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  1. Teodor Bernardus Baba (2009). The Use of Husserl's Method in Bernard Lonergan's Trinitarian Theology. Philosophy and Theology 21 (1/2):43-104.
    The question that arises in this article is whether we can find elements of phenomenology in Bernard Lonergan’s Trinitarian theology.With help of other Lonergan scholars, I have discovered that modern thinking plays an important role in the theology and philosophy ofthis Jesuit author. Moreover, the terminology of modern philosophy coexists with the terminology of classical and especially Tomisticthought. This article is interested in the elements that Lonergan takes from the modern philosophy and emphasizes the centrality ofHusserlian phenomenology among the other (...)
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  2. Suzanne Bachelard (1968). A Study of Husserl's Formal and Transcendental Logic. Evanston [Ill.]Northwestern University Press.
    Translator's Preface LA LOGIQUE DE HUSSERL, etude sur "Logique for- melle et logique transcendentale" the original of the present translation, was published ...
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  3. Jocelyn Benoist (2003). Edmund Husserl, Logik. Vorlesung 1896. Husserl Studies 19 (3):237-242.
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  4. Martin A. Bertman (1975). "Experience and Judgment: Investigations in a Geneology of Logic," by Edmund Husserl, Rev. And Ed. By Ludwig Langrebe, Trans. Karl Ameriks and James S. Churchill, Introd. By James S. Churchill, Afterword by Lothar Eley. [REVIEW] Modern Schoolman 53 (1):75-76.
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  5. Gerd Brand (1978). Husserl: Zur Phänomenologie der Intersubjektivität. Philosophische Rundschau 25:54.
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  6. J. B. Brough (1981). The Phenomenology of Internal Timeconsciousness. In Peter McCormick & Frederick A. Elliston (eds.), Husserl: Shorter Works. University of Notre Dame Press. 271--6.
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  7. John B. Brough (2002). Time and the One and the Many: Husserl's Bernauer Manuscripts on Time Consciousness. Philosophy Today 46 (Supplement):142-153.
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  8. Ph Buckley (1992). Husserl, E., Collected Works, Vol. IV: On the Phenomenology of the Consciousness of Internal Time. [REVIEW] Tijdschrift Voor Filosofie 54 (1):141.
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  9. Antonio Calcagno (2006). Assistant and/or Collaborator? Edith Stein's Relationship to Edmund Husserl's Ideen II. In Joyce Avrech Berkman (ed.), Contemplating Edith Stein: A Collection of Essays, pp. 243–270. University of Notre Dame Press.
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  10. Maria Catena (2005). Touch and the Constitution of the Thing in Husserl’ s Vorlesungen of 1907. Archivio di Storia Della Cultura 18.
    This essay aims, first of all, at underlining the peculiar idea of perception that emerges from Husserl’s Ding und Raum. Vorlesungen 1907. In analysing the constitution of the Thing and the external perception, Husserl describes an activity which is, at the same time, legal and dependent from the data of reality. In so doing, he manages to avoid both the scepticism, which is ingrained in the idea of perception as simple and spontaneous opening to facts, and the idealism that, on (...)
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  11. Walter Cerf (1966). E. Husserl's "Phänomenologische Psychologie". [REVIEW] Philosophy and Phenomenological Research 27 (1):110.
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  12. Richard Cobb-Stevens (1983). Body, Spirit and Ego in Husserl's "Ideas II". Analecta Husserliana 16:243.
  13. L. Davidson (1992). Review of E. Husserl, Ideas Pertaining to Apure Phenomenology and to a Phenomenological Philosophy. Second Book: Studies in the Phenomenology of Constitution (R. Rojcewicz & A. Schuwer, Trans.). [REVIEW] Journal of Phenomenological Psychology 23.
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  14. G. A. De Brie (1980). Husserl, E., Gesammelte Werke, Bd. XXIII: Phantasie, Bewusstsein, Erinnerung. [REVIEW] Tijdschrift Voor Filosofie 42:426.
