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  1. John Everett Atwell (1964). A Critical Exposition of Edmund Husserl's First Two Logical Investigations. Dissertation, The University of Wisconsin - Madison
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  2. Mariana Chu (2012). Edmund Husserl: Einleitung in die Ethik. Vorlesungen Sommersemester (1920/1924) editado por Henning Peucker, Husserliana XXXVII, Dordrecht: Kluwer Academic Publishers, 2004, 502 pp. [REVIEW] Areté. Revista de Filosofía 18 (1):181-193.
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  3. Piotr Cyciura (2009). \"Ideen I\" von Edmund Husserl im Lichte der Lehre des hl. Thomas von Aquin. Filo-Sofija 9 (1(9)):133-154.
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  4. Ute Irmgard Debus (1971). A Critical Analysis of Husserl's 'Ideen I.'. Dissertation, The Johns Hopkins University
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  5. Rupin W. Desai (1979). Thoreau's Walden as a Phenomenological Manifesto and Precursor of Husserl's Ideas. Thoreau Journal Quarterly 11:5-19.
  6. Bogdan Djankov & Tadeusz Skalski (1983). Certain considerations about the epistemological and semantic foundations of logical investigations and their application (Kilka uwag o epistemologicznych i semantycznych podstawach badań logicznych i ich zastosowanie. Acta Universitatis Lodziensis 3.
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  7. W. V. Doniela (1971). HUSSERL, Edmund: Logical Investigations. [REVIEW] Australasian Journal of Philosophy 49:227.
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  8. John Niemeyer Findlay (2012). Notes on the Ideen of Husserl. Philosophical Forum 43 (1):65-89.
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  9. Luis Flores Hernández (2004). El método husserliano en las "Logische Untersuchungen". Anuario Filosófico 37 (78):17-32.
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  10. E. Husserl (1996). The Awakening of Consciousness in the Ontopoietic Differentiation of Life and the Unit of Apperception. Analecta Husserliana 48:1-31.
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  11. Edmund Husserl (2010). Naturwissenschaftliche Psychologie, Geisteswissenschaft und Metaphysik(1919). In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). 1--13.
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  12. Edmund Husserl (2009). Philosophie Als Strenge Wissenschaft. Felix Meiner Verlag Gmbh.
    Der für die Begründung und spätere Ausformung der Husserlschen Phänomenologie programmatische Text Philosophie als strenge Wissenschaft entstand in wenigen Wochen um die Jahreswende 1910/1911 und bildete die erste größere Veröffentlichung Husserls seit seinem vielbeachteten Frühwerk, den Logischen Untersuchungen von 1900/1901.Trotz der erstaunlich kurzen Zeit, die er für die schriftliche Fixierung benötigte, bietet diese - erstmals in der Zeitschrift Logos publizierte - Schrift auf beeindruckende Weise bereits einen umfassenden Überblick über die leitenden Gedanken und Einsichten, die für sein späteres Schaffen und (...)
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  13. Edmund Husserl (1980). St Bk. General Introduction to a Pure Phenomenology. In Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Distributors for the U.S. And Canada, Kluwer Boston
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  14. Edmund Husserl (1969). Ideas. New York, Humanities P..
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  15. Edmund Husserl (1931). Ideas: General Introdution to Pure Phenomenology. New York, the Macmillan Company.
    With a new foreword by Dermot Moran 'the work here presented seeks to found a new science though, indeed, the whole course of philosophical development since Descartes has been preparing the way for it a science covering a new field of ...
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  16. Edmund Husserl & Michael Weiler (2002). Natur Und Geist Vorlesungen, Sommersemester 1919. Monograph Collection (Matt - Pseudo).
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  17. Arun Iyer (2006). Consciousness, Humans and the World: A Critical Review of Husserl's Transzendentaler Idealismus: Texte Aus Dem Nachlass (1908-1921). [REVIEW] Recherches Husserliennes 24:101-119.
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  18. Sandra LaPointe (2003). Logik. Vorlesungen 1896 (Logique. Leçons de 1896). Dialogue 42 (2):394-396.
