This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Subcategories:
90 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 90
Material to categorize
  1. Oscar Lucas González Castán (2001). Lógica, conocimiento y valor: un tríptico filosófico. Revista de Filosofía 25:187-212.
    Según se considere cuál es el ámbito de investigación al que debe circunscribirse la lógica y en qué consiste propiamente el conocimiento, tendremos una u otra idea de cómo los valores están relacionados con estos ámbitos de la actividad humana. En este artículo investigo críticamente la postura filosófica agnóstica de Wittgenstein en torno a los años en que escribió el Tractatus, las tesis neopragmatistas de Putnam y la fenomenología genética de Husserl en tanto que doctrinas relevantes para el estudio de (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  2. James Dodd (2014). Sophie Loidolt: Anspruch Und Rechtfertigung: Eine Theorie des Rechtlichen Denkens Im Anschluss an Die Phänomenologie Husserls. [REVIEW] Husserl Studies 30 (1):65-69.
    The lifeworld is saturated with claims, justifications, assertions, validities, values and reasons; it is, in a manifold of senses, the very domain of right. In this brilliantly argued book, Sophie Loidolt advances the compelling thesis that these structures of right and justification, broadly construed, not only shape lived experience, but are, as “fundamentale Weisen der Welterschließung,” constitutive of subjectivity itself (p. 1).Loidolt takes as her point of departure the phenomenology of Edmund Husserl and offers a detailed reconstruction of Husserl’s genetic (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  3. John J. Drummond (2012). Complicar las emociones. Areté. Revista de Filosofía 14 (2):175-189.
    “Complicating Emotions”. Husserl’s phenomenological axiology is rooted in two claims by Brentano: (1) that we apprehend what is valuable in acts of emotion (Akte der Gemütsbewegung), and (2) that these emotive acts are grounded in “presentations.” This paper first summarizes Husserl’s appropriation of Brentano’s second claim, and then sketches some ways in which Husserl’s own analyses might be corrected and extended if we are to begin to account for the complexity of the emotions. The paper concludes with some remarks about (...)
    Remove from this list |
    Translate to English
    | Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  4. Lester Embree (2010). Advances Regarding Evaluation and Action in Husserl's Ideas II. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). 173--198.
    He who sees everywhere only nature, nature in the sense of, and, as it were, through the eyes of, natural science, is precisely blind to the spiritual sphere, the special domain of the human sciences. Such a one does not see persons and does not see the Objects which depend for their sense upon personal performances, i.e., Objects of “culture.” (IV: 191).
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  5. Urbano Ferrer Santos (2012). Axiological and practical reason in Husserl. Veritas 27 (27):77-95.
    El artículo pretende ofrecer algunas claves interpretativas de la Axiología y Práctica materiales de Husserl. El estudio de la primera parte se centra en la cuestión de la verdad y el cumplimiento de los actos no objetivantes. La segunda parte analiza los sentidos que en Husserl tiene la noción práctica de fin y pone en conexión la verdad práctica con el imperativo categórico en su versión husserliana de actuar según el mejor saber y la mejor conciencia, aplicado tanto a las (...)
    Remove from this list |
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  6. Adam Konopka (2009). Ecological Goods That Obligate. Environmental Ethics 31 (3):245-262.
    Phenomenological resources can be used to develop a nonanthropocentric theory of ecological values that gives rise to an obligation for moral agents. There is logical space in Edmund Husserl’s early theory of value that is inclusive of nonhuman animals and vegetation as members of a life community (Lebensgemeinschaft) possessing ecological characteristics. Within this legal space is a characterization of ecological obligation that is not tied to any single moral law, as it is in deontological ethics and utilitarianism, but founded on (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Nythamar de Oliveira (2008). Husserl, Heidegger, and the Task of a Phenomenology of Justice. Veritas 53 (1).
