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  1. Teodor Bernardus Baba (2009). The Use of Husserl's Method in Bernard Lonergan's Trinitarian Theology. Philosophy and Theology 21 (1/2):43-104.
    The question that arises in this article is whether we can find elements of phenomenology in Bernard Lonergan’s Trinitarian theology.With help of other Lonergan scholars, I have discovered that modern thinking plays an important role in the theology and philosophy ofthis Jesuit author. Moreover, the terminology of modern philosophy coexists with the terminology of classical and especially Tomisticthought. This article is interested in the elements that Lonergan takes from the modern philosophy and emphasizes the centrality ofHusserlian phenomenology among the other (...)
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  2. Suzanne Bachelard (1968). A Study of Husserl's Formal and Transcendental Logic. Evanston [Ill.]Northwestern University Press.
    Translator's Preface LA LOGIQUE DE HUSSERL, etude sur "Logique for- melle et logique transcendentale" the original of the present translation, was published ...
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  3. Jocelyn Benoist (2003). Edmund Husserl, Logik. Vorlesung 1896. Husserl Studies 19 (3):237-242.
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  4. Martin A. Bertman (1975). "Experience and Judgment: Investigations in a Geneology of Logic," by Edmund Husserl, Rev. And Ed. By Ludwig Langrebe, Trans. Karl Ameriks and James S. Churchill, Introd. By James S. Churchill, Afterword by Lothar Eley. [REVIEW] Modern Schoolman 53 (1):75-76.
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  5. Antonio Calcagno (2006). Assistant and/or Collaborator? Edith Stein's Relationship to Edmund Husserl's Ideen II. In Joyce Avrech Berkman (ed.), Contemplating Edith Stein: A Collection of Essays, pp. 243–270. University of Notre Dame Press.
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  6. L. Davidson (1992). Review of E. Husserl, Ideas Pertaining to Apure Phenomenology and to a Phenomenological Philosophy. Second Book: Studies in the Phenomenology of Constitution (R. Rojcewicz & A. Schuwer, Trans.). [REVIEW] Journal of Phenomenological Psychology 23.
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  7. Guillermo E. Rosado Haddock (2008). Elisabeth Schuhmann (Ed.), Review of Edmund Husserl, Alte Und Neue Logik: Vorlesungen 1908/09. [REVIEW] Husserl Studies 24 (2):141-148.
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  8. Colin Hahn (2010). Edmund Husserl, The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910–1911. Translated by Ingo Farin and James G. Hart. [REVIEW] Husserl Studies 26 (3):245-249.
    Edmund Husserl, The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910--1911. Translated by Ingo Farin and James G. Hart Content Type Journal Article DOI 10.1007/s10743-010-9073-7 Authors Colin J. Hahn, Department of Philosophy, Marquette University, Milwaukee, WI 53201-1881, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  9. Colin J. Hahn (2010). Edmund Husserl, the Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910–1911. Translated by Ingo Farin and James G. Hart Springer, Dordrecht, 2006, Isbn 978-1-4020-3787-0 (Hardback), $139.00; Isbn 978-1-4020-3789-4 (E-Book). [REVIEW] Husserl Studies 26 (3):245-249.
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  10. James Hart (2004). Edmund Husserl, Analyses Concerning Passive and Active Synthesis. Lectures on Transcendental Logic. Husserl Studies 20 (2):135-159.
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  11. James G. Hart (2006). Edmund Husserl: 'Einleitung in Die Ethik: Vorlesungen Sommersemester 1920–1923'. [REVIEW] Husserl Studies 22 (2).
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  12. James G. Hart, Karl Schuhmann & John Scanlon (1990). Book Reviews: Manfred Sommer: 'Husserl Und der Fruhe Positivismus'. Edmund Husserl: 'Aufsatze Und Vortage (1911-1921)'. David Carr: 'Interpreting Husserl: Critical and Comparative Studies'. [REVIEW] Husserl Studies 7 (1).
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  13. Wolfgang Huemer (2005). Edmund Husserl: Die Bernauer Manuskripte Über Das Zeitbewusstsein (1917/ 18). Husserliana Bd. XXXIII. Herausgegeben Von Rudolf Bernet Und Dieter Lohmar. Dordrecht: Kluwer, 2001. [REVIEW] Grazer Philosophische Studien 68 (1):228-232.
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  14. E. Husserl (1994). „Randbemerkungen Husserls zu Heideggers Sein und Zeit und Kant und das Problem der Metaphysik “. Husserl Studies 11 (1-2):54.
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  15. E. Husserl (1981). Psychological Studies for Elementary Logic. In Peter McCormick & Frederick A. Elliston (eds.), Husserl: Shorter Works. University of Notre Dame Press. 126--142.
  16. Edmund Husserl (forthcoming). Nr. 11: Radical Reduction to the Streaming-Living Present is Equivalent to the Transcendental-Phenomenological Reduction. The New Yearbook for Phenomenology and Phenomenological Philosophy.