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  19. Henri Leroux (1952). Sur la publication complète Des "ideen" de Husserl. Les Etudes Philosophiques 7 (3):261 - 277.
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  20. W. M. Lindsay (1912). Traube, Vorlesungen, Vol. II Vorlesungen und Abhandlungen, Ludwig von Traube, herausgegeben von Franz Boll. Zweiter Band: Einleitung in die lateinische Philologie des Mittelalters. Pp. viii + 176. München: C. H. Bech'sche Verlagsbuchhandlung. 1911. [REVIEW] The Classical Review 26 (04):131-132.
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  21. I. Lyne (2000). Husserl's' Logical Investigations': 100th Anniversary. Journal of the British Society for Phenomenology 31 (3):344-344.
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  22. Wolfe Mays (1971). Logical Investigations. Philosophical Books 12 (1):13-15.
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  23. Henning Meyn (1973). Edmund Husserl, "Logical Investigations". [REVIEW] Metaphilosophy 4:162.
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  24. J. E. Nixon (1890). The New Edition of Reisig's Vorlesungen Reisig's Vorlesungen über Lat. Sprachwissenschaft, mit den Anmerkungen von F. Haase. Erster Theil: Syntax. Neubearbeitet von J. H. Schmalz und Dr G. Landgraf. Pp. 888. Berlin, 1888. [REVIEW] The Classical Review 4 (04):163-165.
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  25. Riccardo Pozzo (1999). Kant’s Vorlesungen: Bd. II. Vorlesungen Über Anthropologie. [REVIEW] Review of Metaphysics 52 (3):691-692.
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  26. Pierre-Jean Renaudie (2006). Denis Fisette (Dir.), Husserl's Logical Investigations Reconsidered, Dordrecht, Boston, Londres, Kluwer, Coll. «Contributions to Phenomenology», 2003, 252 Pages.Denis Fisette (Dir.), Husserl's Logical Investigations Reconsidered, Dordrecht, Boston, Londres, Kluwer, Coll. «Contributions to Phenomenology», 2003, 252 Pages. [REVIEW] Philosophiques 33 (2):533-537.
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  27. Rosemary Rizo-Patrón (2012). Edmund Husserl: Natur Und Geist, Vorlesungen Sommersemester 1927, Editado Por Michael Weiler, Husserliana XXXII, Dordrecht/Boston/Londres: Kluwer Academic Publishers, 2001, 370 Pp.; Die Bernauer Manuskripte Über Das Zeitbewußtsein (1917/18), Editado Por Rudolf Bernet y Dieter Lohmar, Husserliana XXXIII, Dordrecht/Boston/Londres: Kluwer Academic Publishers, 2001, 466 Pp.; Transzendentaler Idealismus, Texte Aus Dem Nachlass (1908-1921), Editado Por Robin D. Rollinger, En Colaboración Con Rochus Sowa ... [REVIEW] Areté. Revista de Filosofía 16 (1):163-175.
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  28. David Woodruff Smith (2003). Edmund Husserl, Logical Investigations (1900-1901). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub.
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  29. Alejandro Gustavo Vigo (2004). Juicio y modalidad en Husserl: la evolución de la teoría del juicio y el contenido judicativo de "Vorlesungen über Bedeutungslehre" hasta "Ideen I". Anuario Filosófico 37 (78):157-198.
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Husserl: Cartesian Meditations
  1. Kristana Arp (1990). Intentionality and the Public World: Husserl's Treatment of Objectivity in the Cartesian Meditations. [REVIEW] Husserl Studies 7 (2):89-101.
    The fifth and final meditation of Edmund Hussefl's Cartesian Meditations has been the subject of a great deal of attention over the years. A number of commentators have focused on Husserl's treatment of the experience of other subjects there and the majority of them have been quite critical. What is not often remarked on, however, is that Husserl's initial intention at least in the Fifth Meditation is to address another topic, one that he evidently considers to be of even greater (...)