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  15. Luigia Di Pinto (1990). The Analytics of the "Dynamics of Horizons" in Husserl's "Analysen Zur Passiven Synthesis". Analecta Husserliana 29:301.
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  16. Hermann Drüe (1987). Texts on the Phenomenology of the Inner Time-Consciousness (1893–1917). Philosophy and History 20 (1):17-19.
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  17. J. C. Evans (1992). E. Husserl, "On the Phenomenology of the Consciousness of Internal Time ". [REVIEW] Husserl Studies 9 (3):237.
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  18. Christian Ferencz-Flatz (2009). Quasi-Constitution And Consciousness Of Opportunity In Husserl / Quasi-Konstitution Und Möglichkeitsbewusstsein Bei Husserl. Studia Philosophica 2.
    The article comments upon Husserl’s attempts to outline, in a brief text dated 1922/23, the concept of Quasi-Konstitution. With its help, Husserl wishes to address the way objects are and can be constituted in the realm of pure phantasy. In discussing the various strata of their constitution, he reaches several problematic issues, concerning concordance, individuality, inter-subjectivity or reality. However, the chief aspect that governs Husserl’s reflections is the questionable relation between phantasy and the manifold senses of “possibility”.
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  19. J. N. Findlay (1950). HUSSERL, E. - Erfahrung Und Urteil: Untersuchungen Zur Genealogie der Logik. [REVIEW] Mind 59:262.
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  20. Frege Frege (1972). Review of Dr. E. Husserl's "Philosophy of Arithmetic". [REVIEW] Mind 81:321.
  21. Gottlob Frege (1977). Review of Dr. E. Husserl's Philosophy of Arithmetic. [REVIEW] In Jitendranath Mohanty (ed.), Mind. Nijhoff. 6--21.
  22. Guillermo E. Rosado Haddock (2008). Elisabeth Schuhmann (Ed.), Review of Edmund Husserl, Alte Und Neue Logik: Vorlesungen 1908/09. [REVIEW] Husserl Studies 24 (2):141-148.
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  23. Colin Hahn (2010). Edmund Husserl, The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910–1911. Translated by Ingo Farin and James G. Hart. [REVIEW] Husserl Studies 26 (3):245-249.
    Edmund Husserl, The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910--1911. Translated by Ingo Farin and James G. Hart Content Type Journal Article DOI 10.1007/s10743-010-9073-7 Authors Colin J. Hahn, Department of Philosophy, Marquette University, Milwaukee, WI 53201-1881, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  24. Colin J. Hahn (2010). Edmund Husserl, the Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910–1911. Translated by Ingo Farin and James G. Hart Springer, Dordrecht, 2006, Isbn 978-1-4020-3787-0 (Hardback), $139.00; Isbn 978-1-4020-3789-4 (E-Book). [REVIEW] Husserl Studies 26 (3):245-249.
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  25. James Hart (2004). Edmund Husserl, Analyses Concerning Passive and Active Synthesis. Lectures on Transcendental Logic. Husserl Studies 20 (2):135-159.
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  26. James G. Hart (2006). Edmund Husserl: 'Einleitung in Die Ethik: Vorlesungen Sommersemester 1920–1923'. [REVIEW] Husserl Studies 22 (2).
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  27. James G. Hart, Karl Schuhmann & John Scanlon (1990). Book Reviews: Manfred Sommer: 'Husserl Und der Fruhe Positivismus'. Edmund Husserl: 'Aufsatze Und Vortage (1911-1921)'. David Carr: 'Interpreting Husserl: Critical and Comparative Studies'. [REVIEW] Husserl Studies 7 (1).
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  28. David William Hauser (1982). Developing Phenomenological Psychology: The Argument of Edmund Husserl's 1925 "Phenomenological Psychology Lectures". Dissertation, Duquesne University
    The dissertation offers an interpretation and development of Edmund Husserl's 1925 Phenomenological Psychology Lectures. The Lectures show how and why we should develop a phenomenological psychology. ;First, the dissertation provides a historical context for Husserl's argument. It considers the prominent psychophysical psychology from 1850 through 1920, as well as Wilhelm Dilthey's and Franz Brentano's suggestions for psychology. ;Then the dissertation poses and discusses Husserl's argument per se. That is, psychology has not attained a unanimously accepted method. To do so, it (...)