    The article investigates the Husserl-Heidegger relationship, beyond their historical contributions to both phenomenology and hermeneutics as new methods in philosophy, by articulating ontology and subjectivity through a semantic, linguistic paradigm, so as to delineate the task of a phenomenology of justice. KEY WORDS – Hermeneutics. Language. Ontology. Phenomenology. Subjectivity. Theory of justice.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  8. Panos Theodorou (2012). Husserl’s Original Project for a Normative Phenomenology of Emotions and Values. In Values: Readings and Sources on a Key Concept of the Globalized World.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
Husserl: Ethics
  1. Christopher Arroyo (2009). The Role of Feelings in Husserl's Ethics. Idealistic Studies 39 (1/3):11-22.
    Though Husserl tends to receive less attention than other phenomenologists, there is growing interest in his ethics. Proponents of Husserl’s ethics argue that his moral philosophy is not merely of historical interest; Husserl, they claim, can contribute positively to contemporary debates in ethics, specifically debates about the role of feelings in moral agency. This paper raises questions about this last claim. I argue that, on the one hand, Husserl’s moral psychology proves superior to some of his modern predecessors, insofar as (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. Roberto Brigati (2010). Husserl, l'etica, il piacere. Riflessioni a partire da una riscoperta. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 3 (2).
    Remove from this list |
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  3. Mark W. Brown (2010). The Life-world as Moral World: Vindicating the Life-world en route to a Phenomenology of the Virtues. Bulletin d'Analyse Phénoménologique 6 (3):1-25.
    Clarifying the essential experiential structures at work in our everyday moral engagements promises both (1) to provide a perspicacious self-understanding, and (2) to significantly contribute to theoretical and practical matters of moral philosophy. Since the phenomenological enterprise is concerned with revealing the a priori structures of experience in general, it is then well positioned to discern the essential structures of moral experience specifically. Phenomenology can therefore significantly contribute to matters pertaining to moral philosophy. In this paper I would like to (...)
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. R. Philip Buckley (1996). Husserl's Rational "Liebesgemeinschaft". Research in Phenomenology 26 (1):116-129.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  5. Chi Yu Chung (2012). Husserl on Ethical Renewal and Philosophical Rationality: Intercultural Reflection. Investigaciones Fenomenológicas 9:145-156.
    In the Kaizo articles, written between 1922 and 1924, Husserl drew on the intercultural relationship between Europe and non-Europe. The viewpoints he held in these articles do not deviate much from that in the Vienna lecture 1935, which is later included in Crisis. It is in the latter that Husserl delineates systematically what he thinks of the idea of Europe and what makes Europe different from the other parts of the world. Notably, these viewpoints were already disclosed in the Kaizo (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Zachary Davis (2005). Husserl on the Ethical Renewal of Sympathy and the One World of Solidarity. Southern Journal of Philosophy 43 (4):561-581.
    Edmund Husserl’s Kaizo articles mark one of his first attempts at notions of cultural renewal and critique. (1) Central to both of these notions for Husserl is the idea of a best possible humanity. At the conclusion of the Kaizo articles, Husserl entertains some quite troubling and potentially dangerous descriptions of the best possible in terms of an Übernation or Weltvolk. Although merely provisional, these descriptions call for a cultural and ethical renewal through the reorientation of humanity in accord with (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  7. James Dodd (2008). Christian Lotz: 'Vom Leib Zum Selbst'. [REVIEW] Husserl Studies 24 (2):149-157.
  8. Janet Donohoe (2010). The Vocation of Motherhood: Husserl and Feminist Ethics. [REVIEW] Continental Philosophy Review 43 (1):127-140.
    In this paper, I explore a confrontation between Husserl’s ethical position of vocation and its absolute ought with a feminist ethical position. I argue that Husserl’s ethics has a great deal to offer a feminist ethics by providing for the possibility of an ethics that is particular rather than universal, that recognizes the role of the social through tradition in establishing values and norms without conceding the ethical responsibility of the individual, and that acknowledges the role of both reason and (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  9. Janet Donohoe (2004). Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology. Humanity Books.
    On the distinction between static and genetic phenomenologies -- On time consciousness and its relationship to intersubjectivity -- On the question of intersubjectivity -- The Husserlian account of ethics -- Conclusion: The impact of genetic phenomenology.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  10. Janet Donohoe (2003). Genetic Phenomenology and the Husserlian Account of Ethics. Philosophy Today 47 (2):160-175.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. J. Drummond (2010). Self-Responsibility and Eudaimonia. In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer. 441--460.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. John J. Drummond (2006). Respect as a Moral Emotion: A Phenomenological Approach. [REVIEW] Husserl Studies 22 (1):1-27.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. John J. Drummond (2005). Self, Other, and Moral Obligation. Philosophy Today 49 (Supplement):39-47.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. John J. Drummond (1995). Moral Objectivity: Husserl's Sentiments of the Understanding. [REVIEW] Husserl Studies 12 (2):165-183.