  17. Edmund Husserl (forthcoming). Nr. 11: Radikale Reduktion auf die strömendlebendige Gegenwart ist äquivalent mit transzendental phänomenologischer Reduktion. The New Yearbook for Phenomenology and Phenomenological Philosophy.
  18. Edmund Husserl (2010). Sokrates–Buddha. Husserl Studies 26 (1):1-17.
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  19. Edmund Husserl (2008). Die Lebenswelt: Auslegungen der Vorgegebenen Welt Und Ihrer Konstitution: Texte Aus Dem Nachlass (1916-1937). Springer.
    Die Lebenswelt als personale Welt der Praxis und Welt der endlichen Erkenntnisinteressen. 7. Die Welt als Erwerb.
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  20. Edmund Husserl (2005). Lecture on the Concept of Number (Ws 1889/90). New Yearbook for Phenomenology and Phenomenological Philosophy 5:279-309 recto.
    Among the various lecture courses that Edmund Husserl held during his time as a Privatdozent at the University of Halle (1887-1901), there was one on "Ausgewählte Fragen aus der Philosophie der Mathematik" (Selected Questions from the Philosophy of Mathematics), which he gave twice, once in the WS 1889/90 and again in WS 1890/91. As Husserl reports in his letter to Carl Stumpf of February 1890, he lectured mainly on “spatial-logical questions” and gave an extensive critique of the Riemann-Helmholtz theories. Indeed, (...)
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  21. Edmund Husserl (1999). Material Things in Their Relation to the Aesthetic Body. In Simon Critchley (ed.), The Body: Classic and Contemporary Readings. Blackwell Publishers. 11--23.
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  22. Edmund Husserl (1999). Das Allgemeine Ziel der Phänomenologischen Philosophie. Husserl Studies 16 (3):183-254.
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  23. Edmund Husserl (1996). Wert Des Lebens. Wert der Welt. Sittlichkeit (Tugend) Und Glückseligkeit. Husserl Studies 13 (3):201-235.
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  24. Edmund Husserl (1995). Fichte's Ideal of Humanity [Three Lectures]. Husserl Studies 12 (2):111-133.
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  25. Edmund Husserl (1982). General Introduction to a Pure Phenomenology. Distributors for the U.S. And Canada, Kluwer Boston.
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  26. Edmund Husserl (1981). The World of the Living Present and the Constitution of the Surrounding World External to the Organism. In Peter McCormick & Frederick A. Elliston (eds.), Husserl: Shorter Works. University of Notre Dame Press. 238--250.
  27. Edmund Husserl (1980). Rd Bk. Phenomenology and the Foundations of the Sciences. In , Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Distributors for the U.S. And Canada, Kluwer Boston.
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  28. Edmund Husserl (1977). Phenomenological Psychology: Lectures, Summer Semester, 1925. Nijhoff.
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  29. Edmund Husserl (1974). Kant and the Idea of Transcendental Philosophy. Southwestern Journal of Philosophy 5 (3):9-56.
  30. Edmund Husserl (1973). Experience and Judgment: Investigations in a Genealogy of Logic. Routledge and K. Paul.
    This volume provides an articulate restatement of many of the themes of Husserlian phenomenology.
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  31. Edmund Husserl (1969). Formal and Transcendental Logic. The Hague, Martinus Nijhoff.
    Science in a new sense arises in the first instance from Plato's establishing of logic, as a place for exploring the essential requirements of "genuine" ...
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  32. Edmund Husserl (1968). The Paris Lectures. The Hague, M. Nijhoff.
    The raison d'etre of the present book is to help introduce the phenomenology of Edmund Husserl to English and American scholars. These lectures provide the ...
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  33. Edmund Husserl (1965). Phenomenology and the Crisis of Philosophy: Philosophy as a Rigorous Science, and Philosophy and the Crisis of European Man. New York, Harper & Row.
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  34. Edmund Husserl (1964). The Idea of Phenomenology. The Hague, Nijhoff.
    As a teaching text, The Idea of Phenomenology is ideal: it is brief, it is unencumbered by the technical terminology of Husserl's later work, it bears a clear ...
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  35. Edmund Husserl (1946). Die Welt der Lebendigen Gegenwart Und Die Konstitution der Ausserleiblichen Umwelt. Philosophy and Phenomenological Research 6 (3):323-343.
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  36. Edmund Husserl (1941). Phänomenologie Und Anthropologie. Philosophy and Phenomenological Research 2 (1):1-14.
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  37. Edmund Husserl (1940). Umsturz der kopernikanischen Lehre. In Marvin Farber & Edmund Husserl (eds.), Philosophical Essays in Memory of Edmund Husserl. Cambridge, Mass.,Published for the University of Buffalo by the Harvard University Press.
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  38. Edmund Husserl (1940). Notizen Zur Raumkonstitution. Philosophy and Phenomenological Research 1 (1):21-37.