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  2. Thomas Attig (1980). Husserl and Descartes on the foundations of philosophy. Metaphilosophy 11 (1):17–35.
    The article considers a) husserl's adoption of a cartesian rationalistic goal of philosophy, B) his charge that descartes failed to make the transcendental turn toward the subject, And c) the divergent view of husserl and descartes on the "cogito" which determine the crucial differences in the priorities which they assign to metaphysics and epistemology within their first philosophies.
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  3. Michael Barber (2010). Somatic Apprehension and Imaginative Abstraction: Cairns's Criticisms of Schutz's Criticisms of Husserl's Fifth Meditation. [REVIEW] Human Studies 33 (1):1-21.
    Dorion Cairns correctly interprets the preconstituted stratum of Edmund Husserl’s Fifth Cartesian Meditation to be the primordial ego and not the social world, as was thought by Alfred Schutz, who considered Husserl to be insufficiently attentive to the social world’s hold upon us. Following Cairns’s interpretation, which involves recovering and reconstructing strata that may never exist independently, one better understands how the transfer of sense animate organism involves automatic association, or somatic apprehension. This sense-transfer extends to any animate organism, not (...)
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  4. C. Hopkins Burt (1997). Eugene Fink, Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. Husserl Studies 14 (1).
  5. Peter J. Carrington (1979). Schutz on Transcendental Intersubjectivity in Husserl. Human Studies 2 (1):95 - 110.
    In his paper on transcendental intersubjectivity in Husserl, which refers mainly to the Fifth Cartesian Meditation, Schutz (1966a) marks out four stages in Husserl's argument and finds what are for him insurmountable problems in each stage. These stages are: (1) isolation of the primordial world of one's peculiar ownness by means of a further epoche; (2) apperception of the other via pairing; (3) constitution of objective, intersubjective Nature; (4) constitution of higher forms of community. Because of the problems Schutz encounters (...)
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  6. Peter Raymond Costello (2002). Three Implications of Edmund Husserl's Description of "Fremderfahrung". Dissertation, The Pennsylvania State University
    This dissertation explores the description of the experience of the alien other person that Edmund Husserl offers in the Cartesian Meditations and presents its three major implications: that the description reveals the transcendental ego to arise as a response to an always already embodied experience; that eidetic intuition and variation is possible only as an activity that involves actual and possible others, even in the self-variation needed to achieve the eidos ego; and that transcendental phenomenology is an inherently ethical endeavor. (...)
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  7. T. Costelloe (1998). Husserl's Fifth Meditation and the Phenomenological Sociology of Alfred Schutz. Journal of the British Society for Phenomenology 29:23-46.
    In his Fifth Meditation, Husserl appears to confront the problem of solipsism. As a number of commentators have suggested, however, since it arises from within phenomenology itself and the existence of the other is never in doubt, it is not a solipsism in the traditional Cartesian sense. Alfred Schutz, however, appears to understand Husserl's inquiry in precisely these terms. As such, his critical discussions of the Fifth Meditation, as well as his subsequent rejection of transcendantal philosophy, might not be well-founded. (...)
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  8. Timothy Owen Davis (1984). The Problem of Intersubjectivity in Husserlian Phenomenology. Dissertation, Georgetown University
    The problem of the Other remains a source of conflict and confusion in phenomenology. Edmund Husserl's project for a phenomenology which functions as a transcendental philosophy has been persistently haunted by the suspicion that his methodological commitment to the conscious life of the transcendental ego confines his procedure to the immanent processes of a solus ipse and thus prevents transcendental phenomenology from presenting a legitimate account of the objective world as an intersubjectively available world. ;A clear presentation of what Husserl (...)
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  9. Chauncey Downes (1965). Husserl and the Coherence of the Other Minds Problem. Philosophy and Phenomenological Research 26 (December):253-259.
  10. Chauncey B. Downes (1963). Husserl's Theory of Other Minds: A Study of the 'Cartesian Meditations'. Dissertation, New York University
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  11. Harrison Hall (1976). Idealism and Solipsism in Husserls Cartesian Meditations. Journal of the British Society for Phenomenology 7 (1):53-55.
