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  1. Mariana Chu (2012). Edmund Husserl: Einleitung in die Ethik. Vorlesungen Sommersemester (1920/1924) editado por Henning Peucker, Husserliana XXXVII, Dordrecht: Kluwer Academic Publishers, 2004, 502 pp. [REVIEW] Areté. Revista de Filosofía 18 (1):181-193.
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  2. Piotr Cyciura (2009). \"Ideen I\" von Edmund Husserl im Lichte der Lehre des hl. Thomas von Aquin. Filo-Sofija 9 (1(9)):133-154.
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  3. Bogdan Djankov & Tadeusz Skalski (1983). Certain considerations about the epistemological and semantic foundations of logical investigations and their application (Kilka uwag o epistemologicznych i semantycznych podstawach badań logicznych i ich zastosowanie. Acta Universitatis Lodziensis 3.
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  4. John Niemeyer Findlay (2012). Notes on the Ideen of Husserl. Philosophical Forum 43 (1):65-89.
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  5. Luis Flores Hernández (2004). El método husserliano en las "Logische Untersuchungen". Anuario Filosófico 37 (78):17-32.
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  6. E. Husserl (1996). The Awakening of Consciousness in the Ontopoietic Differentiation of Life and the Unit of Apperception. Analecta Husserliana 48:1-31.
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  7. Edmund Husserl (2010). Naturwissenschaftliche Psychologie, Geisteswissenschaft und Metaphysik(1919). In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). 1--13.
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  8. Edmund Husserl (2009). Philosophie Als Strenge Wissenschaft. Felix Meiner Verlag Gmbh.
    Der für die Begründung und spätere Ausformung der Husserlschen Phänomenologie programmatische Text Philosophie als strenge Wissenschaft entstand in wenigen Wochen um die Jahreswende 1910/1911 und bildete die erste größere Veröffentlichung Husserls seit seinem vielbeachteten Frühwerk, den Logischen Untersuchungen von 1900/1901.Trotz der erstaunlich kurzen Zeit, die er für die schriftliche Fixierung benötigte, bietet diese - erstmals in der Zeitschrift Logos publizierte - Schrift auf beeindruckende Weise bereits einen umfassenden Überblick über die leitenden Gedanken und Einsichten, die für sein späteres Schaffen und (...)
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  9. Edmund Husserl (1980). St Bk. General Introduction to a Pure Phenomenology. In , Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Distributors for the U.S. And Canada, Kluwer Boston.
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  10. Edmund Husserl (1969). Ideas. New York, Humanities P..
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  11. Edmund Husserl (1931). Ideas: General Introdution to Pure Phenomenology. New York, the Macmillan Company.
    With a new foreword by Dermot Moran 'the work here presented seeks to found a new science though, indeed, the whole course of philosophical development since Descartes has been preparing the way for it a science covering a new field of ...
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  12. Edmund Husserl & Michael Weiler (2002). Natur Und Geist Vorlesungen, Sommersemester 1919. Monograph Collection (Matt - Pseudo).
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  13. Arun Iyer (2006). Consciousness, Humans and the World: A Critical Review of Husserl's Transzendentaler Idealismus: Texte Aus Dem Nachlass (1908-1921). [REVIEW] Recherches Husserliennes 24:101-119.
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  14. Sandra LaPointe (2003). Logik. Vorlesungen 1896 (Logique. Leçons de 1896). Dialogue 42 (2):394-396.
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  15. W. M. Lindsay (1912). Traube, Vorlesungen, Vol. II Vorlesungen und Abhandlungen, Ludwig von Traube, herausgegeben von Franz Boll. Zweiter Band: Einleitung in die lateinische Philologie des Mittelalters. Pp. viii + 176. München: C. H. Bech'sche Verlagsbuchhandlung. 1911. [REVIEW] The Classical Review 26 (04):131-132.
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  16. I. Lyne (2000). Husserl's' Logical Investigations': 100th Anniversary. Journal of the British Society for Phenomenology 31 (3):344-344.
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  17. Wolfe Mays (1971). Logical Investigations. Philosophical Books 12 (1):13-15.