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  39. Edmund Husserl (1940). Grundlegende untersuchungen zum phänomenologischen ursprung der räumlichkeit der natur. In Marvin Farber & Edmund Husserl (eds.), Philosophical Essays in Memory of Edmund Husserl. Cambridge, Mass.,Published for the University of Buffalo by the Harvard University Press. 307--25.
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  40. Edmund G. Husserl (1991). On the Phenomenology of the Consciousness of Internal Time (1893-1917). Translated by John Barnett Brough. Dordrecht: Kluwer.
  41. Edmund G. Husserl (1981). Pure Phenomenology, its Method, and its Field of Investigation. In Peter McCormick & Frederick A. Elliston (eds.), Husserl: Shorter Works. University of Notre Dame Press.
    (...)
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  42. Edmund Husserl & Hanne Jacobs (eds.) (2012). Einleitung in die Philosophie. Vorlesungen 1916-1920. Springer.
    Der vorliegende Band, der außer Husserls Freiburger Einleitung in die Philosophie von 1919/20 auch die noch erhaltenen Teile seiner beiden ersten Freiburger Einleitungen in die Philosophie von 1916 und 1918 enthält, bietet eine sowohl historisch als auch systematisch orientierte Hinführung zur transzendentalphänomenologischen Philosophie auf dem Weg über die Ontologie und die Erkenntnistheorie. Im Ausgang von der Darstellung des Anstoßes durch die Sophisitk entwickelt Husserl ausführlich Platons Entdeckung des Apriori als den für die Folgezeit maßgeblichen Schritt zu einer wissenschaftlichen Philosophie und (...)
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  43. Edmund Husserl & Hans Reiner (2002). On the Psychological Justification of Logic (1900). New Yearbook for Phenomenology and Phenomenological Philosophy 2 (1):335-337.
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  44. Edmund Husserl & Karl Schuhmann (2002). Über Die Psychologische Begründung der Logik. New Yearbook for Phenomenology and Phenomenological Philosophy 2:302-333.
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  45. Carlo Ierna (2013). Husserl’s Philosophy of Arithmetic in Reviews. The New Yearbook for Phenomonology and Phenomenological Philosophy:198-242.
    This present collection of (translations of) reviews is intended to help obtain a more balanced picture of the reception and impact of Edmund Husserl’s first book, the 1891 Philosophy of Arithmetic. One of the insights to be gained from this non-exhaustive collection of reviews is that the Philosophy of Arithmetic had a much more widespread reception than hitherto assumed: in the present collection alone there already are fourteen, all published between 1891 and 1895. Three of the reviews appeared in mathematical (...)
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  46. Carlo Ierna (2012). Husserl's Psychology of Arithmetic. Bulletin d'Analyse Phénoménologique 8 (1):97-120.
    In 1913, in a draft for a new Preface for the second edition of the Logical Investigations, Edmund Husserl reveals to his readers that "The source of all my studies and the first source of my epistemological difficul­ties lies in my first works on the philosophy of arithmetic and mathematics in general", i.e. his Habilitationsschrift and the Philosophy of Arithmetic: "I carefully studied the consciousness constituting the amount, first the collec­tive consciousness (consciousness of quantity, of multiplicity) in its simplest and (...)
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  47. Carlo Ierna (2012). La notion husserlienne de multiplicité : au-delà de Cantor et Riemann. Methodos. Savoirs Et Textes 12 (12).
    The concept of a Mannigfaltigkeit in Husserl has been given various interpretations, due to its shifting role in his works. Many authors have been misled by this term, placing it in the context of Husserl’s early period in Halle, while writing the Philosophy of Arithmetic, as a friend and colleague of Georg Cantor.Yet at the time, Husserl distanced himself explicitly from Cantor’s definition and rather took Bernhard Riemann as example, having studied and lectured extensively on Riemann’s theories of space. Husserl’s (...)
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  48. Carlo Ierna (2011). Der Durchgang Durch Das Unmögliche . An Unpublished Manuscript From the Husserl-Archives. Husserl Studies 27 (3):217-226.
    The article introduces and discusses an unpublished manuscript by Edmund Husserl, conserved at the Husserl-Archives Leuven with signature K I 26, pp. 73a–73b. The article is followed by the text of the manuscript in German and in an English translation. The manuscript, titled “The Transition through the Impossible” ( Der Durchgang durch das Unmögliche ), was part of the material Husserl used for his 1901 Doppelvortrag in Göttingen. In the manuscript, the impossible is characterized as the “sphere of objectlessness” ( (...)
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  49. Carlo Ierna (2008). Edmund Husserl, Philosophy of Arithmetic, Translated by Dallas Willard. Husserl Studies 24 (1):53-58.
  50. Robert Welsh Jordan (1991). Edmund Husserl. 'Vorlesungen Über Ethik Und Wertlehre 1908–1914'. Husserl Studies 8 (3):221-232.
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