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  29. Albert Heinekamp (1976). "Hinweise auf": A. u. W. Leibbrand: Formen des Eros; J. Pépin: Idées grecques sur l'homme et sur dieu; G. Martin: Platons Ideenlehre; K. -H. Volkmann-Schluck: Plotin als Interpret der Ontologie Platos; J. L. Rojo Seijas: Die philosophischen Notionen bei dem spanischen Philosophen Angel Amor Ruibal; J. Stambaugh: Nietzsche's Thought of Eternal Return; C. G. Vaught : Essays in Metaphysics; M. Murray: Modern Philosophy of History; N. Rescher: Conceptual Idealism; I. A. Richards: Prinzipien der Literaturkritik; N. Mouloud: Les structures de la recherche et le savoir; Pluralismo Filosofico e Verità; K. Löwith: P. Valéry; M. A. C. Otto: Der Anfang; W. Becker: Selbstbewusstsein und Spekulation; P. Bourdien u. J.-C. Passeron: Grundlagen einer Theorie der symbolischen Gewalt; Probleme der Ethik, hrsg. von G.-G. Grau; E. Husserl: Formale und transzendentale Logik; V. Logische Untersuchung; H. Noack : Husserl; A Pfänder: Philosophie auf phänomenologischer Grundlage; Ethik in kurzer Darstellung; F. [REVIEW] Philosophische Rundschau 23:153-160.
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  30. E. Holenstein (1977). Edmund Husserl: Phänomenologie der Intersubjektivität; Husserliana XIII, XIV, XV. [REVIEW] Studia Philosophica 37:257.
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  31. Wolfgang Huemer (2005). Edmund Husserl: Die Bernauer Manuskripte Über Das Zeitbewusstsein (1917/ 18). Husserliana Bd. XXXIII. Herausgegeben Von Rudolf Bernet Und Dieter Lohmar. Dordrecht: Kluwer, 2001. [REVIEW] Grazer Philosophische Studien 68 (1):228-232.
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  32. E. Husserl (1994). „Randbemerkungen Husserls zu Heideggers Sein und Zeit und Kant und das Problem der Metaphysik “. Husserl Studies 11 (1-2):54.
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  33. E. Husserl (1981). Psychological Studies for Elementary Logic. In Peter McCormick & Frederick A. Elliston (eds.), Husserl: Shorter Works. University of Notre Dame Press. 126--142.
  34. Edmond Husserl & D'eliane Escoubas (1987). Idées directrices pour une phénoménologie et une philosophie phénoménologique pures — Livre second : Recherches phénoménologiques pour la constitution. Revue Philosophique de la France Et de l'Etranger 177 (4):505-505.
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  35. Edmund Husserl (forthcoming). Nr. 11: Radical Reduction to the Streaming-Living Present is Equivalent to the Transcendental-Phenomenological Reduction. The New Yearbook for Phenomenology and Phenomenological Philosophy.
  36. Edmund Husserl (2013). The Idea of Philosophy and its Historical Origin: Tran. By M. Bogaczyk-Vormayr. Archiwum Historii Filozofii I Myśli Społecznej 58.
    The Idea of Philosophy and its Historical Origin is the first chapter on Edmund Husserl’s First Philosophy . First Philosophy, vol. I, is the edited and completed text of the course which Husserl gave under that title at the University of Freiburgim-Breisgau . The manuscript, written in Husserl’s shorthand, was typed by his assistant Ludwig Landgrebe. The article is an introduction to phenomenology as first philosophy and makes reference to the critical reflection of the historical interpretation of first philosophy and (...)
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  37. Edmund Husserl (2010). Sokrates–Buddha. Husserl Studies 26 (1):1-17.