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  12. Robert M. Harlan (1984). Must the Other Be Derived From the I? Towards the Reformulation of Husserl's 5th Cartesian Meditation. Husserl Studies 1 (1):79-104.
    With the possible exception of the first volume of the Ideas, no single work published by Husserl has caused as much controversy among philosophers otherwise sympathetic to his philosophical endeavor as the 5th Cartesian Meditation. The controversy centers around the constitutive analysis of the sense "another subject," an analysis the elaborate detail of which seems out of place in the otherwise programmatic Cartesian Meditations. This analysis, which marks the first step in Husserl's account of consciousness of the other as another (...)
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  13. Edmund Husserl (1964/1965). Cartesian Meditations. [The Hague]M. Nijhoff.
    The "Cartesian Meditations" translation is based primarily on the printed text, edited by Professor S. Strasser and published in the first volume of Husserliana ...
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  14. Dalius Jonkus (2007). Genesis of the Sense of the Other in Husserl’s Cartesian Meditations. Problemos 72:72-123.
    Straipsnyje analizuojama fenomenologinë intersubjektyuvumo samprata Husserlio Karteziðkosiose meditacijose. Jose autorius tyrinëja ne konkreèias socialumo formas ar personalinio santykio að – tu subtilybes, bet atvirumo kitam prielaidas. Dëmesys sutelkiamas á konstitutyvinæ kito prasmës genezæ. Husserlis ásigilina á savasties patirtá parodydamas jos parodoksalø susvetimëjimà su savimi. Tiek savo kûno,tiek savo laiko patirtis atskleidþiama kaip reikalaujanti kitybës. Tiksliau sakant, tokia kûno ir laikopatirtis negalima kaip tapatybë su savimi. Tik patirdamas savo kûnà kaip tarpkûniðkumà, galiu atsikratyti vidujybës ir iðorybës, imanencijos ir transcendencijos prietaro. Kitybës (...)
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  15. Michael R. Kelly (2005). Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. International Philosophical Quarterly 45 (2):257-258.
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  16. Nam-In Lee (2002). Static-Phenomenological and Genetic-Phenomenological Concept of Primordiality in Husserl's Fifth Cartesian Meditation. Husserl Studies 18 (3):165-183.
  17. Gustavo Leyva (1999). The dilemmas of the analysis of intersubjectivity in Husserl's Meditationem Cartesianische. Franciscanum 41 (122-123):67-86.
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  18. A. C. Lloyd (1951). HUSSERL, E. -Husserliana, Band I. Cartesianische Meditationen Und Pariser Vorträge. [REVIEW] Mind 60:272.
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  19. James L. Marsh (1979). An Inconsistency in Husserl's Cartesian Meditations. New Scholasticism 53 (4):460-474.
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  20. W. R. McKenna (2003). The Constitutive Effect of the Other's Awareness of Me. Husserl Studies 19 (3):193-203.
    I will first give a brief summery of Husserl’s project in the “Fifth Meditation” and the steps in his analysis in order to evoke the context of my remarks and to also to begin to communicate my understanding of this work of Husserl’s. Then I will go more closely through the beginning steps in the analysis and develop my own points as I go along.
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  21. N. V. Motroshilova (1998). Husserl's Cartesian Meditations_ and Mamardashvili's _Cartesian Reflections: (Two Kindred Ways to the Transcendental Ego). Russian Studies in Philosophy 37 (2):82-95.
    In his book A History of the Culture of the Modern Period, the eminent scholar Egon Friedell wrote concerning Descartes's influence in seven-teenth-century France that all the efforts of the great philosopher's critics notwithstanding, "his school inexorably extended its influence not only through the ‘occasionalists,’ as his closest disciples and followers in philosophy were called, and through the remarkable logic of the Port-Royal school The Art of Thinking and Boileau's tone-setting work The Poetic Art: rather, all of France, headed by (...)
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