    This paper explores two perspectives in Husserl's recently published writings on ethics and axiology in order to sketch anew a phenomenological account of practical reason. The paper aims a) to show that a phenomenological account of moral intentionality i) transcends the disputes between intellectualist-emotivist and intellectualist-voluntarist disputes and ii) points toward a position in which practical reason has an emotive content or, conversely, the emotions have a cognitive content, and the paper aims b) to show that a phenomenological ethics identifies (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  15. Adriano Fabris (1991). Mario Sancipriano: 'Edmund Husserl. L'etica Sociale'. [REVIEW] Husserl Studies 8 (3):233-235.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  16. Urbano Ferrer (1991). La Ética en Husserl. Revista de Filosofía (Madrid) 6:457.
    The article examines the notion of open system as suitable for giving an account of dynamism of living being. However difficulties come by trying to incorporate the finality to the system, since it´s fixed as a state from outside or is established in the improper terms of autoproductivity and neguentropye. That leads to explain the final cause in interaction with the other intrinsecal causes, in as much they remain incomplete without her. Whith the passage to human living the linear scheme (...)
    Remove from this list |
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  17. Molly Brigid Flynn (2012). The Cultural Community: An Husserlian Approach and Reproach. [REVIEW] Husserl Studies 28 (1):25-47.
    What types of unity and disunity belong to a group of people sharing a culture? Husserl illuminates these communities by helping us trace their origin to two types of interpersonal act—cooperation and influence—though cultural communities are distinguished from both cooperative groups and mere communities of related influences. This analysis has consequences for contemporary concerns about multi- or mono-culturalism and the relationship between culture and politics. It also leads us to critique Husserl’s desire for a new humanity, one that is rational, (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  18. Molly Brigid Flynn (2011). Self-Responsibility, Tradition, and the Apparent Good. Studia Phaenomenologica 11 (1):55-76.
    The crucial distinction for ethics is between the good and the apparent good, between being and seeming. Tradition is useful for developing our ability to make this distinction and to live ethically or in self-responsibility, but it is also threatening to this ability. The phenomenology of Husserl and of others in the Husserlian tradition, especially Robert Sokolowski, are helpful in spelling out how tradition works; how the difference between the apparent good and the good is bridged in the experience of (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. Hans-Helmuth Gander (2007). On Attention: From a Phenomenological Analysis Towards an Ethical Understanding of Social Attention. Research in Phenomenology 37 (3):287-302.
  20. James G. Hart (2006). Edmund Husserl: 'Einleitung in Die Ethik: Vorlesungen Sommersemester 1920–1923'. [REVIEW] Husserl Studies 22 (2).
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  21. James G. Hart (2006). The Absolute Ought and the Unique Individual. Husserl Studies 22 (3):223-240.
    The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation ethics is useful for making more (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  22. James G. Hart (1992). The Entelechy and Authenticity of Objective Spirit: Reflections on Husserliana XXVII. [REVIEW] Husserl Studies 9 (2):91-110.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Robert Welsh Jordan (1991). Edmund Husserl. 'Vorlesungen Über Ethik Und Wertlehre 1908–1914'. Husserl Studies 8 (3):221-232.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  24. Iso Kern (2012). 6 Mengzi (Mencius), Adam Smith and Edmund Husserl on Sympathy and Conscience. In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag. 8--139.
    No categories
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  25. Kenneth Knies (2006). Donohoe, Janet, Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology. [REVIEW] Husserl Studies 22 (3):249-258.
  26. Erazim Kohák (1997). Varieties of Ecological Experience. Environmental Ethics 19 (2):153-171.
    I draw on the resources of Husserlian phenomenology to argue that the way humans constitute nature as a meaningful whole by their purposive presence as hunter/gatherers (nature as mysterium tremendum), as herdsmen/farmers (nature as partner), and as producer/consumers (nature as resource) affects the way they respond to its distress—as to a resource failure, as a to flawed relationship, or asto a fate from which “only a god could save us.” I find all three responses wanting and look to a different (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Julia Valentina Lribame (2013). Areté Como Ejercicio de Excelencia y Como Telas En la Ética de Husserl. Areté. Revista de Filosofía 11 (1-2):367-385.