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  38. Edmund Husserl (2008). Die Lebenswelt: Auslegungen der Vorgegebenen Welt Und Ihrer Konstitution: Texte Aus Dem Nachlass (1916-1937). Springer.
    Die Lebenswelt als personale Welt der Praxis und Welt der endlichen Erkenntnisinteressen. 7. Die Welt als Erwerb.
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  39. Edmund Husserl (2005). Nr. 11: Radikale Reduktion auf die strömendlebendige Gegenwart ist äquivalent mit transzendental phänomenologischer Reduktion. New Yearbook for Phenomenology and Phenomenological Philosophy 5:358-363.
  40. Edmund Husserl (2005). Lecture on the Concept of Number (Ws 1889/90). New Yearbook for Phenomenology and Phenomenological Philosophy 5:279-309 recto.
    Among the various lecture courses that Edmund Husserl held during his time as a Privatdozent at the University of Halle (1887-1901), there was one on "Ausgewählte Fragen aus der Philosophie der Mathematik" (Selected Questions from the Philosophy of Mathematics), which he gave twice, once in the WS 1889/90 and again in WS 1890/91. As Husserl reports in his letter to Carl Stumpf of February 1890, he lectured mainly on “spatial-logical questions” and gave an extensive critique of the Riemann-Helmholtz theories. Indeed, (...)
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  41. Edmund Husserl (1999). Material Things in Their Relation to the Aesthetic Body. In Simon Critchley (ed.), The Body: Classic and Contemporary Readings. Blackwell Publishers. 11--23.
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  42. Edmund Husserl (1999). Das Allgemeine Ziel der Phänomenologischen Philosophie. Husserl Studies 16 (3):183-254.
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  43. Edmund Husserl (1996). Wert Des Lebens. Wert der Welt. Sittlichkeit (Tugend) Und Glückseligkeit. Husserl Studies 13 (3):201-235.
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  44. Edmund Husserl (1995). Fichte's Ideal of Humanity [Three Lectures]. Husserl Studies 12 (2):111-133.
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  45. Edmund Husserl (1992). Grundprobleme der Phänomenologie. Felix Meiner Verlag Gmbh.
    In der Vorlesung "Grundprobleme der Phänomenologie" gelingt Husserl der methodische Durchbruch zur Einbeziehung der Intersubjektivität in das thematische Feld der reinen Phänomenologie. Die Ausdehnung der phänomenologischen Erfahrung auf das Fremde erlaubt Husserl später den Ausbau seines Denkansatzes zur umfassenden "Ersten Philosophie" auf der Grundlage des "natürlichen Weltbegriffs".
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  46. Edmund Husserl (1986). Die Phänomenologie Und Die Fundamente der Wissenschaften. Felix Meiner Verlag Gmbh.
    Das von Husserl als "wissenschaftstheoretischer Teil" bezeichnete dritte Buch seiner "Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie" wurde, entgegen der ursprünglichen Absicht, von ihm selbst nie zur Veröffentlichung gebracht. Dessen ungeachtet verdient dieser Text jedoch gerade für das frühe Denken Husserls besondere Beachtung. So zeigt sich an ihm die deutliche Trennung von phänomenologischer und ontologischer Forschung, wird hier der applikative Wert der Phänomenologie für die empirische Wissenschaft betont und stellen sich vor allem mögliche Wege in die transzendentale Phänomenologie dar.
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  47. Edmund Husserl (1982). General Introduction to a Pure Phenomenology. Distributors for the U.S. And Canada, Kluwer Boston.
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  48. Edmund Husserl (1981). The World of the Living Present and the Constitution of the Surrounding World External to the Organism. In Peter McCormick & Frederick A. Elliston (eds.), Husserl: Shorter Works. University of Notre Dame Press. 238--250.
  49. Edmund Husserl (1980). Rd Bk. Phenomenology and the Foundations of the Sciences. In Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Distributors for the U.S. And Canada, Kluwer Boston.
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  50. Edmund Husserl (1979). The Deductive Calculus and the Logic of Contents. Pacific Philosophical Quarterly 60 (1):7.
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