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  18. J. E. Nixon (1890). The New Edition of Reisig's Vorlesungen Reisig's Vorlesungen über Lat. Sprachwissenschaft, mit den Anmerkungen von F. Haase. Erster Theil: Syntax. Neubearbeitet von J. H. Schmalz und Dr G. Landgraf. Pp. 888. Berlin, 1888. [REVIEW] The Classical Review 4 (04):163-165.
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  19. Riccardo Pozzo (1999). Kant’s Vorlesungen: Bd. II. Vorlesungen Über Anthropologie. [REVIEW] Review of Metaphysics 52 (3):691-692.
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  20. Pierre-Jean Renaudie (2006). Denis Fisette (Dir.), Husserl's Logical Investigations Reconsidered, Dordrecht, Boston, Londres, Kluwer, Coll. «Contributions to Phenomenology», 2003, 252 Pages.Denis Fisette (Dir.), Husserl's Logical Investigations Reconsidered, Dordrecht, Boston, Londres, Kluwer, Coll. «Contributions to Phenomenology», 2003, 252 Pages. [REVIEW] Philosophiques 33 (2):533-537.
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  21. Rosemary Rizo-Patrón (2012). Edmund Husserl: Natur Und Geist, Vorlesungen Sommersemester 1927, Editado Por Michael Weiler, Husserliana XXXII, Dordrecht/Boston/Londres: Kluwer Academic Publishers, 2001, 370 Pp.; Die Bernauer Manuskripte Über Das Zeitbewußtsein (1917/18), Editado Por Rudolf Bernet y Dieter Lohmar, Husserliana XXXIII, Dordrecht/Boston/Londres: Kluwer Academic Publishers, 2001, 466 Pp.; Transzendentaler Idealismus, Texte Aus Dem Nachlass (1908-1921), Editado Por Robin D. Rollinger, En Colaboración Con Rochus Sowa ... [REVIEW] Areté. Revista de Filosofía 16 (1):163-175.
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  22. David Woodruff Smith (2003). Edmund Husserl, Logical Investigations (1900-1901). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub..
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  23. Alejandro Gustavo Vigo (2004). Juicio y modalidad en Husserl: la evolución de la teoría del juicio y el contenido judicativo de "Vorlesungen über Bedeutungslehre" hasta "Ideen I". Anuario Filosófico 37 (78):157-198.
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Husserl: Cartesian Meditations
  1. Kristana Arp (1990). Intentionality and the Public World: Husserl's Treatment of Objectivity in the Cartesian Meditations. [REVIEW] Husserl Studies 7 (2):89-101.
    The fifth and final meditation of Edmund Hussefl's Cartesian Meditations has been the subject of a great deal of attention over the years. A number of commentators have focused on Husserl's treatment of the experience of other subjects there and the majority of them have been quite critical. What is not often remarked on, however, is that Husserl's initial intention at least in the Fifth Meditation is to address another topic, one that he evidently considers to be of even greater (...)
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  2. Thomas Attig (1980). Husserl and Descartes on the foundations of philosophy. Metaphilosophy 11 (1):17–35.
    The article considers a) husserl's adoption of a cartesian rationalistic goal of philosophy, B) his charge that descartes failed to make the transcendental turn toward the subject, And c) the divergent view of husserl and descartes on the "cogito" which determine the crucial differences in the priorities which they assign to metaphysics and epistemology within their first philosophies.
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  3. Michael Barber (2010). Somatic Apprehension and Imaginative Abstraction: Cairns's Criticisms of Schutz's Criticisms of Husserl's Fifth Meditation. [REVIEW] Human Studies 33 (1):1-21.
    Dorion Cairns correctly interprets the preconstituted stratum of Edmund Husserl’s Fifth Cartesian Meditation to be the primordial ego and not the social world, as was thought by Alfred Schutz, who considered Husserl to be insufficiently attentive to the social world’s hold upon us. Following Cairns’s interpretation, which involves recovering and reconstructing strata that may never exist independently, one better understands how the transfer of sense animate organism involves automatic association, or somatic apprehension. This sense-transfer extends to any animate organism, not (...)
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  4. Peter J. Carrington (1979). Schutz on Transcendental Intersubjectivity in Husserl. Human Studies 2 (1):95 - 110.
