potentially para-dox producing practices. Specifically, he saw the need for: 1) correctly drawing the line between meaning (...)
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  30. Claire Ortiz Hill (2004). Abstraction and Idealization in Edmund Husserl and Georg Cantor Prior to 1895. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):217-244.
    Little is known of Edmund Husserl's direct encounter with Georg Cantor's ideas on Platonic idealism and the abstraction of number concepts during the late 19th century, when Husserl's philosophical orientation changed considerably and definitely. Closely analyzing and comparing the two men's writings during that important time in their intellectual careers, I describe the crucial shift in Husserl's views on psychologism and metaphysical idealism as it relates to Cantor's philosophy of arithmetic. I thus establish connections between their ideas which have been (...)
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  31. Claire Ortiz Hill (2002). On Husserl's Mathematical Apprenticeship and Philosophy of Mathematics. Analecta Husserliana 80:78-93.
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  32. Claire Ortiz Hill (2002). Tackling Three of Frege's Problems: Edmund Husserl on Sets and Manifolds. [REVIEW] Axiomathes 13 (1):79-104.
    Edmund Husserl was one of the very first to experience the direct impact of challenging problems in set theory and his phenomenology first began to take shape while he was struggling to solve such problems. Here I study three difficulties associated with Frege's use of sets that Husserl explicitly addressed: reference to non-existent, impossible, imaginary objects; the introduction of extensions; and 'Russell's paradox'.I do so within the context of Husserl's struggle to overcome the shortcomings of set theory and to develop (...)
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  33. Claire Ortiz Hill (1997). Did Georg Cantor Influence Edmund Husserl? Synthese 113 (1):145-170.
    Few have entertained the idea that Georg Cantor, the creator of set theory, might have influenced Edmund Husserl, the founder of the phenomenological movement. Yet an exchange of ideas took place between them when Cantor was at the height of his creative powers and Husserl in the throes of an intellectual struggle during which his ideas were particularly malleable and changed considerably and definitively. Here their writings are examined to show how Husserl's and Cantor's ideas overlapped and crisscrossed in the (...)
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  34. Burt C. Hopkins (2011). The Origin of the Logic of Symbolic Mathematics: Edmund Husserl and Jacob Klein. Indiana University Press.
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  35. Burt C. Hopkins (2006). Husserl's Psychologism, and Critique of Psychologism, Revisited. Husserl Studies 22 (2):91-119.
  36. Christoph Hubig (2013). Technik und Lebenswelt. Zeitschrift für Kulturphilosophie 2013 (2):255-269.
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  37. Vanessa Huerta Donado (2014). Edmund Husserl: Del rigor matemático al preguntar filosófico. Eidos 21:127-146.
    Nadie puede negar que la figura de Edmund Husserl constituye la llave de acceso para el horizonte filosófico de nuestro tiempo, tanto en su versión continental como analítica. Pero ¿en qué medida un mismo planteamiento pudo dar suelo y sustento al despliegue de corrientes tan distintas? Aunque mucho se ha trabajado ya para desembrollar el renovado sentido que filosofía y ciencia adquieren en su propuesta, el camino que siguió para llegar a esas conclusiones todavía no goza de suficiente claridad. Por (...)
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  38. Justin Humphreys (2014). Husserl's Archaeology of Exact Science. Husserl Studies 30 (2):101-127.
    Why is nature amenable to mathematical description? This question has received attention in the philosophy of science but rarely from a phenomenological perspective. Nevertheless Husserl’s late essay “The Origin of Geometry,” which has received some critical scholarly attention in recent years, contains the beginning of a striking answer. This answer proceeds from Husserl’s main claim in that essay, which he also makes in the Crisis of the European Sciences, that the original meaning of science has been covered over or “sedimented” (...)
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  39. David Hyder (ed.) (2010). Science and the Life-World. Stanford University Press.
    This collection of essays by prominent philosophers treats Husserl's last work, The Crisis of European Sciences, which deals with the relation of science to the ...
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  40. David Hyder & Hans-Jorg Rheinberger (eds.) (2009). Science and the Life-World: Essays on Husserl's Crisis of European Sciences. Stanford University Press.
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  41. Carlo Ierna (2014). Burt C. Hopkins. The Origin of the Logic of Symbolic Mathematics: Edmund Husserl and Jacob Klein. Studies in Continental Thought. Bloomington: University of Indiana Press, 2011. ISBN 978-0-253-35671-0 (Hbk). Pp. Xxxi + 559. [REVIEW] Philosophia Mathematica 22 (2):249-262.
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  42. Pierre Kerszberg (2007). Perseverance and Adjustment: On Weyl's Phenomenological Philosophy of Nature. In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer. 173-194.
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  43. Frode Kjosavik (2003). Husserl's view of the life-world and the world of science (). Revue Internationale de Philosophie 2:81-90.
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  44. Ted Klein (2010). "Essences and Experts",: Husserl's View of the Foundation of the Sciences. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ii.
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  45. Richard H. Kozoll & Margery D. Osborne (2004). Finding Meaning in Science: Lifeworld, Identity, and Self. Science Education 88 (2):157-181.
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  46. Ladislav Kvasz (2009). Matematika a Skúsenosť. Organon F 16 (2):146-182.
    Mathematics is traditionally considered being an apriori discipline consisting of purely analytic propositions. The aim of the present paper is to offer arguments against this entrenched view and to draw attention to the experiential dimension of mathematical knowledge. Following Husserl’s interpretation of physical knowledge as knowledge constituted by the use of instruments, I am trying to interpret mathematical knowledge also as acknowledge based on instrumental experience. This interpretation opens a new view on the role of the logicist program, both in (...)
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  47. Transcendental Lifeworld (2003). Science, Lifeworld, and Realism. In A. Rojszczak, J. Cachro & G. Kurczewski (eds.), Philosophical Dimensions of Logic and Science. Kluwer Academic Publishers. 93.
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  48. Giuseppe Longo (2007). Mathematical Concepts and Physical Objects. In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer. 195-228.
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  49. G. B. Madison (forthcoming). Hermeneutics, the Lifeworld, and the Universality of Reason. Dialogue and Universalism.
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  50. Ulrich Majer (2009). Husserl Between Frege's Logicism And Hilbert's Formalism. The Baltic International Yearbook of Cognition, Logic and Communication 4 (1):4.
    The traditional view regarding the philosophy of mathematics in the twentieth century is the dogma of three schools: Logicism, Intuitionism and Formalism. The problem with this dogma is not, at least not first and foremost, that it is wrong, but that it is biased and essentially incomplete. 'Biased' because it was formulated by one of the involved parties, namely the logical empiricists - if I see it right - in order to make their own position look more agreeable by comparison (...)
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