    This study approaches arete as excellence( W. Jaeger). lt understands Husserlian thought as a monadology in which a dynamic dwells: that of the telos that leads to the fulfillment ofends submitted to " the absolute ought". The development of this investigation is carried out within the framework of the moral person's genesis and its intersubjective connections. The question of life's meaning and its relation to ethics are manifested in their teleological orientation. Existential considerations, the analyses of "position takings" and the (...)
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  28. Sebastian Luft (2010). Das Subjekt als moralische Person. Zu Husserls späten Reflexionen bezüglich des Personenbegriffs. In Philippe Merz, Andrea Staiti & Frank Steffen (eds.), Geist-Person-Gemeinschaft: Freiburger Beiträge zur Aktualität Husserls. Ergon-Verlag GmbH.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  29. Christopher McTavish (2006). Janet Donohoe, Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology Reviewed By. Philosophy in Review 26 (2):91-93.
  30. Ullrich Melle (2007). Husserl's Personalist Ethics. Husserl Studies 23 (1):1-15.
    The point of departure of any ethical theory is the anthropological fact that normally developed humans must lead their own lives themselves. This means that their conduct is neither programmed nor determined by instincts. Human beings must on every occasion engage the circumstances of a practical situation by their own choice and decision. Even when they find themselves delivered over to the stimuli and powers of particular circumstances in a completely passive manner, this does not occur in the way that (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Nicolas Monseu (2010). Personne et motivation dans la deuxième éthique de Husserl. Études Phénoménologiques 23 (45/48):67-87.
    Remove from this list |
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  32. Nicolas Monseu (2005). Le problème de la nature dans l'éthique de Husserl. Bulletin d'Analyse Phénoménologique 1 (1).
    Le thème de la nature occupe une place importante dans les recherches éthiques de Husserl et il y a certainement lieu d?examiner, dans le régime de sa phénoménologie, les enjeux essentiels du type de liaison possible entre nature et éthique pour se demander en quel sens une approche phénoméno­logique de la nature peut contribuer à fonder une éthique. L?étude de ce thème est d?autant plus pertinente dans la perspective d?une réflexion sur l?origine, les conditions et les fondements de l?évaluation éthique, (...)
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Thomas J. Nenon (2013). Martin Heidegger and Grounding of Ethics. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 177--193.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  34. Tom Nenon (1990). Husserl's Ethics? Research in Phenomenology 20 (1):184-188.
  35. Alberto Marcos Onate (2009). Ética e infinito em Husserl. Veritas 54 (2).
    Assessing the scope of his own phenomenological project was always of philosophical concern to Husserl. Perhaps because of this, he has never ceased to reformulate his concepts and theories, aimed at an ever greater degree of depth. This interest by the limits of Husserlian phenomenology continues in the activity of his interpreters. This article intends to present and discuss some of these readings, trying to stress that the strategy of favouring ethical components to think the limits of Husserl’s phenomenology is (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. Henning Peucker (2011). Husserls Ethik zwischen Formalismus und Subjektivismus. In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37. Henning Peucker (2008). From Logic to the Person. Review of Metaphysics 62 (2):307-325.
    This paper argues that Husserl’s ethics do not fit into any one of three commonly recognized kinds of ethical theory: virtue (Aristotelian), deontological (Kantian), and consequentialist (especially, utilitarianism). Husserl’s mature ethical theory, in particular, combines a modern, Kantian or Fichtean approach based on a strong concept of a free and active ego capable of shaping its life autonomously through its own will with a more Aristotelian theory of the virtues that help us to shape our lives in order to reach (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. Henning Peucker (2007). Husserl's Critique of Kant's Ethics. Journal of the History of Philosophy 45 (2):309-319.
  39. Sonja Rinofner-Kreidl (2010). Husserl's Categorical Imperative and His Related Critique of Kant. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  40. Sonja Rinofner-Kreidl (2010). Husserl's Critique of Kant's Categorical Imperative. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  41. Urbano Ferrer Santos (1995). De la Teoría General Del Valor a Una Ética de Fines En Husserl. Anuario Filosófico 28 (1):41-60.
    In this first stage of his Ethics Husserl stresses on the theory of value. The teleology seems necessary to him to form the concept of not objectivant act. Nevertheless since the essays after the second world war the striving and volountary end will be more and more central in this ethical thought.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  42. Margaret Steele (2010). Husserl and Rawls : Two Attempts to Free Moral Imperatives From Their Empirical Origin. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
1 — 50 / 90