    In his paper on transcendental intersubjectivity in Husserl, which refers mainly to the Fifth Cartesian Meditation, Schutz (1966a) marks out four stages in Husserl's argument and finds what are for him insurmountable problems in each stage. These stages are: (1) isolation of the primordial world of one's peculiar ownness by means of a further epoche; (2) apperception of the other via pairing; (3) constitution of objective, intersubjective Nature; (4) constitution of higher forms of community. Because of the problems Schutz encounters (...)
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  5. Chauncey Downes (1965). Husserl and the Coherence of the Other Minds Problem. Philosophy and Phenomenological Research 26 (December):253-259.
  6. Chauncey B. Downes (1963). Husserl's Theory of Other Minds: A Study of the 'Cartesian Meditations'. Dissertation, New York University
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  7. Harrison Hall (1976). Idealism and Solipsism in Husserls Cartesian Meditations. Journal of the British Society for Phenomenology 7 (1):53-55.
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  8. Robert M. Harlan (1984). Must the Other Be Derived From the I? Towards the Reformulation of Husserl's 5th Cartesian Meditation. Husserl Studies 1 (1):79-104.
    With the possible exception of the first volume of the Ideas, no single work published by Husserl has caused as much controversy among philosophers otherwise sympathetic to his philosophical endeavor as the 5th Cartesian Meditation. The controversy centers around the constitutive analysis of the sense "another subject," an analysis the elaborate detail of which seems out of place in the otherwise programmatic Cartesian Meditations. This analysis, which marks the first step in Husserl's account of consciousness of the other as another (...)
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  9. Edmund Husserl (1964/1965). Cartesian Meditations. [The Hague]M. Nijhoff.
    The "Cartesian Meditations" translation is based primarily on the printed text, edited by Professor S. Strasser and published in the first volume of Husserliana ...
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  10. Michael R. Kelly (2005). Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. International Philosophical Quarterly 45 (2):257-258.
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  11. Nam-In Lee (2002). Static-Phenomenological and Genetic-Phenomenological Concept of Primordiality in Husserl's Fifth Cartesian Meditation. Husserl Studies 18 (3):165-183.
  12. A. C. Lloyd (1951). HUSSERL, E. -Husserliana, Band I. Cartesianische Meditationen Und Pariser Vorträge. [REVIEW] Mind 60:272.
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  13. James L. Marsh (1979). An Inconsistency in Husserl's Cartesian Meditations. New Scholasticism 53 (4):460-474.
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  14. W. R. McKenna (2003). The Constitutive Effect of the Other's Awareness of Me. Husserl Studies 19 (3):193-203.
    I will first give a brief summery of Husserl’s project in the “Fifth Meditation” and the steps in his analysis in order to evoke the context of my remarks and to also to begin to communicate my understanding of this work of Husserl’s. Then I will go more closely through the beginning steps in the analysis and develop my own points as I go along.
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  15. N. V. Motroshilova (1998). Husserl's Cartesian Meditations_ and Mamardashvili's _Cartesian Reflections: (Two Kindred Ways to the Transcendental Ego). Russian Studies in Philosophy 37 (2):82-95.
    In his book A History of the Culture of the Modern Period, the eminent scholar Egon Friedell wrote concerning Descartes's influence in seven-teenth-century France that all the efforts of the great philosopher's critics notwithstanding, "his school inexorably extended its influence not only through the ‘occasionalists,’ as his closest disciples and followers in philosophy were called, and through the remarkable logic of the Port-Royal school The Art of Thinking and Boileau's tone-setting work The Poetic Art: rather, all of France, headed by (...)
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  16. Peter Reynaert (2001). Intersubjectivity and Naturalism — Husserl's Fifth Cartesian Meditation Revisited. Husserl Studies 17 (3):207-216.
    As Husserl argues in the fifth Cartesian Meditation, the similarity of my Body (Leib) with the body (Körper) of another person is the founding moment of the experience of the other. This similarity is based on the previous objectivation of my Body. Husserl continuously worried to explicate this similarity-premise and by doing so, it appeared that this objectivation already presupposes intersubjectivity. By running into this problem, the Meditation actually fulfils its program by showing that the other is co-constitutive of the (...)
