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  1. Rudolf Bernet (2008). Intention und Erfüllung, Evidenz und Wahrheit (VI. Logische Untersuchung. In Verena E. Mayer & Christopher Erhard (eds.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. 35--189.
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  2. Rudolf Bernet (2008). Intention und Erfüllung, Evidenz und Wahrheit (Ⅵ. Logische Untersuchung, §§ 1-39, 67-70). In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen.
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  3. Rudolf Bernet (2003). Desiring to Know Through Intuition. Husserl Studies 19 (2):153-166.
    The major part of this paper is devoted to the task of showing that Husserl's account of knowledge and truth in terms of a synthesis of fulfilment falls prey neither to a form of “metaphysics of presence” nor to a “myth of interiority” or mentalism. Husserl's presentation of the desire to know, his awareness of irreducible forms of absence at the heart of the intuitive presence of the object of knowledge and his formulation of general rules concerning the possible accomplishment (...)
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  4. Rudolf Bernet (1981). Logik und phänomenologie in husserls lehre Von der wahrheit. Tijdschrift Voor Filosofie 43 (1):35 - 89.
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  5. Chauncey Downes (1965). On Husserl's Approach to Necessary Truth. The Monist 49 (1):87-106.
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  6. Louis Dupre (1964). The Concept of Truth in Husserl's Logical Investigations. Philosophy and Phenomenological Research 24 (3):345-354.
    It is stated that husserl's theory of truth is ambiguous. When husserl attacked psychological interpretations of truth, A logicism seemed to be predominant; later he inclined toward intuitionism, Where truth is constituted by the real presence of the object. Purely logical relations in an eternal order of truth, Independent of things, Seems to conflict with the idea of evidence, Which is a psychological experience. It is concluded that truth is the result of an intuition in which the thing itself is (...)
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  7. Street Fulton (1935). Husserl's Significance for the Theory of Truth. The Monist 45 (2):264-306.
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  8. Klaus Hartmann (1968). The Problem of Truth in Husserl's and Heidegger's Philosophies. Philosophy and History 1 (1):53-55.
  9. K. F. Hein (1971). Husserl's Criterion of Truth. Journal of Critical Analysis 3 (3):125-136.
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  10. A. M. (1969). Der Wahrheitsbegriff Bei Husserl Und Heidegger. Review of Metaphysics 22 (3):580-580.
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  11. Søren Gosvig Olesen (1987). La Vérité Dans Les „Recherches Logiques” d'Edmund Husserl: Examen Des Rapports de la Vérité (Wahrheit) Et de la Perception (Wahrnehmung) Dans Les „Logische Untersuchungen”. Tijdschrift Voor Filosofie 49 (3):452 - 466.
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  12. Rebecca Paimann (2005). Die Logik der Erscheinung: Husserls Lehre Vom Urteil Als Phänomenologische Theorie der Wahrheit. Lang.
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  13. Henry Pietersma (1989). Truth and the Evident. In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America. 213--248.
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  14. Leon Shestov (1962). In Memory of a Great Philosopher: Edmund Husserl. Philosophy and Phenomenological Research 22 (4):449-471.
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  15. Robert Sokolowski (2008). Husserl's Discovery of Philosophical Discourse. Husserl Studies 24 (3):167-175.
    Husserl’s Idea of Phenomenology is his first systematic attempt to show how phenomenology differs from natural science and in particular psychology. He does this by the phenomenological reduction. One of his achievements is to show that the formal structures of intentionality are more akin to logic than to psychology. I claim that Husserl’s argument can be made more intuitive if we consider phenomenology to be the study of truth rather than knowledge, and if we see the reduction as primarily a (...)
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  16. Thorsten Streubel (2011). Truth as a Methodlogical Problem of the Phenomenological Description. Husserl Studies 27 (2):105-123.
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  17. Thorsten Streubel (2011). Wahrheit als methodisches Problem der phänomenologischen Deskription. Husserl Studies 27 (2):105-123.
    Als Erkenntnistheorie der phänomenologischen Erkenntnis versteht sich die folgende Untersuchung als ein zentrales Stück der von Husserl geforderten Selbstkritik der phänomenologischen Erkenntnis. Ausgehend vom normalsprachlichen Wahrheitsbegriff und dessen Explikation soll die prinzipielle Möglichkeit wahrer phänomenologischer Beschreibungen durch Rückgang auf das Phänomen der Wahrheit ausgewiesen werden. Im Anschluss an Husserls Analysen der vorprädikativen Erfahrung wird die explizierende Betrachtung (in Abgrenzung zum prädikativen Urteil) als die eigentlich erkennende, nämlich die kategorialen Strukturen der Phänomene erfassende und offenlegende Leistung exponiert, die einerseits anschaulich begründete (...)
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  18. Friedrich Wilhelm Von Herrmann (1995). Lógica y verdad en la fenomenología de Heidegger y Husserl. Escritos de Filosofía 14 (27):163-180.
    In this paper we compare the thesis of underdetermination of theories with the thesis of indeterminacy of translation. Drawing upon this comparison, we argue that, in the context of Quine’s philosophy, the thesis of indeterminacy of translation can only be maintained if it is taken as establishing an indeterminacy in the logical form of sentences. Consequently, we contend that Quine lacks a solid argument for indeterminacy of translation.
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