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  17. K. Romdenh-Romluc (2005). Review: Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. [REVIEW] Mind 114 (453):200-203.
  18. Tetsuya Sakakibara (2008). Struktur Und Genesis der Fremderfahrung Bei Edmund Husserl. Husserl Studies 24 (1):1-14.
    In seiner Fünften Cartesianischen Meditation entwickelt Husserl eine transzendentale Theorie der Fremderfahrung, der sogenannten ,,Einfühlung . Diese Theorie charakterisiert er in dieser Schrift als ,,statische Analyse . Genau besehen werden darin jedoch mehrere genetische Momente der Fremderfahrung in Betracht gezogen. In diesem Aufsatz versucht der Verfasser, zuerst aufgrund einiger nachgelassener Texte Husserls die wesentlichen Charaktere der statischen und der genetischen Methode und auch den Zusammenhang der beiden festzustellen, um dann aus der Analyse der Fünften Meditation die statischen und die genetischen (...)
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  19. Alfred Schutz (2010). The Problem of Transcendental Intersubjectivity in Husserl. Schutzian Research 2:13-43.
    Translation and Introduction by Fred Kersten Alfred Schutz’s lecture, “The Problem of Intersubjectivity in Husserl,” was read and discussed at the Husserl-Colloquium in Royaumont on April 28, 1957. The German text of the lecture appeared in Philosophische Rundschau: Eine Vierteljahrsschrift für philosophische Kritik, edited by Hans-Georg Gadamer and Helmut Kuhn, Vol. V, 1957, pp. 81ff. A translation of the lecture by Frederick Kersten in collaboration with Professors Aron Gurwitsch and Professor Thomas Luckmann was published in Alfred Schutz, Collected Papers, Volume (...)
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  20. A. D. Smith (2003). Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. Routledge.
    Husserl has enjoyed a revival of interest in recent years and the Cartesian Meditations is perhaps his most widely read text. The book is an introduction to Husserl's phenomenology and is based on Descartes' Meditations on First Philosophy . Husserl attempts to show how Descartes discovered the "transcendental" perspective which is essential to any genuine philosophy. Until now there has never been a secondary text on this important and influential work on philosophy. This book, in conjunction with the text itself, (...)
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  21. Joel Smith (2011). Can Transcendental Intersubjectivity Be Naturalised? Phenomenology and the Cognitive Sciences 10 (1):91-111.
    I discuss Husserl’s account of intersubjectivity in the fifth Cartesian Meditation. I focus on the problem of perceived similarity. I argue that recent work in developmental psychology and neuroscience, concerning intermodal representation and the mirror neuron system, fails to constitute a naturalistic solution to the problem. This can be seen via a comparison between the Husserlian project on the one hand and Molyneux’s Question on the other.
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  22. Tanja Staehler (2008). What is the Question to Which Husserl's Fifth Cartesian Meditation is the Answer? Husserl Studies 24 (2):99-117.
    Interpreters generally agree that the Fifth Cartesian Meditation fails to achieve its task, but they do not agree on what that task is. In my essay, I attempt to formulate the question to which the Fifth Cartesian Meditation gives the answer. While it is usually assumed that the text poses a rather ambitious question, I suggest that the text asks, How is the Other given to me on the most basic level? The answer would be that the Other is given (...)
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  23. A. K. Stout (1932). HUSSERL, E. -Méditations Cartésiennes. [REVIEW] Mind 41:513.
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Husserl: Logical Investigations
  1. Jocelyn Benoist (2001). Intentionalit'e Et Langage Dans les Recherches Logiques de Husserl. Monograph Collection (Matt - Pseudo).
  2. Rudolf Bernet (2008). Intention und Erfüllung, Evidenz und Wahrheit (VI. Logische Untersuchung. In Verena E. Mayer & Christopher Erhard (eds.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. 35--189.
  3. Bertrand Bouckaert (2001). Le problème de l'altérité dans les «Recherches logiques» de Edmund Husserl. Revue Philosophique De Louvain 99 (4):630-651.
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  4. Dorion Cairns (2002). The Fundamental Philosophical Significance of Husserl's Logische Untersuchungen. Husserl Studies 18 (1):41-49.
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